Forwarded from Abode of Wisdom (Ammar Haider)
💠 Twenty five keys and secrets for success from the guidance of Imam Ja'far al-Sadiq (peace be with them)
1) طلبتُ الجنّة، فوجدتها فی السّخاء
I searched for Paradise and found it through nobility of munificence and virtuous chivalry.
2) و طلبتُ العافیة، فوجدتها فی العزلة
I searched for (spiritual and physical) well-being and found it through seclusion.
3) وطلبت ثقلاً لمیزان، فوجدتها فی شهادة ان لا اله الّا الله و محمّد رسول الله
I searched for the weightiest deed and found it to be the (sincere) testimony (of faith) in the Oneness of God and the Messengership of Prophet Muhammad.
4) وطلبت السرعة فی الدخول الی الجنّة، فوجدتها فی العمل لله تعالی
I searched for the quickest way into heaven and discovered it to be sincere deeds solely for the sake of God.
5) وطلبتُ حبّ الموت، فوجدته فی تقدیم المال لوجه الله
I sought to love death, and found it to be so through spending my wealth in the way of God
6) طلبت حلاوة العبادة، فوجدتها فی ترک المعصیة
I searched for sweetness in worship, and found it in the abandonment of sins.
7) و طلبت رقّة القلب، فوجدتها فی الجوع و العطش
I sought for the softness of heart and found it through hunger and thirst.
8) وطلبت نورالقلب، فوجدته فی التفکر و البکاء
I searched for enlightenment of the heart, and found it through contemplation and crying (because of my sins and not to lose love for God).
9) وطلبت الجواز علی الصراط، فوجدته فی الصدقة
I sought to find ease during the crossing of the 'Bridge of Siraat' (which will happen on Day of Judgement), and found it in alms giving (sadaqah).
10) و طلبت نور الوجه، فوجدته فی صلاةاللیل
I searched for luminosity of face, and achieved it through night prayers (salat-al layl).
11) و طلبت فضل الجهاد، فوجدته فی الکسب للعیال
I tried to find the benefits of 'Jihad' (struggle), and thus found it in providing a suitable lifestyle for my family.
12) و طلبت حب الله عزّوجل، فوجدته فی بغضا اهل المعاصی
I sought friendship with God the almighty and exalted through abandonment with disgust toward outright sinners.
13) و طلبت الرئاسة، فوجدتها فی النصیحة لعبادالله
I searched for nobility and greatness, and found it in counseling and advising the best for all the servants of God.
14) و طلبت فراغ القلب، فوجدته فی قلة المال
I sought to find purity and detachment (worldly desires) of heart, and I achieved this through having little material property.
15) و طلبت عزائم الامور، فوجدتها فی الصبر
I searched the for the determination, steadiness and persistency in actions, and found it through patience.
16) و طلبت الشرف، فوجدته فی العلم
I sought to find honor, and found it in (seeking/gaining) wisdom and knowledge.
17) و طلبت العبادة فوجدتها فی الورع
I searched for worship, and found it to be diligence in avoiding (the unlawful).
18) و طلبت الراحة، فوجدتها فی الزهد
I searched for relaxation and ease and found it in humility and asceticism.
19) و طلبت الرفعة، فوجدتها فی التواضع
I searched for prestige and found it in humbleness and humility.
20) و طلبت العزّ، فوجدته فی الصدّق
I sought for dignity, and found it in being truthful, fair and genuine.
21) و طلبت الذلة، فوجدتها فی الصوم
I searched for self abasement in front of Allah and found it in fasting.
22) و طلبت الغنی، فوجدته فی القناعة
I sought to remain independent (of other than God), and found this independence in content and satisfaction (of whatever I have been bestowed by God).
23) و طلبت الانس، فوجدته فی قرائة القرآن
I searched for intimacy with God, and found it through the comprehension of Quran.
24) و طلبت صحبة النّاس، فوجدتها فی حسن الخلق
I sought to maintain relations with people and found it through amiable attitude.
25) و طلبت رضی الله، فوجدته فی برّ الوالدین
I searched for God's pleasure, and thus found it in (maximum possible) altruistic support and kindness to parents.
📚Mustadrak al-Wasa'il, vol. 12, page 173-174
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1) طلبتُ الجنّة، فوجدتها فی السّخاء
I searched for Paradise and found it through nobility of munificence and virtuous chivalry.
2) و طلبتُ العافیة، فوجدتها فی العزلة
I searched for (spiritual and physical) well-being and found it through seclusion.
3) وطلبت ثقلاً لمیزان، فوجدتها فی شهادة ان لا اله الّا الله و محمّد رسول الله
I searched for the weightiest deed and found it to be the (sincere) testimony (of faith) in the Oneness of God and the Messengership of Prophet Muhammad.
4) وطلبت السرعة فی الدخول الی الجنّة، فوجدتها فی العمل لله تعالی
I searched for the quickest way into heaven and discovered it to be sincere deeds solely for the sake of God.
5) وطلبتُ حبّ الموت، فوجدته فی تقدیم المال لوجه الله
I sought to love death, and found it to be so through spending my wealth in the way of God
6) طلبت حلاوة العبادة، فوجدتها فی ترک المعصیة
I searched for sweetness in worship, and found it in the abandonment of sins.
7) و طلبت رقّة القلب، فوجدتها فی الجوع و العطش
I sought for the softness of heart and found it through hunger and thirst.
8) وطلبت نورالقلب، فوجدته فی التفکر و البکاء
I searched for enlightenment of the heart, and found it through contemplation and crying (because of my sins and not to lose love for God).
9) وطلبت الجواز علی الصراط، فوجدته فی الصدقة
I sought to find ease during the crossing of the 'Bridge of Siraat' (which will happen on Day of Judgement), and found it in alms giving (sadaqah).
10) و طلبت نور الوجه، فوجدته فی صلاةاللیل
I searched for luminosity of face, and achieved it through night prayers (salat-al layl).
11) و طلبت فضل الجهاد، فوجدته فی الکسب للعیال
I tried to find the benefits of 'Jihad' (struggle), and thus found it in providing a suitable lifestyle for my family.
12) و طلبت حب الله عزّوجل، فوجدته فی بغضا اهل المعاصی
I sought friendship with God the almighty and exalted through abandonment with disgust toward outright sinners.
13) و طلبت الرئاسة، فوجدتها فی النصیحة لعبادالله
I searched for nobility and greatness, and found it in counseling and advising the best for all the servants of God.
14) و طلبت فراغ القلب، فوجدته فی قلة المال
I sought to find purity and detachment (worldly desires) of heart, and I achieved this through having little material property.
15) و طلبت عزائم الامور، فوجدتها فی الصبر
I searched the for the determination, steadiness and persistency in actions, and found it through patience.
16) و طلبت الشرف، فوجدته فی العلم
I sought to find honor, and found it in (seeking/gaining) wisdom and knowledge.
17) و طلبت العبادة فوجدتها فی الورع
I searched for worship, and found it to be diligence in avoiding (the unlawful).
18) و طلبت الراحة، فوجدتها فی الزهد
I searched for relaxation and ease and found it in humility and asceticism.
19) و طلبت الرفعة، فوجدتها فی التواضع
I searched for prestige and found it in humbleness and humility.
20) و طلبت العزّ، فوجدته فی الصدّق
I sought for dignity, and found it in being truthful, fair and genuine.
21) و طلبت الذلة، فوجدتها فی الصوم
I searched for self abasement in front of Allah and found it in fasting.
22) و طلبت الغنی، فوجدته فی القناعة
I sought to remain independent (of other than God), and found this independence in content and satisfaction (of whatever I have been bestowed by God).
23) و طلبت الانس، فوجدته فی قرائة القرآن
I searched for intimacy with God, and found it through the comprehension of Quran.
24) و طلبت صحبة النّاس، فوجدتها فی حسن الخلق
I sought to maintain relations with people and found it through amiable attitude.
25) و طلبت رضی الله، فوجدته فی برّ الوالدین
I searched for God's pleasure, and thus found it in (maximum possible) altruistic support and kindness to parents.
📚Mustadrak al-Wasa'il, vol. 12, page 173-174
Join here🔽
https://t.me/AbodeofWisdom
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Abode of Wisdom
💠بسم الله الرحمن الرحيم 💠
Path of Erfan through living life
طريق المعرفة من خلال الحياة المعيشية
كانال “بيت الحكمه" English - عربي - فارسي - اردو
https://t.me/AbodeofWisdom
Path of Erfan through living life
طريق المعرفة من خلال الحياة المعيشية
كانال “بيت الحكمه" English - عربي - فارسي - اردو
https://t.me/AbodeofWisdom
Forwarded from Abode of Wisdom (Zeeshan)
💠Imām Sadiq peace be with him: Prophet Mohammad said; when you supplicate, pray for all, for when you pray for all it will be accepted quicker.
💠 الامامُ الصّادق عليه السلام: قال رسولُ الله صلي الله عليه و آله: اِذا دَعا اَحَدُكُم فَلْيَعُمَّ، فَاِنَّهُ اَوجَبُ لِلدُّعاءِ.
💠امام صادق (ع): پیامبر اکرم (ص) فرموده است: هرگاه يكى از شما دعا كرد، براى همه دعا كند، زيرا دعا برای همه، زودتر مستجاب مى شود.
📚الحیاة، ج۱۱، ص۲۱۳
📚اصول کافی، ج۲، ص ۴۸۷
💠امام صادق فرماتے ہیں کہ رسول خدا (صلی اللہ علیہ و آلہ) نے فرمایا: جب بھی تم میں سے کوئی دعا کرے تو سب کے لیے دعا کرے، اس سے دعا بہتر قبول ہوتی ہے۔
👉🏻https://t.me/AbodeofWisdom
💠 الامامُ الصّادق عليه السلام: قال رسولُ الله صلي الله عليه و آله: اِذا دَعا اَحَدُكُم فَلْيَعُمَّ، فَاِنَّهُ اَوجَبُ لِلدُّعاءِ.
💠امام صادق (ع): پیامبر اکرم (ص) فرموده است: هرگاه يكى از شما دعا كرد، براى همه دعا كند، زيرا دعا برای همه، زودتر مستجاب مى شود.
📚الحیاة، ج۱۱، ص۲۱۳
📚اصول کافی، ج۲، ص ۴۸۷
💠امام صادق فرماتے ہیں کہ رسول خدا (صلی اللہ علیہ و آلہ) نے فرمایا: جب بھی تم میں سے کوئی دعا کرے تو سب کے لیے دعا کرے، اس سے دعا بہتر قبول ہوتی ہے۔
👉🏻https://t.me/AbodeofWisdom
Telegram
Abode of Wisdom
💠بسم الله الرحمن الرحيم 💠
Path of Erfan through living life
طريق المعرفة من خلال الحياة المعيشية
كانال “بيت الحكمه" English - عربي - فارسي - اردو
https://t.me/AbodeofWisdom
Path of Erfan through living life
طريق المعرفة من خلال الحياة المعيشية
كانال “بيت الحكمه" English - عربي - فارسي - اردو
https://t.me/AbodeofWisdom
قالَ الصّادِقُ عليه السلام:
خَفِ اللّه َ كَأَنَّكَ تَرَاهُ وَ إِنْ كُنْتَ لاَتَرَاهُ فَإِنَّهُ يَرَاكَ، فَإِنْ كُنْتَ تَرَى أَنَّهُ لاَيَرَاكَ فَقَدْ كَفَرْتَ، وَ إِنْ كُنْتَ تَعْلَمُ أَنَّهُ يَرَاكَ ثُمَّ بَرَزْتَ لَهُ بِالْمَعْصِيَةِ، فَقَدْ جَعَلْتَهُ مِنْ أَهْوَنِ النَّاظِرِينَ عَلَيْكَ.
[اصول كافى، ج ۲، ص ۶۸]
امام صادق عليه السلام به اسحاق بن عمّار فرمود: از خداوند بترس، آن چنان كه گويا او را مى بينى، و اگر تو او را نمى بينى او تو را مى بيند، پس اگر خيال كنى كه تو را نمى بيند، كافر شده اى، واگر مى دانى كه تو را مى بيند، ولى باز هم با گناه با او روبه رو مى شوى، پس او را ناچيزترين نگاه كنندگان قرار داده اى!
Imam Sadiq (peace be with him) said to Ishāq ibn Ammār: “Fear God as though you see Him, and if you do not see Him, then know that He sees you. If you assume that He does not see you then you have become a disbeliever, and if you know that He sees you but you still present before him sinfully then you have considered Him to be most insignificant!”
https://t.me/AbodeofWisdom
خَفِ اللّه َ كَأَنَّكَ تَرَاهُ وَ إِنْ كُنْتَ لاَتَرَاهُ فَإِنَّهُ يَرَاكَ، فَإِنْ كُنْتَ تَرَى أَنَّهُ لاَيَرَاكَ فَقَدْ كَفَرْتَ، وَ إِنْ كُنْتَ تَعْلَمُ أَنَّهُ يَرَاكَ ثُمَّ بَرَزْتَ لَهُ بِالْمَعْصِيَةِ، فَقَدْ جَعَلْتَهُ مِنْ أَهْوَنِ النَّاظِرِينَ عَلَيْكَ.
[اصول كافى، ج ۲، ص ۶۸]
امام صادق عليه السلام به اسحاق بن عمّار فرمود: از خداوند بترس، آن چنان كه گويا او را مى بينى، و اگر تو او را نمى بينى او تو را مى بيند، پس اگر خيال كنى كه تو را نمى بيند، كافر شده اى، واگر مى دانى كه تو را مى بيند، ولى باز هم با گناه با او روبه رو مى شوى، پس او را ناچيزترين نگاه كنندگان قرار داده اى!
Imam Sadiq (peace be with him) said to Ishāq ibn Ammār: “Fear God as though you see Him, and if you do not see Him, then know that He sees you. If you assume that He does not see you then you have become a disbeliever, and if you know that He sees you but you still present before him sinfully then you have considered Him to be most insignificant!”
https://t.me/AbodeofWisdom
Telegram
Abode of Wisdom
💠بسم الله الرحمن الرحيم 💠
Path of Erfan through living life
طريق المعرفة من خلال الحياة المعيشية
كانال “بيت الحكمه" English - عربي - فارسي - اردو
https://t.me/AbodeofWisdom
Path of Erfan through living life
طريق المعرفة من خلال الحياة المعيشية
كانال “بيت الحكمه" English - عربي - فارسي - اردو
https://t.me/AbodeofWisdom
💠Imām Sadiq (peace be with him):
🔘I do not like to see any young man among you except as someone who is always striving in one of two situations: either as a scholar or a student. If he does not do so, he has fallen short. If he falls short, he has been squandered. If he squanders, he has sinned. If he sins, he will dwell in the Fire. By the One Who sent Muhammad with the truth."
💠اهمیت فراگیری دین
👈🏼 🔘قال الامام الصادق علیه‌السلام:
لَسْتُ أُحِبُّ أَنْ أَرَى اَلشَّابَّ مِنْكُمْ إِلاَّ غَادِياً فِي حَالَيْنِ إِمَّا عَالِماً أَوْ مُتَعَلِّماً فَإِنْ لَمْ يَفْعَلْ فَرَّطَ فَإِنْ فَرَّطَ ضَيَّعَ فَإِنْ ضَيَّعَ أَثِمَ وَإِنْ أَثِمَ سَكَنَ اَلنَّارَ وَاَلَّذِي بَعَثَ مُحَمَّداً بِالْحَقِّ.
💠امام صادق علیه السلام فرمودند:
🔘من دوست ندارم جواني را در میان شما ببینم مگر کسی که در یکی از این دو حالت حركت كند: یا به عنوان عالمي كه ياد ميدهد یا كسي كه ياد مي گيرد. اگر این کار را نکند، کوتاهی کرده است و اگر كوتاهي کند، عمر ضايع كرده است. اگر عمر را ضايع کند گناه کرده است. اگر گناه کند در آتش می ماند. سوگند به کسی که محمد را به حق فرستاد.
💠امام صادق علیہ السلام نے فرمایا:
🔘میں تمہارے درمیان کسی نوجوان کو دیکھنا پسند نہیں کرتا مگر یہ کہ وہ جوان دو حالتوں میں سے کسی ایک کے لیے نکلا ہو: یا تو عالم ہو یا طالب علم، اگر ایسا نا کرے تو اس نے کوتاہی کی ہے, اگر کوتاہی کی تو عمر ضائع کی ہے. اگر عمر ضایع کیا تو گناہ کیا ہے. اگر گناہ کرے تو آگ میں رہے گا، اس ذات کی قسم جس نے محمد ﷺ کو حق کے ساتھ بھیجا ہے.
◾️◾️◾️◾️◾️◾️◾️◾️◾️◾️◾️
🔆 کانال بيت الحكمة
🆔 https://t.me/AbodeofWisdom
🔘I do not like to see any young man among you except as someone who is always striving in one of two situations: either as a scholar or a student. If he does not do so, he has fallen short. If he falls short, he has been squandered. If he squanders, he has sinned. If he sins, he will dwell in the Fire. By the One Who sent Muhammad with the truth."
💠اهمیت فراگیری دین
👈🏼 🔘قال الامام الصادق علیه‌السلام:
لَسْتُ أُحِبُّ أَنْ أَرَى اَلشَّابَّ مِنْكُمْ إِلاَّ غَادِياً فِي حَالَيْنِ إِمَّا عَالِماً أَوْ مُتَعَلِّماً فَإِنْ لَمْ يَفْعَلْ فَرَّطَ فَإِنْ فَرَّطَ ضَيَّعَ فَإِنْ ضَيَّعَ أَثِمَ وَإِنْ أَثِمَ سَكَنَ اَلنَّارَ وَاَلَّذِي بَعَثَ مُحَمَّداً بِالْحَقِّ.
💠امام صادق علیه السلام فرمودند:
🔘من دوست ندارم جواني را در میان شما ببینم مگر کسی که در یکی از این دو حالت حركت كند: یا به عنوان عالمي كه ياد ميدهد یا كسي كه ياد مي گيرد. اگر این کار را نکند، کوتاهی کرده است و اگر كوتاهي کند، عمر ضايع كرده است. اگر عمر را ضايع کند گناه کرده است. اگر گناه کند در آتش می ماند. سوگند به کسی که محمد را به حق فرستاد.
💠امام صادق علیہ السلام نے فرمایا:
🔘میں تمہارے درمیان کسی نوجوان کو دیکھنا پسند نہیں کرتا مگر یہ کہ وہ جوان دو حالتوں میں سے کسی ایک کے لیے نکلا ہو: یا تو عالم ہو یا طالب علم، اگر ایسا نا کرے تو اس نے کوتاہی کی ہے, اگر کوتاہی کی تو عمر ضائع کی ہے. اگر عمر ضایع کیا تو گناہ کیا ہے. اگر گناہ کرے تو آگ میں رہے گا، اس ذات کی قسم جس نے محمد ﷺ کو حق کے ساتھ بھیجا ہے.
◾️◾️◾️◾️◾️◾️◾️◾️◾️◾️◾️
🔆 کانال بيت الحكمة
🆔 https://t.me/AbodeofWisdom
Telegram
Abode of Wisdom
💠بسم الله الرحمن الرحيم 💠
Path of Erfan through living life
طريق المعرفة من خلال الحياة المعيشية
كانال “بيت الحكمه" English - عربي - فارسي - اردو
https://t.me/AbodeofWisdom
Path of Erfan through living life
طريق المعرفة من خلال الحياة المعيشية
كانال “بيت الحكمه" English - عربي - فارسي - اردو
https://t.me/AbodeofWisdom
💠Anbasah al-‘Abid has narrated the following: I once said to Abu ‘Abd Allah Imam Sadiq (peace be with him), “Give me some advice.”
He replied:
💠“Prepare your provisions, send them ahead, take charge of your own affairs, and do not rely on others to provide what will benefit you.”
عَنْ عَنْبَسَةَ الْعَابِدِ قَالَ قُلْتُ لأبِي عَبْدِ اللهِ عليه السلام أَوْصِنِي. فَقَالَ:
أَعِدَّ جَهَازَكَ وَقَدِّمْ زَادَكَ وَكُنْ وَصِيَّ نَفْسِكَ وَلا تَقُلْ لِغَيْرِكَ يَبْعَثُ إِلَيْكَ بِمَا يُصْلِحُكَ.
الكافي - الشيخ الكليني - ج ٧ - الصفحة ٦٥
@AbodeofWisdom
He replied:
💠“Prepare your provisions, send them ahead, take charge of your own affairs, and do not rely on others to provide what will benefit you.”
عَنْ عَنْبَسَةَ الْعَابِدِ قَالَ قُلْتُ لأبِي عَبْدِ اللهِ عليه السلام أَوْصِنِي. فَقَالَ:
أَعِدَّ جَهَازَكَ وَقَدِّمْ زَادَكَ وَكُنْ وَصِيَّ نَفْسِكَ وَلا تَقُلْ لِغَيْرِكَ يَبْعَثُ إِلَيْكَ بِمَا يُصْلِحُكَ.
الكافي - الشيخ الكليني - ج ٧ - الصفحة ٦٥
@AbodeofWisdom
Forwarded from Abode of Wisdom
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Forwarded from 📖Islamic Library (English)📖
Forwarded from Wayfarer Worldview
🟨Imam Husain (peace be with him) said:
🔺“Do not say anything that will diminish your worth.”
🟨امام حسين عليه السّلام فرمودند:
🔺لا تقولوا باَلسنَتكم ما ینْقُصْ عَن قَدَرَكُم.
🔺چیزى را بر زبان نیاورید كه از ارزش شما بكاهد.
📖جلاء العيون / للشيخ المجلسي
@WayfarerWorldview
🔺“Do not say anything that will diminish your worth.”
🟨امام حسين عليه السّلام فرمودند:
🔺لا تقولوا باَلسنَتكم ما ینْقُصْ عَن قَدَرَكُم.
🔺چیزى را بر زبان نیاورید كه از ارزش شما بكاهد.
📖جلاء العيون / للشيخ المجلسي
@WayfarerWorldview
Forwarded from Abode of Wisdom
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Forwarded from Abode of Wisdom
Abdul-Ażheem al-Hasani and Imam al-Hadi 🔹
✍️ Abdul-Azheem Hasani narrated: I visited my master Ali bin Mohammed bin Ali bin Musa bin Ja’far, (peace be upon them).
🔹 When his eyes fell on me, he said: “Welcome, O Abu-l Qasim, you are surely our disciple.”
🔹 I said: “O son of the Messenger of Allah, “I want to provide my beliefs before you. If they are right, I will maintain until I meet Allah, Powerful and Majestic is He.”
🔹“Well,” said the Imam “show me.” I began, “Allah, Blessed and Exalted is He, is One. There is nothing like Him. He is out of the two edges—the edge of neutralization and the edge of anthropomorphism.[1]
🔹 He is not corporeality, image, accident, or essence. He, Glorified in His Name, is the Maker of the corporalities, the Former of the images, and the Creator of the accidents and the essences. He is the Lord, the Possessor, the Maker, and the Producer of everything. He is All-wise; He neither does the ugly nor does He break the obligatory.
🔹 I also believe that Mohammed (peace be with him and his progeny) is His servant and messenger as well as the seal of the prophets.
🔹 No prophet will come forth after him up to the Day of Resurrection. His code is the seal of codes. No code will be enacted after his code up to the Day of Resurrection.
🔹 I also believe that the Imāms, successors, and lawful leaders after him are Amīr-ul Mu'minīn Ali bin Abi Talib, then Imām Hasan, then Imām Husain, then Imām Ali-ibn-al Husain, then Imām Mohammed bin Ali, Ja’far bin Mohammed, then Imām Musa bin Ja’far, then Imām Ali bin Musa, then Imām Mohammed bin Ali, and you—my master, peace be with you all, respectively.”
🔹 The Imam said: “After me, my son Hasan will come then what will people do with his successor?”
🔹“Then how to know the next Imam, master?” I asked.
🔹 Imam Hadi (peace be with him) answered: “His appearance will not be seen and his name cannot be mentioned until he comes forth to fill in the earth with justice and fairness in the same way as it would be filled with wrong and injustice.” “I submit to this,”
🔹 I said, “I also declare that the follower of the Imams is surely the disciple of Allah, their enemy is surely the enemy of Allah, the obedience to them is surely the obedience to Allah, and the disobedience to them is surely the disobedience to Allah.
🔹 I declare that the Prophet’s Midnight Ascension is right, the tomb interrogation is right, Paradise is right, Hell is right, the Path is right, the Balance is right, and there is no doubt about the coming of the Hour of Doom and that Allah will raise every one from the graves.
🔹 I declare that the obligatory religious duties, after the (obligatory) following with loyalty to the Imams, are the prayer, the zakat, the fasting, the hajj, the jihad, the enjoinment of good, the forbiddance of evil, and the keeping of the parents’ rights.
🔹 This has been my religion, belief, and faith.” Ali bin Mohammed (a) said: “O Abu al-Qasim, this is, by Allah, the very religion that Allah has accepted for His servants; therefore, you should keep it. Allah may strengthen your faith by the true Words in this world and in the life to come.”
[1] The edge of neutralization stands for the fact that no description can express the actual attributes of God. The edge of anthropomorphism stands for the fact that God cannot be anthropomorphized.
📘 Šadūq’s al-Amali; 278 H.24,
📘 at-Tawhid; 81 H.37,
📘 Kamal ud-Din; 279 H.1,
📘 Keshf ul-Ghumma; 2:525,
📘 Kifayat ul-Athar; 286,
📘 Rawdhat ul-Wa’idheen; 31,
📘 A’lam ud-Din; 436
@AbodeofWisdom
✍️ Abdul-Azheem Hasani narrated: I visited my master Ali bin Mohammed bin Ali bin Musa bin Ja’far, (peace be upon them).
🔹 When his eyes fell on me, he said: “Welcome, O Abu-l Qasim, you are surely our disciple.”
🔹 I said: “O son of the Messenger of Allah, “I want to provide my beliefs before you. If they are right, I will maintain until I meet Allah, Powerful and Majestic is He.”
🔹“Well,” said the Imam “show me.” I began, “Allah, Blessed and Exalted is He, is One. There is nothing like Him. He is out of the two edges—the edge of neutralization and the edge of anthropomorphism.[1]
🔹 He is not corporeality, image, accident, or essence. He, Glorified in His Name, is the Maker of the corporalities, the Former of the images, and the Creator of the accidents and the essences. He is the Lord, the Possessor, the Maker, and the Producer of everything. He is All-wise; He neither does the ugly nor does He break the obligatory.
🔹 I also believe that Mohammed (peace be with him and his progeny) is His servant and messenger as well as the seal of the prophets.
🔹 No prophet will come forth after him up to the Day of Resurrection. His code is the seal of codes. No code will be enacted after his code up to the Day of Resurrection.
🔹 I also believe that the Imāms, successors, and lawful leaders after him are Amīr-ul Mu'minīn Ali bin Abi Talib, then Imām Hasan, then Imām Husain, then Imām Ali-ibn-al Husain, then Imām Mohammed bin Ali, Ja’far bin Mohammed, then Imām Musa bin Ja’far, then Imām Ali bin Musa, then Imām Mohammed bin Ali, and you—my master, peace be with you all, respectively.”
🔹 The Imam said: “After me, my son Hasan will come then what will people do with his successor?”
🔹“Then how to know the next Imam, master?” I asked.
🔹 Imam Hadi (peace be with him) answered: “His appearance will not be seen and his name cannot be mentioned until he comes forth to fill in the earth with justice and fairness in the same way as it would be filled with wrong and injustice.” “I submit to this,”
🔹 I said, “I also declare that the follower of the Imams is surely the disciple of Allah, their enemy is surely the enemy of Allah, the obedience to them is surely the obedience to Allah, and the disobedience to them is surely the disobedience to Allah.
🔹 I declare that the Prophet’s Midnight Ascension is right, the tomb interrogation is right, Paradise is right, Hell is right, the Path is right, the Balance is right, and there is no doubt about the coming of the Hour of Doom and that Allah will raise every one from the graves.
🔹 I declare that the obligatory religious duties, after the (obligatory) following with loyalty to the Imams, are the prayer, the zakat, the fasting, the hajj, the jihad, the enjoinment of good, the forbiddance of evil, and the keeping of the parents’ rights.
🔹 This has been my religion, belief, and faith.” Ali bin Mohammed (a) said: “O Abu al-Qasim, this is, by Allah, the very religion that Allah has accepted for His servants; therefore, you should keep it. Allah may strengthen your faith by the true Words in this world and in the life to come.”
[1] The edge of neutralization stands for the fact that no description can express the actual attributes of God. The edge of anthropomorphism stands for the fact that God cannot be anthropomorphized.
📘 Šadūq’s al-Amali; 278 H.24,
📘 at-Tawhid; 81 H.37,
📘 Kamal ud-Din; 279 H.1,
📘 Keshf ul-Ghumma; 2:525,
📘 Kifayat ul-Athar; 286,
📘 Rawdhat ul-Wa’idheen; 31,
📘 A’lam ud-Din; 436
@AbodeofWisdom
Forwarded from Abode of Wisdom
✍️ Imam Ja'far al Šadiq was asked:
🔹 To what extent can we be strict to the debtor?
Imam Šadiq replied:
🔹 To no extent! God has given them respite.
📘 Wasāil-ush Shīah, vol. 13, p. 114
🔹 To what extent can we be strict to the debtor?
Imam Šadiq replied:
🔹 To no extent! God has given them respite.
📘 Wasāil-ush Shīah, vol. 13, p. 114
Forwarded from Abode of Wisdom
بسم الله الرحمن الرحيم
الحمد لله رب العالمين وصلواته على محمد وآله الطاهرين قال جعفر محمد بن علي بن الحسين بن موسى بن بابويه الفقيه مؤلف هذا الكتاب رحمة الله عليه
قال حدثني محمد بن موسى بن المتوكل رحمه الله، قال حدثنا محمد بن يحيى العطار الكوفي عن أبيه عن موسى بن عمران النخعي عن عمه الحسين بن زيد النوفلي عن علي بن سالم عن أبيه عن أبي بصير قال قال الصادق (ع) شيعتنا أهل الورع وا لاجتهاد وأهل الوفاء والأمانة وأهل الزهد والعبادة أصحاب إحدى وخمسين ركعه في اليوم والليلة القائمون بالليل الصائمون بالنهار يزكون أموالهم ويحجون البيت ويجتنبون كل محرم
💠 The Shia are the people of piety and diligence 💠
📝 Imam Sadiq (peace be with him) said:
Our Shia are the people of
📍 Piety and
📍 Diligence
📍 Loyalty and
📍 Honesty, and
📍 Asceticism and
📍 Worship.
📍 They perform fifty-one rak’as in a single day and night.
📍 They pass (part of) their nights with worship and their days with fasting.
📍 They defray the zakat from their wealth
📍 perform the hajj, and
📍 refrain from committing any forbidden thing.
📚 Šifāt-ush Shīah; H. 01
📚 Bihar ul-Anwar; 68:167 H.23,
📚 al-Wassail; 3:41 H.26
@AbodeofWisdom
الحمد لله رب العالمين وصلواته على محمد وآله الطاهرين قال جعفر محمد بن علي بن الحسين بن موسى بن بابويه الفقيه مؤلف هذا الكتاب رحمة الله عليه
قال حدثني محمد بن موسى بن المتوكل رحمه الله، قال حدثنا محمد بن يحيى العطار الكوفي عن أبيه عن موسى بن عمران النخعي عن عمه الحسين بن زيد النوفلي عن علي بن سالم عن أبيه عن أبي بصير قال قال الصادق (ع) شيعتنا أهل الورع وا لاجتهاد وأهل الوفاء والأمانة وأهل الزهد والعبادة أصحاب إحدى وخمسين ركعه في اليوم والليلة القائمون بالليل الصائمون بالنهار يزكون أموالهم ويحجون البيت ويجتنبون كل محرم
💠 The Shia are the people of piety and diligence 💠
📝 Imam Sadiq (peace be with him) said:
Our Shia are the people of
📍 Piety and
📍 Diligence
📍 Loyalty and
📍 Honesty, and
📍 Asceticism and
📍 Worship.
📍 They perform fifty-one rak’as in a single day and night.
📍 They pass (part of) their nights with worship and their days with fasting.
📍 They defray the zakat from their wealth
📍 perform the hajj, and
📍 refrain from committing any forbidden thing.
📚 Šifāt-ush Shīah; H. 01
📚 Bihar ul-Anwar; 68:167 H.23,
📚 al-Wassail; 3:41 H.26
@AbodeofWisdom