Forwarded from The Fascifist Archive
Jung - National Socialism 2nd ed. (1922).pdf
3 MB
National Socialism (1922)
by Rudolf Jung
“In the summer of 1919 a new book began publication in the city of Troppau (today Opava), Czechoslovakia, written by Sudeten-German political activist Rudolf Jung. Originally titled Der nationale Sozialismus: Eine Erläuterung seiner Grundlagen und Ziele* (National Socialism: An Introduction to its Foundations and its Goals), Jung’s book was the first serious attempt at outlining and explaining völkisch National Socialism as an ideology, as a body of theory constituting a general, all-encompassing worldview. Pamphlets and articles in the past had sought to address this topic, but never before had it been the subject of an entire book. The scope of Jung’s work made it something new.”
by Rudolf Jung
“In the summer of 1919 a new book began publication in the city of Troppau (today Opava), Czechoslovakia, written by Sudeten-German political activist Rudolf Jung. Originally titled Der nationale Sozialismus: Eine Erläuterung seiner Grundlagen und Ziele* (National Socialism: An Introduction to its Foundations and its Goals), Jung’s book was the first serious attempt at outlining and explaining völkisch National Socialism as an ideology, as a body of theory constituting a general, all-encompassing worldview. Pamphlets and articles in the past had sought to address this topic, but never before had it been the subject of an entire book. The scope of Jung’s work made it something new.”
❤🔥3
Forwarded from The Fascifist Archive
German Labour Service - Fritz Edel.pdf
2.2 MB
German Labour Service
by Fritz Edel
This document originally from 1938 details the structure and purpose of the German Labour Front (DAF). An excellent document that reveals the 3rd Reich’s Corporatism and corporatist economics.
by Fritz Edel
This document originally from 1938 details the structure and purpose of the German Labour Front (DAF). An excellent document that reveals the 3rd Reich’s Corporatism and corporatist economics.
❤🔥1
Against the Mainstream: Nazi Privatisation in 1930s Germany
By Germà Bel
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This concise paper on the privatisations of public services by the Nazi regime reveals the real reasons as to why they happened, instead of touting the mainstream interpretation that the Nazis were state capitalists who were opposed to socialism.
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By Germà Bel
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This concise paper on the privatisations of public services by the Nazi regime reveals the real reasons as to why they happened, instead of touting the mainstream interpretation that the Nazis were state capitalists who were opposed to socialism.
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❤🔥1
Hitler’s Revolution
By Richard Tedor
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Drawing on over 200 German sources, historian Richard Tedor presents a revisionist interpretation of the Nazi regime during the pre-war era, arguing that Hitler’s economic and social policies were major successes and also explain his enormous popularity among the German people. Tedor also discusses Hitler’s diplomatic decisions and argues that he made the correct choices considering the difficult situation that his country was in.
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By Richard Tedor
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Drawing on over 200 German sources, historian Richard Tedor presents a revisionist interpretation of the Nazi regime during the pre-war era, arguing that Hitler’s economic and social policies were major successes and also explain his enormous popularity among the German people. Tedor also discusses Hitler’s diplomatic decisions and argues that he made the correct choices considering the difficult situation that his country was in.
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Hitler’s War and The War Path
By David Irving
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This PDF contains two books by the great David Irving, Hitler’s War and its prequel The War Path. The War Path is much like Hitler’s Revolution by Richard Tedor in that it’s a revisionist interpretation of Nazi Germany in the pre-war era and I would recommend reading it as well. Hitler’s War, however, is a revisionist interpretation of the Second World War and contains invaluable insights into what the war would’ve looked like from the “loser’s” perspective, as opposed to the mainstream narrative that is a gross alteration and distortion of the events by the winners of the war. A must-read for those who are interested in WW2 and Nazi Germany.
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By David Irving
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This PDF contains two books by the great David Irving, Hitler’s War and its prequel The War Path. The War Path is much like Hitler’s Revolution by Richard Tedor in that it’s a revisionist interpretation of Nazi Germany in the pre-war era and I would recommend reading it as well. Hitler’s War, however, is a revisionist interpretation of the Second World War and contains invaluable insights into what the war would’ve looked like from the “loser’s” perspective, as opposed to the mainstream narrative that is a gross alteration and distortion of the events by the winners of the war. A must-read for those who are interested in WW2 and Nazi Germany.
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Gottfried_Feder_The_Program_of_the_NSDAP_The_National_Socialist.pdf
31.6 MB
The Program of the NSDAP
By Gottfried Feder
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This booklet was written by the economic genius behind Adolf Hitler. It outlines the general program of the National Socialist German Worker’s Party (NSDAP).
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SEE ALSO:
The Collective Writings
of Gottfried Feder
By Gottfried Feder
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This booklet was written by the economic genius behind Adolf Hitler. It outlines the general program of the National Socialist German Worker’s Party (NSDAP).
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SEE ALSO:
The Collective Writings
of Gottfried Feder
Forwarded from The Fascifist Archive
Essential Elite Theory Reading List
*******************************
Political Parties
by Robert Michels
ELITE THEORIES OF PARETO
by Mosca and Michels
Concept of the political
by Carl Schmitt
The Populist Delusion
by Neema Parvini
The Machiavellians
by James Burnham
The Managerial Revolution
by James Burnham
The Mind and Society
by Vilfredo Pareto
Reflections on Violence
by Georges Sorel
*******************************
Political Parties
by Robert Michels
ELITE THEORIES OF PARETO
by Mosca and Michels
Concept of the political
by Carl Schmitt
The Populist Delusion
by Neema Parvini
The Machiavellians
by James Burnham
The Managerial Revolution
by James Burnham
The Mind and Society
by Vilfredo Pareto
Reflections on Violence
by Georges Sorel
Forwarded from Beyond Liberalism (Swiss Cat with Gold)
Understanding National Socialism
National Socialism was a “Weltanschauung” or world view which sought to combine and preserve the collective solidarity of the German people as a unified nation, “Das Volk”, which is intimately bound to its own soil.
Hence ‘National’ and ‘Socialist’, as we shall see, was never to be confused with the Marxist doctrine, but rather, referred to the older, and arguably original, ancient German conception of socialism which Hitler claimed the Marxists had perverted.
Furthermore, National Socialism was Christian in nature and to its core, based upon principles of ‘Positive Christianity’ with a focus on the family and upon community morals, values, ethics, and standards, through true essentially ‘brotherly love in action and deeds’, not just philosophy, and also not in the spirit of Liberal ‘egalitarianism’ and ‘internationalism’ or communist universalism.
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CLICK FOR THE FULL ARTICLE
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PDF to read:
The Roots of National Socialism (1783-1833)
National Socialism was a “Weltanschauung” or world view which sought to combine and preserve the collective solidarity of the German people as a unified nation, “Das Volk”, which is intimately bound to its own soil.
Hence ‘National’ and ‘Socialist’, as we shall see, was never to be confused with the Marxist doctrine, but rather, referred to the older, and arguably original, ancient German conception of socialism which Hitler claimed the Marxists had perverted.
Furthermore, National Socialism was Christian in nature and to its core, based upon principles of ‘Positive Christianity’ with a focus on the family and upon community morals, values, ethics, and standards, through true essentially ‘brotherly love in action and deeds’, not just philosophy, and also not in the spirit of Liberal ‘egalitarianism’ and ‘internationalism’ or communist universalism.
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CLICK FOR THE FULL ARTICLE
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PDF to read:
The Roots of National Socialism (1783-1833)
Forwarded from The Fascifist Archive
Many accuse the National Socialist government of working hand in hand with American corporations to sustain the German war effort.
According to research conducted by Dr Bradsher (And later professor Turner) all US-corporate assets in Germany were seized and nationalized in war time, while its home communication was disconnected.
The industry sustaining the German war effort were German corporations. The American Opel-Standard Oil conglomerate played no role.
According to research conducted by Dr Bradsher (And later professor Turner) all US-corporate assets in Germany were seized and nationalized in war time, while its home communication was disconnected.
The industry sustaining the German war effort were German corporations. The American Opel-Standard Oil conglomerate played no role.
Forwarded from The Fascifist Archive
CHAPTER 2: The Position of National Socialism towards Christianity
But is National Socialism at all receptive to Christianity? Is it not "pagan"? Would it not prefer to return to the cult of Wodan, if it could do so without historical and philosophical shame? Let's first examine how National Socialism, of its own accord, relates to Christianity.
That Hitler takes his Catholic Christianity seriously is known from his book "Mein Kampf" and from many other statements. It is no less known that the Catholic Church is distrustful, perhaps not so much of him as of the movement associated with his name, and that it even tries to prove heresy. Let us leave aside the personal confessions of the leaders and stick to the program. We know well that the "program" is not essential to the movement; the movement is much more than the rather random "25 points" indicate. Just as in the peasant uprising of the late Middle Ages the "twelve articles" of the peasantry, gathered together from current demands, were not the decisive thing in the movement. But one can at least recognize the direction of the movement from the program.
Point 24 states: "We demand freedom of all religious confessions in the state, as far as they do not endanger its existence or offend against the moral feeling of the Germanic race. The party as such represents the standpoint of a positive Christianity, without binding itself denominationally to a certain confession. It fights the Jewish-materialistic spirit in and outside of us and is convinced that a lasting recovery of our people can only take place from within on the basis: common good before self-interest". Gottfried Feder, in his widely circulated and authoritative little commentary, "Das Programm der N.S.D.A.P. und seine weltanschaulichen Grundgedanken" (201. - 250. Thous. 1931), opposes the "many foolish and clumsy attacks on Christianity" (page 61) and repeats: "The party as such stands on the ground of positive Christianity." He adds (page 62), "All questions, hopes and desires as to whether the German people will one day find a new form for their knowledge and experience of God, do not belong here," these being matters beyond the scope of a party program. In the first part of the paper (page 17) we read, "It cannot be too strongly emphasized that nothing is further from the N.S.D.A.P.'s mind than to attack the Christian religion and its worthy ministers."
This says two things: first, that National Socialism as a party does not embrace the aspirations of an exclusive "German religion" of any kind; second, that it feels itself to belong to "positive Christianity." The word "positive" here is obviously meant to signify the two expressions of Christianity in the Protestant and Catholic churches (i.e., rejection of an unchurched reason-based Christianity) and is probably also meant to reject the historicization and psychologization of Christianity as well as any philosophical surrogate.
We note that "the freedom of all religious confessions" - not only "of all Christian confessions" - "in the state" is a liberal demand. Thus, a Christianity of the state as such is rejected; the state will tolerate any religious confession. But this liberal kind of tolerance experiences two limitations. First, the "Germanic sense of morality" is not to be violated. This goes above all to pacifism. No tolerance is granted to Christian pacifism. Secondly, the "Jewish materialistic spirit" is to be fought. This goes to Marxism. Undoubtedly, with these words, tolerance is also denounced to any Christian socialism that incorporates the teachings of Karl Marx. So the tolerance is granted only to a non-pacifist and non-Marxist religion. Feder's sentence against "people who receive their political orders from abroad," a sentence directed against ultramontanism, has been deleted in recent issues, probably as a result of attacks from the Catholic side. We are thus dealing with a limited state liberalism.
But is National Socialism at all receptive to Christianity? Is it not "pagan"? Would it not prefer to return to the cult of Wodan, if it could do so without historical and philosophical shame? Let's first examine how National Socialism, of its own accord, relates to Christianity.
That Hitler takes his Catholic Christianity seriously is known from his book "Mein Kampf" and from many other statements. It is no less known that the Catholic Church is distrustful, perhaps not so much of him as of the movement associated with his name, and that it even tries to prove heresy. Let us leave aside the personal confessions of the leaders and stick to the program. We know well that the "program" is not essential to the movement; the movement is much more than the rather random "25 points" indicate. Just as in the peasant uprising of the late Middle Ages the "twelve articles" of the peasantry, gathered together from current demands, were not the decisive thing in the movement. But one can at least recognize the direction of the movement from the program.
Point 24 states: "We demand freedom of all religious confessions in the state, as far as they do not endanger its existence or offend against the moral feeling of the Germanic race. The party as such represents the standpoint of a positive Christianity, without binding itself denominationally to a certain confession. It fights the Jewish-materialistic spirit in and outside of us and is convinced that a lasting recovery of our people can only take place from within on the basis: common good before self-interest". Gottfried Feder, in his widely circulated and authoritative little commentary, "Das Programm der N.S.D.A.P. und seine weltanschaulichen Grundgedanken" (201. - 250. Thous. 1931), opposes the "many foolish and clumsy attacks on Christianity" (page 61) and repeats: "The party as such stands on the ground of positive Christianity." He adds (page 62), "All questions, hopes and desires as to whether the German people will one day find a new form for their knowledge and experience of God, do not belong here," these being matters beyond the scope of a party program. In the first part of the paper (page 17) we read, "It cannot be too strongly emphasized that nothing is further from the N.S.D.A.P.'s mind than to attack the Christian religion and its worthy ministers."
This says two things: first, that National Socialism as a party does not embrace the aspirations of an exclusive "German religion" of any kind; second, that it feels itself to belong to "positive Christianity." The word "positive" here is obviously meant to signify the two expressions of Christianity in the Protestant and Catholic churches (i.e., rejection of an unchurched reason-based Christianity) and is probably also meant to reject the historicization and psychologization of Christianity as well as any philosophical surrogate.
We note that "the freedom of all religious confessions" - not only "of all Christian confessions" - "in the state" is a liberal demand. Thus, a Christianity of the state as such is rejected; the state will tolerate any religious confession. But this liberal kind of tolerance experiences two limitations. First, the "Germanic sense of morality" is not to be violated. This goes above all to pacifism. No tolerance is granted to Christian pacifism. Secondly, the "Jewish materialistic spirit" is to be fought. This goes to Marxism. Undoubtedly, with these words, tolerance is also denounced to any Christian socialism that incorporates the teachings of Karl Marx. So the tolerance is granted only to a non-pacifist and non-Marxist religion. Feder's sentence against "people who receive their political orders from abroad," a sentence directed against ultramontanism, has been deleted in recent issues, probably as a result of attacks from the Catholic side. We are thus dealing with a limited state liberalism.
Forwarded from The Fascifist Archive
That there is a strong desire within the party for a "German people's church" is evident from some writings. (For example: Alfred Rosenberg, The Myth of the 20th Century. Page 575: "The longing to give the Nordic racial soul its form as a German church under the sign of the folk myth, that is among the greatest tasks of our century.") But whoever would presuppose such desires as common property of the movement would be mistaken. Officially and programmatically, National Socialism did not lean toward such aspirations. A receptivity for Christian mission may therefore be assumed with reason in the National Socialist movement, as far as it is not a pacifist and Marxist-turned-Christianity.
Forwarded from The Fascifist Archive
SOURCE ABOVE:
"Faith and Action" (1938)
by Helmut Stellrecht
an Official Hitler Youth Manual
The German National Socialists employed Georg Wilhelm Friedrich Hegel's conception of "race" which sought to unify the concept of "ethnos" with an organic state. This concept of "race" was thus built not on materialism but rather on Hegel's concept of absolute idealism which holds consciousness as the basis of human reality.
Accordingly, race is defined as "the ability to think in a certain way". This is done because it is only those who can symbiotically harmonize with the National Socialist State that can actualize the "race" as defined by Hegel. Race for the National Socialists was thus far more a matter of psychology than it was biology.
These revelations help to better explain the following realities:
Growing up "Black" in Germany
The concept of the "Folk-Community"
NS views on the Nominalism, Materialism, Liberalism and overall "inhumanity" of the empirical Humanists across the waters
"Faith and Action" (1938)
by Helmut Stellrecht
an Official Hitler Youth Manual
The German National Socialists employed Georg Wilhelm Friedrich Hegel's conception of "race" which sought to unify the concept of "ethnos" with an organic state. This concept of "race" was thus built not on materialism but rather on Hegel's concept of absolute idealism which holds consciousness as the basis of human reality.
Accordingly, race is defined as "the ability to think in a certain way". This is done because it is only those who can symbiotically harmonize with the National Socialist State that can actualize the "race" as defined by Hegel. Race for the National Socialists was thus far more a matter of psychology than it was biology.
These revelations help to better explain the following realities:
Growing up "Black" in Germany
The concept of the "Folk-Community"
NS views on the Nominalism, Materialism, Liberalism and overall "inhumanity" of the empirical Humanists across the waters
Forwarded from The Fascifist Archive
The concept of the "folk-community" in the 20th century conception of "race" was rooted in a socio-cultural ethnic understanding of group identity.
“National Socialism: Basic Principles, their Application by the Nazi Party’s Foreign Organization, and the use of Germans abroad for Nazi Aims”
by Raymond E. Murphy, Francis B. Stevens,
Howard Trivers and Joseph M. Roland,
page 71
READ IT HERE
“National Socialism: Basic Principles, their Application by the Nazi Party’s Foreign Organization, and the use of Germans abroad for Nazi Aims”
by Raymond E. Murphy, Francis B. Stevens,
Howard Trivers and Joseph M. Roland,
page 71
READ IT HERE
Forwarded from The Fascifist Archive
hitlers-and-christianity-table-talks-debunked.pdf
122.5 KB
Hitler's “Table Talk” and Christianity - Jim Walker
Debunking the reliability and narratives pulled from Hitler's Table Talks. Many readers would begin to comprehend the nuances of Hitler's view of politics and religion that combats misconceptions some folks have on Hitler's "Table Talks".
Debunking the reliability and narratives pulled from Hitler's Table Talks. Many readers would begin to comprehend the nuances of Hitler's view of politics and religion that combats misconceptions some folks have on Hitler's "Table Talks".
Forwarded from The Fascifist Archive
The term “Aristocracy” means “Rule of the Aryans.”
Novalis, Schelling, Schlegel, Hegel, Schopenhauer, Nietzsche and Herder all believed in the Out of India Theory. This is the theory that all Aryan civilizations came out of India and spread into all continents of the world including Europe.
SOURCE:
Hegel and the Out of India Theory
It was also believed by Heinrich Himmler as well as Baron Roman von Ungern Sternberg.
SOURCE:
Heinrich Himmler’s Fascination with the East may have been partially inspired by Roman von Ungern Sternberg
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All the established old religions are connected to each other and their respective “God-man” traditions are fulfilled through Christianity as prophesied in the Vedas. This is why we see elements of Traditionalism connected to each religion.
Aryan tradition is encompassed in the Dharmic teachings of the Vedas as well as the good historical praxis implemented by nobles of every kingdom and empire.
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Online Vedas Links:
Link 1
Link 2
Link 3
Link 4
Novalis, Schelling, Schlegel, Hegel, Schopenhauer, Nietzsche and Herder all believed in the Out of India Theory. This is the theory that all Aryan civilizations came out of India and spread into all continents of the world including Europe.
SOURCE:
Hegel and the Out of India Theory
It was also believed by Heinrich Himmler as well as Baron Roman von Ungern Sternberg.
SOURCE:
Heinrich Himmler’s Fascination with the East may have been partially inspired by Roman von Ungern Sternberg
———————————
All the established old religions are connected to each other and their respective “God-man” traditions are fulfilled through Christianity as prophesied in the Vedas. This is why we see elements of Traditionalism connected to each religion.
Aryan tradition is encompassed in the Dharmic teachings of the Vedas as well as the good historical praxis implemented by nobles of every kingdom and empire.
————————————
Online Vedas Links:
Link 1
Link 2
Link 3
Link 4
🤡1
Forwarded from The Fascifist Archive
Adolf Hitler’s Medical Records.pdf
9.5 MB
On the Accusation that
“Hitler was a Meth Addict”
This a document compiled by the CIA based on Dr. Morrell’s medical assessments on Hitler. We ended up finding the original reports after going through other pages. They were fortunately transcribed which is good because a lot of the document is illegible. We compared the two and found it be rather quite accurate.
Most importantly is that Pervitin or any other form of methamphetamine is not listed.
(Medications page 11-15)
SOURCE:
Dr. Morrel’s Medical
Reports on Adolf Hitler
“Hitler was a Meth Addict”
This a document compiled by the CIA based on Dr. Morrell’s medical assessments on Hitler. We ended up finding the original reports after going through other pages. They were fortunately transcribed which is good because a lot of the document is illegible. We compared the two and found it be rather quite accurate.
Most importantly is that Pervitin or any other form of methamphetamine is not listed.
(Medications page 11-15)
SOURCE:
Dr. Morrel’s Medical
Reports on Adolf Hitler