Hasan al-Basri said:
“After 1000 years a man will come out of the Hell Fire. I hope that man is me.”
“After 1000 years a man will come out of the Hell Fire. I hope that man is me.”
Zahr’ul faʼih fi Dhikr man Tanazzah ʻan al-Dhunab wa-al-Qabaʼih (v. 1, p. 92)
💔6
Making a Vow is Disliked
Question: What is the Islamic Law's ruling concerning making vows?
Response by Shaykh Ibn Jibreen رحمـــه الله:
The Islamic Law's ruling concerning making vows is that it is disliked.
It is confirmed that the Prophet ﷺ disapproved of making vows. He stated, "It does not bring about any good but it just takes by it something from the stingy." ~Muslim
That is, some people, when they get sick, lose money in business or are afflicted, make an oath to give in charity, sacrifice an animal or give away some wealth if their situation is removed. They believe that Allah will not cure them or give them profits unless they make such an oath. The Prophet )صلى الله عليه وسلم has stated that Allah's decree is not changed by any such thing..."
Full Fatwah Q. No. 224
Islamic Fatawa Regarding Women by Muhammad bin Abdul Azīz Al Musnad, Darussalam.
Question: What is the Islamic Law's ruling concerning making vows?
Response by Shaykh Ibn Jibreen رحمـــه الله:
The Islamic Law's ruling concerning making vows is that it is disliked.
It is confirmed that the Prophet ﷺ disapproved of making vows. He stated, "It does not bring about any good but it just takes by it something from the stingy." ~Muslim
That is, some people, when they get sick, lose money in business or are afflicted, make an oath to give in charity, sacrifice an animal or give away some wealth if their situation is removed. They believe that Allah will not cure them or give them profits unless they make such an oath. The Prophet )صلى الله عليه وسلم has stated that Allah's decree is not changed by any such thing..."
Full Fatwah Q. No. 224
Islamic Fatawa Regarding Women by Muhammad bin Abdul Azīz Al Musnad, Darussalam.
❤3
When the Prophet ﷺ Gave His Drink to a Young Boy: A Beautiful Lesson in Exalted Character and Honouring Hearts
"A drink was brought to the Prophet ﷺ, and he drank from it. To his right was a young boy, the youngest of those present, and to his left were elders. The Prophet ﷺ did not rush, nor did he act upon status or age alone.
Instead, he turned to the boy and said: “O young boy, do you permit me to give it to the elders?” The boy replied with dignity and love: “I would not giveme preference to anyone over my share from you, O Messenger of Allah.” So the Prophet ﷺ gave it to him."
How often are the feelings of the young overlooked, dismissed, or trampled under the excuse of age or authority? Yet the Prophet ﷺ taught the Ummah that rights are upheld, dignity ispreserved, and hearts are respected—regardless of size or status.
How often are small hearts overlooked simply because they are small—spoken over, dismissed, or quietly wounded, not out of cruelty, but out of haste and habit? A child may not always voice his hurt, yet he feels deeply. A quiet soul may not object, yet he remembers. And what we brush aside as “nothing” may settle in the heart of another as something heavy. With Allah, nothing that carries justice and mercy is ever insignificant, and no act of gentleness is ever lost.
"A drink was brought to the Prophet ﷺ, and he drank from it. To his right was a young boy, the youngest of those present, and to his left were elders. The Prophet ﷺ did not rush, nor did he act upon status or age alone.
Instead, he turned to the boy and said: “O young boy, do you permit me to give it to the elders?” The boy replied with dignity and love: “I would not giveme preference to anyone over my share from you, O Messenger of Allah.” So the Prophet ﷺ gave it to him."
[Bukhari 2351]
How often are the feelings of the young overlooked, dismissed, or trampled under the excuse of age or authority? Yet the Prophet ﷺ taught the Ummah that rights are upheld, dignity ispreserved, and hearts are respected—regardless of size or status.
How often are small hearts overlooked simply because they are small—spoken over, dismissed, or quietly wounded, not out of cruelty, but out of haste and habit? A child may not always voice his hurt, yet he feels deeply. A quiet soul may not object, yet he remembers. And what we brush aside as “nothing” may settle in the heart of another as something heavy. With Allah, nothing that carries justice and mercy is ever insignificant, and no act of gentleness is ever lost.
❤5
As-Sari said:
“Make your grave your treasury, which you fill with as much good works as you can. When you end up in it, you’ll surely be pleased with what it has kept for you.”
“Make your grave your treasury, which you fill with as much good works as you can. When you end up in it, you’ll surely be pleased with what it has kept for you.”
Kitab az-Zuhd of al-Bayhaqi (p. 229)
❤8
Malik ibn Dinar رحمه الله said:
"Since I've learned the reality of people, I don't care who praises or criticizes me; as they'll be excessive in both."
"Since I've learned the reality of people, I don't care who praises or criticizes me; as they'll be excessive in both."
[Az-Zuhd of al-Bayhaqī (154)]
❤9
‘Umar ibn Al-Khattāb رضي الله عنه said:
“Verily Allāh has servants who kill falsehood by ignoring it and they revive the truth by mentioning it!”
“Verily Allāh has servants who kill falsehood by ignoring it and they revive the truth by mentioning it!”
[Hilyatul Awliyā: 1/55]
❤9
Ibn al-Qayyim رحمه الله said:
“(Whoever’s heart is dead) will not feel any grief or sorrow, because the dead do not feel the pain of wounds."
“(Whoever’s heart is dead) will not feel any grief or sorrow, because the dead do not feel the pain of wounds."
[Tareeq al-Hijratayn (v. 2, pp. 607-608)]
❤9
Shaykh Ibn Uthaymin رحمه الله:
“Look at the veiled woman who covers her face and you will see that she is safe, secure, with decency and dignity. Greedy people don't covet her, nor dogs circle around her.”
“Look at the veiled woman who covers her face and you will see that she is safe, secure, with decency and dignity. Greedy people don't covet her, nor dogs circle around her.”
[سلسلة فتاوى نور على الدرب 268]
❤9
Wahb Ibn Munabbih رحمه الله said:
"If you hear a man praising you with what is not in you, then do not feel safe that he will blame you with what is not in you.”
"If you hear a man praising you with what is not in you, then do not feel safe that he will blame you with what is not in you.”
{سير ٣:٤٤٨}
❤8💔2
Dhul-Hijjah Series of Reminders.
Better than Ramadan:
Ibn Taymiyyah رحمه الله said:
"The [first] ten days of Dhul-Hijjah are more virtuous than the [last] ten days of Ramadan..."
Better than Ramadan:
Ibn Taymiyyah رحمه الله said:
أيام عشر ذي الحجة أفضل من أيام العشر من رمضان، وليالي العشر الأواخر من رمضان أفضل من ليالي عشر ذي الحجة."The [first] ten days of Dhul-Hijjah are more virtuous than the [last] ten days of Ramadan..."
[بدائع الفوائد (۱۱۰۲/۳) ]
❤2
Dhul-Hijjah Series of Reminders.
Ibn Hajr رحمه الله said:
الَّذِي يَظْهَرُ أَنَّ السَّبَبَ فِي امْتِيَانِ عَشْرِ ذِي الْحِجَّةِ لِمَكَانِ اجْتِمَاعِ أُمَّهَاتِ الْعِبَادَةِ فِيهِ وَهِيَ : الصَّلَاةُ وَالصَّيَامُ وَالصَّدَقَةُ وَالْحَيُّ، وَلَا يَتَأَنَّى ذَلِكَ فِي غَيْرِهِ.
The reason the First Ten Days of Dhul-Hijjah are distinguished [in excellence] from what is apparent is because of what they gather of the main foundational acts of worship therein, such as the Prayer, Fasting, Charity, and Hajj, which are not found [altogether] in other than them.
Ibn Hajr رحمه الله said:
الَّذِي يَظْهَرُ أَنَّ السَّبَبَ فِي امْتِيَانِ عَشْرِ ذِي الْحِجَّةِ لِمَكَانِ اجْتِمَاعِ أُمَّهَاتِ الْعِبَادَةِ فِيهِ وَهِيَ : الصَّلَاةُ وَالصَّيَامُ وَالصَّدَقَةُ وَالْحَيُّ، وَلَا يَتَأَنَّى ذَلِكَ فِي غَيْرِهِ.
The reason the First Ten Days of Dhul-Hijjah are distinguished [in excellence] from what is apparent is because of what they gather of the main foundational acts of worship therein, such as the Prayer, Fasting, Charity, and Hajj, which are not found [altogether] in other than them.
[فتح الباري (٤٦٠/٢) ]
❤3
Dhul-Hijjah Series of Reminders.
Only the owner/head of the family, not the whole family!
The Messenger of Allah said:
Whoever has an animal to sacrifice when the crescent moon of Dhul-Hijjah appears should not cut his hair nor trim his nails until he has offered his sacrifice.
Shaykh Ibn Baz رحمه الله said:
As for the family of the one who is going to offer the sacrifice, then there is nothing upon them. It is not forbidden for them to remove anything from their hair or nails according to the more correct of the two scholarly opinions. The ruling only applies to the one who is going to offer the sacrifice, the one who has purchased the sacrificial animal from his own wealth.
Only the owner/head of the family, not the whole family!
The Messenger of Allah said:
Whoever has an animal to sacrifice when the crescent moon of Dhul-Hijjah appears should not cut his hair nor trim his nails until he has offered his sacrifice.
[Sahih Muslim (1977)]
Shaykh Ibn Baz رحمه الله said:
As for the family of the one who is going to offer the sacrifice, then there is nothing upon them. It is not forbidden for them to remove anything from their hair or nails according to the more correct of the two scholarly opinions. The ruling only applies to the one who is going to offer the sacrifice, the one who has purchased the sacrificial animal from his own wealth.
[الفتاوى الإسلامية (٣١٦/٢) ]
❤4
Dhul-Hijjah Series of Reminders.
The Messenger of Allah said:
من كان له سَعةُ ولم يضح، فلا يَقْرَبَنَّ مُصَلاناً.
Whoever can afford it but does not offer a sacrifice, let him not come near our Muşallā (prayer place).
Shaykh al-'Uthaymin رحمه الله said
الأضحية سنة مؤكدة للقادر عليها، فيضحي الإنسان عن نفسه وأهل بيته.
The animal sacrifice is an emphasized Sunnah for the one who can do it. Therefore, a person should offer the sacrifice on behalf of himself and the members of his household.
The Messenger of Allah said:
من كان له سَعةُ ولم يضح، فلا يَقْرَبَنَّ مُصَلاناً.
Whoever can afford it but does not offer a sacrifice, let him not come near our Muşallā (prayer place).
[صحيح الجامع ( ٦٤٩٠) ]
Shaykh al-'Uthaymin رحمه الله said
الأضحية سنة مؤكدة للقادر عليها، فيضحي الإنسان عن نفسه وأهل بيته.
The animal sacrifice is an emphasized Sunnah for the one who can do it. Therefore, a person should offer the sacrifice on behalf of himself and the members of his household.
[مجموع فتاوى و رسائل (۱٠/۲۵) ]
❤4
Dhul-Hijjah Series of Reminders.
The Prophet ﷺ said: “There are no days greater in the sight of Allah, nor in which deeds are more beloved to Him, than these ten days.
So increase in them your saying of
Lā ilāha illa Allāh,
Allahu Akbar, and
al-Ḥamdu lillāh.”
Do not let these precious days slip through your fingers. Fast them if you can. Revive your nights with Qur’an and prayer. Fill your tongue with takbīr, tahmīd, and tahlīl. Guard your obligations — for every farḍ is now worth more. Give charity. Honour your parents. Pray in congregation. Guard your heart from sin.
The Prophet ﷺ said: “There are no days greater in the sight of Allah, nor in which deeds are more beloved to Him, than these ten days.
So increase in them your saying of
Lā ilāha illa Allāh,
Allahu Akbar, and
al-Ḥamdu lillāh.”
[Musnad Aḥmad, reported by Ibn ʿUmar]
Do not let these precious days slip through your fingers. Fast them if you can. Revive your nights with Qur’an and prayer. Fill your tongue with takbīr, tahmīd, and tahlīl. Guard your obligations — for every farḍ is now worth more. Give charity. Honour your parents. Pray in congregation. Guard your heart from sin.
❤3
Collecting Pictures for Memory's Sake (Hardcopy Albums)
Question: Is it allowed to collect pictures for the sake of memories?
Response by Shaykh Ibn Bāz رحمـــه الله :
It is not allowed for any Muslim, male or female, to collect pictures of living creatures, human or otherwise, for memory's sake. In fact, one must destroy them for it is confirmed that the Prophet said to Ali,
فا إلا سويته" "لا تدع صُورَةً إِلا طَمَسْتَها وَلا قَبْراً مُشرِفاً إلا .
"Do not leave an image but efface it and do not leave a grave elevated but level it."
It is also confirmed from him ﷺ that he forbade pictures in the House. When he ﷺ entered the Kaaba after the Conquest of Makkah, he saw pictures on its curtain and he requested water and a cloth and he wiped them away. There is nothing wrong with pictures of inanimate objects, such as mountains, shrubbery and so forth.
Q No. 306: Islamic Fatawa Regarding Women by Muhammad bin Abdul Azīz Al Musnad, Darussalam.
Question: Is it allowed to collect pictures for the sake of memories?
Response by Shaykh Ibn Bāz رحمـــه الله :
It is not allowed for any Muslim, male or female, to collect pictures of living creatures, human or otherwise, for memory's sake. In fact, one must destroy them for it is confirmed that the Prophet said to Ali,
فا إلا سويته" "لا تدع صُورَةً إِلا طَمَسْتَها وَلا قَبْراً مُشرِفاً إلا .
"Do not leave an image but efface it and do not leave a grave elevated but level it."
It is also confirmed from him ﷺ that he forbade pictures in the House. When he ﷺ entered the Kaaba after the Conquest of Makkah, he saw pictures on its curtain and he requested water and a cloth and he wiped them away. There is nothing wrong with pictures of inanimate objects, such as mountains, shrubbery and so forth.
Q No. 306: Islamic Fatawa Regarding Women by Muhammad bin Abdul Azīz Al Musnad, Darussalam.
❤7
Dhul-Hijjah Series of Reminders.
Shaykh al-'Uthaymin رحمه الله said:
You should know - may Allah bless you - that these days are a venue for every type of righteous deed from reciting the Qur'an, [giving] charity, [performing] supererogatory prayers, keeping ties of kinship, righteousness to the parents, benevolence to the creation of Allah, and other than that.
And let it not escape me my brothers - that I advise you with the Taqwa of Allah and to take advantage of these days; for perhaps you may not reach them next year, so be diligent in having sincerity for Allah and following the Prophet in all of your speech and actions so they may be accepted.
Shaykh al-'Uthaymin رحمه الله said:
You should know - may Allah bless you - that these days are a venue for every type of righteous deed from reciting the Qur'an, [giving] charity, [performing] supererogatory prayers, keeping ties of kinship, righteousness to the parents, benevolence to the creation of Allah, and other than that.
And let it not escape me my brothers - that I advise you with the Taqwa of Allah and to take advantage of these days; for perhaps you may not reach them next year, so be diligent in having sincerity for Allah and following the Prophet in all of your speech and actions so they may be accepted.
[لقاءات الحج (٢٨٥) ]
❤3
Ruling Concerning a Woman Riding with a Non-Related Male Chauffeur.
Question: What is the ruling regarding a woman riding with a non-related male driver or chauffeur?
Response by Shaykh al Uthaymeen رحمـــه الله :
It is not allowed for a man to be alone with a woman in a car unless he be a mahram for her. The Prophet ﷺ said:
" لا يَحْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا مَعَ ذِي مَحْرَم
"A man cannot be alone with a woman unless in the presence of a mahram of hers."
That is conditional upon it being a state which is considered "safe" and it is not a situation of them traveling together."
Q No. 311: Islamic Fatawa Regarding Women by Muhammad bin Abdul Azīz Al Musnad, Darussalam.
Question: What is the ruling regarding a woman riding with a non-related male driver or chauffeur?
Response by Shaykh al Uthaymeen رحمـــه الله :
It is not allowed for a man to be alone with a woman in a car unless he be a mahram for her. The Prophet ﷺ said:
" لا يَحْلُوَنَّ رَجُلٌ بِامْرَأَةٍ إِلَّا مَعَ ذِي مَحْرَم
"A man cannot be alone with a woman unless in the presence of a mahram of hers."
However, if there are two or more women, then there is no harm because in that case it is not privacy.
That is conditional upon it being a state which is considered "safe" and it is not a situation of them traveling together."
Q No. 311: Islamic Fatawa Regarding Women by Muhammad bin Abdul Azīz Al Musnad, Darussalam.
❤6
Dhul-Hijjah Series of Reminders
Shaykh Ibn Baz رحمه الله said,
سيئة في عشر ذي الحجة أشد وأعظم من سيئة في رجب أو شعبان ونحو ذلك
A sin committed in the first ten days of Dhul-Hijjah is graver and worse than a sin committed in Rajab or Sha'bān or other than them [from the other months].
Shaykh Ibn Baz رحمه الله said,
سيئة في عشر ذي الحجة أشد وأعظم من سيئة في رجب أو شعبان ونحو ذلك
A sin committed in the first ten days of Dhul-Hijjah is graver and worse than a sin committed in Rajab or Sha'bān or other than them [from the other months].
[مجموع الفتاوى (۳۸۹/۳) ]
Fridays in Dhul-Hijjah
Ibn Hajr رحمه الله said
ويوم الجمعة في عشر ذي الحجة أفضل من الجمعة في غيره لاجتماع الفضلين فيه
Friday(s) within the first ten days of Dhul-Hijjah is better than Friday(s) outside of it due to the gathering of both virtues therein (i.e., the virtue of Friday and the virtue of the first ten days of Dhul-Hijjah).
Ibn Hajr رحمه الله said
ويوم الجمعة في عشر ذي الحجة أفضل من الجمعة في غيره لاجتماع الفضلين فيه
Friday(s) within the first ten days of Dhul-Hijjah is better than Friday(s) outside of it due to the gathering of both virtues therein (i.e., the virtue of Friday and the virtue of the first ten days of Dhul-Hijjah).
[فتح الباري (۳۹/۳) ]
❤4
Burying one's nails & Hair.
Question: I have seen some people, especially women, burying their hair and nails after they have cut them on the basis that leaving them in the open is a sin. To what extent is this correct?
The scholars state that it is best and preferred to bury such hairs and nails. Such has been reported from some of the Companions. However, it is not true to say that leaving them in the open or throwing them in a specific place is considered a sin.
Q No. 331: Islamic Fatawa Regarding Women by Muhammad bin Abdul Azīz Al Musnad, Darussalam.
Shayāteen Jinn are used to collect anything (Nails, Body Hair etc) related to victims on whom Sihr (Black Magic) is to be done. The filthier, the more effective magic.
~ Advice By Someone who repented from practicing Black Magic.
Question: I have seen some people, especially women, burying their hair and nails after they have cut them on the basis that leaving them in the open is a sin. To what extent is this correct?
Response by Shaykh al-Uthaymeen رحمـــه الله :
The scholars state that it is best and preferred to bury such hairs and nails. Such has been reported from some of the Companions. However, it is not true to say that leaving them in the open or throwing them in a specific place is considered a sin.
Q No. 331: Islamic Fatawa Regarding Women by Muhammad bin Abdul Azīz Al Musnad, Darussalam.
More:
Shayāteen Jinn are used to collect anything (Nails, Body Hair etc) related to victims on whom Sihr (Black Magic) is to be done. The filthier, the more effective magic.
~ Advice By Someone who repented from practicing Black Magic.
❤2
Yūsuf ibn Al-Husayn رحمه الله
"There is nothing which is tougher upon the soul than sincerity!
How many times have I strived to remove riyā [showing off] from my heart except that it sprouted in a different colour!"
"There is nothing which is tougher upon the soul than sincerity!
How many times have I strived to remove riyā [showing off] from my heart except that it sprouted in a different colour!"
[Madārij As-Sālikīn: 2/96]
💔6