Ritual Circumcision - Brit Mila By Levi And Heber

n General of the Brit Mila

The customs and laws pertaining to circumcision derive from the Bible, the Talmud, and Jewish tradition, which have been meticulously handed down from generation to generation.

G-d's First Commandment to Abraham

Circumcision is the first commandment given by G‑d to Abraham, the first Jew, and is a central part of Judaism. Abraham, the father of the Jewish people, served G‑d righteously for many years. However, it was only after he was circumcised by order of Di-5 at the age of ninety-nine that he was able to reach the highest level of biblical perfection of "and you shall be perfect" (Genesis 17:1).

G‑d intended that final “finishing touch” and perfection of our body to be a distinctive human act. This teaches us that spiritual perfection can and should be achieved through human effort.

in the torah

It is written in the Torah: "This is My commandment that you shall observe between Me and you and your sons after you, to circumcise all males, you shall circumcise the flesh of your foreskin, and it shall be a sign of the covenant between Me and you" ( Ibid. 17:10-11), This is the only commandment in the Torah called *the sign of the covenant" between G‑d and the Jewish people. Indeed, the Torah mentions the word "Brit" (Hebrew covenant) 13 times in connection with circumcision, and that is why the word "Brit" has become synonymous with circumcision, Our Sages say that it is considered the greatest of all commandments.

The covenant between G-d and the Jewish people is so deep and significant that circumcision is practiced as early as possible in a person's life. The Torah tells us that it is on the eighth day after birth.

Transcending the Intellect

As children mature and develop they are trained to observe all the mitzvot, each according to its level, especially once they reach the age when they can fulfill them for themselves and appreciate their value.

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importance. However, with circumcision, we do not wait for the child to be developed enough to understand its meaning. This is because the bond and covenant between the Jew and G-d transcends the intellect and is so vital that it is not delayed,

Another distinction is that other commandments are fulfilled in conjunction, but externally, with the body. Tefillin (phylacteries), for example, are worn on the arm and head; charity is given with the hand. Circumcision is unique because it is performed with the body itself, leaving the mark of the eternal covenant with G‑d on it throughout life.

Once the boy is circumcised, his Divine soul begins to enter his body in a process that is completed at the Bar Mitzvah at age thirteen,

The duty

The first obligation for the circumcision of a Jewish boy falls on the father. In the event that the father is not present or unable to arrange for the circumcision, the obligation falls on the Jewish community, and essentially every Jew, to arrange for his circumcision. Once the boy arrives at the Bar Mitzvah, he is personally obligated to see that he is circumcised,

The Sages of the Talmud teach that "every commandment of the Torah for which the Jewish people must sacrifice their lives, especially under the threat of death during periods of government persecution, including circumcision, is preserved by them." Indeed, throughout of the generations, even during the 3

worst persecutions, the Jews have guarded the mitzvah of Brit Milah with incredible devotion, self-sacrifice and joy. Our Sages also said: "Every commandment that the Jews have accepted upon them with joy, I take circumcision, endures."

A Qualified Mohel

The person who performs the Brit is called a "Yohel". He is a master surgeon with special expertise in the Jewish ritual of circumcision. To qualify as a Mohel he must be a G-d-Learner, a Torah-observant Jew, and aware of the large number of Jewish and medical teyes corresponding to the Brit Mila,

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