بســـم اللــه الرحــمــن الـرحـــيــم

◾️The right to defend oneself◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📝🔹Question:

If someone hit me in the face or threatened me with a knife, is it permissible for me to counter his action with the likes?

📩🔸Answer:

Yes it’s permissible, and that’s due to the generality of the statements of the Most High:

(وجزاء سيئة سيئة مثلها)
"The recompense for an evil is an evil like thereof."

And His statement:

(فمن اعتدى عليكم فاعتدوا عليه بمثل ما اعتدى عليكم)
"Then whoever transgresses the prohibition against you, you transgress likewise against him."

And His statement:

(وإن عاقبتم فعاقبوا بمثل ما عوقبتم به)
"And if you punish, then punish them with the like of that with which you were afflicted. "

____
Translated by:
Abu Ibrāhim Nāsir bin Rāshid Al-Mamry

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/5670

بســـم اللــه الرحــمــن الـرحـــيــم

◾️”Those who are heedless of their prayer”◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📝🔹Question:

What’s intended with statement of the Most High:

(الَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ)
"Those who are heedless of their prayer"

And have the scholars differed regarding its explanation?

📩🔸Answer:

"Ibn Abbas, and other than him said:

It means, the hypocrites, those who pray publicly but they don’t pray in private. This is why He said:

(لِلْمُصَلِّينَ)
"(Woe to) those performers of prayers"

Meaning: They are those who are from those that pray and adhered to it, but then (at the same time) they are heedless regarding it, either in performing it completely, like what Ibn Abbas said regarding it, or either in regards to performing it at its legislated appointed time, by completely taking it out its time, as what’s been mentioned by Masrūq and Abu Dhuha.

Also, ‘Atā bin Dinār said:

And All praise is for Allah the one who said:

(عَنْ صَلاتِهِمْ سَاهُونَ)
"Heedless regarding their prayer."

And He didn’t say:

(فِي صَلَاتِهِمْ سَاهُونَ)
"Heedless in their prayer."

Or either regarding the time it enters, so they always or usually delay it to the end of its time.

Or either regarding the performance of its pillars and conditions upon the manner of how it’s been ordered with.

Or either regarding having tranquility in it, and (lack of) pondering over its meaning.

So, all of the statements are included in this. However, whoever takes upon himself the description of just one thing takes a share of this verse, and those that take upon themselves all of these descriptions, have completed their share of the verse, have completed for themselves Nifāql 'Amali.

End of speech from the Tafsir of Ibn Kathīr.

____
Translated by:
Abu Ibrāhim Nāsir bin Rāshid Al-Mamry

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/5671

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Answers to Questions put to the Shaykh, Maghrib of Jum'uah the 3rd of Jumadl Uwla, 1442H◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📝🔹Question:

The Second Question:

You said regarding the two Shaykhs 'Abdurrahman bin Nāsir Al-Barāk and 'Abdulkarīm Al-Khudhayr that they are Ikhwāni, some have contested with the notion that they are well known for the Sunnah and calling to the Manhaj of the Salaf, so what occured from them which made this label applicable on them?

📩🔸Answer:

As for Al-Barāk: "Haddith wala Haraj"
"Speak with no hesitation"

He is a man who is a Ikhwāni in hiding, to the point that Shaykh Zayd Al-Madkhali, who is from the scholars of the Sunnah, may Allah have mercy upon him, said about this Al-Barāk:

"He is Muwajih (directed)..."

Look! Muwajih i.e Madfū' (thrusted fowarded)

"...by the Ikhwānl Muslimūn"

Or words to this effect.

He is being directed and thrusted forwarded by the Ikhwānl Muflisūn, and he has a connection to Erdogan and the Ikhwāni Mush'il.

And this (man) is the one who encouraged the demonstrations during the days of the Arab Spring in some countries.

This Al-Barāk you want us after this to tell the people that Al-Barāk is Sunni? Take (knowledge) from him?

While he is introducing these poisons and spreading it?

Similarly Al-Khudhayr, yes the man has knowledgebased explanations except if you were to look at some of the information you will find the understanding of the Ikhwānl Muslimūn in it.

I remember once in Dammaj our Shaykh Yahya, may Allah preserve him, was asked regarding 'Abdulkarīm Al-Khudhayr and some of his Fatāwas, Shaykh Yahya may Allah preserve him mentioned a statement which I remember from that day:

The man:

"Ta'rifu Minhu wa Tunkiru"

"At times you approve [of him] and at times you disapprove."

He has speech which shakes and causes doubt in the speech of the advisors from Ahlussunnah on Sayid Qutb and Hassan Al-Banna.

The speech of Al-Khudhayr is during his explanations and when questions are put to him, and people have become deceived by these knowledge based explanations, as has been mentioned earlier.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Telegram link to channel:
t.me/Bashuaiben

Original post:
t.me/Bashuaib1/2279?single

Relating:
'Abdurrahman bin Nāsir Al-Barrāk
t.me/bashuaiben/55

'Abdulkareem Al-Khudhayr
t.me/bashuaiben/77

Al-Khudhayr & Al-Barrāk and "The Muslim Brotherhood"
t.me/bashuaiben/1386

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Answers to Questions put to the Shaykh, Maghrib of Jum'uah the 3rd of Jumadl Uwla, 1442H◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📝🔹Question:

The Third Question:

The Shaykh reads:

We find some of our Mashāyikh warning from Shaykh 'Abdurrazāq Al-Badr and they see that there isn't to be any benefitting from him, and we find others clarifying his mistakes but they don't see any problem with benefitting from him.

What is the correct position for a student of knowledge in this affair?

And does this call for differing and splitting between the students of knowledge?

The Shaykh repeats:
some see that there isn't to be any benefitting from him, and some clarifying his mistakes..

📩🔸Answer:

Tayyib what are these mistakes?

Fiqhi mistakes? Or mistakes in Ijtihādi subject matters? Affairs which carry different possibilities? What is it?

The man when he descends upon a land from the lands in Europe or some Arab lands he does so to the embraces of Ihyā Turāth.

This 'Abdurrazāq Al-Badr.

He has plenty knowledge and known for a long time, known by Ahlussunnah and by the students of knowledge.

But where are his positions which have clear, manifest, support for the Salafi Methodology, and at the same time you find him to have positions which harm the Sunnah, and harm the people of the Sunnah.

And the Salaf have already said, as was said by Ibn Sīrīn:

"Indeed this knowledge is religion, so look at he who you take your religion from."

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Telegram link to channel:
t.me/Bashuaiben

Original post:
t.me/Bashuaib1/2279?single

Relating:
’Abdurrazāq Al-Badr
1- t.me/bashuaiben/22
2- t.me/bashuaiben/306
3- t.me/bashuaiben/1054

بســـم اللــه الرحــمــن الـرحـــيــم

◾️The required spending upon the wife◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📝🔹Question:

How much is the spending upon the wife?

📩🔸Answer:

It is not specified in the legislation, rather it returns to custom, and the principle regarding it is to the point of sufficiency in food, clothing, place of abode, and other than that from what she requires of her religious and worldly affairs.

____
Translated by:
Abu Ibrāhim Nāsir bin Rāshid Al-Mamry

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/5673

بســـم اللــه الرحــمــن الـرحـــيــم

◾️The punishment for cutting off ties of kinship◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📩🔹Question:

What’s the punishment for the one who cuts off ties of his kinship?

📩🔸Answer:

(لَا يَدْخُلُ الْجَنَّةَ قَاطِعٌ)
“The one who severs the ties of kinship will not enter Paradise”

Hadith agreed upon.

Reported by Jubayr bin Mut’im, May Allah be pleased with him.

____
Translated by:
Abu Ibrāhim Nāsir bin Rāshid Al-Mamry

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/5678

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Questions surrounding Marital life◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📝🔹Question:

a) Is a woman’s service in what relates to her husband obligatory?

b) And is it incumbent for him to seek treatment for her if she got sick?

📩🔸Answer:

a) Yes it’s obligatory.

b) In what relates to basic treatment required for her; such as food and drink (etc), yes it's obligatory. But if it’s major treatment; then it's not obligatory, and Allah knows best.

____
Translated by:
Abu Ibrāhim Nāsir bin Rāshid Al-Māmry

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
https://t.me/Bashuaib/4633

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Seeking protection for children◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📩🔹Question:

How do you seek protection for children?

And should a hand be placed upon the head of the child when seeking protection for them with the remembrances?

May Allah reward you with good.

📩🔸Answer:

A child can be protected at any time (without specification) by reading upon them:

(أُعِيذُك بِكَلِمَاتِ اللَّهِ التَّامَّةِ، مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ، وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ)
"I seek protection for you by the Perfect Words of Allah from every devil and poisonous pests, and from every evil harmful envious eye."

There’s no mention of placing the hand upon the head of the child in the Hadith, however if one did so then there’s no issue with that In-sha-Allah, drawing analogy to seeking protection for when one is in pain.

Like what’s mentioned in the Hadith of Uthmān bin Abi Al-'Ās Ath-Thaqfi, when he complained to the Messenger of Allah ﷺ of a pain he was experiencing from the time he had become a Muslim, to which the Prophet ﷺ said to him:

(ضَعْ يَدَكَ عَلَى الَّذِي تَأَلَّمَ مِنْ جَسَدِكَ، وَقُلْ):
Place your hand at the place where you feel pain in your body and say:

(بِاسْمِ اللَّهِ. ثَلَاثًا، وَقُلْ سَبْعَ مَرَّاتٍ: أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ)
(Bismillah In the name of Allah: Three times and say seven times:

(أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ)
A'udhu billahi wa qudratihi min sharri ma ajidu wa uhadhiru
(I seek protection with Allah and with His Power from the evil that I find and trying to avert).

Reported by Muslim.

____
Translated by:
Abu Maalik Nāsir bin Rāshid Al-Mamry

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/4900

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Losing out on in being interceded for by your child◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📩🔹Question:

O Shaykh, May Allah bless you and benefit by way of you.

A questioner asks:

Is it true that the baby whose father doesn’t do Aqīqah for; will not intercede for him on the Day of Judgement?

📩🔸Answer:

Yes this is from one of the explanations of the Hadith:

(كل مولود مرهون بعقيقته)
“Every child is pledged for his Aqīqah”

Ibn Qayyim, may Allah have mercy upon him, said regarding its meaning:

"Imām Ahmad said regarding it’s meaning, is that a child is prevented from interceding for his parents. And (الرهن) linguistically means detained.

Allah the Most High said:

(كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ)
"Every person is a pledge for what they have earned."

The apparent of the Hadith is that a person is pledged for himself, prevented detained from good which is wanted for him.

However, it’s not binding upon him such that (if a person didn’t establish it) they would be punished for it in the Hereafter.

And if the child was detained due to his parents not performing the Aqīqah from that of the child who's parents did perform the Aqīqah, it's possible the child misses out on something good, all due to the neglect of their parents, even though it isn't due to anything they themselves did.

Just as at the time of marital relations, if the father says (the supplication beginning with) ‘Bismillah” the Shaytān will not harm his child, and if he fails to do so the child will miss out on this protection.

And also, this points to that it's essential and a must, so comparing it's essentiality and the lack of the child exemption from this with a pledge."

[End of speech from Zād Al-Ma’ād 2/297]

____
Translated by:
Abu Maalik Nāsir bin Rāshid Al-Mamry

Telegram link to the channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/5662

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Some of the books which mention the biographies of the narrators and the Muhaddithoon◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him -

📝🔹Question:

What are the books which mention to us the biographies of the narrators and the muhadithoon?

📩🔸Answer:

Tahdheeb Al-Kamaal by Al-Muzzi.
Tahdheeb At-Tahdheeb by Ibn Hajr.
Miyzaan Al-I'tidaal by Adh-Dhahabi.
Lisaan Al-I'tidaal by Adh-Dhahabi.
Al-Jarh wat-Ta'deel by Ibn Abu Hatim.
At-Taareekh Al-Kabeer by Al-Bukhari.
Al-Kaamil by Ibn 'Addiy
Ad-Du'afaa by Al-'Uqaylee.
Al-Majruheen by Ibn Hibbaan.
Ath-Thiqqaat by Ibn Hibbaan.
As-Siyyar by Adh-Dhahabi.
And many others.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Telegram link to channel:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/5673

بســـم اللــه الرحــمــن الـرحـــيــم

🔶🔹’Ad-Durar Al-Bahiyyah’🔹🔶

▪️Author: Imām Ash-Shawkāni
-May Allah have mercy on him-

▪️Explanation: By Shaykh Hassan bin Muhammed Ba Shu'ayb
-May Allah preserve him-

📚 Chapter of Wudhu

📝The wiping of the head:

Imam Shawkāni, may Allah have mercy upon him, said:

"As for the obligation of the wiping of the head, then there's no differing on it generally speaking, where there is differing in is what exactly is to be wiped, is it all or does some of the head suffice."

End of speech from Ad-Darrāri (1/45)

The First Madhab:

Is that of:

➖Ahmed
➖Malik

They said it's obligatory for you to reach the entire head, their proof is the action of the Prophet ﷺ which is in explanation of the verse, as found in the Hadith of 'Abdullah bin Zayd, in it is:

(ثُمَّ مَسَحَ رَأْسَهُ بِيَدَيْهِ، فَأَقْبَلَ بِهِمَا وَأَدْبَرَ، بَدَأَ بِمُقَدَّمِ رَأْسِهِ حَتَّى ذَهَبَ بِهِمَا إِلَى قَفَاهُ)
"Then he wiped his head with his hands, taking them front and back, starting at the forehead until he reached the nape of the neck with his hands."

Reported by Bukhari (185) and he made chaptered it (Chapter wiping the entire head), also reported by Muslim (235).

The Second Madhab:

Is the Madhab of:

➖Shāfi'iyyah
➖Thāhiriyyah

They said that it's permissible to wipe with whatever the word wiping applies to, even if it's by using only one finger, and that it falls under the statement of the Most High:

(فَامْسَحُوا بِرُءُوسِكُمْ)
"Wipe your heads"
[Al-Māidah:6]

They said that the letter (ب) in this verse is for (تبعيض - partitive).

From the proofs that they present is:

➖The Hadith of Al-Mughīrah that the Prophet ﷺ wiped over his forelock (the forepart of the head) and upon the 'Imāmah. Reported by Muslim.

➖And the Hadīth of Anas that the Prophet ﷺ placed his hand under the 'Imāmah and wiped his forelock. Reported by Abu Daud and the chain of narration contains Abu Ma'qil and 'Abdul-Azīz bin Muslim Al-Ansāri and they are both weak.

➖And the Hadīth of Ibn 'Umar that the Prophet ﷺ wiped upon his fontanel. Reported by Daraqutni and it's Hassan Mawqūf [what's attributed to a Companion of statement or action or description] upon Ibn 'Umar, and the fontanel is the front of the head.

The Third Madhab:

Is the Madhab of:

➖The Hanafis

They have many positions in this, from it is:

➖The minimum being a quarter of the head.
➖In a position it's the amount of three fingers.
➖In a position the amount is that of the forelock.
➖In a position narrated from Abu Yusuf is half of the head.

So there is four positions in the Madhab.

The most correct position is the wiping of the entire head.

And it is the position of Shaykh-Ul-Islām, Ibn Taymiyyah, may Allah have mercy upon him, he said:

"What's correct is the first position, due to the statement

(فَامْسَحُوا بِرُءُوسِكُمْ)
"Wipe your heads"
[Al-Māidah:6]

He commanded to wipe the head as He commanded to wipe the face in the verse of Tayammum, and if He obligated the reaching of the entire face with the sand then making water reach the entire face with water is Awlā (has more priority).

And because the entire head is called "head", one would not have implemented the wiping until he wiped his entire head, similarly as to one not having implemented the washing of the face except after having washed the entire face.

And because the Prophet ﷺ performed Wudhu and then wiped his entire head in clarification of the verse, as preceded.

As for what has been relayed from him that he wiped the front of his head alongside the 'Imāmah, as it came explained in the Hadīth of Al-Mughīrah bin Shu'bah, and this is permissible.

As for the claim that the entrance of the (ب) upon a verb which reaches with itself, comes with the benefit of (تبعيض - partitive), this is has no basis to it, because none who are trusted have narrated this, and its usage doesn't point to this, rather those that are relied upon from the scholars of the language have rebuked it, after this if it's said that:

This benefit is put in effect in every place.

Then this claim has been nullified by way of the verse of Tayammum, and by way of His statement:

(تَنبُتُ بِالدُّهْنِ)
"that grows oil"
[Al-Mu'minūn:20]

And
وقرأت بالبقرة في كل ركعة.
I read Al-Baqarah in every Raka'ah (unit of prayer).

And
وتزوجت بالمرأة
I married the woman.

And
حبست صدرَه بصدرِه
I prevented his chest by using his chest.

And
علمت بهذا الأمر
I knew this affair

And whatever Allah wished of speech.

If one claimed that this benefit is only extracted in some areas, then it's not due to the (ب) in and on itself but rather another reason, as the benefit could be extracted without the presence of the (ب).

After this from where is it understood that this area is from those areas, while it's has not been established in one area...".

End of speech from Sharh 'Umdahtl Fiqh (1/200).

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Click on the link to subscribe:
t.me/Bashuaiben

Original:
t.me/Bashuaib/1367

▪️Description of the Wudhu:
t.me/bashuaiben/1641

بســـم اللــه الرحــمــن الـرحـــيــم

🔶🔹’Ad-Durar Al-Bahiyyah’🔹🔶

▪️Author: Imām Ash-Shawkāni
-May Allah have mercy on him-

▪️Explanation: By Shaykh Hassan bin Muhammed Ba Shu'ayb
-May Allah preserve him-

📚 Chapter of Wudhu

📝Does it suffice to wash the head without wiping it?

This subject matter relates to when a person place their head under running water or dips it into water, and doesn't run his hands over his head while doing so.

If the washing of the head was done while wiping it then it would suffice, as for mere washing without wiping, then there's differing:

The first position:

That it suffices, and this is the position of the majority of the people of knowledge.

Their proof is:

They said that washing falls under the meaning of wiping.
They also said that Allah only commanded to wipe the head without washing it as an ease and a lightening, if a person was to wash the head then he would of chosen that which is more severe, so it would sufficr them.

From their proofs is that if a person was Junub (major state of ritual impurity) and was to dip into water and intended to uplift from himself the two states of ritual impurities then it would suffice, without having to wipe, similarly regarding the minor state of ritual impurity alone.

The second position:

What is the Madhab of:

➖A congregation of the Hanābilah and the Shāfi'iyyah
➖chosen by Ibn Si'di
➖Ibn 'Utheymīn

That it doesn't suffice.

Because it's not called wiping and Allah commanded to wipe.

And because it's one of the two types of purification and it's not sufficed by the other.

They used as an evidence the Hadith:

(من أحدث في أمرنا هذا ما ليس منه فهو رد)
"Whoever introduces into this affair of ours, which is not from it will have it rejected"

So whoever washes the head without wiping it has come with an affair which is introduced.

The most correct position is the first.

Ibn-Ul-'Arabi al-Maliki says in his book "Ahkām Al-Qurān" (p66), in reply to those that prevent this:

"This enters into the corrupted Daūdi Madhab of following the apparent which renders the Sharī'ah false, which Allah Exalted is He casted blame upon:

(يَعْلَمُونَ ظَاهِرًا مِنْ الْحَيَاةِ الدُّنْيَا)
"They know only what is apparent of the worldly life"
[Ar-Ruwm:7]

And as He said:

(أَمْ بِظَاهِرٍ مِنْ الْقَوْلِ)
"Or what is apparent of speech"
[Ar-Ra'd:33]

Because the person who washed their head has come with what he has been commanded with, alongside addition.

If it's said: this addition has exited from the wording of that which is used as worship.

We say: it hasn't exited its meaning in having the action reach the area, and establishing what's required in terms of purification."

End of speech.


____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Click on the link to subscribe:
t.me/Bashuaiben

Original:
t.me/Bashuaib/1368

▪️Description of the Wudhu:
t.me/bashuaiben/1641

بســـم اللــه الرحــمــن الـرحـــيــم

🔶🔹’Ad-Durar Al-Bahiyyah’🔹🔶

▪️Author: Imām Ash-Shawkāni
-May Allah have mercy on him-

▪️Explanation: By Shaykh Hassan bin Muhammed Ba Shu'ayb
-May Allah preserve him-

📚 Chapter of Wudhu

📝Is the wiping of the head with new water or does it suffice to use surplus water from washing the hands?

The position of:

➖Shāfi'ī
➖Ahmed
➖Abu Hanifa

Is that it doesn't suffice except by using new water, this position is built upon that the water which is on the hands has become used, and used water - by them - is not permissible to use as purification.

And it has come from:

➖Some Tābi'īs
➖Mālik

That it suffices.

Their proof is that the water which is sticking to the hands hasn't exited the criterion of what's considered purifying, so it's water, sufficient to use as to wipe.

As in the Hadith of 'Abdullah bin Zaid, in it is:

(ثُمَّ أَدْخَلَ يَدَهُ فِي الإِنَاءِ فَمَسَحَ بِرَأْسِهِ)
"Then he entered his hand into the watervessel and wiped his head"

Reported by Bukhari (185) and Muslim (235)

Ibnl Mundhir said:

What I prefer is for one to take new water to wipe their head, if they didn't do this and instead wiped their head with what's left on their hands of surplus water which was used to wash the arms, I hope that this suffices.


____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Click on the link to subscribe:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/1369

▪️Description of the Wudhu:
t.me/bashuaiben/1641

بســـم اللــه الرحــمــن الـرحـــيــم

🔶🔹’Ad-Durar Al-Bahiyyah’🔹🔶

▪️Author: Imām Ash-Shawkāni
-May Allah have mercy on him-

▪️Explanation: By Shaykh Hassan bin Muhammed Ba Shu'ayb
-May Allah preserve him-

📚 Chapter of Wudhu

📝Do the ears take the ruling of the head?

The majority of the people of knowledge are upon it being preferred to wipe the ears, and that it isn't an obligation.

The proof is the action of the Prophet ﷺ in that he wiped his head and ears.

Ibn Jarīr At-Tabari relayed a consensus upon the wiping of the ears being Mustahab (preferred).

What's correct is that there is differing, Ishāq and some of the Mālikiyyah went towards it being obligatory and the lack of soundness of the Wudhu without wiping the ears.

They used the Hadīth:

(الأذنان من الرأس)
"The ears are part of the head"

As a proof, the Hadīth has been narrated from a number of Companions Marfū' [what's attributed to the Prophet ﷺ of statement or action or description or silent approval] and Mawqūf [what's attributed to a Companion of statement or action or description]:

➖Abu Umāmah
➖Ibn 'Abbas
➖Ibn 'Umar
➖Abu Musa
➖'Āisha
➖Abu Hureyrah

May Allah be pleased with them.

But the Hadīths are weak with a weaknesses which do not become strengthened (when brought together), Ibn Salāh used them as an example in the introduction to the Hadīth which could have many chains of narrations but do not become strengthened due to this, because of the severity of their weakness.

The most correct position in this subject matter is that of the Majority, and it is that the ears are Mustahab to be wiped due to the action of the Prophet ﷺ.


____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Click on the link to subscribe:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/1370

▪️Description of the Wudhu:
t.me/bashuaiben/1641

بســـم اللــه الرحــمــن الـرحـــيــم

🔶🔹’Ad-Durar Al-Bahiyyah’🔹🔶

▪️Author: Imām Ash-Shawkāni
-May Allah have mercy on him-

▪️Explanation: By Shaykh Hassan bin Muhammed Ba Shu'ayb
-May Allah preserve him-

📚 Chapter of Wudhu

📝 Is new water taken to wipe the ears?

The Majority are upon that new water is to be taken for the ears.

Their proof is:

The Hadīth of 'Abdullah bin Zaid, that he saw the Messenger of Allah ﷺ perform Wudhu and take water for his ears and not the water which he took for his head.

Al-Hāfidh bin Hajr said in Bulūghl Marām (16):

Reported by Al-Bayhaqi (65/1), and it's with Muslim (236), from this angle with the wording:

(وَمَسَحَ بِرَأْسِهِ بِمَاءٍ غَيْرَ فَضْلِ يَدَيْهِ)
"And he wiped his head with water, besides that which was surplus from his hands"

And it's that which is Mahfūdh (preserved).

End of speech.

Albaani said:

I have no doubt regarding this.

End of speech from As-Silsilah Da'īfah (2/423).

The Hadīth of Dahtam bin Qurraana, from Nimrān bin Jāriyah, from his father, that he said:

The Messenger of Allah ﷺ said:

(خُذُوا لِلرَّأْسِ مَاءً جَدِيدًا)
"Take new water for the head"

Reported by Bazaar (3793) and Tabarāni in Al-Kabīr (2091), and Dahtam is Matrūk (abandoned).

Ibnl Qayyim, may Allah have mercy upon him said:

It hasn't been established from him ﷺ that he took new water for them (i.e the ears).

End of speech from Zādl Ma'ād (1/187)

Albaani, may Allah have mercy upon him, said:

What assists this is that the Hadīths which mention the wiping of the head and ears, none have mentioned that he ﷺ took new water for them, if he did so it would of been relayed.

End of speech from As-Silsilah Da'īfah (2/424).

And this is the Madhab of:

➖Abu Hanīfa
➖Abu Thawr
➖Ibnl Mundhir

That there's nothing in the sunnah which obligates taking new water for the ears, so they are then wiped with the water of the head, as the head is wiped with the remaining water on the arms after washing them.

And this is what is correct In-Shā-Allah.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Click on the link to subscribe:
t.me/Bashuaiben

Original Fatwa:
t.me/Bashuaib/1371

▪️Description of the Wudhu:
t.me/bashuaiben/1641

بسم الله الرحمن الرحيم

All thanks and praise is to Allah, and may Salat and Salam be upon the Messenger of Allah and upon his Household and Companions and everyone who follows his guidance.

With the permission of Allah, we will seek to begin translating the book:

📚"at-Tasheelu wal-Iydaahu li kayfiyyatis-Salaati"
📝"The Simplification and Clarification of the description of the prayer"

Authored by our virtuous Shaykh:

Abu Hamza
Hassan bin Muhammed
Ba Shu'ayb
-may Allah preserve him and benefit by way of him-

With an introduction by:

The 'Allaamah, the Trustworthy Advisor:

Abu 'Abdirrahman
Yahya bin 'Ali
Al-Hajoori
-may Allah preserve him and protect him-


May Allah grant us correction and aid and make it a benefit for us and the Muslims.

🗓18th/Jumaadl Uwlaa/1442H


سبحانك اللهم وبحمدك أشهد أن لا إله إلا أنت أستغفرك وأتوب إليك

🍃————————🍃

READ HERE
↪️ t.me/bashuaiben/1693

____
t.me/Bashuaiben

📚"at-Tasheelu wal-Iydaahu li kayfiyyatis-Salaati"
📝"The Simplification and Clarification of the description of the prayer"

▪️Introduction:

All praise is to Allah, I bare witness and testify that none is worthy of worship in truth but Allah alone, without any partners, I bare witness and testify that Muhammad is His Slave and His Messenger ﷺ, as for what comes after:

I read in this article entitled:

"At-Tahqeequ wal-Iydaahu li kayfiyyatis-Salaati."

"The Verification and the Clarification of the description of the prayer."(1)

Compiled by our virtuous brother, the caller to Allah, Hassan bin Muhammad Ba Shu'ayb Al-Hadhrami, may Allah preserve him, and I found it to be a good and beneficial in clarifying the prayer of the Messenger of Allah ﷺ.

May Allah reward our virtuous brother Hassan Ba Shu'ayb with good and benefit by way of him.


Written by:
Yahya bin 'Ali Al-Hajoori
3rd, Safar, 1434H



____
(1) This was its name before I changed it to "at-Tasheelu wal-Iydaahu"

"The Simplification and the Clarification".


____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Telegram link to the channel:
t.me/Bashuaiben

Source:
Page 5 of the book.

▪️What's been translated so far:
t.me/bashuaiben/1693

📚"at-Tasheelu wal-Iydaahu li kayfiyyatis-Salaati"
📝"The Simplification and Clarification of the description of the prayer"

▪️Introduction:

All praise is to Allah the Lord of all that exists, with much good blessed praise in it, I bare witness and testify that none is worthy of worship in truth but Allah alone, without any partners, I bare witness and testify that Muhammad is His Slave and Messenger ﷺ, as for what comes after:

Before you is a research which is concise and verified, on the most important affairs relating to the description of the prayer.

Starting with the Takbeeratl Ihraam (saying Allahu Akbar to commence the prayer) and ending with the Salaam (the prayer's conclusionary greeting).

Allah Al-Aleem Al-Wahhaab has made it easy to compile these papers, and to study it with my brothers, the students of knowledge, in the circles, I paid care in it to cover the topics relating to the subject matter, and discoursed it with report based evidences, and knowledge-based statements without over lengthening.

While striving with all my capacity in choosing what is correct.

I called it:

"At-Tahqeequ wal-Iydaahu li kayfiyyatis-Salaati"

"The Verification and the Clarification of the description of the Prayer"

From our Lord the Most High are the favours and blessings, to Him is Virtue and Kindness, and He suffices us and is the best disposer of affairs.

We will not forget in this place to thank our Shaykh, The 'Allaamah, the Faqeeh, the Muhaddith, the Imaam, the Mujaddid, Abu 'Abdirrahman Muqbil bin Hadi Al-Waadi'ee, may Allah have mercy upon him, and grant him an abode in His spacious Jannah.

We have taken from his pristine knowledge in Daarul-Hadeeth As-Salafiyyah in Dammaaj, and we have been influenced by his well groundedness in the Sunnah, and we have learned from his abstinence, and his carefulness in what could bring one harm in the Hereafter, may Allah reward him with good on behalf of Islam and the Muslims!

Similarly we remember the good of his successor, his dutiful student, our Shaykh, the 'Aalim, the Mujaahid, Abu 'Abdirrahman Yahya bin 'Ali Al-Hajoori, may Allah preserve him and protect him, for indeed Allah has strengthened by way of him the Prophetic Sunnah in these days, and He raised by way of him the heads of its people high.

This is by his beneficial knowledge-based efforts, and his pure Salafi call, and his defense of the truth and its people, and his crushing of falsehood and its party.

He is from the horsemen of the arena, and from the most outstanding of the scholars of al-Jarh wat-Ta'deel in this time.

This is from the Virtue of Allah, which He gives who He wants, and Allah is the possessor of Great Virtue!

I also direct thanks to all who helped and assisted to produce this work, whatever type of help it was, I ask Al-Mawlaa Al-Kareem, the Magnificent and Lofty, to reward them with the best of rewards, and to place their efforts as a provision for when they meet Him.

And all praise is to Allah, the Lord of all that exists.

Written by the needy of his Lord's pardon and forgiveness:

Abu Hamza Hassan bin Muhammad bin 'Umar bin 'Abdillah Ba Shu'ayb Al-Hadhrami

In the Salafi Library In Ad-Dees Ash-Sharqiyyah

'Asr on the day of Jumu'ah, 9th of Rabee'l Awwal, 1430H



____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

Telegram link to the channel:
t.me/Bashuaiben

Source:
Page 6-7 of the book.

▪️What's been translated so far:
t.me/bashuaiben/1693

📚"at-Tasheelu wal-Iydaahu li kayfiyyatis-Salaati"
📝"The Simplification and Clarification of the description of the prayer"

▪️By Shaykh Hassan bin Muhammed Ba Shu'ayb
-May Allah preserve him-

🍃————————🍃

🖼 Picture of the front cover:
t.me/bashuaiben/1689

▪️Introduction:
The 'Allaamah, the Trustworthy Advisor, Shaykh Yahya bin 'Ali Al-Hajoori
-may Allah preserve him-
t.me/bashuaiben/1690

▪️Introduction:
Shaykh Abu Hamza Hassan bin Muhammad bin 'Umar bin 'Abdillah Ba Shu'ayb Al-Hadhrami
-may Allah preserve him-
t.me/bashuaiben/1692

1)▪️Takbeeratl Ihraam:
t.me/bashuaiben/1734
Link contains 10 topics.

2)▪️Al-Qiyaam Standing:
t.me/bashuaiben/1742
Link contains 7 topics.

3)▪️Raising the hands at performing the Takbeer:
t.me/bashuaiben/1770
Link contains 14 topics.

4)▪️Placing the right hand on the left while standing:
t.me/bashuaiben/1780
Link contains 3 topics.

5)▪️The prohibition of Ikthisaar or Takhassur in the prayer:
t.me/bashuaiben/1785
Link contains 1 topic.

6)▪️The area the one praying looks at:
t.me/bashuaiben/1797
Link contains 5 topics.

7)▪️Khushuu' in the prayer:
t.me/bashuaiben/1803
Link contains 2 topics.

8)▪️The opening supplication:
t.me/bashuaiben/1876
Link contains 11 topics.

9)▪️The Isti'aadha (the seeking of refuge) :
t.me/bashuaiben/1886
Link contains 4 topics.

10)▪️The Basmalah:
t.me/bashuaiben/2102
Link contains 2 topics.

11)▪️Reciting the Faatiha:
t.me/bashuaiben/2361
Link contains 15 topics.

12) ▪️Saying Aameen after the Faatiha:
t.me/bashuaiben/2459
Link contains 9 topics.

13)▪️Recitation after the Faatiha:
t.me/bashuaiben/2694
Link contains 28 topics.

14)▪️The Takbeeraatl Intiqaal
t.me/bashuaiben/2719
Link contains 4 topics.

15)▪️The Rukuu'
t.me/bashuaiben/2736
Link contains 12 topics.

16)▪️ Tranquillity
t.me/bashuaiben/2739
Link contains 2 topics.

17)▪️Standing up from the Rukuu'
t.me/bashuaiben/2748
Link contains 5 topics.

18)▪️Descending to the Sujuud:
t.me/bashuaiben/2758
Link contains 2 topics.

19)▪️The Sujuud:
t.me/bashuaiben/2776
Link contains 7 topics.

20)▪️The sitting of between the two prostrations:
t.me/bashuaiben/2788
Link contains 5 topics.

21) ▪️The sitting of rest:
t.me/bashuaiben/2798
Link contains 3 topics.

22)▪️The description of the rising up to the standing position:
t.me/bashuaiben/2801
Link contains 2 topics.

23)▪️The sitting for the Tashahhud:
t.me/bashuaiben/2837
Link contains 19 topics.

24) ▪️The Tasleem:
t.me/bashuaiben/2872
Link contains 14 topics.

End of book.

All praise is to Allah the Mighty and Majestic.
Translation of book completed.
🗓 1st/Rajab/1443H
🖼 t.me/bashuaiben/2873

📱 FOR PDF CLICK HERE:
↪️ t.me/bashuaiben/2924

____
t.me/Bashuaiben