Forwarded from AlBaseerah Qur'an Institute (AlBaseerah Institute)
Forwarded from AlBaseerah Qur'an Institute (AlBaseerah Institute)
SAYING "IF ALLĀH WILLS" WHEN PLANNING FUTURE ACTIONS
ALLĀH says:
وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَلِكَ غَدًا إِلاَّ أَن يَشَاء اللَّهُ
And never say of anything, “I will definitely do that tomorrow,” without adding, “if ALLĀH wills!”
This prohibition is like others; although it was addressed to the Messenger (ﷺ) for a specific reason, it is also applicable to all accountable individuals. ALLĀH forbade the individual to say, concerning matters in the future, “I will definitely do that” without also mentioning the will of ALLĀH. This is so as to avoid falling into error, which is speaking of the unseen future without being certain as to whether he will do it or not, or whether it will happen or not. That is because failing to say “if ALLĀH wills” is attributing the action to the will of the individual, independently of ALLĀH, and that is not allowed, because the will is all ALLĀH’s.
وَمَا تَشَاۤءُونَ إِلَّاۤ أَن یَشَاۤءَ ٱللَّهُ رَبُّ ٱلۡعَـٰلَمِینَ
And you do not will except that ALLĀH wills - Lord of the worlds. {at-Takwīr: 29}
Moreover, mentioning the will of ALLĀH makes things easier, brings barakah (blessing) and is a means of seeking the help of one’s Lord.
{Tafsir As-Sa'di}
Abu Hurayrah (may ALLĀH be pleased with him) said that the Messenger of ALLĀH (ﷺ) said:
Suleiman bin Dawud (peace be upon them both) said: "Tonight I will go round (i.e. have sexual relations with) one hundred women (my wives) everyone of whom will deliver a male child who will fight in ALLĀH'S Cause."
On that an Angel said to him, "Say: 'If ALLĀH will.' " But Solomon did not say it and forgot to say it. Then he had sexual relations with them but none of them delivered any child except for one who gave birth to a half-formed child.
The Prophet (ﷺ) said, "If Solomon had said: 'If ALLĀH will,' ALLĀH would have fulfilled his desire and that saying would have made him more hopeful."
{al-Bukhari #5242}
ALLĀH says:
وَلَا تَقُولَنَّ لِشَيْءٍ إِنِّي فَاعِلٌ ذَلِكَ غَدًا إِلاَّ أَن يَشَاء اللَّهُ
And never say of anything, “I will definitely do that tomorrow,” without adding, “if ALLĀH wills!”
This prohibition is like others; although it was addressed to the Messenger (ﷺ) for a specific reason, it is also applicable to all accountable individuals. ALLĀH forbade the individual to say, concerning matters in the future, “I will definitely do that” without also mentioning the will of ALLĀH. This is so as to avoid falling into error, which is speaking of the unseen future without being certain as to whether he will do it or not, or whether it will happen or not. That is because failing to say “if ALLĀH wills” is attributing the action to the will of the individual, independently of ALLĀH, and that is not allowed, because the will is all ALLĀH’s.
وَمَا تَشَاۤءُونَ إِلَّاۤ أَن یَشَاۤءَ ٱللَّهُ رَبُّ ٱلۡعَـٰلَمِینَ
And you do not will except that ALLĀH wills - Lord of the worlds. {at-Takwīr: 29}
Moreover, mentioning the will of ALLĀH makes things easier, brings barakah (blessing) and is a means of seeking the help of one’s Lord.
{Tafsir As-Sa'di}
Abu Hurayrah (may ALLĀH be pleased with him) said that the Messenger of ALLĀH (ﷺ) said:
Suleiman bin Dawud (peace be upon them both) said: "Tonight I will go round (i.e. have sexual relations with) one hundred women (my wives) everyone of whom will deliver a male child who will fight in ALLĀH'S Cause."
On that an Angel said to him, "Say: 'If ALLĀH will.' " But Solomon did not say it and forgot to say it. Then he had sexual relations with them but none of them delivered any child except for one who gave birth to a half-formed child.
The Prophet (ﷺ) said, "If Solomon had said: 'If ALLĀH will,' ALLĀH would have fulfilled his desire and that saying would have made him more hopeful."
{al-Bukhari #5242}
AlBaseerah
﷽ ➖➖➖ BEAUTIFUL NAMES OF ALLĀH ➖➖➖ EPISODE 1️⃣2️⃣A - AL-SAMĒÉ AL-BASĒR (البصير السميع) - THE ALL-HEARING THE ALL-SEEING ➖➖➖ Al-Samēé can hear every sound that every creature makes, in every language, in every location, at every decibel, and at every point…
﷽
➖➖➖
BEAUTIFUL NAMES OF ALLĀH
➖➖➖
EPISODE 1️⃣2️⃣B - AL-SAMĒÉ AL-BASĒR (البصير السميع) - THE ALL-HEARING THE ALL-SEEING
➖➖➖
Throughout the day, a camera is used. An excellent photo of a face can be taken, but individual facial features become considerably more difficult to distinguish as night falls. It could be one of the reasons criminals love the night. A loud conversation is likewise much easier to overhear than a quiet one. So these elements have an effect on us as individuals, as for Allāh (ﷻ) He stated about himself.
(Interpretation of the meaning)
It is the same to Allāh whether any of you conceals his speech or declares it openly or whether you are hit by night or whether you go forth freely by day
(Yūsuf 12:10)
To a Lord who has named himself Al-Samēé and Al-Basēr , you're always on, you're never truly offline. The record button was pushed the day you became accountable, and it will remain pressed until the day you die.
Your faith in these two names of Allāh creates a cloud of consciousness that follows you wherever you go. It's an inner voice that never stops speaking up when you're about to break one of Allāh (ﷻ) red lines. It's a voice saying to you, O my soul, if you've crossed Allāh's boundaries while believing He couldn't see or hear you, how enormous was your disbelief in Allāh (ﷻ). O my soul, if you broke His boundaries knowing He could see and hear you, how little was your fear of Allāh (ﷻ)? Oh, my soul, how come you are an Allāh ally in public but an Allāh enemy in private? Beware, O my soul, of making Allāh the most insignificant of all observers.
So the effects of damage control when it comes to sins is huge when these divine names are noticed in your life, but they offer more than just that, they also offer comfort to the anxious ones. Prophet Musa (عليه سلام) told Allāh (ﷻ) that they were anxious about going to the Pharaoh and inviting him to Islam, this is a criminal, this is a mass murderer, and they needed to provide a passage for Banuu Israel out of his control. How did Allāh (ﷻ) comfort Prophet Musa? He said to them:
(Interpretation of the meaning)
Don't be afraid I am with you both hearing and seeing
(Tā-Hā 20:46)
So the greatest comfort to a worried heart is to know that above, there is a Lord who listens and sees, especially when your eyes and ears are blind and deaf to your pains. You have a Lord who is totally present and conscious.
Knowing that we are in His eyes fosters patience, so regardless of what it is that you're going through, let's call it the thirst of Ramadan, the fatigue of Hajj, the challenge of releasing your zakah, the urge of pressing the snooze button for fajr salaah, when needing to restrain your gaze, the sweltering challenge of a flawless hijab on a summer's day, the injuries of a just Jihad, or the loneliness of being a practising Muslim. These sufferings are eclipsed, anguish is diminished, and endurance is fortified as you stare into the sky above you in recognition of being totally within Allāh's sight and hearing.
So those moments of being alone with the All- hearing and All-seeing Lord, are now easily transformed into moments of warmth with Allāh's nearness and companionship, moments of Hope and reflection, and intimate Dua. No period of lonely confinement can ever break you, no sense of estrangement can slow you down, no period of loneliness will be used for sin, how could it be? when you are now connected to Allāh Al-Samēé, Al-Basēr.
May Allāh (ﷻ) guide us to understand His religion
آمِيْن
=============================
© 🕋 ISLAM GENERATION DA'WAH GROUP
➖➖➖
BEAUTIFUL NAMES OF ALLĀH
➖➖➖
EPISODE 1️⃣2️⃣B - AL-SAMĒÉ AL-BASĒR (البصير السميع) - THE ALL-HEARING THE ALL-SEEING
➖➖➖
Throughout the day, a camera is used. An excellent photo of a face can be taken, but individual facial features become considerably more difficult to distinguish as night falls. It could be one of the reasons criminals love the night. A loud conversation is likewise much easier to overhear than a quiet one. So these elements have an effect on us as individuals, as for Allāh (ﷻ) He stated about himself.
(Interpretation of the meaning)
It is the same to Allāh whether any of you conceals his speech or declares it openly or whether you are hit by night or whether you go forth freely by day
(Yūsuf 12:10)
To a Lord who has named himself Al-Samēé and Al-Basēr , you're always on, you're never truly offline. The record button was pushed the day you became accountable, and it will remain pressed until the day you die.
Your faith in these two names of Allāh creates a cloud of consciousness that follows you wherever you go. It's an inner voice that never stops speaking up when you're about to break one of Allāh (ﷻ) red lines. It's a voice saying to you, O my soul, if you've crossed Allāh's boundaries while believing He couldn't see or hear you, how enormous was your disbelief in Allāh (ﷻ). O my soul, if you broke His boundaries knowing He could see and hear you, how little was your fear of Allāh (ﷻ)? Oh, my soul, how come you are an Allāh ally in public but an Allāh enemy in private? Beware, O my soul, of making Allāh the most insignificant of all observers.
So the effects of damage control when it comes to sins is huge when these divine names are noticed in your life, but they offer more than just that, they also offer comfort to the anxious ones. Prophet Musa (عليه سلام) told Allāh (ﷻ) that they were anxious about going to the Pharaoh and inviting him to Islam, this is a criminal, this is a mass murderer, and they needed to provide a passage for Banuu Israel out of his control. How did Allāh (ﷻ) comfort Prophet Musa? He said to them:
(Interpretation of the meaning)
Don't be afraid I am with you both hearing and seeing
(Tā-Hā 20:46)
So the greatest comfort to a worried heart is to know that above, there is a Lord who listens and sees, especially when your eyes and ears are blind and deaf to your pains. You have a Lord who is totally present and conscious.
Knowing that we are in His eyes fosters patience, so regardless of what it is that you're going through, let's call it the thirst of Ramadan, the fatigue of Hajj, the challenge of releasing your zakah, the urge of pressing the snooze button for fajr salaah, when needing to restrain your gaze, the sweltering challenge of a flawless hijab on a summer's day, the injuries of a just Jihad, or the loneliness of being a practising Muslim. These sufferings are eclipsed, anguish is diminished, and endurance is fortified as you stare into the sky above you in recognition of being totally within Allāh's sight and hearing.
So those moments of being alone with the All- hearing and All-seeing Lord, are now easily transformed into moments of warmth with Allāh's nearness and companionship, moments of Hope and reflection, and intimate Dua. No period of lonely confinement can ever break you, no sense of estrangement can slow you down, no period of loneliness will be used for sin, how could it be? when you are now connected to Allāh Al-Samēé, Al-Basēr.
May Allāh (ﷻ) guide us to understand His religion
آمِيْن
=============================
© 🕋 ISLAM GENERATION DA'WAH GROUP
HOW CAN YOU LIVE BY THE NAME AS-SAMĒÉ AL-BASĒR
1⃣ How many times have you watched your deeds when certain people were around? Be vigilant about your actions, whether in the presence of others or alone because Al-Basēr is always observing. A practical tip is to imagine yourself being watched by a camera which follows you 24/7, whether you are with people or all alone. The sight of Al-Basēr cannot be topped by a hundred million cameras.
2⃣ Trust Al-Basēr always; HE sees your challenges, protects you, and provides what is best. Submit and rely solely on HIM. "And put your trust in the Mighty, the Merciful, who sees you when you stand up (to pray) and your bowing in prostration with those who bow down." [Ash-Shu'arā: 217-219]
3⃣ Learn the proper speech etiquette for a Muslim by studying the Qur'an and the Prophet's sunnah. Avoid prohibited speech like backbiting and lying, and focus on pleasing As-Samēé with positive expressions such as dhikr, good advice, and Qur'an recitation.
4⃣ Feel 'Sami'Allāhu liman hamidah,' acknowledging ALLĀH'S Hearing. When you say this, recognize ALLĀH as the All-Hearer and intend to speak only good in HIS presence.
5⃣ Strive for Ihsān (excellence) in every act you do. Knowing that ALLĀH sees everything you do encourages you to be more devoted in your worship, more righteous in your deeds, and kinder to others. This is why Prophet ﷺ said: "Excellence in faith is to worship your Lord as if you see HIM, and though you do not see HIM, know that HE sees you." [al-Bukhari, Muslim]
@alBaseeroh
1⃣ How many times have you watched your deeds when certain people were around? Be vigilant about your actions, whether in the presence of others or alone because Al-Basēr is always observing. A practical tip is to imagine yourself being watched by a camera which follows you 24/7, whether you are with people or all alone. The sight of Al-Basēr cannot be topped by a hundred million cameras.
2⃣ Trust Al-Basēr always; HE sees your challenges, protects you, and provides what is best. Submit and rely solely on HIM. "And put your trust in the Mighty, the Merciful, who sees you when you stand up (to pray) and your bowing in prostration with those who bow down." [Ash-Shu'arā: 217-219]
3⃣ Learn the proper speech etiquette for a Muslim by studying the Qur'an and the Prophet's sunnah. Avoid prohibited speech like backbiting and lying, and focus on pleasing As-Samēé with positive expressions such as dhikr, good advice, and Qur'an recitation.
4⃣ Feel 'Sami'Allāhu liman hamidah,' acknowledging ALLĀH'S Hearing. When you say this, recognize ALLĀH as the All-Hearer and intend to speak only good in HIS presence.
5⃣ Strive for Ihsān (excellence) in every act you do. Knowing that ALLĀH sees everything you do encourages you to be more devoted in your worship, more righteous in your deeds, and kinder to others. This is why Prophet ﷺ said: "Excellence in faith is to worship your Lord as if you see HIM, and though you do not see HIM, know that HE sees you." [al-Bukhari, Muslim]
@alBaseeroh
ANAS TESTIFIES TO THE PROPHET’s ﷺ NOBLE CHARACTER
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: خَدَمْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشْرَ سِنِينَ فَمَا قَالَ لِي أُفٍّ وَلَا لِمَ صَنَعْتَ وَلَا أَلَّا صَنَعْتَ
Anas ibn Malik reported: "I served the Prophet ﷺ for ten years. By ALLĀH, he never even said to me, “Uff!” He never said harshly, “Why did you do that?” or, “Why did you not do that?”"
{al-Bukhārī #5691, Muslim #2309}
May ALLĀH grant us such noble character
@alBaseeroh
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: خَدَمْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَشْرَ سِنِينَ فَمَا قَالَ لِي أُفٍّ وَلَا لِمَ صَنَعْتَ وَلَا أَلَّا صَنَعْتَ
Anas ibn Malik reported: "I served the Prophet ﷺ for ten years. By ALLĀH, he never even said to me, “Uff!” He never said harshly, “Why did you do that?” or, “Why did you not do that?”"
{al-Bukhārī #5691, Muslim #2309}
May ALLĀH grant us such noble character
@alBaseeroh
Forwarded from AlBaseerah Qur'an Institute (AlBaseerah Institute)
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📹 Explanation of the Hadīth: 'Muslims will Split into 73 Sects'
🎙️Ustadh Abdur-Rahman Hassan
🎙️Ustadh Abdur-Rahman Hassan
Forwarded from AlBaseerah Qur'an Institute (AlBaseerah Institute)
SUCCESS COMES FROM ALLĀH ALONE
ALLĀH said:
وَمَا تَوۡفِيقِىٓ إِلَّا بِٱللَّهِ
And my success comes only through ALLĀH.
That is, whatever I succeed in of doing good and whatever I manage to keep away from of evil is only by the help of ALLĀH and not by my own strength and power.
عَلَيۡهِ تَوَكَّلۡتُ
In HIM I put my trust
That is, I rely on HIM in all my affairs and I am certain that HE will suffice me.
وَإِلَيۡهِ أُنِيبُ
And to HIM I turn.
In doing what HE has enjoined upon me of various acts of worship, and in growing close to HIM by means of all kinds of good deeds.
Based on these two things, a person’s well-being will be sound: seeking the help of his Lord and turning to HIM.
{Tafsir As-Sa'di}
ALLĀH said:
وَمَا تَوۡفِيقِىٓ إِلَّا بِٱللَّهِ
And my success comes only through ALLĀH.
That is, whatever I succeed in of doing good and whatever I manage to keep away from of evil is only by the help of ALLĀH and not by my own strength and power.
عَلَيۡهِ تَوَكَّلۡتُ
In HIM I put my trust
That is, I rely on HIM in all my affairs and I am certain that HE will suffice me.
وَإِلَيۡهِ أُنِيبُ
And to HIM I turn.
In doing what HE has enjoined upon me of various acts of worship, and in growing close to HIM by means of all kinds of good deeds.
Based on these two things, a person’s well-being will be sound: seeking the help of his Lord and turning to HIM.
{Tafsir As-Sa'di}
THE SUNNAH OF DUHĀ PRAYER: ITS VIRTUE, WHEN AND HOW IT SHOULD BE PRAYED
1⃣ The Duhā prayer is a Sunnah prayer with great virtue, encouraged by ALLĀH’s Messenger (ﷺ) for his Companions and the believers
It was narrated from Abu Dharr (may ALLĀH be pleased with him), from the Prophet (ﷺ) that he said: "In the morning a charity is due from every joint of one of you. Every tasbeehah is a charity, every tahmeedah is a charity, every tahleelah is a charity, every takbeerah is a charity, enjoining what is good is a charity, forbidding what is evil is a charity, and two rak‘ahs offered in the forenoon (Duha) will suffice for that."
{Muslim #1181}
An-Nawawi (may ALLĀH have mercy on him) said: "The words of the Prophet (ﷺ) 'and two rak‘ahs offered in the forenoon (Duha) will suffice for that' are indicative of the great virtue of Duha and how important it is, and that it may be offered with two rak‘ahs."
{Sharh Muslim by an-Nawawi}
2⃣ Duhā prayer time begins 20 minutes after sunrise. It's better to pray it prayer after the sun’s heat has become intense.
The Prophet (ﷺ) said: "It is preferable to offer Duhā prayer when the sun’s heat has become so intense that even the young of the camels feel it"
{Muslim #748}
The scholars defined this as being when one-quarter of the day has passed, i.e., halfway between sunrise and Dhuhr prayer.
{Al-Majmu’ by al-Nawawi, 4/36}
3⃣ It's time ends until just before noon (Dhuhr).
Shaykh Ibn ‘Uthaymin (may ALLĀH have mercy on him) says: "... ˹The time for the Duha prayer ends˺ ten minutes before Zhur prayer.
{Al-Sharh al-Mumti’, 4/122}
4⃣ The minimum is two rak’ahs with one tasleem, but one can pray four, six, eight, or more.
The Prophet (ﷺ) said: "…and two rak’ahs offered in the forenoon (Duhā) will suffice for that."
{Muslim #720}
Shaykh Ibn Baz (may ALLĀH have mercy on him) said: "The minimum – for Duha – is two rak‘ahs, and there is no maximum number. But the Prophet (ﷺ) prayed two and four rak‘ahs, and on the day of the conquest of Makkah, he prayed Duha with eight rak‘ahs, on the day on which ALLĀH granted him the conquest of Makkah. So this matter is broad in scope. Whether a person prays eight or ten or twelve rak‘ahs, or more than that, or less, there is nothing wrong with it, because the Prophet (ﷺ) said: "The (Sunnah) prayers of the night and day are two (rak‘ahs) by two." The Sunnah is to pray two by two, saying the salam after each two rak‘ahs."
{Majmu‘ Fatawa Ibn Baz, 11/389}
4⃣ There is no specific surah mentioned in the Sunnah regarding the Duhā prayer. Recite whatever is easy of the Qur'an after Surah al-fathia in Duhā prayers.
The Duhā prayer comes with an amazing reward! ALLĀH promises to suffice us on every day that we pray four Rak'ah to begin that day.
It was narrated from Abu’d-Darda’ and Abu Dharr (may ALLĀH be pleased with them both) from the Messenger of ALLĀH (ﷺ), from ALLĀH, may HE be glorified and exalted, that HE said: "O son of Adam, pray four rak‘ahs to ME at the beginning of the day, and I shall suffice you at the end of the day."
{at-Tirmidhi #437}
Scholars say this refers to the Duhā prayer.
May ALLĀH make us of those who are consistent in praying Duhā!
http://bio.link/albaseerah
1⃣ The Duhā prayer is a Sunnah prayer with great virtue, encouraged by ALLĀH’s Messenger (ﷺ) for his Companions and the believers
It was narrated from Abu Dharr (may ALLĀH be pleased with him), from the Prophet (ﷺ) that he said: "In the morning a charity is due from every joint of one of you. Every tasbeehah is a charity, every tahmeedah is a charity, every tahleelah is a charity, every takbeerah is a charity, enjoining what is good is a charity, forbidding what is evil is a charity, and two rak‘ahs offered in the forenoon (Duha) will suffice for that."
{Muslim #1181}
An-Nawawi (may ALLĀH have mercy on him) said: "The words of the Prophet (ﷺ) 'and two rak‘ahs offered in the forenoon (Duha) will suffice for that' are indicative of the great virtue of Duha and how important it is, and that it may be offered with two rak‘ahs."
{Sharh Muslim by an-Nawawi}
2⃣ Duhā prayer time begins 20 minutes after sunrise. It's better to pray it prayer after the sun’s heat has become intense.
The Prophet (ﷺ) said: "It is preferable to offer Duhā prayer when the sun’s heat has become so intense that even the young of the camels feel it"
{Muslim #748}
The scholars defined this as being when one-quarter of the day has passed, i.e., halfway between sunrise and Dhuhr prayer.
{Al-Majmu’ by al-Nawawi, 4/36}
3⃣ It's time ends until just before noon (Dhuhr).
Shaykh Ibn ‘Uthaymin (may ALLĀH have mercy on him) says: "... ˹The time for the Duha prayer ends˺ ten minutes before Zhur prayer.
{Al-Sharh al-Mumti’, 4/122}
4⃣ The minimum is two rak’ahs with one tasleem, but one can pray four, six, eight, or more.
The Prophet (ﷺ) said: "…and two rak’ahs offered in the forenoon (Duhā) will suffice for that."
{Muslim #720}
Shaykh Ibn Baz (may ALLĀH have mercy on him) said: "The minimum – for Duha – is two rak‘ahs, and there is no maximum number. But the Prophet (ﷺ) prayed two and four rak‘ahs, and on the day of the conquest of Makkah, he prayed Duha with eight rak‘ahs, on the day on which ALLĀH granted him the conquest of Makkah. So this matter is broad in scope. Whether a person prays eight or ten or twelve rak‘ahs, or more than that, or less, there is nothing wrong with it, because the Prophet (ﷺ) said: "The (Sunnah) prayers of the night and day are two (rak‘ahs) by two." The Sunnah is to pray two by two, saying the salam after each two rak‘ahs."
{Majmu‘ Fatawa Ibn Baz, 11/389}
4⃣ There is no specific surah mentioned in the Sunnah regarding the Duhā prayer. Recite whatever is easy of the Qur'an after Surah al-fathia in Duhā prayers.
The Duhā prayer comes with an amazing reward! ALLĀH promises to suffice us on every day that we pray four Rak'ah to begin that day.
It was narrated from Abu’d-Darda’ and Abu Dharr (may ALLĀH be pleased with them both) from the Messenger of ALLĀH (ﷺ), from ALLĀH, may HE be glorified and exalted, that HE said: "O son of Adam, pray four rak‘ahs to ME at the beginning of the day, and I shall suffice you at the end of the day."
{at-Tirmidhi #437}
Scholars say this refers to the Duhā prayer.
May ALLĀH make us of those who are consistent in praying Duhā!
http://bio.link/albaseerah
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📹 2 Means in Attaining Blessings in the Home
🎙️Shaykh Abdurrazzaq al-Badr حفظه الله
🎙️Shaykh Abdurrazzaq al-Badr حفظه الله
Forwarded from AlBaseerah Qur'an Institute (AlBaseerah Institute)
Forwarded from AlBaseerah Qur'an Institute (AlBaseerah Institute)
THE DAY OF JUDGEMENT AND THE FLEEING OF THE PEOPLE FROM THEIR RELATIVES DURING IT
ALLĀH said:
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ وَأُمِّهِۦ وَأَبِيهِ وَصَٰحِبَتِهِۦ وَبَنِيهِ
On the Day a man will flee from his brother, and his mother and his father, and his wife and his children,
meaning, he will see them and then flee from them, and seek to get away from them because horror will be so great and the matter will be so weighty.
There is an authentic Hadith related concerning the intercession that states that every one of the great Messengers of firm resolve will be requested to intercede with ALLĀH on behalf of the creation, but each of them will say: "O myself! O myself! Today I will not ask YOU (O ALLĀH) concerning anyone but myself."
Even `Isa bin Maryam will say: "I will not ask HIM (ALLĀH) concerning anyone but myself today. I will not even ask Maryam, the woman who gave birth to me."
ALLĀH said:
لِكُلِّ امْرِيٍ مِّنْهُمْ يَوْمَيِذٍ شَأْنٌ يُغْنِيهِ
For every man, that Day, will be a matter adequate for him.
meaning, he will be preoccupied in his business and distracted from the affairs of others.
Ibn Abi Hatim recorded from Ibn Abbas that the Messenger of ALLĀH ﷺ said: "You will all be gathered barefoot, naked, walking and uncircumcised."
So his wife said, "O Messenger of ALLĀH! Will we look at or see each other's nakedness"
The Prophet ﷺ replied: "Every man among them on that Day will have enough (worries) to make him careless of others --
or he said: he will be too busy to look.
{Tafsir Ibn Kathīr}
ALLĀH said:
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ وَأُمِّهِۦ وَأَبِيهِ وَصَٰحِبَتِهِۦ وَبَنِيهِ
On the Day a man will flee from his brother, and his mother and his father, and his wife and his children,
meaning, he will see them and then flee from them, and seek to get away from them because horror will be so great and the matter will be so weighty.
There is an authentic Hadith related concerning the intercession that states that every one of the great Messengers of firm resolve will be requested to intercede with ALLĀH on behalf of the creation, but each of them will say: "O myself! O myself! Today I will not ask YOU (O ALLĀH) concerning anyone but myself."
Even `Isa bin Maryam will say: "I will not ask HIM (ALLĀH) concerning anyone but myself today. I will not even ask Maryam, the woman who gave birth to me."
ALLĀH said:
لِكُلِّ امْرِيٍ مِّنْهُمْ يَوْمَيِذٍ شَأْنٌ يُغْنِيهِ
For every man, that Day, will be a matter adequate for him.
meaning, he will be preoccupied in his business and distracted from the affairs of others.
Ibn Abi Hatim recorded from Ibn Abbas that the Messenger of ALLĀH ﷺ said: "You will all be gathered barefoot, naked, walking and uncircumcised."
So his wife said, "O Messenger of ALLĀH! Will we look at or see each other's nakedness"
The Prophet ﷺ replied: "Every man among them on that Day will have enough (worries) to make him careless of others --
or he said: he will be too busy to look.
{Tafsir Ibn Kathīr}
Forwarded from Salafi Audio UNLIMITED
[15 Classes & 3 Q&As] Book of Fasting - Sharh al-Mumti' - Shaykh Ibn al-'Uthaymeen - Abu Muhammad al-Maghribee
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Book of Fasting - Sharh al-Mumti' - Shaykh Ibn al-'Uthaymeen - Abu Muhammad al-Maghribee
On his official Telegram Channel, Ustadh Abu Muhammad al-Maghribee (hafidhahullah Ta'ala) has started teaching Kitab as-Siyam from Volume 6 of Sharh al-Mumti alaa Zaad al-Mustaqni by our...
Ramaḍān is near, a sacred light,
Shaytan flees, in silent flight.
Your bad habits, let them gently sway,
For blessings bloom in fasting's stay.
@alBaseeroh
Shaytan flees, in silent flight.
Your bad habits, let them gently sway,
For blessings bloom in fasting's stay.
@alBaseeroh
Forwarded from AlBaseerah Qur'an Institute (AlBaseerah Institute)
The_Friends_of_Allah_-_The_Friends_of_Shaytan_Ibn_Taymiyyah.pdf
22.3 MB
📕 THE FRIENDS OF ALLĀH & THE FRIENDS OF SHAYTAN
👤 SHAYKHUL-ISLAM IBN ‘TAYMIYYAH رحمه الله
Presented to the reader is the book. al-Furqan bayna arRahman wa awliya’ ash-Shaytan’' at a time in which Shaytan has overcome the majority of mankind and knowledge of the differences between the awliya’ of the Most Merciful and the awliya of Shaytan is seldom found.’
In it, the author explained, in detail, the most important differences between the two categories of awhya’, tackling the subject from various different angles and thoroughly refuting those who have gone astray in this matter. He discussed the issue of miracles and furnished the principles he laid out with examples of miracles performed by both groups of the awliya’. Furthermore, he clarified some of the most important aspects of the Muslim belief, in all of this depending entirely upon the Book, Sunnah and understanding of the Salaf.
May ALLĀH have mercy upon him and reward him well.
👤 SHAYKHUL-ISLAM IBN ‘TAYMIYYAH رحمه الله
Presented to the reader is the book. al-Furqan bayna arRahman wa awliya’ ash-Shaytan’' at a time in which Shaytan has overcome the majority of mankind and knowledge of the differences between the awliya’ of the Most Merciful and the awliya of Shaytan is seldom found.’
In it, the author explained, in detail, the most important differences between the two categories of awhya’, tackling the subject from various different angles and thoroughly refuting those who have gone astray in this matter. He discussed the issue of miracles and furnished the principles he laid out with examples of miracles performed by both groups of the awliya’. Furthermore, he clarified some of the most important aspects of the Muslim belief, in all of this depending entirely upon the Book, Sunnah and understanding of the Salaf.
May ALLĀH have mercy upon him and reward him well.
EVERY LITTLE DEED MATTERS
Most people tend to think that the small actions we do daily are less relevant and that only enormous deeds done at certain times of the year, month and day have the power to affect the course of their status in the Sight of their Lord. This view is mistaken. Small actions are our lives and they create our future because life builds on a moment-by-moment basis, the same can be said of the Hereafter.
Often we wait for big occasions like Laylatul Qadr or the day of Arafah, the month of Ramaḍān or the First ten days of Dhul-Hijjah to amass good deeds by praying all night and making dua and dhikr all day. But we tend to overlook those thousands of little moments when doing seemingly insignificant everyday actions and words can add up drop by drop to make an ocean of rewards.
The Prophet (ﷺ) said, “Don’t consider anything insignificant out of good things even if it is that you meet your brother with a cheerful countenance.”
[Muslim 2626]
And the same applies the other way round too.
The Prophet (ﷺ) said: “Beware of minor sins. Verily, they pile upon a man until he is ruined.”
[Musnad Ahmad 3808]
So don’t undermine yourself, and don’t underestimate the value of even the smallest efforts. It could be an impermissible desire which you craved but then denied for ALLĀH's sake. It could be through joy which you bring to the heart of another Muslim, or a burden which you relieve him from, or a statement of truth which you bravely utter, or the suppressing of anger when you’re angered, or the covering of another person’s fault, or the feeding of a hungry person, or your ḥijāb, dear sister, which you courageously adopt, or that appreciative gesture towards your spouse, parents, friends, boss, teachers, local imam or any other good deed that is performed with sincerity.
As the great scholar, Ibn Qayyim al-Jawziyya (may ALLĀH have mercy on him) said: “It may happen that you are asleep and the rewards of good deeds are accumulating for you. Whether it be from a poor man you aided, a hungry person you fed, a sad person you made happy, or a distressed person whom you helped. Never belittle the amount of benefit any good deed can have even if it seems small.”
No one knows where his ‘moment’ lies, that moment which will bring about eternal happiness. So do not leave a stone unturned in its pursuit and do not belittle any good deed.
Let there be a good deed which you engage in every day with the intention that ‘perhaps this will be the deed which will save me’. ‘Perhaps this will be the turning point in the sight of my Lord’.
@alBaseeroh
Most people tend to think that the small actions we do daily are less relevant and that only enormous deeds done at certain times of the year, month and day have the power to affect the course of their status in the Sight of their Lord. This view is mistaken. Small actions are our lives and they create our future because life builds on a moment-by-moment basis, the same can be said of the Hereafter.
Often we wait for big occasions like Laylatul Qadr or the day of Arafah, the month of Ramaḍān or the First ten days of Dhul-Hijjah to amass good deeds by praying all night and making dua and dhikr all day. But we tend to overlook those thousands of little moments when doing seemingly insignificant everyday actions and words can add up drop by drop to make an ocean of rewards.
The Prophet (ﷺ) said, “Don’t consider anything insignificant out of good things even if it is that you meet your brother with a cheerful countenance.”
[Muslim 2626]
And the same applies the other way round too.
The Prophet (ﷺ) said: “Beware of minor sins. Verily, they pile upon a man until he is ruined.”
[Musnad Ahmad 3808]
So don’t undermine yourself, and don’t underestimate the value of even the smallest efforts. It could be an impermissible desire which you craved but then denied for ALLĀH's sake. It could be through joy which you bring to the heart of another Muslim, or a burden which you relieve him from, or a statement of truth which you bravely utter, or the suppressing of anger when you’re angered, or the covering of another person’s fault, or the feeding of a hungry person, or your ḥijāb, dear sister, which you courageously adopt, or that appreciative gesture towards your spouse, parents, friends, boss, teachers, local imam or any other good deed that is performed with sincerity.
As the great scholar, Ibn Qayyim al-Jawziyya (may ALLĀH have mercy on him) said: “It may happen that you are asleep and the rewards of good deeds are accumulating for you. Whether it be from a poor man you aided, a hungry person you fed, a sad person you made happy, or a distressed person whom you helped. Never belittle the amount of benefit any good deed can have even if it seems small.”
No one knows where his ‘moment’ lies, that moment which will bring about eternal happiness. So do not leave a stone unturned in its pursuit and do not belittle any good deed.
Let there be a good deed which you engage in every day with the intention that ‘perhaps this will be the deed which will save me’. ‘Perhaps this will be the turning point in the sight of my Lord’.
@alBaseeroh
Forwarded from AlBaseerah Qur'an Institute (AlBaseerah Institute)
Forwarded from AlBaseerah Qur'an Institute (AlBaseerah Institute)
THE COMMAND TO MARRY AND ALLĀH'S PROMISE TO ENRICH THE ONE SEEKING CHASTITY THROUGH MARRIAGE
These clear Ayat include a group of unambiguous rulings and firm commands.
وَأَنكِحُوا الاْأَيَامَى مِنكُمْ
And marry the unmarried among you
This is a command to marry.
The Prophet ﷺ said: "O young men, whoever among you can afford to get married, let him marry, for it is more effective in lowering the gaze and protecting the private parts. Whoever cannot do that, then let him fast, for it is a protection for him."
This was recorded in the Two Sahihs from the Hadith of Ibn Mas
وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَايِكُمْ
And the righteous among your male slaves and female slaves.
إِن يَكُونُوا فُقَرَاء يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ
If they are poor, ALLĀH will enrich them out of HIS bounty.
Ali bin Abi Talhah reported from Ibn Abbas: "ALLĀH encouraged them to get married, commanded both free men and servants to get married, and HE promised to enrich them."
It was recorded that Ibn Masud said:
"Seek the richness through marriage, for ALLĀH says:
وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَايِكُمْ
If they be poor, ALLĀH will enrich them out of His bounty" {Ibn Jarir}
It was reported from Al-Layth from Muhammad bin Ajlan from Sa`id Al-Maqburi from Abu Hurayrah that the Messenger of ALLĀH ﷺ said: "There are three whom it is a right upon ALLĀH to help: one who gets married seeking chastity; a slave who makes a contract with his master with the aim of buying his freedom; and one who fights for the sake of ALLĀH."
This was recorded by Imam Ahmad, At-Tirmidhi, An-Nasa'i and Ibn Majah.
The Prophet performed the marriage of a man who owned nothing but his waist wrap, and could not even buy a ring made of iron, but he still married him to that woman, making the Mahr his promise to teach her whatever he knew of the Qur'an.
And it is known from the generosity and kindness of ALLĀH that HE provided him with whatever was sufficient for her and for him.
{Tafsir Ibn Kathir}
These clear Ayat include a group of unambiguous rulings and firm commands.
وَأَنكِحُوا الاْأَيَامَى مِنكُمْ
And marry the unmarried among you
This is a command to marry.
The Prophet ﷺ said: "O young men, whoever among you can afford to get married, let him marry, for it is more effective in lowering the gaze and protecting the private parts. Whoever cannot do that, then let him fast, for it is a protection for him."
This was recorded in the Two Sahihs from the Hadith of Ibn Mas
ud.
In the Sunan, it was recorded from more than one person that the Messenger of ALLĀH ﷺ said: "Marry and have children, for I will be proud of you before the nations on the Day of Resurrection."وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَايِكُمْ
And the righteous among your male slaves and female slaves.
إِن يَكُونُوا فُقَرَاء يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ
If they are poor, ALLĀH will enrich them out of HIS bounty.
Ali bin Abi Talhah reported from Ibn Abbas: "ALLĀH encouraged them to get married, commanded both free men and servants to get married, and HE promised to enrich them."
It was recorded that Ibn Masud said:
"Seek the richness through marriage, for ALLĀH says:
وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَايِكُمْ
If they be poor, ALLĀH will enrich them out of His bounty" {Ibn Jarir}
It was reported from Al-Layth from Muhammad bin Ajlan from Sa`id Al-Maqburi from Abu Hurayrah that the Messenger of ALLĀH ﷺ said: "There are three whom it is a right upon ALLĀH to help: one who gets married seeking chastity; a slave who makes a contract with his master with the aim of buying his freedom; and one who fights for the sake of ALLĀH."
This was recorded by Imam Ahmad, At-Tirmidhi, An-Nasa'i and Ibn Majah.
The Prophet performed the marriage of a man who owned nothing but his waist wrap, and could not even buy a ring made of iron, but he still married him to that woman, making the Mahr his promise to teach her whatever he knew of the Qur'an.
And it is known from the generosity and kindness of ALLĀH that HE provided him with whatever was sufficient for her and for him.
{Tafsir Ibn Kathir}
P E A R L OF W I S D O M 77
THE INTRICATE DYNAMICS OF ALLĀH'S DISCIPLINE
Ibn al-Qayyim (may ALLĀH have mercy on him) said:
"ALLĀH disciplines HIS believing servant whom HE loves and values with the smallest of sins and mistakes, such that he is always alert and cautious.
As for the one who has fallen from HIS sight and has become insignificant to HIM, HE leaves him to his sins, and with each sin, HE gives him a worldly blessing. The deceived one thinks that this is a favour upon him, he doesn't realise that this is the essence of humiliation by which ALLĀH intends a severe punishment, one without an end."
{Zaad al-Ma'ād}
PRACTICAL NOTES:
- Regularly reflect on your actions and seek improvement.
- Promptly repent for any mistakes or sins.
- Worldly favors may hide a path of humiliation, beware!
- Acknowledge blessings but remain humble.
- Strengthen your connection with ALLĀH through prayer and Taqwa.
#pearlofwisdom
@alBaseeroh
THE INTRICATE DYNAMICS OF ALLĀH'S DISCIPLINE
Ibn al-Qayyim (may ALLĀH have mercy on him) said:
"ALLĀH disciplines HIS believing servant whom HE loves and values with the smallest of sins and mistakes, such that he is always alert and cautious.
As for the one who has fallen from HIS sight and has become insignificant to HIM, HE leaves him to his sins, and with each sin, HE gives him a worldly blessing. The deceived one thinks that this is a favour upon him, he doesn't realise that this is the essence of humiliation by which ALLĀH intends a severe punishment, one without an end."
{Zaad al-Ma'ād}
PRACTICAL NOTES:
- Regularly reflect on your actions and seek improvement.
- Promptly repent for any mistakes or sins.
- Worldly favors may hide a path of humiliation, beware!
- Acknowledge blessings but remain humble.
- Strengthen your connection with ALLĀH through prayer and Taqwa.
#pearlofwisdom
@alBaseeroh