Forwarded from Abode of Wisdom
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Forwarded from 📖Islamic Library (English)📖
Forwarded from Wayfarer Worldview
🟨Imam Husain (peace be with him) said:
🔺“Do not say anything that will diminish your worth.”
🟨امام حسين عليه السّلام فرمودند:
🔺لا تقولوا باَلسنَتكم ما ینْقُصْ عَن قَدَرَكُم.
🔺چیزى را بر زبان نیاورید كه از ارزش شما بكاهد.
📖جلاء العيون / للشيخ المجلسي
@WayfarerWorldview
🔺“Do not say anything that will diminish your worth.”
🟨امام حسين عليه السّلام فرمودند:
🔺لا تقولوا باَلسنَتكم ما ینْقُصْ عَن قَدَرَكُم.
🔺چیزى را بر زبان نیاورید كه از ارزش شما بكاهد.
📖جلاء العيون / للشيخ المجلسي
@WayfarerWorldview
Forwarded from Abode of Wisdom
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VIEW IN TELEGRAM
Forwarded from Abode of Wisdom
Abdul-Ażheem al-Hasani and Imam al-Hadi 🔹
✍️ Abdul-Azheem Hasani narrated: I visited my master Ali bin Mohammed bin Ali bin Musa bin Ja’far, (peace be upon them).
🔹 When his eyes fell on me, he said: “Welcome, O Abu-l Qasim, you are surely our disciple.”
🔹 I said: “O son of the Messenger of Allah, “I want to provide my beliefs before you. If they are right, I will maintain until I meet Allah, Powerful and Majestic is He.”
🔹“Well,” said the Imam “show me.” I began, “Allah, Blessed and Exalted is He, is One. There is nothing like Him. He is out of the two edges—the edge of neutralization and the edge of anthropomorphism.[1]
🔹 He is not corporeality, image, accident, or essence. He, Glorified in His Name, is the Maker of the corporalities, the Former of the images, and the Creator of the accidents and the essences. He is the Lord, the Possessor, the Maker, and the Producer of everything. He is All-wise; He neither does the ugly nor does He break the obligatory.
🔹 I also believe that Mohammed (peace be with him and his progeny) is His servant and messenger as well as the seal of the prophets.
🔹 No prophet will come forth after him up to the Day of Resurrection. His code is the seal of codes. No code will be enacted after his code up to the Day of Resurrection.
🔹 I also believe that the Imāms, successors, and lawful leaders after him are Amīr-ul Mu'minīn Ali bin Abi Talib, then Imām Hasan, then Imām Husain, then Imām Ali-ibn-al Husain, then Imām Mohammed bin Ali, Ja’far bin Mohammed, then Imām Musa bin Ja’far, then Imām Ali bin Musa, then Imām Mohammed bin Ali, and you—my master, peace be with you all, respectively.”
🔹 The Imam said: “After me, my son Hasan will come then what will people do with his successor?”
🔹“Then how to know the next Imam, master?” I asked.
🔹 Imam Hadi (peace be with him) answered: “His appearance will not be seen and his name cannot be mentioned until he comes forth to fill in the earth with justice and fairness in the same way as it would be filled with wrong and injustice.” “I submit to this,”
🔹 I said, “I also declare that the follower of the Imams is surely the disciple of Allah, their enemy is surely the enemy of Allah, the obedience to them is surely the obedience to Allah, and the disobedience to them is surely the disobedience to Allah.
🔹 I declare that the Prophet’s Midnight Ascension is right, the tomb interrogation is right, Paradise is right, Hell is right, the Path is right, the Balance is right, and there is no doubt about the coming of the Hour of Doom and that Allah will raise every one from the graves.
🔹 I declare that the obligatory religious duties, after the (obligatory) following with loyalty to the Imams, are the prayer, the zakat, the fasting, the hajj, the jihad, the enjoinment of good, the forbiddance of evil, and the keeping of the parents’ rights.
🔹 This has been my religion, belief, and faith.” Ali bin Mohammed (a) said: “O Abu al-Qasim, this is, by Allah, the very religion that Allah has accepted for His servants; therefore, you should keep it. Allah may strengthen your faith by the true Words in this world and in the life to come.”
[1] The edge of neutralization stands for the fact that no description can express the actual attributes of God. The edge of anthropomorphism stands for the fact that God cannot be anthropomorphized.
📘 Šadūq’s al-Amali; 278 H.24,
📘 at-Tawhid; 81 H.37,
📘 Kamal ud-Din; 279 H.1,
📘 Keshf ul-Ghumma; 2:525,
📘 Kifayat ul-Athar; 286,
📘 Rawdhat ul-Wa’idheen; 31,
📘 A’lam ud-Din; 436
@AbodeofWisdom
✍️ Abdul-Azheem Hasani narrated: I visited my master Ali bin Mohammed bin Ali bin Musa bin Ja’far, (peace be upon them).
🔹 When his eyes fell on me, he said: “Welcome, O Abu-l Qasim, you are surely our disciple.”
🔹 I said: “O son of the Messenger of Allah, “I want to provide my beliefs before you. If they are right, I will maintain until I meet Allah, Powerful and Majestic is He.”
🔹“Well,” said the Imam “show me.” I began, “Allah, Blessed and Exalted is He, is One. There is nothing like Him. He is out of the two edges—the edge of neutralization and the edge of anthropomorphism.[1]
🔹 He is not corporeality, image, accident, or essence. He, Glorified in His Name, is the Maker of the corporalities, the Former of the images, and the Creator of the accidents and the essences. He is the Lord, the Possessor, the Maker, and the Producer of everything. He is All-wise; He neither does the ugly nor does He break the obligatory.
🔹 I also believe that Mohammed (peace be with him and his progeny) is His servant and messenger as well as the seal of the prophets.
🔹 No prophet will come forth after him up to the Day of Resurrection. His code is the seal of codes. No code will be enacted after his code up to the Day of Resurrection.
🔹 I also believe that the Imāms, successors, and lawful leaders after him are Amīr-ul Mu'minīn Ali bin Abi Talib, then Imām Hasan, then Imām Husain, then Imām Ali-ibn-al Husain, then Imām Mohammed bin Ali, Ja’far bin Mohammed, then Imām Musa bin Ja’far, then Imām Ali bin Musa, then Imām Mohammed bin Ali, and you—my master, peace be with you all, respectively.”
🔹 The Imam said: “After me, my son Hasan will come then what will people do with his successor?”
🔹“Then how to know the next Imam, master?” I asked.
🔹 Imam Hadi (peace be with him) answered: “His appearance will not be seen and his name cannot be mentioned until he comes forth to fill in the earth with justice and fairness in the same way as it would be filled with wrong and injustice.” “I submit to this,”
🔹 I said, “I also declare that the follower of the Imams is surely the disciple of Allah, their enemy is surely the enemy of Allah, the obedience to them is surely the obedience to Allah, and the disobedience to them is surely the disobedience to Allah.
🔹 I declare that the Prophet’s Midnight Ascension is right, the tomb interrogation is right, Paradise is right, Hell is right, the Path is right, the Balance is right, and there is no doubt about the coming of the Hour of Doom and that Allah will raise every one from the graves.
🔹 I declare that the obligatory religious duties, after the (obligatory) following with loyalty to the Imams, are the prayer, the zakat, the fasting, the hajj, the jihad, the enjoinment of good, the forbiddance of evil, and the keeping of the parents’ rights.
🔹 This has been my religion, belief, and faith.” Ali bin Mohammed (a) said: “O Abu al-Qasim, this is, by Allah, the very religion that Allah has accepted for His servants; therefore, you should keep it. Allah may strengthen your faith by the true Words in this world and in the life to come.”
[1] The edge of neutralization stands for the fact that no description can express the actual attributes of God. The edge of anthropomorphism stands for the fact that God cannot be anthropomorphized.
📘 Šadūq’s al-Amali; 278 H.24,
📘 at-Tawhid; 81 H.37,
📘 Kamal ud-Din; 279 H.1,
📘 Keshf ul-Ghumma; 2:525,
📘 Kifayat ul-Athar; 286,
📘 Rawdhat ul-Wa’idheen; 31,
📘 A’lam ud-Din; 436
@AbodeofWisdom
Forwarded from Abode of Wisdom
✍️ Imam Ja'far al Šadiq was asked:
🔹 To what extent can we be strict to the debtor?
Imam Šadiq replied:
🔹 To no extent! God has given them respite.
📘 Wasāil-ush Shīah, vol. 13, p. 114
🔹 To what extent can we be strict to the debtor?
Imam Šadiq replied:
🔹 To no extent! God has given them respite.
📘 Wasāil-ush Shīah, vol. 13, p. 114
Forwarded from Abode of Wisdom
بسم الله الرحمن الرحيم
الحمد لله رب العالمين وصلواته على محمد وآله الطاهرين قال جعفر محمد بن علي بن الحسين بن موسى بن بابويه الفقيه مؤلف هذا الكتاب رحمة الله عليه
قال حدثني محمد بن موسى بن المتوكل رحمه الله، قال حدثنا محمد بن يحيى العطار الكوفي عن أبيه عن موسى بن عمران النخعي عن عمه الحسين بن زيد النوفلي عن علي بن سالم عن أبيه عن أبي بصير قال قال الصادق (ع) شيعتنا أهل الورع وا لاجتهاد وأهل الوفاء والأمانة وأهل الزهد والعبادة أصحاب إحدى وخمسين ركعه في اليوم والليلة القائمون بالليل الصائمون بالنهار يزكون أموالهم ويحجون البيت ويجتنبون كل محرم
💠 The Shia are the people of piety and diligence 💠
📝 Imam Sadiq (peace be with him) said:
Our Shia are the people of
📍 Piety and
📍 Diligence
📍 Loyalty and
📍 Honesty, and
📍 Asceticism and
📍 Worship.
📍 They perform fifty-one rak’as in a single day and night.
📍 They pass (part of) their nights with worship and their days with fasting.
📍 They defray the zakat from their wealth
📍 perform the hajj, and
📍 refrain from committing any forbidden thing.
📚 Šifāt-ush Shīah; H. 01
📚 Bihar ul-Anwar; 68:167 H.23,
📚 al-Wassail; 3:41 H.26
@AbodeofWisdom
الحمد لله رب العالمين وصلواته على محمد وآله الطاهرين قال جعفر محمد بن علي بن الحسين بن موسى بن بابويه الفقيه مؤلف هذا الكتاب رحمة الله عليه
قال حدثني محمد بن موسى بن المتوكل رحمه الله، قال حدثنا محمد بن يحيى العطار الكوفي عن أبيه عن موسى بن عمران النخعي عن عمه الحسين بن زيد النوفلي عن علي بن سالم عن أبيه عن أبي بصير قال قال الصادق (ع) شيعتنا أهل الورع وا لاجتهاد وأهل الوفاء والأمانة وأهل الزهد والعبادة أصحاب إحدى وخمسين ركعه في اليوم والليلة القائمون بالليل الصائمون بالنهار يزكون أموالهم ويحجون البيت ويجتنبون كل محرم
💠 The Shia are the people of piety and diligence 💠
📝 Imam Sadiq (peace be with him) said:
Our Shia are the people of
📍 Piety and
📍 Diligence
📍 Loyalty and
📍 Honesty, and
📍 Asceticism and
📍 Worship.
📍 They perform fifty-one rak’as in a single day and night.
📍 They pass (part of) their nights with worship and their days with fasting.
📍 They defray the zakat from their wealth
📍 perform the hajj, and
📍 refrain from committing any forbidden thing.
📚 Šifāt-ush Shīah; H. 01
📚 Bihar ul-Anwar; 68:167 H.23,
📚 al-Wassail; 3:41 H.26
@AbodeofWisdom
بار دیگر صدای خمینی در نجف
آیت الله العظمی جوادی آملی در استقبال کم نظیر طلاب و فضلای نجف:
《 علم کافی نیست و جامعه، علاوه بر عالم شدن، باید عاقل شود. وظیفه ما تنها رفع "جهل علمی" و "جهالت عملی" نیست، بلکه باید با جاهلیت ساختاری و نظام جاهلی نیز مقابله کنیم.
امام تنها آموزگار دین نیست، بلکه مسئول پاک‌سازی جامعه از جاهلیت تمدنی است.
ایشان افزودند: حدیث «من مات و لم یعرف امام زمانه مات میتةً جاهلیة»، نشان‌دهنده آن است که اگر جامعه نتواند امامت و نظام ولایی را بشناسد و بپذیرد، در جاهلیت باقی مانده است.
حضرت آیت‌الله جوادی آملی با اشاره به وقایع جنگ صفین و فتنه حکمیت اظهار داشتند: مولا امیرالمؤمنین علیه‌السلام پس از آن فتنه‌ها، بارها تأکید کردند که جامعه به جاهلیت بازگشته است؛ نه به دلیل جهل فردی، بلکه به سبب سقوط در نظامی جاهلی!》
آیت الله العظمی جوادی آملی در استقبال کم نظیر طلاب و فضلای نجف:
《 علم کافی نیست و جامعه، علاوه بر عالم شدن، باید عاقل شود. وظیفه ما تنها رفع "جهل علمی" و "جهالت عملی" نیست، بلکه باید با جاهلیت ساختاری و نظام جاهلی نیز مقابله کنیم.
امام تنها آموزگار دین نیست، بلکه مسئول پاک‌سازی جامعه از جاهلیت تمدنی است.
ایشان افزودند: حدیث «من مات و لم یعرف امام زمانه مات میتةً جاهلیة»، نشان‌دهنده آن است که اگر جامعه نتواند امامت و نظام ولایی را بشناسد و بپذیرد، در جاهلیت باقی مانده است.
حضرت آیت‌الله جوادی آملی با اشاره به وقایع جنگ صفین و فتنه حکمیت اظهار داشتند: مولا امیرالمؤمنین علیه‌السلام پس از آن فتنه‌ها، بارها تأکید کردند که جامعه به جاهلیت بازگشته است؛ نه به دلیل جهل فردی، بلکه به سبب سقوط در نظامی جاهلی!》
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📢 Once Again, the Voice of Imam Khomeini in Najaf!
Grand Ayatollah Jawadi Amoli, in a rare and enthusiastic reception by the seminarians and scholars of Najaf, stated:
“Knowledge alone is not enough. A society must not only become knowledgeable and learned but also wise. Our duty is not limited to eliminating scientific ignorance and practical ignorance, but we must also confront structural ignorance and the ignorant system.
The Imam is not merely a teacher of religion but is responsible for cleansing society of ignorance on a civilizational scale.
He added: The hadith “Whoever dies without recognizing the Imam of his time, dies the death of ignorance” shows that if a society fails to recognize and accept Imamate and the system of wilayah (guardianship), it remains in ignorance.
His Eminence Ayatollah Jawadi Amoli, referencing the events of the Battle of Siffin and the sedition of arbitration, said: After those trials, Imam Ali (peace be upon him) repeatedly emphasized that society had returned to ignorance — not due to individual ignorance, but because it had fallen into an ignorant system!”
https://t.me/AbodeofWisdom/13838
Grand Ayatollah Jawadi Amoli, in a rare and enthusiastic reception by the seminarians and scholars of Najaf, stated:
“Knowledge alone is not enough. A society must not only become knowledgeable and learned but also wise. Our duty is not limited to eliminating scientific ignorance and practical ignorance, but we must also confront structural ignorance and the ignorant system.
The Imam is not merely a teacher of religion but is responsible for cleansing society of ignorance on a civilizational scale.
He added: The hadith “Whoever dies without recognizing the Imam of his time, dies the death of ignorance” shows that if a society fails to recognize and accept Imamate and the system of wilayah (guardianship), it remains in ignorance.
His Eminence Ayatollah Jawadi Amoli, referencing the events of the Battle of Siffin and the sedition of arbitration, said: After those trials, Imam Ali (peace be upon him) repeatedly emphasized that society had returned to ignorance — not due to individual ignorance, but because it had fallen into an ignorant system!”
https://t.me/AbodeofWisdom/13838
Forwarded from Wayfarer Worldview
💠Ayatollah Motahari:
🔸“Will Durant is anti-religion. (But) He has an analysis that is noteworthy. He says that religion has a hundred lives, at one point they destroy it to which it rejuvenates. They destroy it twice, but it resurrects. They kill it five times, but it enlivens. How many communities there were that tried to annihilate religion but it revived!
✅The reality is that religion does not have a hundred lives, rather it is due to a certain explanation. Can one thing have one hundred lives? For instance, have you seen a plant be cut or harvested and then two buds stem out and grow again? This does not mean that this plant has a hundred lives, rather its roots are alive. So long as its roots are connected to a source of water there is hope for it bearing flowers or fruits. The root of religion (Islam) is always connected to the water of humanity’s innate nature.”
💠استاد شهید مطهری در کتاب تازه منتشر شده "گریز از ایمان و گریز از عمل":
🔸ویل دورانت یک آدم ضد دین و مذهب است؛ یک تحقیقی کرده است که ارزش بسیار دارد. می‌گوید: دین صد جان دارد، یک دفعه می‌کشندش باز زنده می‌شود، دو دفعه می‌کشندش باز زنده می‌شود، پنج دفعه می‌کشندش باز زنده می‌شود. چقدر از این جوامع در دنیا بوده که دین را در آنجا کشتند باز زنده شد.
✅جواب این است که دین صد جان ندارد بلکه دین معلول یک ضرورتهایی است. مگر یک چیز می‌شود صد جان داشته باشد؟! مثلاً شما یک نباتی را آمدید درو کردید و بعد می‌بینید دو مرتبه جوانه زد و رشد کرد؛ این معنی ندارد که این نبات صد جان دارد بلکه ریشه‌ی زنده دارد، تا ریشه در آب است امید ثمری است. ریشه‌ی دین همیشه در آب فطرت بشر وجود دارد.
@WayfarerWorldview
🔸“Will Durant is anti-religion. (But) He has an analysis that is noteworthy. He says that religion has a hundred lives, at one point they destroy it to which it rejuvenates. They destroy it twice, but it resurrects. They kill it five times, but it enlivens. How many communities there were that tried to annihilate religion but it revived!
✅The reality is that religion does not have a hundred lives, rather it is due to a certain explanation. Can one thing have one hundred lives? For instance, have you seen a plant be cut or harvested and then two buds stem out and grow again? This does not mean that this plant has a hundred lives, rather its roots are alive. So long as its roots are connected to a source of water there is hope for it bearing flowers or fruits. The root of religion (Islam) is always connected to the water of humanity’s innate nature.”
💠استاد شهید مطهری در کتاب تازه منتشر شده "گریز از ایمان و گریز از عمل":
🔸ویل دورانت یک آدم ضد دین و مذهب است؛ یک تحقیقی کرده است که ارزش بسیار دارد. می‌گوید: دین صد جان دارد، یک دفعه می‌کشندش باز زنده می‌شود، دو دفعه می‌کشندش باز زنده می‌شود، پنج دفعه می‌کشندش باز زنده می‌شود. چقدر از این جوامع در دنیا بوده که دین را در آنجا کشتند باز زنده شد.
✅جواب این است که دین صد جان ندارد بلکه دین معلول یک ضرورتهایی است. مگر یک چیز می‌شود صد جان داشته باشد؟! مثلاً شما یک نباتی را آمدید درو کردید و بعد می‌بینید دو مرتبه جوانه زد و رشد کرد؛ این معنی ندارد که این نبات صد جان دارد بلکه ریشه‌ی زنده دارد، تا ریشه در آب است امید ثمری است. ریشه‌ی دین همیشه در آب فطرت بشر وجود دارد.
@WayfarerWorldview
💠Ayatollah Motahari:
🔸“A social point derived from the legacy of the noble Prophet, which ought to be implemented, is that there should not be silence in confronting the people’s ignorance under the pretext that people’s beliefs will remain more safe. There should never be any shortcomings in fighting the distortions. Thus, based on the implementation of the Prophetic legacy, we should confront the distortions and ignorance of people regardless of the short term, apparent benefits that result from that ignorance.”
🔸یک نکته اجتماعی از سیرت رسول اکرم(ص) که باید مورد استفاده قرار گیرد این است که در مواجهه با جهالت مردم نباید سکوت کرد به بهانه اینکه با این وضع، عقاید مردم محفوظ‌تر می‌ماند؛ نباید در مبارزه با خرافات کوتاهی کرد. پس باید با استفاده از سیره رسول اکرم با خرافات و جهالات مردم مبارزه کنیم، هرچند فایده‌ای موقتی و ظاهری بر آن جهالات مترتب باشد.
📚یادداشتهای استاد مطهری، ج 9 / ص 148
@AbodeofWisdom
🔸“A social point derived from the legacy of the noble Prophet, which ought to be implemented, is that there should not be silence in confronting the people’s ignorance under the pretext that people’s beliefs will remain more safe. There should never be any shortcomings in fighting the distortions. Thus, based on the implementation of the Prophetic legacy, we should confront the distortions and ignorance of people regardless of the short term, apparent benefits that result from that ignorance.”
🔸یک نکته اجتماعی از سیرت رسول اکرم(ص) که باید مورد استفاده قرار گیرد این است که در مواجهه با جهالت مردم نباید سکوت کرد به بهانه اینکه با این وضع، عقاید مردم محفوظ‌تر می‌ماند؛ نباید در مبارزه با خرافات کوتاهی کرد. پس باید با استفاده از سیره رسول اکرم با خرافات و جهالات مردم مبارزه کنیم، هرچند فایده‌ای موقتی و ظاهری بر آن جهالات مترتب باشد.
📚یادداشتهای استاد مطهری، ج 9 / ص 148
@AbodeofWisdom
💠Ayatollah Motahari:
🔸“The noble Prophet considered prophethood as the highest level of wisdom, and if we can take the wisdom of the prophet and apply it to our works, sayings, laws and legislation, then our intellect will come alive and a (higher) transformation of thought will take place in us. The Prophet always sought to foster intellect and to compel (people to) ask ‘why’ and ‘what is the reasoning’, not to compel people to remain silent and (strictly) obedient. His method was not to exploit the sleeping negligence of people, but to utilize the wakefulness and awareness of people.”
🔸رسول اکرم(ص) نبوت را حد اعلای حکمت می‌داند و ما اگر بتوانیم حکیم بودن پیامبر را در کارها، در گفتار، در تقنین و تشریع بفهمیم، عقلهای ما به جنبش خواهد آمد و تحول فکری در ما پیدا خواهد شد. پیغمبر همیشه سعی می‌کرد عقلها را بیدار کند و به «چرا» و «به چه دلیل» وادار کند، نه اینکه مردم را فقط به سکوت و تعبّد وا دارد. روش او این نبود که از خواب مردم استفاده کند، از بیداری مردم استفاده می‌کرد.
📚یادداشتهای استاد مطهری، ج 9 / ص 133 و 151
@AbodeofWisdom
🔸“The noble Prophet considered prophethood as the highest level of wisdom, and if we can take the wisdom of the prophet and apply it to our works, sayings, laws and legislation, then our intellect will come alive and a (higher) transformation of thought will take place in us. The Prophet always sought to foster intellect and to compel (people to) ask ‘why’ and ‘what is the reasoning’, not to compel people to remain silent and (strictly) obedient. His method was not to exploit the sleeping negligence of people, but to utilize the wakefulness and awareness of people.”
🔸رسول اکرم(ص) نبوت را حد اعلای حکمت می‌داند و ما اگر بتوانیم حکیم بودن پیامبر را در کارها، در گفتار، در تقنین و تشریع بفهمیم، عقلهای ما به جنبش خواهد آمد و تحول فکری در ما پیدا خواهد شد. پیغمبر همیشه سعی می‌کرد عقلها را بیدار کند و به «چرا» و «به چه دلیل» وادار کند، نه اینکه مردم را فقط به سکوت و تعبّد وا دارد. روش او این نبود که از خواب مردم استفاده کند، از بیداری مردم استفاده می‌کرد.
📚یادداشتهای استاد مطهری، ج 9 / ص 133 و 151
@AbodeofWisdom