(Part 6/6)

अब मुझे लगता है आपलोगो को सबकुछ समझ आ गया होगा।

एक last doubt मैं clear कर दू कई लोग रस्सी और सर्प वाले example से ब्रह्म और जगत के बीच का सम्बन्ध समझाते हैं असल में वो example देहाभिमान कैसे लगता है उसे समझाने के लिए use होता है यानि हम सब ब्रह्म हैं लेकिन हमें ऐसा क्यों लग रहा है की हम बस यह शरीर हैं इसे समझाने के लिए रस्सी और सर्प का उदहारण दिया जाता है। ये उदाहरण ब्रह्म और जगत के बिच के सम्बन्ध को समझने के लिए नहीं है। ब्रह्म और जगत के बिच के सम्बन्ध को समझने के लिए मिटटी और और मिटटी से बने पदार्थ का उदहारण ही सही है। छान्दोग्य उपनिषद् में भी यही उदहारण है और शंकराचार्य ने विवेक चूड़ामणि और अपने छान्दोग्य उपनिषद् भाष्य में भी यही उदाहरण लिया है।

See this video for more insights👇
https://youtu.be/EfiboEmsHT4?si=GA19egMAHgvw8gcp

"The one who truly understands the highest, eternal truth, something that has no shadow, no body, no color, and is completely pure, becomes all knowing and one with everything."

- Prashna Upanishad 4.10, Atharva Veda

"He who sees all beings in the Self (Atman), and the Self (Atman) in all beings, does not hate anyone.

When a person realizes that all beings are essentially the Self, what delusion and sorrow can exist for that person who sees this oneness??"

- Isha Upanishad verse 6 and 7, Yajur Veda

[It says all the existence is essentially you. All beings are in you and you are in all beings.]

[This verse is also found in Bhagwat Gita 6.29. Click here to see.]

Buddha: The Great Teacher of Advaita Vedanta

Once, some Brahmins came to the Buddha and asked him the true path to union with Brahman according to the Vedas. The Buddha replied, "The Bhikkhu who is free from anger, free from malice, pure in mind, and master of himself should after death, when the body is dissolved, become united with Brahman." (Tevijja Sutta, 81.3, translated by Thomas William Rhys Davids)

In Nibbana Sutta, the Buddha taught, "There is an unborn, an unoriginated, an unmade, an uncompounded; were there not, O mendicants, there would be no escape from the world of the born, the originated, the made and the compounded." (Nibbana Sutta, Udana, 8.3, translated by Thanissaro Bhikkhu)

So in the Nibbana Sutta, the Buddha taught that there is an ultimate reality which is unborn, unoriginated, unmade and uncompounded. What is that? In the Brahma Nimantanika Sutta, the Buddha taught that it is Consciousness. Let me quote him: "Consciousness that is invisible, infinite, radiant all round—that’s what is not within the scope of experience based on earth, water, fire, air, creatures, gods, the Creator, Brahmā, the gods of streaming radiance, the gods replete with glory, the gods of abundant fruit, the Overlord, and the all." (Brahma Nimantanika Sutta, 25, translated by Bhikkhu Sujato).

"The Self (atman) is reality (tattva), the Self is permanent (nitva), the Self is virtue (guna), the Self is eternal (sasvata), the Self is stable (dhruva), the Self is peace (siva)." - The Buddha (Mahaparinirvana Sutra, translated by Dr Tony Page)

"Buddha was a great Vedantist." - Swami Vivekananda

Note: The Mahaparinirvana Sutra is accepted only by Mahayana Buddhists but all other texts that I mentioned are accepted by all Buddhists.

Budhha is saying this. Reference is also mentioned.

He is talking about a Consciousness that is invisible, infinite, radiant all round.

See the above post. You can clearly see that in his sutta Budhha says about a self which is similar to Advait Vedant. It is my personal thoughts that Budhha originally propagated Advait Vedant. I think there is a great possibility of this. One of the key reasons i think so because one of his teachers is Alara Kalama who taught him Upanishads. In upanishads clearly there is a self which is infinite all pervasive consciousness.

Then why Budhha denied everything?
I think that he denied everything as Neti Neti which is also used in Advait Vedant. Neti Neti means to know that you are not this body, not this mind, not this senses etc. In Neti Neti everything is denied and then meditated on the self which is the all pervasive consciousness dvelling in the whole universe.

You can also check this website.
https://www.buddhanet.net/buddhism-self/

If you want to know about Neti Neti. Read Nirvan Shatakam by Adi Shankracharya. First he denied everything, i am not this, i am not that etc. Then he says i am the all pervasive consciousness, the Shiva!

Credit goes to -
https://t.me/RamakrishnaParamahamsa

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https://t.me/advaitikreference/229

Here are the links of the Advaitik references from Puranas. This list doesn't contain all the references in the channel but you can check it. Most of these references are from Gita press publication. If you think that translations given here is inaccurate click here.

There is a separate post for the links of Upanishadik references. For seeing that click here.

References

1. Advait Realisation of Prahlad

2. Purpose of Bhagvatam is Kaivalya Moksha and oneness of Atma and Brahm

3. Krishna taught Advait to Gopis of Vrindavan

4. Lord Krishna says to Shiva that we both are one and also talks about Advaitik oneness

5. Clear mention of Advait in Vishnu Puran

6. Sukhdev Ji told Raja Parikshit that you are God

7. Example of pot and sky from Bhagvatam (Jiva becomes Brahm)

8. Brahm, Parmatma, and Bhagvan are same says Bhagvat

9. Lord Krishna says Dvait doesn't exist in Bhagvatam

10. Dvait is the cause of sorrow says Ashtavakra Gita

11. Lord Krishna says Aatma is creator as well as creation and is all-powerful. Everything is Aatma.

12. Advait in Shiv Puran

13. Sanat Kumar telling Raja Prithu that you are God

14. No difference between Parvati Ji and Radha Ji

15. Advait in Bhagvatam

16. Shiva is the entire universe and you are Shiva himself says Garud Puran

17. Meditate like "I am Vasudev" - Garud Puran

18. Who is the topmost Bhakt (Narad Puran)

19. Para Bhakti in Devi Bhagvat Puran

20. Advaitik worship in Devi Bhagvat Puran

21. Advait realisation of Narad Muni in his past life

22. Advait in Agni Puran

23. Jiva becomes Brahm (Devi Bhagvat)

24. Advait in Garud Puran

25. We should think the entire universe in ourselves.

जो लोग ये सोच रहे हैं कि Advait क्या होता है। वो ये वाला वीडियो देखिए। लिंक पर क्लिक कीजिए।
https://t.me/advaitikreference/191

वीडियो पूरा देखिए। Editing और Music भी बहुत अच्छा है वीडियो का।

यकीन मानिए, आपने Advait नहीं जाना तो Sanatan Dharm का कुछ भी नहीं जाना। Sanatan Dharma के almost सभी ग्रंथों में इसी के बारे में बताया गया है। ऊपर जो link दिया गया है उसमे अद्वैत क्या होता है। वो बताया गया है। इससे जुड़ी ज्यादा जानकारी जानने के लिए एक और link देता हु।
https://t.me/advaitikreference/229

Srimad Bhagvatam (Bhagvat Puran) 11.7.7-9 Gita Press

1. जगत मिथ्या है।

2. जिसका मन अशांत है, उसे ही अनेक वस्तु दिखाई पड़ती हैं। सबकुछ एक ही है। Non-Dual है।

3. हमें ऐसा अनुभव करना चाहिए कि ये सारा संसार हमारे आत्मा में ही फैला हुआ है। और आत्मा ब्रह्म से एक है।

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Clearing misconceptions about Advait

Clearing the biggest misconception about Aatma (Soul)

Are Brahm, Parmatma and Bhagwan different?

Why is God appearing as Jiva? Why has he restricted himself?

Purpose of Veda Vyas for writing Srimad Bhagwatam

How to do Bhakti in Advait?

Do you think that translations given here are inaccurate?

Understanding Karm Yoga

Do Advait increases our ego?

Did Shankaracharya come to propagate Mayavad?

Advait Realisation of Prahlad Ji for whom Sri Hari took avatar of Narsingh

What is the meaning of Brahm Satyam Jagat Mithya?

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"Bhakti is the only essential thing. One obtains love of God by constantly chanting His name and singing His glories. It is necessary to seek the company of the holy men, practice prayer, and listen to the instruction of the guru. These purify the mind. Then one sees God. After purification of the heart one obtains divine love. Then one sees God, through His grace. One can teach others if one receives that command from God after seeing Him."

- Bhagavan Shri Ramakrishna Paramahamsa

Today is Bhagavan Shri Ramakrishna's birth anniversary as per the Gregorian Calendar.

(Part 1/7)

देखिए गीता के 2 श्लोकों में धाम शब्द लिखा हुआ है जिसे देख कर कई लोगो को ये confusion होता है की ये तो अद्वैत का खंडन है। आज इसी confusion को दूर करते हैं।

2 प्रकार के धाम होते हैं।

1. साकार धाम - जैसे गोलोक, शिव लोक, वैकुंठ लोक आदि।
2. निराकार/अव्यक्त धाम - ब्रह्म/आत्मा को ही निराकार धाम कहते हैं। क्योंकि आत्मा/ब्रह्म में ही सभी संसार स्थित है।

गीता में जिस धाम के बारे में लिखा हुआ है वो अव्यक्त धाम के बारे में है। इसे हम प्रमाणों से आपको दिखाते हैं।

Part 2👇