The main purpose of this channel is to spread the writings and other materials of sheikh Ahmad Alsayed in order to strengthen the certainty of the Islamic fundamentals and main principles in the hearts and answer the most common misconceptions about Islam.
The responsibility for the future lies in the hands of the pioneers of the rising generation. They are responsible for preserving people's religion, values, ethics and even their minds. The challenges we are facing today might multiply in the future.
So don't waste your lives in vain, young men and women. Work hard, strive and be aware of the consequences of the present moment.
So don't waste your lives in vain, young men and women. Work hard, strive and be aware of the consequences of the present moment.
The triviality that surrounds the rising generation breeds fragile psychologies and weak wills that are not in line with the strong, vibrant spirit of Islam, nor with its teachings that train the self to go against its whims. So it is necessary to preserve the strength of the determination of this generation, by linking them to the biographies of their great predecessors, and igniting the zeal for Islam in their hearts.
The Rising Generation and Supporting the Prophet Muhammad (PBUH).
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The Rising Generation and Supporting the Prophet Muhammad (PBUH)
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“When Allah’s ˹ultimate˺ help comes and the victory ˹over Mecca is achieved˺, and you ˹O Prophet˺ see the people embracing Allah’s Way in crowds…” [An-Nasr: 1-3].
After the journy of sacrifices and the long exhausting quest, Allah trains the believers not to be self-satisfied, and not to attribute the credit to themselves, but instead to remember that victory—the fruit—is from Allah. So He told His Prophet peace be upon him at the very end of his journey, during which he duly strove for the cause of Allah, “When the victory of Allah has come.” So He attributed the victory to Himself, Exalted is He.
Since these words address the Prophet—peace be upon him—who fulfilled his all his duties, then the reformers who follow his footsteps, and whose work will always be less than perfect no matter what, should all the more attribute the fruit of their work to Allah. That is because the mission they live for is not a mere philosophical theory of their own, but rather the way of Allah, His law and His message, “and you see the people embracing Allah’s Way.”
Accordingly, this long quest culminating in victory had to be concluded with: “Then glorify the praises of you Lord.” In other words, exalt Him and glorify Him as you praise Him.
Lastly, the curtain comes down on the words: “and seek His forgiveness,” for any choices made during the journey that are not the best ones possible, or for any incorrect inferences made, even though they had already been forgiven.
After the journy of sacrifices and the long exhausting quest, Allah trains the believers not to be self-satisfied, and not to attribute the credit to themselves, but instead to remember that victory—the fruit—is from Allah. So He told His Prophet peace be upon him at the very end of his journey, during which he duly strove for the cause of Allah, “When the victory of Allah has come.” So He attributed the victory to Himself, Exalted is He.
Since these words address the Prophet—peace be upon him—who fulfilled his all his duties, then the reformers who follow his footsteps, and whose work will always be less than perfect no matter what, should all the more attribute the fruit of their work to Allah. That is because the mission they live for is not a mere philosophical theory of their own, but rather the way of Allah, His law and His message, “and you see the people embracing Allah’s Way.”
Accordingly, this long quest culminating in victory had to be concluded with: “Then glorify the praises of you Lord.” In other words, exalt Him and glorify Him as you praise Him.
Lastly, the curtain comes down on the words: “and seek His forgiveness,” for any choices made during the journey that are not the best ones possible, or for any incorrect inferences made, even though they had already been forgiven.
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“And then they would have certainly taken you as a close friend.” Their problem was not with the truthfulness of the Prophet (SAW) nor with his trustworthiness, but rather with his message that opposed their desires. Accordingly, had he agreed to compromise on his message, they would have forgetten all of their accusations to him of lying, madness, sorcery, etc. Rather, their enmity towards him would have turned into amity and close friendship.
This has forever been, and will always be, the way of the enemies of the prophets with the followers of the prophets.
This has forever been, and will always be, the way of the enemies of the prophets with the followers of the prophets.