Wralda as Our Exiled Ancestors’ Echo of YHWH

1. The Exile: A Fracture in Covenant
The Assyrian captivity (2 Kings 17:6, c. 721 BC) uprooted our ten tribes, descendants of Shem’s lineage casting them into the Caucasus. This was no mere relocation; it severed our kin from YHWH’s sanctuary (1 Kings 8:29), the priesthood (Lev. 1), and the Bibles living voice (Deut. 31:11). Jeremiah 23:27 mourns, “Which think to cause my people to forget my name [YHWH] by their dreams which they tell every man to his neighbor.” Hosea 4:6 adds, “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee.” Devoid of prophets and altars, our tribes destined as “sons of the living God” (Hos. 1:10) faced a spiritual wilderness, their personal bond with “I AM THAT I AM” (Ex. 3:14) fraying into distant memory.

2. Wralda’s Form: A Depersonalised YHWH
The Oera Linda Book, purportedly chronicling Frisian origins (c. 2194 BC onward), presents Wralda as “the most-ancient” (over-old), an eternal, infinite essence: “Wralda is the all-in-all, for he is eternal and infinite… all things proceed from him and return to him” (Chapter 1). Unlike YHWH, who speaks “I will be with thee” (Gen. 26:3) Wralda is abstract, a cosmic principle upholding eawa (eternal laws) without dialogue or sacrifice. This shift aligns our exiled kin, severed from Sinai’s thunder (Ex. 19:16) and the tabernacle’s intimacy (Ex. 25:8), they reframed YHWH’s majesty into a form they could grasp. Wralda’s name is etymologically akin to Old Frisian wer-ald (“world-age”)which may fuse YHWH’s creative power (Gen. 1:1) and timelessness (Ps. 90:2), stripped of the personal “my shepherd” (Ps. 23:1) by generations adrift. His oneness mirrors Deuteronomy 6:4, yet lacks the covenant embrace of “thou art my people” (Hos. 2:23).

3. Migration and Cultural Drift: From Canaan to Frisia
Post-exile, our tribes who became the Scythians by 700 BC (Herodotus, Book IV) swept north and west (Gen. 28:14) By 400 BC, they mingled with Cimmerians (Gen. 10:2) and Goths, reaching Europe’s shores, Frisia among them. The Oera Linda’s chronology (disputed as 13th-century forgery or older) claims a pre-flood Frisian civilization, but its echoes of law and unity suggest a post-exilic oral tradition among our kin. Without scrolls or Levite priest’s, they recalled YHWH’s storm (Ps. 29:3) “the voice of the LORD breaketh the cedars” as Wralda’s natural might, and His commandments (Ex. 20) as immutable eawa. This drift of personal God to cosmic force, reflects a people “whose heart is turned away” (Deut. 30:17), yet still clutching His shadow, untainted by Edom’s idolatry (Rev. 2:9).

4. Spiritual Yearning Amid Isolation
Consider their situation: no temple incense (Ex. 30:7), no Passover blood (Ex. 12:13), only tales of a God who once thundered from Horeb. Ezekiel 11:16 “Yet will I be to them as a little sanctuary in the countries where they shall come” offers hope, but centuries dulled the flame. Wralda’s impersonal vastness betrays this ache, an attempt to honor YHWH’s eternity (Isa. 40:28) without the relational “I have loved thee with an everlasting love” (Jer. 31:3). Their laws against theft and murder (Oera Linda, Ch. 2) mirror the 10 commandments, proof that our Aryan soul (Matt. 15:24) yearned for Him, even as “their judges knew not me” (Hos. 8:12). Unlike jews Cain’s spawn (John 8:44) who twisted YHWH into a tribal bauble, our kin sought Him in exile.

5. Christ’s Restoration: The Covenant Renewed
This separation ends in Christ, YHWH’s Son “the Word was God” (John 1:1) sent to “the lost sheep of the house of Israel” (Matt. 15:24), reclaims our tribes, from Frisian fields to Saxon hills, restoring the personal bond Wralda’s veil obscured.

6. Conclusion
Wralda is our exiled ancestors’ fractured blood memory of YHWH, a cosmic shell for a God they knew but couldn’t touch.

Blood & Honour

Hail Christ


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