بســـم اللــه الرحــمــن الـرحـــيــم

▪️Drinking directly from the water-vessel▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 21st, Muharram, 1440H

📝🔹Question:

What is the ruling of drinking by placing one's mouth directly on the water-vessel, especially if the vessel is only used by the person himself?

📩🔸Answer:

It is disliked, regardless if it was only used by you, and Allah knows best, because multiple reasons have been mentioned regarding the prohibition of this act.

Shaykh Muhammed bin Abi Jamrah said in what may be summarised as follows:
'They differed concerning the reason for this prohibition, some said: for fear that there may be an animal in the vessel [unbeknownst to its owner], (others said) it could pour out with force and choke the person, (others said) it could damage the weak veins which run close to the heart leading to one's demise, (others said) it may be due to the breath and the orifice of the vessel, (others said) perhaps because of a person's saliva may mix with the water and so it becomes off-putting for others, (others said) it's a common cause for containers to become ruined, hence it becomes a form of wasting money.'

And he said: 'thoughtful consideration & correct understanding would suggest that the prohibition is due to the combination of all of these reasons."[end of speech]

From Fathul-Baari of Ibn Hajr.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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Original Fatwa:
https://t.me/Bashuaib/3908

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Does a father have the right to prevent siblings from visiting each other?◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb -may Allah preserve him- on the 15th, Muharram, 1437H

📩🔹Question:

Does a father have the right to prevent his son from visiting his sister, and does a father have the right to prevent his daughter from seeing her brother?

📩🔸Answer:

He doesn’t have the right to seperate his children except if there was a major legislated benefit that he sought to obtain or an evil he sought to avert, and Allah knows best.

____
Translated by:
Abu Maalik Nassir bin Rashid Al-Ma’mary

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/134

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Condition of Muhammad bin Saalih Al-Munajjid, the general supervsior of 'IslamQA'▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 11th, Thil-Qi’dah, 1440H

📝🔹Question:

What do you know about Muhammad bin Saalih Al-Munajjid?

📩🔸Answer:

He is an Ikwaani, Qutbi.

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

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Original Fatwa:
https://t.me/Bashuaib/4423

بســـم اللــه الرحــمــن الـرحـــيــم

▪️So-and-so is Qutbi▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 27th, Rabee' Al-Awwal, 1438H

📝🔹Question:

What do you intend when you say: "so-and-so is Qutbi" or "this organisation is a Qutbi organisation"?

📩🔸Answer:

It's an attribution to Sayyid Qutb who was from the Imaams of misguidance in this era.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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Original Fatwa:
https://t.me/Bashuaib/386

بســـم اللــه الرحــمــن الـرحـــيــم

◾️The Isti’aatha is only before reciting the Faatiha whilst in prayer◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb -may Allah preserve him-

📝🔹Question:

Should a person say the isti'aatha (the seeking of refuge with Allah from the accursed shaytaan) after the Faatiha and before reciting another chapter from the Quran?

📩🔸Answer:

The ist'aatha is only before reciting the Faatiha.

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

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Original Fatwa:
https://t.me/Bashuaib/3014

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Women are allowed to work within legislative boundaries◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb -may Allah preserve him-

📝🔹Question:

What’s the ruling on a woman working being that her husband passed away and her children are small?

📩🔸Answer:

If her work was that which was prohibited legislatively then it’s impermissible, if it wasn't then there is no harm, although staying at home is better for her.

Allah says:

(ومن يتق الله يجعل له مخرجا ويرزقه من حيث لا يحتسب)
"And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty).
And He will provide him from (sources) he never could imagine."

📝🔹Question:

What are the prohibitions [in this regard]?

📩🔸Answer:

Like free-mixing and mingling with the men, or infringement of the prescribed legislated covering.

____
Translated by:
Abu Ibrahim Nāsir bin Rāshid Al-Māmry

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
https://t.me/Bashuaib/29

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Taqleed is not following a scholar upon sound proof◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 4th, Muharram, 1436H

📝🔹Question:

Is it considered Taqleed for a person to say "blind-follow a scholar with proof and don't blind-follow him without proof"?

📩🔸Answer:

If it was based upon proof then this isn’t regarded as Taqleed, as blind-following is "following one who isn’t a binding evidence without binding evidence".

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

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Original Fatwa:
https://t.me/Bashuaib/90

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Urinating while standing◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 29th, Muharram, 1436H

📝🔹Question:

What’s the ruling on urinating while standing, is it prohibited? And is there any clear textual evidence from the Quran or the Sunnah prohibiting it?

📩🔸Answer:

Urinating while standing is permissible due to the hadith of Huthaifa, may Allah be pleased with him:
《أَتَى النَّبِيُّ صلّى الله عليه وسلم سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا، ثُمَّ دَعَا بِمَاءٍ فَجِئْتُهُ بِمَاءٍ فَتَوَضَّأَ》
"The Prophet (ﷺ) went to an area designated by some of the people for waste and urinated while standing. He then requested for water and so I brought it to him and he performed ablution."

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

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Original Fatwa:
https://t.me/Bashuaib/179

بســـم اللــه الرحــمــن الـرحـــيــم

◾️The ‘Awrah of a woman infront of another woman◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb -may Allah preserve him-

📝🔹Question:

What is the ‘Awrah of a woman in front of another woman?

📩🔸Answer:

She’s to completely cover her whole body with the exception to the areas of where the Wudu is performed.

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

Click on the link to subscribe:
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Original Fatwa:
https://t.me/Bashuaib/4429

بســـم اللــه الرحــمــن الـرحـــيــم

🔶🔹’Ad-Durar Al-Bahiyyah’🔹🔶

▪️Author: Imām Ash-Shawkāni
-May Allah have mercy on him-

▪️Explanation: By Shaykh Hassan bin Muhammed Ba Shu'ayb
-May Allah preserve him-

📚Chapter of relieving onself

📝 The ruling of urinating while standing:

It’s not disliked to urinate while standing up, even if there wasn’t a need to do so, with two conditions:

1. Safeguarding yourself from any urine sprinkling back on yourself and your clothing.

2. Safeguarding yourself from being seen by anyone else.

And the proof containing the permissibility of urinating while standing up is the narration of Huthaifa bin Yamaan, may Allah be pleased with him, whereby he said:
(أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا ثُمَّ دَعَا بِمَاءٍ فَجِئْتُهُ بِمَاءٍ فَتَوَضَّأَ)
"The Prophet (ﷺ) went to an area designated by some of the people for waste and urinated while standing. He then requested for water and so I brought it to him and he performed ablution."
[Sahih Bukhari 2471, Sahih Muslim 273)

Al-Haafidh, Ibn Hajr may Allah have mercy on him, said:
"It’s been authentically narrated from ‘Umar, ‘Ali, Zayd bin Thaabit, and other than them that they urinated standing, which points to that urinating while standing is permissible without any dislike; as long as one safeguards himself from urine sprinkling back on them, and Allah knows best. Likewise there has not been anything authentically narrated from the Prophet ﷺ prohibiting it."
[End of speech from Fathul bari (330/1)]

As for what relates the Hadith of ‘Aisha, may Allah be pleased with her, wherein she said:
(مَنْ حَدَّثَكُمْ أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم بَالَ قَائِمًا فَلاَ تُصَدِّقُوهُ؛ مَا كَانَ يَبُولُ إِلاَّ جَالِسًا)
"Whoever tells you that the Messenger of Allah (ﷺ) urinated standing up, do not believe him, for he would not urinate except while squatting’’
[Reported by Imaam Nisaa'i]

This Hadith is also authentic, however it only points to ‘Aisha narrating from what she saw predominantly from the Prophet ﷺ that he would urinate while squatting.

Abu Bakr bin Al-Mundhir, may Allaah have mercy on him, said:
"Some of the scholars preferred that the one urinating while sitting to distance themselves further from the people, and they didn’t see anything wrong for the one urinating standing up not being so far from people.

He (Ibn Al-Mundhir) said:
This is due to that urinating standing is more safeguarding to ones rear [from being seen] and less likely to be soiled by [the sprinkling of] the urine.

Sitting while urinating is more beloved to me, and urinating while standing up is permissible, and both have been authentically narrated from the Messenger of Allah ﷺ."
[End of speech from Al-Awsat 1/321]

_
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

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Original Fatwa:
https://t.me/Bashuaib/1285

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Clothing that are prohibited for adults are also prohibited for young children◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 12th, Thil-Qi’dah, 1436H

📩🔹Question:

Is it permissible for children to wear Saraweel?

📩🔸Answer:

That which is prohibited to be worn by adults is also prohibited to be worn by the young children, and Saraweel are permissible to be worn by adults.

However trousers is what’s impermissible as it’s from the clothing of the disbelievers. There’s a difference between the two.

____
Translated by:
Abu Maalik Nassir bin Rashid Al-Ma’mary

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/1089

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Is 'Umrah obligatory once in a lifetime similar to the Hajj◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb -may Allah preserve him- on the 1st, Thil-Hijjah, 1440H

📝🔹Question:

Is it correct that Umrah is obligatory once in a lifetime similar to the Hajj?
Alongside some mention of it's proof.

📩🔸Answer:

Yes, it is obligatory with the proof being the statement of Allaah,the Most High:
(وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ)
"And perform properly (i.e. all the ceremonies according to the ways of Prophet Muhammad ﷺ, the Hajj and 'Umrah (i.e. the pilgrimage to Makkah) for Allah."

And due to the hadeeth of Aa'ishah, may Allaah be pleased with her:
عَنْ عَائِشَةَ، قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ عَلَى النِّسَاءِ جِهَادٌ قَال ‏ "‏ نَعَمْ عَلَيْهِنَّ جِهَادٌ لاَ قِتَالَ فِيهِ الْحَجُّ وَالْعُمْرَةُ ‏"
"I said O Messenger of Allaah is there Jihad upon the womenfolk?
Whereby he said:
"Yes, upon them is a Jihad which contains no fighting, [and it is] the Hajj and the Umrah."
[Reported by Ibn Majah]

____
Translated by:
Abu 'Abdillah 'Umar bin Yayha Al-'Akawi

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Original Fatwa:
https://t.me/Bashuaib/4441

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Knowledge-based refutations is from admonition and giving advice▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 1th, Thil-Hijjah, 1440H

📝🔹Question:

May Allah preserve you, there are those that differentiate between knowledge-based refutations and advise, and they say that refutations are not considered advice, is this speech correct?
May Allah preserve you.

📩🔸Answer:

Knowledge-based refutations is considered advice.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Click on the link to subscribe:
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Original Fatwa:
https://t.me/Bashuaib/4441

بســـم اللــه الرحــمــن الـرحـــيــم

◾️A woman finished her menses and after seven days she witnessed some blood◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 19th, Rajab, 1440H

📝🔹Question:

A woman finished her menses and after seven days she witnessed some blood, what’s the ruling on this?
Benefit us, may Allah reward you with good.

📩🔸Answer:

If what appeared was blood that had matching traits as the menstruation, then the rulings of menstruation apply whereby she’s not to pray, and if it’s the case the blood didn’t have the same traits as the menstruation then it’s not regarded as menstruation, therefore she shouldn’t leave the prayer.

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

Click on the link to subscribe:
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Original Fatwa:
https://t.me/Bashuaib/4164

بســـم اللــه الرحــمــن الـرحـــيــم

◾️The one who speaks ill of Shaykh Saalih Al-‘Uthaymeen◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 19th, Rajab, 1440H

📝🔹Question:

What do you think of the one who says the books of Shaykh Muhammad bin Salih Al-'Uthaymeen shouldn’t be benefited from and they aren’t beneficial?

📩🔸Answer:

The one who says this is a fool who doesn’t know anything.


____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

Click on the link to subscribe:
https://t.me/Bashuaiben

Original Fatwa:
https://t.me/Bashuaib/4164

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Is it upon a menstruating woman to make ghusl on Jumu'ah?◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb -may Allah preserve him- on the 19th, Rajab, 1440H

📩🔹Question:

Is it upon a menstruating woman to make ghusl on Jumu'ah?

📩🔸Answer:

It’s not obligatory for a menstruating woman to make ghusl on Jumu'ah, in accordance to what’s most correct.

____
Translated by:
Abu Maalik Nassir bin Rashid Al-maamry

Click on the link to subscribe:
https://t.me/Bashuaiben

Original Fatwa:
https://t.me/Bashuaib/4164

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Is the Basmalah a verse of the Faatiha?▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📝🔹Question:

Is the basmalah a verse of the faatiha?
Please provide some proof because there is much dispute in regards to it in our village, and we seek the proofs in its regard.

📩🔸Answer:

That which is considered the most correct position; is that it's not considered a verse of the faatiha, and the proof for this is the hadeeth qudsi narrated by Abu Hurayrah:
"Allah, the Most High, said:
قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ الْعَبْدُ ‏{‏ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏}‏ ‏.‏
I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks. When the servant says:
(‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏)
"All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)."

Allah the Most High says:
حَمِدَنِي عَبْدِي
"My servant has praised Me."

And when he (the servant) says:
(الرَّحْمَنِ الرَّحِيمِ‏)
"The Most Beneficent, the Most Merciful."

Allah the Most High says:
مَجَّدَنِي عَبْدِي
"My servant has lauded Me."

And when he (the servant) says:
(مَالِكِ يَوْمِ الدِّينِ‏)
"The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)"

He says:
مَجَّدَنِي عَبْدِي
"My servant has glorified Me."

And sometimes He would say:
فَوَّضَ إِلَىَّ عَبْدِي
"My servant entrusted (his affairs) to Me."

And when he (the worshipper) says:
(إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ‏)
"You (Alone) we worship, and you (Alone) we ask for help (for each and everything)."

He (Allah) says:
هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ
"This is between Me and My servant, and My servant will receive what he asks for."

Then, when he (the worshipper) says:
(اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ) (صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ‏)
"Guide us to the Straight Way."
"The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray."

He (Allah) says:
هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ
"This is for My servant, and My servant will receive what he asks for".
[Narrated by Muslim]

An-Nawawi said:
"Those that took the position of the basmalah not being a verse of the faatihah use this hadeeth as an evidence, and it's the most clear in regards to what they used as evidence.
They said: this is due to it being seven verses by consensus, the first three are praise; the first one being:
(الحمد لله)
"All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)."

And three supplications; the first one being:
(اهدنا الصراط المستقيم)
"Guide us to the Straight Way"

The seventh being the verse in the middle which is:
(إياك نعبد وإياك نستعيم)
"You (Alone) we worship, and you (Alone) we ask for help (for each and everything)."

And they said: this is due to Allah, the Most High, saying:
قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ الْعَبْدُ ‏(الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏)‏ ‏.‏
I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks. When the servant says:
(‏الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ‏)
"All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists)."

And He didn't mention the basmalah here and if it was part of it, He would of mentioned it..."[end of speech of An-Nawawi]

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Click on the link to subscribe:
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Original Fatwa:
https://t.me/Bashuaib/4438

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Conditions of repentance◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 19th, Rajab, 1440H

📝🔹Question:

What are the conditions of repentance?

📩🔸Answer:

The conditions of repentance are:

1. Having sincerity to Allah.
2. Discontinuing the sin.
3. Regretting the sin of what took place.
4. Firm resolution not to return to the sin your repenting from.
5. Returning any outstanding right to its rightful owner, if it’s possible.
6. To repent at a time repentance is still accepted, whereby it’s before the pangs of death and before the sun rises from the west.

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

Click on the link to subscribe:
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Original Fatwa:
https://t.me/Bashuaib/4164

بســـم اللــه الرحــمــن الـرحـــيــم

◾️The authenticity of the Hadīth of the slave girl that was asked where is Allah◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 1st, Thil-Hijjah, 1440H

📝🔹Question:

Oh Shaykh, is the Hadīth of the slave girl Mudtarib (narrators/narrations of similar or near to similar level, opposing each other to the point of inability to accept the speech of one over the other)?

And how do we reply to those that say it's Mudtarib?

📩🔸Answer:

The Hadīthth of the slave girl is authentic and not Mudtarib.

Imām Al-Albāni, may Allah have mercy upon him, said:

"There is no doubt that the scholars -those of Hadīth & Fiqh-, have come together in agreement upon it's authenticity throughout the different eras, without there being any differing between them on its authenticity, the Hadīth has been declared authentic by the five (Muslim, Abu 'Awānah, Ibn Khuzaymah, Ibn Hibān, Ibn Jārūd) who have reported the Hadīth in their Sahīh's, likewise Al-Bayhaqi, Al-Baghawi, Ad-Dhahabi, Al-Hāfidh and all of them have mentioned the Hadīth and it's chain of narration being authentic.

And additionally all of the different Imāms of Hadīth, Fiqh, Tafsīr, in their respective Madhabs; of those that used this Hadīth as evidence in a chapter of the chapters of the Sharī'ah, because it's not possible that they could of used anything here except that they considered it authentic..."

[End of speech, from As-Sahīhah 7/470]

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Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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Original Fatwa:
t.me/Bashuaib/4441

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Working for Islamic Banks◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 27th, Safar, 1436H

📝🔹Question:

Is it permissible to work as a security guard for Islamic Banks?

📩🔸Answer:

It’s impermissible as it would be cooperating upon sin and transgression, and even if it's the case that these banks are called Islamic, they still contain impermissible dealings and transactions, rather they likewise contain attempts to circumvent the Islamic legislation.

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Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

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Original Fatwa:
https://t.me/Bashuaib/271

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Is it permissible to combine intention of a owed fast from Ramadhan along with a fast from the 10 days of Dhil-Hijjah?◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📝🔹Question:

Is it valid to combine intentions to repay a fast owed from Ramadhan, whilst also fasting the 10 days in Dhil-Hijjah seeking multiplication of the rewards?

📩🔸Answer:

Yes its valid.

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

Click on the link to subscribe:
https://t.me/Bashuaiben

Original Fatwa:
https://t.me/Bashuaib/4453