THE US LIFTS BOUNTY ON JOLANI
The mask has fallen, and what lies beneath is the undeniable stench of imperial servitude. The United States, the self-appointed arbiter of legitimacy, has met with Jolani—the very man they once labeled an enemy and placed a $10 million bounty on. Overnight, he is absolved, not because of any moral redemption, but because he has pledged his loyalty to the empire’s agenda.
Jolani’s assurance that the Islamic Republic of Iran will have no role in Syria’s future is not a promise to his people—it is a declaration of allegiance to Washington. It exposes him as yet another pawn in the imperial game, a tool to divide and destabilize, while feigning independence and nationalism.
This sudden shift is no coincidence. It is the playbook of empire: manufacture enemies, then elevate them to partners when they serve the imperial project. Jolani’s transformation from “wanted terrorist” to “acceptable interlocutor” isn’t about peace or progress; it’s about consolidating US hegemony in the region.
The lifting of the bounty is a loud and clear signal: the US doesn’t oppose individuals based on their actions or ideologies, but rather on their usefulness to the imperial agenda. This isn’t diplomacy, it’s colonial puppetry, and Jolani has willingly stepped into the role.
Can they be more obvious? Only the willfully blind or complicit would fail to see what this truly represents: a betrayal of Syria’s sovereignty and a stark reminder that imperialists will always find collaborators willing to sell out their nations for fleeting power. The question now is whether those who claim to resist will let this farce go unchallenged.
The mask has fallen, and what lies beneath is the undeniable stench of imperial servitude. The United States, the self-appointed arbiter of legitimacy, has met with Jolani—the very man they once labeled an enemy and placed a $10 million bounty on. Overnight, he is absolved, not because of any moral redemption, but because he has pledged his loyalty to the empire’s agenda.
Jolani’s assurance that the Islamic Republic of Iran will have no role in Syria’s future is not a promise to his people—it is a declaration of allegiance to Washington. It exposes him as yet another pawn in the imperial game, a tool to divide and destabilize, while feigning independence and nationalism.
This sudden shift is no coincidence. It is the playbook of empire: manufacture enemies, then elevate them to partners when they serve the imperial project. Jolani’s transformation from “wanted terrorist” to “acceptable interlocutor” isn’t about peace or progress; it’s about consolidating US hegemony in the region.
The lifting of the bounty is a loud and clear signal: the US doesn’t oppose individuals based on their actions or ideologies, but rather on their usefulness to the imperial agenda. This isn’t diplomacy, it’s colonial puppetry, and Jolani has willingly stepped into the role.
Can they be more obvious? Only the willfully blind or complicit would fail to see what this truly represents: a betrayal of Syria’s sovereignty and a stark reminder that imperialists will always find collaborators willing to sell out their nations for fleeting power. The question now is whether those who claim to resist will let this farce go unchallenged.
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فكيف لعماد عقل ان يرفع الدنيا ويقعدها ويستشهد وهو ابن 22 عاماً فقط ؟"
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Many who don’t understand the importance of political prisoners forget that resistance is often born behind the cells of the enemy. This is a picture of Yahya Sinwar when he was a prisoner in Zionist jails, a time when he not only endured unimaginable suffering but also honed his leadership, intellect, and unbreakable will.
The martyr Sinwar was arrested in 1988 and sentenced to life in “Israeli” prisons. Over 22 years of captivity, he transformed himself into a master strategist, turning the enemy’s tools of oppression into opportunities for resistance. Remarkably, Sinwar took the time to study the language of his captors, learning Hebrew fluently. This was not a passive act of survival, it was a calculated decision to understand the enemy better, to outthink them, and to use their own words and systems against them.
Perhaps the most extraordinary part of Sinwar’s story is that he played a direct role in negotiating his own release. During the 2011 Wafa al-Ahrar prisoner exchange deal, which saw over 1,000 Palestinian prisoners freed in exchange for a single Zionist soldier, Sinwar was one of the key figures advocating from within the prisons. He understood the regime’s tactics, manipulated their weaknesses, and ensured that his name would be included on the list of those released. His ability to negotiate under such conditions highlights the sharpness of his mind and the depth of his resistance.
Sinwar’s time in prison was not wasted. He united fellow prisoners, organized internal leadership structures, and strategized for the future of the Palestinian resistance. He turned the isolation of a cell into a school of revolutionary thought, proving that captivity can be a breeding ground for liberation movements.
His journey from prisoner to leader is a living testament to the resilience of Palestinian political prisoners, who transform suffering into strength and captivity into defiance. Yahya Sinwar’s story is not just one of personal endurance, it is a reminder that our political prisoners are our compass, guiding us with their sacrifice, wisdom, and unwavering commitment to the path of freedom.
The martyr Sinwar was arrested in 1988 and sentenced to life in “Israeli” prisons. Over 22 years of captivity, he transformed himself into a master strategist, turning the enemy’s tools of oppression into opportunities for resistance. Remarkably, Sinwar took the time to study the language of his captors, learning Hebrew fluently. This was not a passive act of survival, it was a calculated decision to understand the enemy better, to outthink them, and to use their own words and systems against them.
Perhaps the most extraordinary part of Sinwar’s story is that he played a direct role in negotiating his own release. During the 2011 Wafa al-Ahrar prisoner exchange deal, which saw over 1,000 Palestinian prisoners freed in exchange for a single Zionist soldier, Sinwar was one of the key figures advocating from within the prisons. He understood the regime’s tactics, manipulated their weaknesses, and ensured that his name would be included on the list of those released. His ability to negotiate under such conditions highlights the sharpness of his mind and the depth of his resistance.
Sinwar’s time in prison was not wasted. He united fellow prisoners, organized internal leadership structures, and strategized for the future of the Palestinian resistance. He turned the isolation of a cell into a school of revolutionary thought, proving that captivity can be a breeding ground for liberation movements.
His journey from prisoner to leader is a living testament to the resilience of Palestinian political prisoners, who transform suffering into strength and captivity into defiance. Yahya Sinwar’s story is not just one of personal endurance, it is a reminder that our political prisoners are our compass, guiding us with their sacrifice, wisdom, and unwavering commitment to the path of freedom.
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Today will go down in history as a testament to the unwavering spirit of resistance, a day when steadfastness triumphed over tyranny. This ceasefire is not merely the silencing of guns, it is the roar of victory for those who refused to bow to oppression, for those who stood firm when the world wavered.
It is a reminder that the power of the oppressed lies not only in their weapons, but in their belief, their unity, and their willingness to sacrifice for a just cause. Every inch gained is a testament to resilience, every concession wrung out of the oppressor a crack in the foundation of colonialism. This victory belongs to those on the frontlines and to every soul that carried the struggle in their heart, their voice, and their hands.
The resistance has shown the world that justice cannot be negotiated out of existence, and dignity cannot be bombed into submission. Today is not the end of the fight, it is a chapter etched into the legacy of liberation, proof that with faith, resolve, and action, victory is inevitable.
It is a reminder that the power of the oppressed lies not only in their weapons, but in their belief, their unity, and their willingness to sacrifice for a just cause. Every inch gained is a testament to resilience, every concession wrung out of the oppressor a crack in the foundation of colonialism. This victory belongs to those on the frontlines and to every soul that carried the struggle in their heart, their voice, and their hands.
The resistance has shown the world that justice cannot be negotiated out of existence, and dignity cannot be bombed into submission. Today is not the end of the fight, it is a chapter etched into the legacy of liberation, proof that with faith, resolve, and action, victory is inevitable.
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The resistance lives, and the popular cradle will never abandon it
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After four years, the identity of the iconic fighter, the son of Gaza, who shot dead an IOF sniper targeting protesters on August 21, 2021, during the March of Return is revealed:
The warrior, the hero, Mohammed Abu Jasser.
After the sniper operation, the occupation threatened to assassinate Mohammed, who had become a symbol of resistance by all means necessary. Commander Yahya Sinwar sent a message through mediators to the zionist entity: “If 'israel' assassinates Muhammad—be it by bombing, internal explosions, or any other method—the price will be an open war.”
The occupier refrained from carrying out their threats, and Yahya Sinwar's protection prevailed even after his martyrdom.
Mohammed ascended in the historic battles of Jabalia camp during the zionist genocide war, achieving the ultimate honor of martyrdom in the noblest of battles.
As martyr Sayyed Hassan Nasrallah once said about Hajj Imad Mughniyeh: "The martyr has a right upon this nation to be known—not for his sake, but for its own. He has a right upon the nation to be treated justly—not for his sake, but for its own. He has a right upon the nation to draw inspiration from his spirit, his lessons, and his struggle—not for his sake, but for its own."
Glory to our heroic martyrs.
Glory to the defenders of the land, unknown on earth but known in the heavens.
From RNN
The warrior, the hero, Mohammed Abu Jasser.
After the sniper operation, the occupation threatened to assassinate Mohammed, who had become a symbol of resistance by all means necessary. Commander Yahya Sinwar sent a message through mediators to the zionist entity: “If 'israel' assassinates Muhammad—be it by bombing, internal explosions, or any other method—the price will be an open war.”
The occupier refrained from carrying out their threats, and Yahya Sinwar's protection prevailed even after his martyrdom.
Mohammed ascended in the historic battles of Jabalia camp during the zionist genocide war, achieving the ultimate honor of martyrdom in the noblest of battles.
As martyr Sayyed Hassan Nasrallah once said about Hajj Imad Mughniyeh: "The martyr has a right upon this nation to be known—not for his sake, but for its own. He has a right upon the nation to be treated justly—not for his sake, but for its own. He has a right upon the nation to draw inspiration from his spirit, his lessons, and his struggle—not for his sake, but for its own."
Glory to our heroic martyrs.
Glory to the defenders of the land, unknown on earth but known in the heavens.
From RNN
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The First Female Martyr of Al-Qassam: Reem Al-Rayashi
Reem Al-Rayashi, a 22-year-old mother of two from Gaza, became the first female martyr of the Izz ad-Din al-Qassam Brigades and the seventh Palestinian woman to carry out a resistance operation against the Zionist occupation. Her martyrdom marked a pivotal moment in the history of resistance, as it symbolized a bold evolution in the tactics of the Qassam Brigades, as it was the first time they prepared a female fighter.
On the morning of Wednesday, January 14, 2004, Reem carried out a martyrdom operation at a Zionist military checkpoint. Wearing an explosive belt, she approached the checkpoint under the guise of obtaining a magnetic card, misleading occupation soldiers by claiming she had a platinum implant in her leg that would interfere with their security detectors. In the midst of their preoccupation with her, Reem advanced and detonated the explosives, killing four soldiers and injuring ten others, four critically.
Reem’s sacrifice resonated far beyond the immediate loss inflicted upon the enemy. It was a statement of defiance against imperialist oppression and a challenge to the structures of Zionist colonialism. Her martyrdom shattered stereotypes, embodying the courage and agency of Palestinian women within the struggle for liberation. Reem al-Rayashi was not just a martyr—she was a symbol of resistance, carrying the banner of dignity and defiance in the face of relentless occupation.
Reem Al-Rayashi, a 22-year-old mother of two from Gaza, became the first female martyr of the Izz ad-Din al-Qassam Brigades and the seventh Palestinian woman to carry out a resistance operation against the Zionist occupation. Her martyrdom marked a pivotal moment in the history of resistance, as it symbolized a bold evolution in the tactics of the Qassam Brigades, as it was the first time they prepared a female fighter.
On the morning of Wednesday, January 14, 2004, Reem carried out a martyrdom operation at a Zionist military checkpoint. Wearing an explosive belt, she approached the checkpoint under the guise of obtaining a magnetic card, misleading occupation soldiers by claiming she had a platinum implant in her leg that would interfere with their security detectors. In the midst of their preoccupation with her, Reem advanced and detonated the explosives, killing four soldiers and injuring ten others, four critically.
Reem’s sacrifice resonated far beyond the immediate loss inflicted upon the enemy. It was a statement of defiance against imperialist oppression and a challenge to the structures of Zionist colonialism. Her martyrdom shattered stereotypes, embodying the courage and agency of Palestinian women within the struggle for liberation. Reem al-Rayashi was not just a martyr—she was a symbol of resistance, carrying the banner of dignity and defiance in the face of relentless occupation.
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This is a video declaring her intention before carrying out her operation, and below you will find a translated version of her will, a letter addressed to the women of Palestine:
“Allow me to address you in the last speech before the operation I intend to carry out, hoping that God will accept my martyrdom and help me kill the largest number of occupying Zionist soldiers. I address you without the men because I no longer see men in our nation except for the remnants of them in Palestine and Iraq. You are the remaining hope for this nation after it was devoid of men, and you are responsible for leading this nation to victory and to honor and dignity after the pseudo-men brought it to this humiliation and shame that covers it from east to west. You are the ones who will carry the banner of this nation and raise it high among the banners of the nations that live on this planet of ours after the pseudo-men among the rulers, scholars, intellectuals, and those who call themselves elites lowered their banners. From your wombs, O women of the nation, will emerge children who will restore the glory of this nation, writing it with their blood and limbs. From the children of this nation will emerge those who were raised to throw stones and face tanks with their bare chests, to first save this nation from its rulers, then from the betrayers, hypocrites, ostentatious and obstructive, and finally to save it from the usurping Jews; and to restore its status before the spiteful Westerners and Easterners. As for the pseudo-men, I advise them to abandon the talk that no longer nourishes or satisfies, and to abandon the flattery, hypocrisy and prayers for the rulers for righteousness and success, and to retire from the pulpits on which they stand, for they are not worthy of it.
This is a video declaring her intention before carrying out her operation, and below you will find a translated version of her will, a letter addressed to the women of Palestine:
“Allow me to address you in the last speech before the operation I intend to carry out, hoping that God will accept my martyrdom and help me kill the largest number of occupying Zionist soldiers. I address you without the men because I no longer see men in our nation except for the remnants of them in Palestine and Iraq. You are the remaining hope for this nation after it was devoid of men, and you are responsible for leading this nation to victory and to honor and dignity after the pseudo-men brought it to this humiliation and shame that covers it from east to west. You are the ones who will carry the banner of this nation and raise it high among the banners of the nations that live on this planet of ours after the pseudo-men among the rulers, scholars, intellectuals, and those who call themselves elites lowered their banners. From your wombs, O women of the nation, will emerge children who will restore the glory of this nation, writing it with their blood and limbs. From the children of this nation will emerge those who were raised to throw stones and face tanks with their bare chests, to first save this nation from its rulers, then from the betrayers, hypocrites, ostentatious and obstructive, and finally to save it from the usurping Jews; and to restore its status before the spiteful Westerners and Easterners. As for the pseudo-men, I advise them to abandon the talk that no longer nourishes or satisfies, and to abandon the flattery, hypocrisy and prayers for the rulers for righteousness and success, and to retire from the pulpits on which they stand, for they are not worthy of it.
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Arabs of Conquest
1/3 This is a video declaring her intention before carrying out her operation, and below you will find a translated version of her will, a letter addressed to the women of Palestine: “Allow me to address you in the last speech before the operation I intend…
2/3 “And I advise them to add the feminine nun to their descriptions and names and the feminine taa to their actions, for they are more deserving of it and worthy of it.” Pray to God for me, my brothers, that He accepts me as a martyr tomorrow, for I hope to meet Him, and I long to bear witness before Him for my nation, my era, and my time. I long to bear witness against the rulers of humiliation and treason. I want to bear witness before Him, the Almighty, against every ruler who abandoned our Jerusalem, our Palestine, and our people. I bear witness before Him, the Almighty, against every one who cut off the miserable and meager aid to our children in obedience to his master in the White House. I bear witness before Him, the Almighty, against every one who extended his hand to the Jews and cut it off from his Muslim brothers. I bear witness before Him, the Almighty, against every one who fought his people and abandoned the war of his enemies. I bear witness before Him, the Almighty, against every one who lived for his throne instead of his people and every one who sold his country in exchange for his rule. I bear witness before Him, the Almighty, against every one who displaced the honorable people of his nation and his subjects and replaced them with drummers, flutes, and those who glorify Him in order to restore order to the Jews and those who support them. I bear witness before Him, the Almighty, against every one who makes excuses of inability while he purges the nation of those capable of change out of fear! That change may reach him, I bear witness before Him, the Almighty, against everyone who stole the nation’s money and transferred it to his own account and the account of his family, relatives and supporters, and left his people panting after crumbs so that he could not think about the calamities that are raining down on the head of this nation. I long to reach my Lord as a witness against the scholars of this nation who were preoccupied with fatwas on marriage and divorce from the cannonballs and missiles that are raining down on us, and who were preoccupied with fatwas on usury and its permissibility from the Jews’ permissibility of our blood, honor, homes and trees, and who were preoccupied with fatwas on obeying the ruler and not rebelling against him and praying for his reform from the matter getting out of the hands of the nation and from obeying the ruler and his allegiance to the enemy. I want to testify that they are mute devils who only say what will perpetuate their positions, perpetuate their livelihood, and perpetuate their health. They interpret what is no longer open to interpretation, and remain silent about the truth where there is no longer open to silence. They ward off strife, they claim, where there is no longer strife. Rather, we have reached the catastrophe while they are asleep, watching. They fight each other, accuse of disbelief, immorality, innovation, and misguidance whomever they want from their brothers in faith. Then they remain silent about the ruler and his hateful sins, and command people to listen and obey, and shout in the faces of critics: This is the lesser of two evils. I want to testify specifically about the Sheikh of Al-Azhar, Tantawi Abdul Mubarak, which I will not reveal to you because it is a secret between me and my Creator. I want to testify against those who call themselves the intellectuals and elites of this nation, who rise up and do not sit down when the ruler points his finger, and their tongues are released like the tongues of biters, reaching three times the length of their bodies, and they devour the flesh of the loyal sons of the nation who dare to speak ill of the ruler’s dog, and then their tongues return to their throats to swallow it if the ruler points another finger. The elites who are lost between appeasing the ruler and speaking the truth, between preserving one’s life and preserving one’s dignity. After my martyrdom tomorrow, God willing, you will hear a lot of talk about me throwing myself into perdition.
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