Forwarded from IlmTest
Khaytamah b. ʿAbd al-Raḥmān said: When you are performing al-ṣalāh and al-Shayṭān says to you: “You are showing off” then elongate and extend your Ṣalāh.
رَوَى عَنْهُ: خَيْثَمَةُ بنُ عَبْدِ الرَّحْمَنِ قَوْلَهُ: إِذَا كُنْتَ فِي الصَّلاَةِ، فَقَالَ لَكَ الشَّيْطَانُ: إِنَّكَ تُرَائِي، فَزِدْهَا طُوْلاً.
al-Ḏahabī, Siyar Aʿlām al-Nubalāʾ 4/75
الذهبي، سير أعلام النبلاء ٤/٧٥
https://shamela.ws/book/10906/3431
@ilmtest [https://t.me/ilmtest]
رَوَى عَنْهُ: خَيْثَمَةُ بنُ عَبْدِ الرَّحْمَنِ قَوْلَهُ: إِذَا كُنْتَ فِي الصَّلاَةِ، فَقَالَ لَكَ الشَّيْطَانُ: إِنَّكَ تُرَائِي، فَزِدْهَا طُوْلاً.
al-Ḏahabī, Siyar Aʿlām al-Nubalāʾ 4/75
الذهبي، سير أعلام النبلاء ٤/٧٥
https://shamela.ws/book/10906/3431
@ilmtest [https://t.me/ilmtest]
بســـم اللــه الرحــمــن الـرحـــيــم
🎙 Common Misconception - Why Do The Kuffār Have Better Manners Than The Muslims?
💬 Shaykh Hussein Al-Hateebi
https://youtu.be/VUADeXyRVbo
🎙 Common Misconception - Why Do The Kuffār Have Better Manners Than The Muslims?
💬 Shaykh Hussein Al-Hateebi
https://youtu.be/VUADeXyRVbo
YouTube
Why do the Kuffar have better manners than Muslims? | Sheikh Hussein Al-Hateebi
Forwarded from Gems from the Salaf
Abdul-Karīm Al-Jazarī رحمه الله said:
“A pious man never debates!”
[Ash-Shu’ab: 8129]
Learn about the Salaf:
https://t.me/gemsofthesalaf
“A pious man never debates!”
[Ash-Shu’ab: 8129]
Learn about the Salaf:
https://t.me/gemsofthesalaf
Telegram
Gems from the Salaf
A channel dedicated to mentioning the speech and actions of the righteous predecessors.
gemsofthesalaf@gmail.com
gemsofthesalaf@gmail.com
Forwarded from Gems from the Salaf
Ash-Shāf’ī رحمه الله said:
“Being withdrawn from people will earn hostility and being pompous with them will result in bad companions.
Therefore, be between an introvert and an extrovert.”
[Ḥilyat al-Awliyā’: 13738]
Learn about the Salaf:
https://t.me/gemsofthesalaf
“Being withdrawn from people will earn hostility and being pompous with them will result in bad companions.
Therefore, be between an introvert and an extrovert.”
[Ḥilyat al-Awliyā’: 13738]
Learn about the Salaf:
https://t.me/gemsofthesalaf
Telegram
Gems from the Salaf
A channel dedicated to mentioning the speech and actions of the righteous predecessors.
gemsofthesalaf@gmail.com
gemsofthesalaf@gmail.com
Forwarded from ilmforall
💡Imam Malik Rahimahu Allah said:
“Don’t go out of house except for a necessity, and don’t be in a gathering if you don’t benefit from it”.
📚Tarteeb Almadarik V.2 P.63
💡قال الإمام مالك رحمه الله:
"لا تكثر الشخوص [أي الخروج] من بيتك إلا لأمر لا بد منه، ولا تجلس في مجلس لا تستفيد منه علمًا".
📚ترتيب المدارك
ج٢ ص٦٣
“Don’t go out of house except for a necessity, and don’t be in a gathering if you don’t benefit from it”.
📚Tarteeb Almadarik V.2 P.63
💡قال الإمام مالك رحمه الله:
"لا تكثر الشخوص [أي الخروج] من بيتك إلا لأمر لا بد منه، ولا تجلس في مجلس لا تستفيد منه علمًا".
📚ترتيب المدارك
ج٢ ص٦٣
Forwarded from Gems from the Salaf
It was said to ‘Abdullah ibn Muhammad An-Naysābūrī رحمه الله:
“So and so walks upon water!”
He said:
“Verily, the one whom Allāh grants the ability to oppose his desires is greater than the one who walks upon water and in the sky!”
[Sifatu As-Safwā: 1/543]
Learn about the Salaf:
https://t.me/gemsofthesalaf
“So and so walks upon water!”
He said:
“Verily, the one whom Allāh grants the ability to oppose his desires is greater than the one who walks upon water and in the sky!”
[Sifatu As-Safwā: 1/543]
Learn about the Salaf:
https://t.me/gemsofthesalaf
Telegram
Gems from the Salaf
A channel dedicated to mentioning the speech and actions of the righteous predecessors.
gemsofthesalaf@gmail.com
gemsofthesalaf@gmail.com
Forwarded from Madrasatuna || مدرستنا
I came across the following post ⤵️
____
“Alhamdulillah today commenced a 5-Day intensive seminar by Sh. Sami Sugayr حفظه الله in the city of Unayzah, KSA at the masjid Sh. Ibn Uthaymeen رحمه الله used to teach in.
Sh. Sami is explaining Furu' al-Fiqh by ibn Abdil-Hadi after Fajr, a Riyadh-Saliheen reminder after Asr Salah, a treaty by Ibn Taymiyyah "Raf' al-Malaam" after Asr, and "Usul Sittah" after Maghrib.
During his Fajr class in fiqh, he mentioned a benefit related to bargaining when buying and selling.
The one who doesn't have the skill of bargaining is referred to as "مسترسل Mustarsil".
Normally when sellers are often asked for discounts, they usually raise the initial price of the item so as to sell the item for its actual price and not lose profit.
For example, if an item costs 80 riyals, it would be announced for 100, then when asked for the discount it would sell for the original 80.
There is nothing wrong with the seller's action.
However, if the customer does not bargain the 100, then it is not permissible for the seller to sell it for that price.
They must sell it for its actual price of 80. That is because the 20 extra was only added for the purpose of countering the bargainer's request. If there is no request, then the item must be sold for its original price of 80... ” [End quote]
____
“Alhamdulillah today commenced a 5-Day intensive seminar by Sh. Sami Sugayr حفظه الله in the city of Unayzah, KSA at the masjid Sh. Ibn Uthaymeen رحمه الله used to teach in.
Sh. Sami is explaining Furu' al-Fiqh by ibn Abdil-Hadi after Fajr, a Riyadh-Saliheen reminder after Asr Salah, a treaty by Ibn Taymiyyah "Raf' al-Malaam" after Asr, and "Usul Sittah" after Maghrib.
During his Fajr class in fiqh, he mentioned a benefit related to bargaining when buying and selling.
The one who doesn't have the skill of bargaining is referred to as "مسترسل Mustarsil".
Normally when sellers are often asked for discounts, they usually raise the initial price of the item so as to sell the item for its actual price and not lose profit.
For example, if an item costs 80 riyals, it would be announced for 100, then when asked for the discount it would sell for the original 80.
There is nothing wrong with the seller's action.
However, if the customer does not bargain the 100, then it is not permissible for the seller to sell it for that price.
They must sell it for its actual price of 80. That is because the 20 extra was only added for the purpose of countering the bargainer's request. If there is no request, then the item must be sold for its original price of 80... ” [End quote]
Forwarded from Madrasatuna || مدرستنا
Commentary:
The post makes it seem like it's not allowed to bargain whatsoever - “the item must be sold at its original price of 80.” It does not take into account the permissibility of الغبن اليسير (a small price increase).
The jurists have categorised الغبن (overcharging) into two types:
1. الغبن الفاحش
A substantial price increase. This is not permitted.
2. الغبن اليسير
A small price increase. This is permitted.
If someone is overcharged substantially for an item, they have the option (خيار) of revoking the transaction and getting their money back; this is what the post alludes to. But if the price increase is minimal, then it is allowed within the Shari’ah.
{وَأَحَلَّ ٱللَّهُ ٱلۡبَیۡعَ وَحَرَّمَ ٱلرِّبَوٰا۟ۚ}
“Allah has permitted trade and has forbidden usury.”
[Surah Al-Baqarah: 275]
Sheikh 'Uthaymeen rahimahullah said
”إذا اشترى سلعة بـ (2500) ريال، وهي لا تساوي إلا (1500) ريال، فإن كان البائع يعلم أن السعر (1500) ريال، ولكنه وجد هذا الرجل الغريب الذي لا يعرف الأسعار وباعها عليه بـ (2500)، فإنه آثم ولا يحل له ذلك، وإذا علم المشتري بهذا فله الخيار، وهذا يسمى خيار الغبن؛ لأن (1000) من (2500) كثير. وأما لو كان الغبن يسيراً كـ (10%)، فهذا لا يضر، ولا يزال الناس يتغابنون بمثله. أما إذا كان البائع لا يعلم، مثل: أن تكون هذه السلعة بـ (2500)، ونزل السعر والبائع لا يدري بنزوله، فالبائع غير آثم، لكن حق المشتري باقٍ، وله الخيار؛ لأنه مغبون.“
“If someone buys an item for 2500 riyals while its worth is only 1500 riyals, and the seller knows that the price is 1500 riyals, but he takes advantage of this strange man who does not know the prices and sells it to him for 2500, then he is sinful and it is not permissible for him to do that, and if the buyer finds out, he has the option (to annul the transaction), and this option is known as "خيار الغبن"; because 1000 out of 2500 is a substantial price increase. But if the price increase was something small, like 10% for example, then there is no harm, and people continue to trade in this way. But if the seller is not aware, such that he sells the item for 2500 although its market price has dropped, but the seller (continues to sell at 2500) unaware that the price has dropped, then the seller is not sinful, but the right of the buyer remains, and he has the option (i.e. خيار الغبن) because he has been overcharged.”
[Liqa’ al-Bab al-Maftooh (56/14)]
The post makes it seem like it's not allowed to bargain whatsoever - “the item must be sold at its original price of 80.” It does not take into account the permissibility of الغبن اليسير (a small price increase).
The jurists have categorised الغبن (overcharging) into two types:
1. الغبن الفاحش
A substantial price increase. This is not permitted.
2. الغبن اليسير
A small price increase. This is permitted.
If someone is overcharged substantially for an item, they have the option (خيار) of revoking the transaction and getting their money back; this is what the post alludes to. But if the price increase is minimal, then it is allowed within the Shari’ah.
{وَأَحَلَّ ٱللَّهُ ٱلۡبَیۡعَ وَحَرَّمَ ٱلرِّبَوٰا۟ۚ}
“Allah has permitted trade and has forbidden usury.”
[Surah Al-Baqarah: 275]
Sheikh 'Uthaymeen rahimahullah said
”إذا اشترى سلعة بـ (2500) ريال، وهي لا تساوي إلا (1500) ريال، فإن كان البائع يعلم أن السعر (1500) ريال، ولكنه وجد هذا الرجل الغريب الذي لا يعرف الأسعار وباعها عليه بـ (2500)، فإنه آثم ولا يحل له ذلك، وإذا علم المشتري بهذا فله الخيار، وهذا يسمى خيار الغبن؛ لأن (1000) من (2500) كثير. وأما لو كان الغبن يسيراً كـ (10%)، فهذا لا يضر، ولا يزال الناس يتغابنون بمثله. أما إذا كان البائع لا يعلم، مثل: أن تكون هذه السلعة بـ (2500)، ونزل السعر والبائع لا يدري بنزوله، فالبائع غير آثم، لكن حق المشتري باقٍ، وله الخيار؛ لأنه مغبون.“
“If someone buys an item for 2500 riyals while its worth is only 1500 riyals, and the seller knows that the price is 1500 riyals, but he takes advantage of this strange man who does not know the prices and sells it to him for 2500, then he is sinful and it is not permissible for him to do that, and if the buyer finds out, he has the option (to annul the transaction), and this option is known as "خيار الغبن"; because 1000 out of 2500 is a substantial price increase. But if the price increase was something small, like 10% for example, then there is no harm, and people continue to trade in this way. But if the seller is not aware, such that he sells the item for 2500 although its market price has dropped, but the seller (continues to sell at 2500) unaware that the price has dropped, then the seller is not sinful, but the right of the buyer remains, and he has the option (i.e. خيار الغبن) because he has been overcharged.”
[Liqa’ al-Bab al-Maftooh (56/14)]
Forwarded from Keys To Knowledge
Alhamdulillah, today commenced a 4-day intensive conference in the city of Dammām with our Sh. Khalid al-Mushaygih explaining Akhsar al-Mukhtasarāt, and later with our Professor Sh. Ghazi Utaybi حفظهما الله explaining Imam Sa'di's رحمه الله Usul Fiqh matn Risalah Latifah.
💎 Benefit: Sh. Khalid غفر الله له said that when it comes to the "Sunan al-Fitrah" then it can fall under the following rulings:
1. When it's recommended to cut:
A. It is said on a weekly basis.
B. There is another opinion selected by the Shaykh to be the most correct and that is whenever it gets "long" (and this can differ from person to person).
2. When it's disliked to keep. This is when it grows past 40 days. There's a narration that states:
"He set us a time limit of no more than forty days for trimming the moustache, clipping the nails, plucking of armpit hairs and shaving the pubic hair." (Muslim)
(Why is it disliked and not prohibited? This is due to the principle that if there is a prohibition related to etiquette -not Ahkam- then origin is that the prohibition takes the ruling of disliked, unless there is something else to show otherwise i.e., a punishment is mentioned along with it.)
3. It becomes impermissible to keep and an obligation to cut. This is whenever it grows to an extent that it resembles animals and/or the polytheists (as we are prohibited against resembling and imitating them).
_
I also showed Sh. Khalid وفقه الله the progress our students have made in our 40 Hadith Memorization program: T.me/K2K40Hadith and he made dua for all of the students.
Earlier in the year the Shaykh graciously shared his time and delivered a lecture for our 2nd batch of students. You can watch here: https://youtu.be/2UaheydG9Yc
✍️ Abu Awzaa'ee Abdus-Salaam al-Makki al-Hanbali وفقه الله
🗓 29th al-Muharram, 1444 (8/27/22ce)
🗝 Keys To Knowledge | T.me/K2KNYC
💎 Benefit: Sh. Khalid غفر الله له said that when it comes to the "Sunan al-Fitrah" then it can fall under the following rulings:
1. When it's recommended to cut:
A. It is said on a weekly basis.
B. There is another opinion selected by the Shaykh to be the most correct and that is whenever it gets "long" (and this can differ from person to person).
2. When it's disliked to keep. This is when it grows past 40 days. There's a narration that states:
"He set us a time limit of no more than forty days for trimming the moustache, clipping the nails, plucking of armpit hairs and shaving the pubic hair." (Muslim)
(Why is it disliked and not prohibited? This is due to the principle that if there is a prohibition related to etiquette -not Ahkam- then origin is that the prohibition takes the ruling of disliked, unless there is something else to show otherwise i.e., a punishment is mentioned along with it.)
3. It becomes impermissible to keep and an obligation to cut. This is whenever it grows to an extent that it resembles animals and/or the polytheists (as we are prohibited against resembling and imitating them).
_
I also showed Sh. Khalid وفقه الله the progress our students have made in our 40 Hadith Memorization program: T.me/K2K40Hadith and he made dua for all of the students.
Earlier in the year the Shaykh graciously shared his time and delivered a lecture for our 2nd batch of students. You can watch here: https://youtu.be/2UaheydG9Yc
✍️ Abu Awzaa'ee Abdus-Salaam al-Makki al-Hanbali وفقه الله
🗓 29th al-Muharram, 1444 (8/27/22ce)
🗝 Keys To Knowledge | T.me/K2KNYC
Forwarded from Masjid Muqbil Arabic programme
YouTube
[Lecture] Virtues of the Arabic Language | Abu 'Atiyah Mahmoud Muhammad
Join the telegram channel for updates and live lessons:
Masjid Muqbil Arabic Programme : https://t.me/+UYzRzxxoZeOUHJBN
Masjid Al-Imām Muqbil main channel: https://t.me/MasjidAlImaamMuqbil
Send any questions regarding the lessons to
Email: Arabicduroos@outlook.com
Masjid Muqbil Arabic Programme : https://t.me/+UYzRzxxoZeOUHJBN
Masjid Al-Imām Muqbil main channel: https://t.me/MasjidAlImaamMuqbil
Send any questions regarding the lessons to
Email: Arabicduroos@outlook.com
Forwarded from Keys To Knowledge
Is the mark on some people's forehead a sign of Iman or just sensitive skin?
In tonight's explanation of Sunan ibn Majah, our Sh. Muhammad Bazmool حفظه الله explained the description of the prayer. When he reached the rulings related to Sajdah, he mentioned the verse:
سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ۚ
"The mark of them (i.e. of their Faith) is in their faces (foreheads) from the traces of prostration (during prayers." (48/29)
He clarified that the intended meaning of the "Sajdah Mark" is not an actual physical marking that you see on some people's forehead. Instead, it is a light, brightness, calmness, and peace in their faces. This is corroborated by the Tafsir of the Salaf.
If the intent was an actual marking, then it would have said in Arabic على وجوههم meaning "on their faces", but Allah said "in their faces في وجوههم".
Additionally, we know that the Prophet صلى الله عليه وسلم was described in detail, yet, we have no narration that describes him with this mark on his forehead.
✍️ Abu Awzaa'ee Abdus-Salaam al-Makki al-Hanbali وفقه الله
🕋 Makkah al-Mukarramah حرسها الله
🗓 9th of Safar, 1444 (9/6/22ce)
🗝 Keys To Knowledge | T.me/K2KNYC
In tonight's explanation of Sunan ibn Majah, our Sh. Muhammad Bazmool حفظه الله explained the description of the prayer. When he reached the rulings related to Sajdah, he mentioned the verse:
سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ۚ
"The mark of them (i.e. of their Faith) is in their faces (foreheads) from the traces of prostration (during prayers." (48/29)
He clarified that the intended meaning of the "Sajdah Mark" is not an actual physical marking that you see on some people's forehead. Instead, it is a light, brightness, calmness, and peace in their faces. This is corroborated by the Tafsir of the Salaf.
If the intent was an actual marking, then it would have said in Arabic على وجوههم meaning "on their faces", but Allah said "in their faces في وجوههم".
Additionally, we know that the Prophet صلى الله عليه وسلم was described in detail, yet, we have no narration that describes him with this mark on his forehead.
✍️ Abu Awzaa'ee Abdus-Salaam al-Makki al-Hanbali وفقه الله
🕋 Makkah al-Mukarramah حرسها الله
🗓 9th of Safar, 1444 (9/6/22ce)
🗝 Keys To Knowledge | T.me/K2KNYC
Forwarded from Masjid Al-Imām Muqbil
https://youtu.be/4WUwGNEobJ8
A Knowledge-based refutation regarding the narration of Abdullah ibn Mutee' found in the book "Ma'rifat al Sahabah" by Ibn Qaani' which from what's apparent indicated the permissibility to fight the oppressive Muslim ruler.
Topics discussed:
- The stance of Ahlus-Sunnah with regards to the topic of Khurooj with regards to the Muslim ruler
- The Ijmaa' narrated regarding this
- A study of the chain of narration of this athar and the men in the chain
- Commentary on the biographies of Abdullah bin Mutee' and his father Mutee' ibn Al Aswad
- Clarifying the correct stance with regards to whether Abdullah ibn Mutee' is a Sahabi or not
- Advice to those who spread these types of doubts
A Knowledge-based refutation regarding the narration of Abdullah ibn Mutee' found in the book "Ma'rifat al Sahabah" by Ibn Qaani' which from what's apparent indicated the permissibility to fight the oppressive Muslim ruler.
Topics discussed:
- The stance of Ahlus-Sunnah with regards to the topic of Khurooj with regards to the Muslim ruler
- The Ijmaa' narrated regarding this
- A study of the chain of narration of this athar and the men in the chain
- Commentary on the biographies of Abdullah bin Mutee' and his father Mutee' ibn Al Aswad
- Clarifying the correct stance with regards to whether Abdullah ibn Mutee' is a Sahabi or not
- Advice to those who spread these types of doubts
YouTube
Refutation Regarding Khurooj: The Narration of Abdullah bin Mutee’
Delivered by Abu Atiyah Mahmoud bin Muhammad
A Knowledge-based refutation regarding the narration of Abdullah ibn Mutee' found in the book "Ma'rifat al Sahabah" by Ibn Qaani' which from what's apparent indicated the permissibility to fight the oppressive…
A Knowledge-based refutation regarding the narration of Abdullah ibn Mutee' found in the book "Ma'rifat al Sahabah" by Ibn Qaani' which from what's apparent indicated the permissibility to fight the oppressive…
Forwarded from Taalib | طالب
بِسْمِ ٱللَّٰهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ
*Our Support For Pakistan*
33 million people have been affected by the floods and 1/3 of the country is underwater.
In light of the catastrophic damages caused by the floods, we have taken the initiative to do our part in assisting the countless vulnerable people who have been left without basic necessities.
A trusted brother will be travelling to Pakistan within the next week inshāAllah to give much needed aid; medication, food, water and sanitary products as required from personal funds.
We are aware many people desire to assist and are searching for a reliable medium, hence anyone who wishes to help may do so via the details provided below.
We are not a charity and are only offering a means through which the community can contribute. 100% of the funds collected will be used to assist those affected. Unfortunately, many organisations profit from such calamities and as such support is being given on the ground by hand.
For transparency, an audit will be published along with updates on a WhatsApp group for contributors. Message +44 7848 188089 to be added.
May Allāh enable us to implement the hadīth: "whoever is able to assist his brother, let him do so" [Muslim 2199].
Contributions should be sent before 25th September 2022 to:
Account name: Mr J Khan
Sort Code: 52-10-33
Account number: 14220091
BIC: NWBKGB2L
IBAN: GB40NWBK52103314220091
بارك الله فيكم
May Allah purify our intentions and grant ease to the Muslims.
*Our Support For Pakistan*
33 million people have been affected by the floods and 1/3 of the country is underwater.
In light of the catastrophic damages caused by the floods, we have taken the initiative to do our part in assisting the countless vulnerable people who have been left without basic necessities.
A trusted brother will be travelling to Pakistan within the next week inshāAllah to give much needed aid; medication, food, water and sanitary products as required from personal funds.
We are aware many people desire to assist and are searching for a reliable medium, hence anyone who wishes to help may do so via the details provided below.
We are not a charity and are only offering a means through which the community can contribute. 100% of the funds collected will be used to assist those affected. Unfortunately, many organisations profit from such calamities and as such support is being given on the ground by hand.
For transparency, an audit will be published along with updates on a WhatsApp group for contributors. Message +44 7848 188089 to be added.
May Allāh enable us to implement the hadīth: "whoever is able to assist his brother, let him do so" [Muslim 2199].
Contributions should be sent before 25th September 2022 to:
Account name: Mr J Khan
Sort Code: 52-10-33
Account number: 14220091
BIC: NWBKGB2L
IBAN: GB40NWBK52103314220091
بارك الله فيكم
May Allah purify our intentions and grant ease to the Muslims.
Forwarded from Keys To Knowledge
Pure souls mixing with the filthy ones is as common as the mixture of oil & water.
Alhamdulillah a couple weeks ago I was able to buy the new copy of Imam Nawawi's explanation of Sahih Muslim "al-Minhāj" (pictured on the left). I'm currently in the process of transferring my notes from my old copy to the new one. I reached the hadith that states:
"Souls are troops collected together; those who are familiarized with each other (in the heaven) have affinity with one another (in the world)."
And I came across a benefit I wrote down on the margins as mentioned by Shaykh Waseeullah Abbas حفظه الله at our University.
He said that if souls have the same ideals, passion, & goals, they will naturally incline to each other. This is affirmed in the Quran:
وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ يَأْمُرُونَ بِالْمَعْرُوفِ..إلخ
"The believers, both men and women, are guardians of one another. They encourage good and forbid evil, establish prayer and pay alms-tax, and obey Allah and His Messenger. It is they who will be shown Allah’s mercy. Surely Allah is Almighty, All-Wise." (9:71)
Notice Allah begins by saying that the believers are Awliyā to one another, then He mentions the common actions they engage in. The Arabs also have a saying: إن الطيور على أشكالها تقع essentially meaning, "Birds of a feather flock together". This is something well known & established.
Also the verse:
الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ ۖ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ ۚ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ ۖ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
After explaining a few other points related to the hadith, the Shaykh حفظه الله mentioned a remarkable story & real life example of this hadith. He said that there was once a non-Muslim french woman dating a Muslim "non-practicing" man who was drowning in sins. They both loved each other deeply, madly in love you can say.
One day, the man casually mentioned something about Islam & it peaked her interest. She did her own independent research & eventually reverted to the Deen. When she told him the good news, he was elated! But soon afterwards she informed him that the relationship had to end because his mindset & actions did not reflect the Islamic teachings that she wanted to now practice in her own life.
Before her Islam, both of their souls were allured to each other because they were in a similar state (a bad one to say the least). After she was given the light of Islam, her soul was no longer fascinated with his (which was covered in the darkness of filth and no desire of change).
Instead, she craved something better & yearned to be with those who truly worship their Lord in the way it was revealed. So she left him. Subhanallah...
This applies to every affair. You'll never see one whose main concern is to seek & implement knowledge mixing with the time-wasters, failures, & people of low ambition - even if they are cloaked in the garbs of Sunnah. Why? Because the Prophet said:
"Souls are troops collected together; those who are familiarized with each other (in the heaven) have affinity with one another (in the world)." (Agreed upon)
!صلى الله عليه وسلم
✍ Abu Awzaa'ee Abdus-Salaam al-Makki al-Hanbali
🕋 Makkah al-Mukarramah
🗓 16th of Muharram, 1442 (9/4/20)
🔑 Keys To Knowledge | T.me/K2KNYC
Alhamdulillah a couple weeks ago I was able to buy the new copy of Imam Nawawi's explanation of Sahih Muslim "al-Minhāj" (pictured on the left). I'm currently in the process of transferring my notes from my old copy to the new one. I reached the hadith that states:
"Souls are troops collected together; those who are familiarized with each other (in the heaven) have affinity with one another (in the world)."
And I came across a benefit I wrote down on the margins as mentioned by Shaykh Waseeullah Abbas حفظه الله at our University.
He said that if souls have the same ideals, passion, & goals, they will naturally incline to each other. This is affirmed in the Quran:
وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ يَأْمُرُونَ بِالْمَعْرُوفِ..إلخ
"The believers, both men and women, are guardians of one another. They encourage good and forbid evil, establish prayer and pay alms-tax, and obey Allah and His Messenger. It is they who will be shown Allah’s mercy. Surely Allah is Almighty, All-Wise." (9:71)
Notice Allah begins by saying that the believers are Awliyā to one another, then He mentions the common actions they engage in. The Arabs also have a saying: إن الطيور على أشكالها تقع essentially meaning, "Birds of a feather flock together". This is something well known & established.
Also the verse:
الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ ۖ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ ۚ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ ۖ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
After explaining a few other points related to the hadith, the Shaykh حفظه الله mentioned a remarkable story & real life example of this hadith. He said that there was once a non-Muslim french woman dating a Muslim "non-practicing" man who was drowning in sins. They both loved each other deeply, madly in love you can say.
One day, the man casually mentioned something about Islam & it peaked her interest. She did her own independent research & eventually reverted to the Deen. When she told him the good news, he was elated! But soon afterwards she informed him that the relationship had to end because his mindset & actions did not reflect the Islamic teachings that she wanted to now practice in her own life.
Before her Islam, both of their souls were allured to each other because they were in a similar state (a bad one to say the least). After she was given the light of Islam, her soul was no longer fascinated with his (which was covered in the darkness of filth and no desire of change).
Instead, she craved something better & yearned to be with those who truly worship their Lord in the way it was revealed. So she left him. Subhanallah...
This applies to every affair. You'll never see one whose main concern is to seek & implement knowledge mixing with the time-wasters, failures, & people of low ambition - even if they are cloaked in the garbs of Sunnah. Why? Because the Prophet said:
"Souls are troops collected together; those who are familiarized with each other (in the heaven) have affinity with one another (in the world)." (Agreed upon)
!صلى الله عليه وسلم
✍ Abu Awzaa'ee Abdus-Salaam al-Makki al-Hanbali
🕋 Makkah al-Mukarramah
🗓 16th of Muharram, 1442 (9/4/20)
🔑 Keys To Knowledge | T.me/K2KNYC
Forwarded from Masjid Muqbil Arabic programme
YouTube
Al Arabiyyah Bayna Yadayk Book 1 | Introduction - Greetings | Part 1
Join the telegram channel for updates and live lessons:
Masjid Muqbil Arabic Programme : https://t.me/+UYzRzxxoZeOUHJBN
Masjid Al-Imām Muqbil main channel: https://t.me/MasjidAlImaamMuqbil
Send any questions regarding the lessons to
Email: Arabicduroos@outlook.com
Masjid Muqbil Arabic Programme : https://t.me/+UYzRzxxoZeOUHJBN
Masjid Al-Imām Muqbil main channel: https://t.me/MasjidAlImaamMuqbil
Send any questions regarding the lessons to
Email: Arabicduroos@outlook.com
Forwarded from IlmTest
Abū Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said: “In Paradise, there are one-hundred levels, between every two levels is a (distance of) one-hundred years.”
«في الجنة مائة درجة ما بين كل درجتين مائة عام».
(صحيح) [ت] عن أبي هريرة. الصحيحة 922.
Muḥammad Nāṣir ʾl-Dīn al-Albānī, Ṣaḥīḥ al-Jāmiʿ al-Ṣaġīr 2/781 #4245
محمد ناصر الدين الألباني، صحيح الجامع الصغير وزيادته ٢/٧٨١ #٤٢٤٥
https://shamela.ws/book/10757/715
@ilmtest [https://t.me/ilmtest]
«في الجنة مائة درجة ما بين كل درجتين مائة عام».
(صحيح) [ت] عن أبي هريرة. الصحيحة 922.
Muḥammad Nāṣir ʾl-Dīn al-Albānī, Ṣaḥīḥ al-Jāmiʿ al-Ṣaġīr 2/781 #4245
محمد ناصر الدين الألباني، صحيح الجامع الصغير وزيادته ٢/٧٨١ #٤٢٤٥
https://shamela.ws/book/10757/715
@ilmtest [https://t.me/ilmtest]
Forwarded from Gems from the Salaf
Ibn ‘Awn رحمه الله said:
“When Muhammad ibn Sīrīn رحمه الله would be with his mother, he would lower his voice and speak slowly!”
[Makārim Al-Akhlāq: 77]
Learn about the Salaf:
https://t.me/gemsofthesalaf
“When Muhammad ibn Sīrīn رحمه الله would be with his mother, he would lower his voice and speak slowly!”
[Makārim Al-Akhlāq: 77]
Learn about the Salaf:
https://t.me/gemsofthesalaf
Telegram
Gems from the Salaf
A channel dedicated to mentioning the speech and actions of the righteous predecessors.
gemsofthesalaf@gmail.com
gemsofthesalaf@gmail.com
بســـم اللــه الرحــمــن الـرحـــيــم
▪️Doing transactions with the disbelievers and the affair of boycotting their products▪️
Answered by Shaykh Abul-Yamān Adnān Ibn Hussain Al-Masqarī - May Allāh preserve him
📩 Question:
Does buying products from the kuffār enter into the affair of Al-Walā wa Al-Barā (allegiance and disallegiance)?
📝 Answer:
No. Partaking in worldy related dealings and transactions with the disbelievers is permissible, and those who say that we (should) boycott the products of the kuffār, America, and the products of such and such country; they're (in reality) liars. For they boycott the goods only for worldly related benefits whilst they don't boycott the notions.
They adopt their many notions from partisanship, democracy, revolting, strikes, and likewise imitating them in their clothing and other than that. They don't boycott their notions or methodologies. Then some companies may come and stir them up, resulting in them saying "we will boycott such and such company and country". This is not from the religion.
{ وَتِلۡكَ ٱلۡأَمۡثَـٰلُ نَضۡرِبُهَا لِلنَّاسِۖ وَمَا یَعۡقِلُهَاۤ إِلَّا ٱلۡعَـٰلِمُونَ }
"(And these similitudes We put forward for mankind), but none will understand them except those who have knowledge."
[Sūrah Al-`Ankabūt: 43]
So ask the people of knowledge.
Translated by:
Abu Yunus Nassime Ibn Youssef As-Saint Lucee
The link for this English Channel:
https://t.me/Abulyammaneng
Original Fatwa:
https://t.me/AbulYamman/19604
The link to the Arabic channel:
@AbulYamman
The link to the Swahili channel:
@sautizaahlisunnahtanzania
The link to the official website:
http://sh-adnan.net/
▪️Doing transactions with the disbelievers and the affair of boycotting their products▪️
Answered by Shaykh Abul-Yamān Adnān Ibn Hussain Al-Masqarī - May Allāh preserve him
📩 Question:
Does buying products from the kuffār enter into the affair of Al-Walā wa Al-Barā (allegiance and disallegiance)?
📝 Answer:
No. Partaking in worldy related dealings and transactions with the disbelievers is permissible, and those who say that we (should) boycott the products of the kuffār, America, and the products of such and such country; they're (in reality) liars. For they boycott the goods only for worldly related benefits whilst they don't boycott the notions.
They adopt their many notions from partisanship, democracy, revolting, strikes, and likewise imitating them in their clothing and other than that. They don't boycott their notions or methodologies. Then some companies may come and stir them up, resulting in them saying "we will boycott such and such company and country". This is not from the religion.
{ وَتِلۡكَ ٱلۡأَمۡثَـٰلُ نَضۡرِبُهَا لِلنَّاسِۖ وَمَا یَعۡقِلُهَاۤ إِلَّا ٱلۡعَـٰلِمُونَ }
"(And these similitudes We put forward for mankind), but none will understand them except those who have knowledge."
[Sūrah Al-`Ankabūt: 43]
So ask the people of knowledge.
Translated by:
Abu Yunus Nassime Ibn Youssef As-Saint Lucee
The link for this English Channel:
https://t.me/Abulyammaneng
Original Fatwa:
https://t.me/AbulYamman/19604
The link to the Arabic channel:
@AbulYamman
The link to the Swahili channel:
@sautizaahlisunnahtanzania
The link to the official website:
http://sh-adnan.net/
Telegram
The Official English Channel Of Shaykh Abul-Yaman Adnan Al-Masqaree
💎 Spreading the knowledge of our Shaykh Abul-Yamān Adnān Ibn Hussein Al-Masqarī—may Allāh preserve him—from legislative rulings, advice, recitations, and more.💎
The website of the Shaykh:
https://sh-adnan.net/lessons/
The website of the Shaykh:
https://sh-adnan.net/lessons/