Parmenides: If we hypothesize that the One is, it must partake of Being. Yet, Being and Oneness are not identical; they are distinct properties that coexist. The One is not solely by virtue of its oneness but also through its participation in Being. Thus, the distinctions we perceive are rooted in the interplay of Being, Oneness, and Difference.

Caterpillar: So, my essence and my form are intertwined through Being and Oneness, yet they are not the same?

Parmenides: Precisely. Each aspect possesses both Oneness and Being. Oneness is never absent from Being, nor Being from Oneness. Every part, in turn, is composed of these elements. Thus, whatever part we consider always possesses these two aspects, since Oneness always possesses Being and Being always possesses Oneness.

Caterpillar: But how does this relate to my transformation?

Parmenides: Your transformation is an expression of the unfolding of inherent potential within the immutable essence of Being. The changes you experience are variations in appearance, not in essence. The Many are manifestations of the One, and the One remains undivided despite the multiplicity of forms.

Caterpillar: Is there a method by which I might comprehend this paradox more fully?

Parmenides: Engage in dialectical reasoning. Consider whatever you might hypothesize as being or as not being or as having any other property. You must examine the consequences for the thing you hypothesize in relation to itself and in relation to each of the others. This method allows for a full view of the truth.

Caterpillar: Let us then proceed. If I, as a being, undergo transformation in form yet retain my essence, do I not both change and remain the same?

Parmenides: Indeed. You participate in the realm of becoming insofar as your appearances alter, yet you partake of Being in that your essence remains immutable. The paradox dissolves when one acknowledges the distinction between the ontological levels of reality.

Caterpillar: Yet, how do I reconcile my experiences of change with the doctrine of an unchanging Being?

Parmenides: By understanding that experiences of change are phenomena of the senses, which perceive only appearances. The intellect apprehends the unchanging reality underlying these appearances. As such, the transformation you anticipate is both real and unreal—real in the realm of appearances, unreal in terms of essence.

Caterpillar: So, my journey is not toward becoming something other than myself but toward realizing what I have always been, both in being and non-being?

Parmenides: You grasp the profundity of the matter. The path of wisdom lies in recognizing the eternal within the temporal, the unchanging within the flux of appearances, and the unity underlying all diversity.

Caterpillar: I feel compelled to withdraw and contemplate these truths deeply.

Parmenides: Reflection is the pathway to enlightenment. Withdraw into yourself, and through introspection, the truth of Being may reveal itself to you.

——

[The Caterpillar retreats to a secluded spot, enveloping itself in a cocoon—a physical manifestation of its inward journey.]

——

Parmenides: (To himself) The One remains constant, even as the Many emerge from it in the realm of appearances. The transformations of form do not impinge upon the unity of Being but rather exemplify its inexhaustible potentialities. The One is not other than Being by its being one, nor is Being other than the One by its being being. They are distinct through difference and otherness.

[Time passes. The cocoon quivers and eventually breaks open. A Butterfly emerges, radiant and transformed.]

——

Butterfly: I return, enlightened by the journey within.

Parmenides: Welcome back. Has your contemplation yielded insight into the nature of Being and becoming?

Butterfly: Indeed. I perceive now that my transformation is not a departure from my essence but an unveiling of it. The potential within has become manifest without altering the unity of my being.

Parmenides: Then you understand that change in form does not equate to change in essence. The multiplicity of your experiences reflects the inherent oneness of Being.

Butterfly: Yes. The hunger that once drove me was the impetus for the actualization of inherent potentialities within the framework of Being. By embracing both being and non-being, I have actualized my essence.

Parmenides: And thus, the apparent paradox resolves. The One expresses itself through the Many, yet remains undivided and unaltered. Your journey exemplifies how what is must partake of what is not, to fully manifest its essence.

Socrates owes his immortality of fame as the martyr of philosophy not to any melodramatic outburst of popular sentiment on the part of an emotional democracy, but to the Providence which gave him as younger friend and follower the one man in history who has combined supreme greatness as a philosophic thinker with equal greatness as a master of language, and so has been, directly or indirectly, the teacher of all thinking men since his own day.

NO PARKING ON GOGEBIC COUNTY ROADS AND STATE HIGHWAYS (OUTSIDE OF THE CITY LIMITS)
NOVEMBER 1ST THRU APRIL 15TH
2 A.M. TO 7 A.M.
Vehicles must not be parked on either the roadway or shoulder. Vehicles found parked in violation of this notice will be towed away at the owner’s expense and subject to a fine. Neither the county nor the state will be liable for damage to vehicles illegally parked.
STATE OF MICHIGAN
TRAFFIC CONTROL ORDER NO. PA 27-07-92
GOGEBIC COUNTY ROAD COMMISSION