End of speech from 'Al-fataawa Al-kubraa (5/321)

____
Translated by:
Abu Huthayfah
Saami al-hindi

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https://t.me/Bashuaib/3931

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Sleeping on your stomach▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shuayb - may Allah preserve him- on the 9th, Shawwaal, 1440H

📝🔹Question:

May Allah preserve you, Oh Shaykh, a questioner asks, does sleeping on the stomach in the masjid have any prohibition in it may Allah reward you with good?

📩🔸Answer:

The correct opinion is that there is no prohibition in it, and all of the Ahaadeeth of prohibiting sleeping on the stomach are not authentic.


____
Translated by:
Abu Huthayfah
Saami al-hindy

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بســـم اللــه الرحــمــن الـرحـــيــم

▪️The affair of honour and humiliation is with Allah alone▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shuayb - may Allah preserve him- on the 28th, Thil-Qi'dah, 1438H

📝🔹Question:

What is your opinion, Oh Shaykh, in regards to the one who wants to bring down Shaykh Yuusuf Al-'Inaabi due to his refutation against Shaykh Rabee' Al-Madkhalee, may Allah reward you with good?

📩🔸Answer:

No one is able to bring down anybody rather this affair, all of it, is for Allah alone, He endues with honour whom He wills and He humiliates whom He wills, so long as the slave adheres to the true religion of Allah and is truthful in his adherence to it then Allah will raise him, [Allah said]:
{يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ}
"Allah will exalt in degree those of you who believe, and those who have been granted knowledge."
[Surat Al-Mujaadila:11]

However if he inclines towards falsehood and opposes the truth then Allah will humiliate him, [Allah said] :
{إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ فِي الْأَذَلِّينَ}
"Those who oppose Allah and His Messenger, they will be among the lowest (most humiliated)."
[Surat Al-Mujaadila:20]


____
Translated by:
Abu Huthayfah
Saami al-hindy

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بســـم اللــه الرحــمــن الـرحـــيــم

▪️Are the people called out by the names of their father's or their mother's?▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 5th, Jumadaa Al-Aakhir, 1439H

📝🔹Question:

Are the people on the day of judgement called by the names of their father's or their mother's?

📩🔸Answer:

Ibn Al-Qayyim, may Allah have mercy upon, said in his book (Tuhfatul-Mawluud):
"The tenth part in clarification that the creation are called, on the day of judgement, by the names of their father's, not their mother's:
This is that which is correct, and that which the authentic, clear, sunnah points towards, and which has been textually mentioned by the Imaams; the likes of Bukhari, and other than him, Bukhari in his 'Saheeh', said:
"The chapter of the people, on the day of judgement, being called by the names of their fathers and not their mothers."
He then mentioned in the hadeeth of Ibn 'Umar saying:
"The Messenger of Allah ﷺ said:
(إذا جمع الله الأولين والآخرين يوم القيامة يرفع الله لكل غادر لواء يوم القيامة فيقال هذه غدرة فلان بن فلان)
"When Allah gathers the early comers and the late on the day of judgement, each group will be made to raise a banner, by Allah, on the day of judgement, and then someone will say: this is group is that of 'so-and-so the son of so-and-so'."

And in the 'sunnan' of Abu Dauud, with an excellent chain of narration, by way of Abu Dardaa, wherein he said:
"The Messenger of Allah ﷺ said:
(إنكم تدعون يوم القيامة بأسمائكم وأسماء آبائكم فحسنوا أسماءكم)
"You will be called out, on the day of judgement, by your names and the names of your father's, so chose good names."

And some of the people claimed that they will be called out by the names of their mothers and they took as a evidence a hadeeth which is not authentic, and it is found in the 'Mu'jam' of Tabaraani, by way of Abu Umaamah from the Prophet ﷺ, that he said:
(إذا مات أحد من إخوانكم فسويتم التراب على قبره فليقم أحدكم على رأس قبره ثم ليقل يا فلان بن فلانة فإنه يسمعه ولا يجيبه ثم يقول يا فلان بن فلانة فإنه يقول أرشدنا يرحمك الله)
"When one of our brothers dies and you even out the sand on his grave, let there be one of you who stands at the head part of the grave and say "Oh so-and-so the son of -mother's name-", because he can hear you but is not able to reply, then let him say [again] "Oh so-and-so the son of -mothers name-" for he will say "Direct us, may Allah have mercy upon you"."

And [the aforementioned source] likewise [mentions] the hadeeth:
"A man said: Oh Messenger of Allah[ﷺ], how about if his mother's name is not known?, he ﷺ then said:
(فلينسبه إلى أمه حواء يا فلان ابن حواء)
"He is attributed to his mother Hawwaa [the wife of Prophet Adam ﷺ], Oh so-and-so the son of Hawwaa."

They [those that hold this position] likewise said, it is possible that a man's lineage is not established for him in what relates to his father, like the one who was denied this by accusation of fornication and the cursing of the spouses which takes place in the negation of a son belonging to him, or a child born from fornication [ both parties involved not being married], then how is one called by his father's name?

The answer to this is, that the hadeeth is unauthentic by consensus of the people of knowledge, as for he who has been deprived of lineage through his father then he is called out upon, on the day of judgement, with that which he is called out upon in the Dunyaa [this worldly life], either by his father or by his mother, and Allah knows best."
[end of the speech of Ibn Al-Qayyim]

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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بســـم اللــه الرحــمــن الـرحـــيــم

▪️When does 'thuhr' start?▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 28th, Shawwaal, 1440H

📝🔹Question:

What time does 'thuhr' begin?

And how does one know the time the sun begins to descend?
With some elaboration, may Allah reward you with good.

📩🔸Answer:

Nawawi, may Allah have mercy upon him, said:
"The Ummah have unanimously agreed that the entrance the time period [called] 'thuhr', is at the decline of the sun [from its peak], the unanimous agreement has been relayed by a large body [of scholars]."
[end of speech,source: Al-Majmuu' (3/21)]

And the description of the decline of the sun, Nawawi, may Allah have mercy upon him, said:
"Our companions, may Allah have mercy upon them, have said:
The declining of the sun is the leaning away of the sun from the centre of the sky after reaching mid-day, and the sign of this is that the shadow appears after disappearing [due to an object being directly under the sun], and that is when, [for example], a person's shadow at the start of the day starts long, and as the sun rises, it's length decreases, and when it reaches mid-day, the shadow stops [beneath the person], then when the sun starts to decline the shadow is now reappearing or growing.
If you wanted to know; has the sun declined from [it's] mid-day [position] or not, then place a stick, or anything else, into the ground, on flat even ground, in line of the sun, then place an indicator to where the shadow is at that moment in time, then start watching it, if the shadow starts to decrease then you know the sun has not reached the point where after it will start it's decline, continue watching it until the shadow starts to grow, you will know the sun's decline when the shadow starts to grow [in the opposite direction it came from].
Our companions have stated:
The amount of shadow at the point of the sun decline differs at different times [seasons, etc] and places [countries, provinces, etc], the shortest the shadow, at the decline of the sun, will be at is in the summer, due to length of the day in the summer, and the longest the shadow will be at, is in the winter, due to the shortness of the days in the winter."
[End of speech, source: Al-Majmuu' (3/24)]

There is another way to know when the sun declines from its mid-day peak, and it's by counting the hours of the day.

Ibn 'Utheymeen, may Allah have mercy upon him, said:
"As for knowledge of the decline of the sun, from it's mid-day peak, using hours [units of time]; is by halving the hours between sunrise and sunset, this is when the sun declines from it's mid-day peak, if we was to say that the sun rises at six o'clock, and sets at six o'clock, then the decline of the sun from its mid-day peak would be at twelve o'clock."
[Sharh Al-Mumti' (2/102)]

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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https://t.me/Bashuaib/4400

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Tooth removal and not being able to rinse the mouth when performing the Wudhu▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 21st, Sha'baan, 1438H

📝🔹Question:

If someone removes his molar tooth between Maghrib and 'Ishaa and he is not able to rinse out his mouth in the ablution, can he perform ablution without rinsing his mouth or does he perform tayyamum to pray Magrib?

📩🔸Answer:

If leaving the rinsing of one's mouth intentionally does not affect the correctness of the ablution, then how about he who leaves it due to an excuse.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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بســـم اللــه الرحــمــن الـرحـــيــم

▪️Does the method of using hours to deduce the entrance of the time of 'thuhr' not coincide with method of using a shadow?▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 29st, Shawwaal, 1440H

📝🔹Question:

Oh Shaykh, we have attempted to calculate the starting time of 'thuhr' using hours as mentioned by Ibn 'Utheymeen, but we found it wasn't precise and it does not agree with the method using shadows.

📩🔸Answer:

Rather it is precise, may Allah bless you.
Here, where we are, in 'Dees' (Yemen), the sun rise is at 5:15, and sets at 6:15, between the rising and the setting of the sun is 13 hours.
Half of this is 6:30, if we added this to the time of sun rise, it would make it 11:45, which is the actual time the sun declines from it's mid-day peak and its at this time that we announce the call to the 'thuhr' prayer.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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بســـم اللــه الرحــمــن الـرحـــيــم

▪️At what point does one bring the feet together for the prostration?▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 23rd, Rajab, 1438H

📝🔹Question:

Are the feet brought together before descending to the prostration or do we first prostrate then bring our feet together while we are in prostration?

📩🔸Answer:

The feet are brought together during the prostration, not before.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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بســـم اللــه الرحــمــن الـرحـــيــم

▪️The condition of Mahir bin Dhaafir Al-Qahtaani▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 23rd, Rajab, 1438H

📝🔹Question:

May Allah preserve you, Oh Shaykh, what is the condition of Mahir Al-Qahtaani?

📩🔸Answer:

He is from the blindfollowers of Shaykh Rabee'.

📝🔹Question:

May Allah bless you, do you advise with sitting with Mahir Al Qahtaani, and the taking knowledge from him?

📩🔸Answer:

No, this is due to that sitting with him will brew ill feelings towards the Dawah of Salafiyyah in Yemen, it's men and it's Shaykh, Shaykh Al-Hajoori.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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بســـم اللــه الرحــمــن الـرحـــيــم

▪️KNOW YOUR PRAYER TIMES▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 23rd, Rajab, 1438H

📝🔹Question:

What are the correct prayer times for the five obligatory prayers?

📩🔸Answer:

1a. 'Thuhr' begins when the sun begins to decline after reaching the highest point during mid-day.

1b. The time for 'Thuhr' continues until the shadow reaches the same length as the object, excluding the Fay' Az-Zawwaal (this is the shadow that remains even after the sun reaches the highest point. You must take the size of this shadow into account when calculating the end time of 'Thuhr')

2a. From here onwards is the desired time for offering the 'Asr' prayer.

2b. The desired time for offering 'Asr' ends when the sun (looses its brightnes and) becomes yellow. Between this point until the sun sets is the undesirable time for offering 'Asr' (It's not permissible to delay 'Asr' until this time without excuse)

3a. As soon as the sun sets the time for 'Magrib' begins

3b. 'Maghrib' continues until the red twilight has completely disappeared.

4a. At this point 'Isha' begins

4b. 'Isha' continues until mid-night [i.e half way between 'Maghrib' and 'Fajr', not merely 12 o'clock].

5a. 'Fajr' begins at the appearance of the true 'Fajr' (a white horizontal thread of light that appears in the sky).

5b. 'Fajr' ends at sunrise.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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Original Fatwa:
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بســـم اللــه الرحــمــن الـرحـــيــم

◾️Tahneek and the Adhaan for the newborn...Sunnah?◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 29th, Shawwaal, 1440H

📝🔹Question:

Is (Tahneek) placing something sweet, [dates, etc] in the mouth of the newborn and performing the (Adhaan), the call to the prayer, in the ears of the newborn, considered Sunnah?

📩🔸Answer:

(Tahneek) is from the sunnah as the hadith in its regard is authentic, as for making the (Adhaan) the call to prayer in the ears of a newborn then this is not from the sunnah, since the hadith in its regard is unauthentic.

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

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بســـم اللــه الرحــمــن الـرحـــيــم

▪️When is the last part of the night?▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 27th, Thil-Hijjah, 1436H

📝🔹Question:

When does the last third of the night start?

📩🔸Answer:

To deduce the last third of the night, divide the hours of the entire night, from the time of the setting of the sun until it rises, into three.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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Original Fatwa:
https://t.me/Bashuaib/66

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Is al-Jarh wat-Ta'dīl only for scholars?▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 27th, Thil-Hijjah, 1436H

📝🔹Question:

Is al-Jarh wat-Ta'dīl (the science of Disparagement and Appraisals) limited to the scholars?

📩🔸Answer:

It is not limited to the scholars, whoever has knowledge of the reasons which warrant these rulings, and was religiously committed, and a possessor of ˹War'˺ a desire to leave of that which is feared to result in harm, in the Hereafter, is allowed to implement it.

____
Translated by:
Abu Ibraheem 'Abdullaah bin Ahmed Ash-Shingaani

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بســـم اللــه الرحــمــن الـرحـــيــم

◾️Was there a prophet from amongst the Jinnkind?◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 21st, Shawwaal, 1440H

📝🔹Question:

Were there any messengers from amongst the Jinn?

📩🔸Answer:

There was no messenger nor a prophet from amongst them.

____
Translated by:
Abu Ibrahim Nassir bin Rashid Al-maamry

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بســـم اللــه الرحــمــن الـرحـــيــم

▪️Are Shayateen and Jinn one and the same?▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 15th, Jumadaa Al-Awwal, 1438H

📝🔹Question:

What's the difference between 'Jinn' and 'Shayateen'?

📩🔸Answer:

Amongst 'Jinn' are those that are 'Shayateen' and those that are righteous.
____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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بســـم اللــه الرحــمــن الـرحـــيــم

◾️Entering social media groups where the participants portray pictures of animate beings as their display picture◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 15th, Jumādl Awwal, 1438H

📝🔹Question:

What's the ruling of being in [social media] "groups" where the participants of these groups place pictures of themselves as display pictures.

📩🔸Answer:

You stay away from them, out of distancing yourself from being negligent in regards to sin.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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Original Fatwa:
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بســـم اللــه الرحــمــن الـرحـــيــم

▪️Giving charity on behalf of ones mother while she is still alive▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 1st, Thil-Qi'dah, 1440H

📝🔹Question:

If I want to give charity on behalf of my mother, from what I own, without her knowledge, will she obtain the reward for the charity and is it a must that I inform her?

📩🔸Answer:

If she has passed away then, give charity on her behalf, if she is still alive give it to her as charity.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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Original Fatwa:
https://t.me/Bashuaib/4408

بســـم اللــه الرحــمــن الـرحـــيــم

▪️Dealing with righteous Jinn?▪️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him- on the 1st, Thil-Qi'dah, 1440H

📝🔹Question:

There are some people here who work with Jinn and they have a connection with them, and they mention that those Jinn are righteous and they assist them in what benefits the religion, are there proofs which make this impermissible, we hope you can mention it, or is it that it's permissible for Mankind and Jinnkind to aid one and other, and there there is nothing preventing this?

📩🔸Answer:

Close the door of dealing with the Jinn before you fall into their traps.

____
Translated by:
Abu Ibraheem Abdullaah bin Ahmed Ash-Shingaani

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بســـم اللــه الرحــمــن الـرحـــيــم


◾️Children below the age of puberty free-mixing in school◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him-.

📩🔹Question:

What’s the ruling on studying in free mixing schools concerning those who are below the age of puberty?

📩🔸Answer:

It’s not permissible as the intermingling of genders contains much corruption, even for those who haven’t reached puberty.

____
Translated by:
Abu Maalik Nāsir bin Rāshid Al-Ma’mary

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Original Fatwa:
https://t.me/Bashuaib/1990

بســـم اللــه الرحــمــن الـرحـــيــم

◾️Disputing the impermissibility of picturing animate beings due to some of the people of knowledge being pictured◾️

Answered by Shaykh Abu Hamza Hassan bin Muhammed Ba Shu'ayb - may Allah preserve him - on the 2nd, Thil-Qi'dah, 1440H

📝🔹Question:

O Shaykh, may Allah bless you and benefit by way of you.

We have some family members when we tell them that pictures are impermissible, they reply:

"It's not impermissible, even the mashaikh are pictured."

We require a reply to this doubt.
May Allah reward you with good.

📩🔸Answer:

The reply is:

To stop at the boundaries of the legislation, set by the legislative texts of the Book and the Sunnah, and not to dismantle what they contain of rulings.

The Hadīths; which are clear cut in pointing to the impermissibility of picturing animate beings, are general and all-encompassive.

There is no proof to indicate that the impermissibility is restricted to a specific type of picture making, and Allah is the guider to the straight path.

And what relates to some Mashāyikh appearing on screens, then this is not a binding evidence, rather it is a trial to those that are followers of doubts and mistakes.

____
Translated by:
Abu 'Abdirrahman 'Abdullaah bin Ahmed Ash-Shingaani

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