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للوصول إلى قنوات حزب التجديد الإسلامي الرسمية وإلى مكتبة الكتب والأبحاث الشرعية وكذلك للتبرع والدعم يرجى الضغط على الرابط أدناه
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Furthermore, in another passage of Al-Durar al-Saniyyah [10/10] he attributes shirk to the vast majority of Muslims who declare the two shahadas - those people of the Two Holy Mosques, Basra, Iraq and Yemen.

If all this as not enough, in Kitab At-Tawhid he claims: “It has been explicitly stated that idolatry would happen in this Ummah to the vast throngs of the people. The good news is that the truth will always be present, even as it has been in the past. There will always be a small group upon it.”

So it’s pretty clear that he considered the Muslims around him to be in jahiliyyah, shirk, and all sorts of heresies.

He also explicitly said that NONE of his teachers knew Tawheed and that only HE and HIS followers did! How arrogant can you be!? He says:

وأنا أخبركم عن نفسي والله الذي لا إله إلا هو لقد طلبت العلم واعتقد من عرفني أن لي معرفة وأنا ذلك الوقت لا أعرف معنى لا إله إلا الله، ولا أعرف دين الإسلام قبل هذا الخير الذي من الله به. وكذلك مشايخي ما منهم رجل عرف ذلك، فمن زعم من علماء العارض أنه عرف معنى لا إله إلا الله أو عرف معنى الإسلام قبل هذا الوقت أو زعم عن مشايخه أن أحداً عرف ذلك فقد كذب وافترى ولبس على الناس ومدح نفسه بما ليس فيه

“And I inform you about myself – I swear by Allah whom there is none worthy to worship except Him – I have sought knowledge and those who knew me believed that I had knowledge while I did not know the meaning of La Ilaha illa Allah at that time and did not know the religion of Islam before this grace that Allah favored. As well as my teachers (Mashayikh) no one among them knew that. And if someone from the scholars of al-‘Aridh (the lands of Najd and surrounding areas) claims that he knew the meaning of La Ilaha illa Allah or knew the meaning of Islam before this time, or claims on behalf of his teachers that someone from them knew that, then he has lied and said falsehood and deceived the people and praised himself with something he does not possess.”

Source: al-Rasa`il al-Shakhsiyyah and al-Durar al-Saniyyah 10/51

Just look at this person's arrogance and narcissism, and how he says that he alone knows Tawhid, while accusing the scholars of the entire area of not understanding it. And where did this "knowledge" come from if no one ever taught it to him? And you're going to be surprised how many times he makes such ridiculous claims in his letters, and how much he lies.(like for example by accusing anyone who critises him of "Sabb al-Din"/"cursing the religion") in a very clear way without having any shame whatsoever!

His takfir on the people of Makkah. He said:

''So whoever does not make Takfir upon the polytheists of the turkish state (i.e. the Ottomans!) and the grave-worshippers like the people of Makkah! and [upon] others from those who worship the righteous and left the Tawhid of Allah for Shirk and exchanged the Sunnah of his Messenger with innovations, then he is a disbeliever like them even if dislikes their religion und hates them and loves Islam and its people.''

''This is so because the one who does not declare the polytheists to be disbelievers has not accepted the Quran. The Quran declares the polytheists as disbelievers, and commands to declare them as such and to show enmity towards them and to fight them.”

الأمر الثاني: الكفر بما يعبد من دون الله، والمراد بذلك تكفير المشركين، والبراءة منهم، ومما يعبدون مع الله. فمن لم يكفر المشركين من الدولة التركية، وعباد القبور، كأهل مكة وغيرهم، ممن عبد الصالحين، وعدل عن توحيد الله إلى الشرك، وبدّل سنّة رسوله صلى الله عليه وسلم بالبدع، فهو كافر مثلهم، وإن كان يكره دينهم، ويبغضهم، ويحب الإسلام والمسلمين ; فإن الذي لا يكفر المشركين، غير مصدق بالقرآن، فإن القرآن قد كفر المشركين، وأمر بتكفيرهم، وعداوتهم وقتالهم

Source: al-Durar al-Saniyya 9/291

Look what a great lie they made against the people of Makkah, who were from the people of Tawhid and Tanzih! (And do you see the Takfir against the Ottomans?)

And look how they make Takfir even upon the one who does not make Takfir upon them. If this is not extremism then I don’t know what is!
ثم رجع قافلاً إلى وطنه ومعه غنائم كثيرة من الخيل والمتاع , والأثاث والطعام , وقتل من أهل الشام عدّة قتلى , وحصل في الشام رجفة ورهب عظيم بهذه الغزوة , في دمشق وغيرها من بلدانه وجميع بواديه Source: 'Unwan al-Majd 1/309-310

Here it is described how they robbed the property of Muslims, burned their things down and how the people had fled from the areas they were attacking. It's also mentioned that a number of people from al-Sham got killed and that this attack (he refers to it as a Ghazwah) caused huge fear in the hearts of the people of al-Sham - especially those in Dimashq (Damascus) and other towns and villages.

Ibn 'Abd al-Wahhab accuses the people of al-Ahsa of worshiping idols: While addressing someone who is from al-Ahsa, he tells him that idols are worshipped in his land (which is again a clear-cut lie!): وقد بلغني أنكم في هذا الأمر قمتم وقعدتم، فإن كنتم تزعمون أن هذا إنكار للمنكر، فيا ليت قيامكم كان في عظائم في بلدكم تضاد أصلي الإسلام: شهادة أن لا إله إلا الله وأن محمداً رسول الله! منها، وهو أعظمها: عبادة الأصنام عندكم من بشر وحجر Source: al-Rasail al-Shakhsiyyah

His blind followers attacked al-Ahsa (which by the way is Ottoman land!), slaughtered its people, destroyed their property and stole whatever they could take several times during his lifetime and also after him. So let's see what they did in one of these attacks:

Terrorizing and mass-slaugtering the people of al-Ahsa


Ibn Bishr (d. 1288 AH) said while speaking about the incidents of the year 1210 AH:

فلما كان قبل طلوع الشمس ثور المسلمون بنادقهم دفعة واحدة , فأرجفت الأرض وأظلمت السماء , وثار عج الدخان في الجو , وأسقط كثير من الحوامل في الأحساء , ثم نزل سعود في الرقيقة المذكورة , فسلم له , وظهر له جميع أهل الأحساء على إحسانه وإساءته , وأمرهم بالخروج فخرجوا , فأقام في ذلك المنزل مدّة أشهر يقتل من أراد قتله ويجلي من أراد جلاءه ، ويحبس من أراد حبسه ، ويأخذ من الأموال ، ويهدم من المحال ، ويبني ثغوراً ، ويهدم دوراً ، وضرب عليهم ألوفاً من الدراهم وقبضها منهم ... وأكثر سعود فيهم القتل ... فهذا مقتول في البلد ، وهذا يخرجونه إلى الخيام ، ويضرب عنقه عند خيمة سعود ، حتى أفناهم إلا قليلا ، وحاز سعود من الأموال في تلك الغزوة ما لا يعد ولا يحصى

"Then before the sunrise the Muslims (the Wahhabis) shot with their rifles [all at] once, so that the earth trembled, and the heaven became dark, and smoke rose into the sky and many of the pregnant women in al-Ahsa had a miscarriage (due to extreme fear). Then Sa'ud settled in the [earlier] mentioned al-Raqiqah, so it was given to him. All of the people of al-Ahsa [then] appeared in front of him in kindness and badness. He commanded them to leave so they left.

He stayed there for [several] months [while] kiling whomever he wanted to kill, and exiling whomever he wanted to exile, and imprisoning whomever he wanted to imprison, and taking from the wealth, and destroying places, and building strongholds, and destroying houses and wanting thousands of Dirhams from them and taking it from them. And Sa'ud killed many of them.

Source: 'Unwan al-Majd 1/216-217

Remember that Sa'ud I. bin 'Abd al-'Aziz later on became the third ruler of the first Saudi state and was a direct student of Ibn 'Abd al-Wahhab.

The known Wahhabi historian Ibn Bishr (d. 1288 AH) said regarding the events of the year 1212 AH:

وفيها في رمضان سار سعود رحمه المعبود , بالجنود المنصورة والخيل العتاق المشهورة , من جميع نواحي نجد وعربانها وقصد الشمال , وأغار على سوق الشيوخ المعروف عند البصرة , وقتل منهم قتلى كثيرة , وهرب أناس وغرقوا في الشط

"And in [that year] in [the month of] Ramadhan (!) Sa'ud [I. bin 'Abd al-'Aziz] - may the worshipped One have mercy upon him - set out with the victorious armies and the famous horses, from all of the areas of Najd and its [bedouin] Arabs and intended the North (i.e. 'Iraq). He attacked the known al-Shuyukh market near al-Basrah and killed many of them. The people fled and drowned in the river." Source: 'Unwan al-Majd 1/240
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