And birds help us so much, and they play very crucial roles in our ecosystems each day. Vultures clean up our environment by literally digesting disease-causing pathogens, and they finish carcasses that would otherwise cost us lots of money to clear from the environment. A sizable flock of vultures is capable of bringing down a carcass the size of a zebra straight to the bone within just about 30 minutes. Owls help to rid the environments of rodents and this helps us a lot because it saves us money -- we don't lose our crops -- and secondly, we don't have to buy harmful chemicals to handle these rodents. The beautiful sunbirds we see in our environments are part of nature's pollination crew, and they help our plants to form fruits. Together with other pollinators like insects, they have actually helped us to get most of the food crops that we depend on for many years.
Unfortunately, the story of birds is by far not perfect. They are faced by numerous challenges every day wherever they live. Top on the threats facing birds is habitat loss and reduced food availability. Birds are also hunted, especially migratory species and ducks that congregate in water bodies. Poisoning is happening to flocks that like to stick together, especially in places like rice schemes. Moreover, power lines are electrocuting birds and wind farms are slicing birds when they fly through the blades. Recently, we've heard the talk of climate change making a lot of headlines, and it's also affecting birds, because birds are being forced to migrate to better breeding and feeding grounds because unfortunately where they used to live is no longer habitable.
My own perspective towards birds was changed when I was a small boy in high school, and there was this boy who struck, injuring the wing and the leg of a bird we called the augur buzzard. I was standing there, just a mere 14-year-old, and I imagined a human being in a similar situation, because this bird could not help itself. So even if I was hardly any biologist by then, I gathered with three of my friends and we decided to house the bird until it had regained strength and then let it free. Interestingly, it accepted to feed on beef from our school kitchen, and we hunted termites around the compound for its dinner every day. After a few days, it had regained strength and we released it. We were so happy to see it flap its wings and fly off gracefully. And that experience changed the way we looked at birds. We went on to actually make a magazine, and we called it the Hawk Magazine, and this was in honor of this bird that we had helped within our own high school.
Those experiences in high school made me the conservationist I am today. And a passion for birds should especially matter for Africa and all Africans, because among all other continents, Africa hosts some of the most amazing bird species you can find anywhere in the world. Imagine having a name like "shoebill." That's the name of that bird. And there are countries like DR Congo, Tanzania, Uganda and Kenya who are leading the continent in highest numbers of diversity when it comes to the species. These birds continue to provide the continent with very crucial ecosystem services that Africa needs. Moreover, there is huge potential for Africa to lead the world in avian tourism. The economy will definitely benefit. Imagine how many communities will benefit from groups of tourists visiting their villages just to see the endemic birds that can only be found in those villages.

How can we help birds together? There is now a chance for all of you to turn your passion for birds into contributing to their continued survival, and you can do that by becoming a citizen scientist. Citizen science is a growing trend around the world, and we are having scenarios where people are sharing information with the rest of the community about traffic updates, security alerts and so on. That is exactly what we realized as bird-watchers, and we thought, because birds are found everywhere, if we've got all of you and everyone else in Africa to tell us the birds they find where they live, where they school, or even where they work, then we can be able to come up with a map of every single species, and from there scientists will be able to actually prioritize conservation efforts to those habitats that matter the most.
Take for example these two projects, the Africa Raptor DataBank, which is mapping all birds of prey in the continent of Africa, and the Kenya Bird Map, which is mapping about 1,100 species that occur in my country, Kenya. These two projects now have online databases that are allowing people to submit data, and this is converted into very interactive websites that the public can consume and make decisions from.
But when we started, there was a big challenge. We received many complaints from bird-watchers, and they will say, "I'm in a village, and I cannot access a computer. How do I tell you what birds live in my home, or where I school, or where I work?" So we were forced to renovate our strategy and come up with a sustainable solution. It was easy: we immediately realized that mobile phones were becoming increasingly common in Africa and most of the regions could get access to one. So we came up with mobile phone applications that you can use on your iPhone and on your Android phone, and we made them freely available for every bird-watching enthusiast out there. So we came up with BirdLasser, which is used by the Kenya Bird Map, and also we have the African Raptor Observations, which is now used by the African Raptor DataBank. This was a huge breakthrough in our work and it made us get enormous amounts of data from every birder out there in the regions. With this, we realized that citizen science is indeed very powerful, the reason being, citizen science is adaptive. And we were able to actually convert many bird-watchers to start sharing new information with us.
When we were starting, we didn't know that birds could be a huge gateway to approaching conservation of other forms of animals. Interestingly, now in the Virtual Museum for Africa, we have maps for dragonflies and damselflies, butterflies and moths, reptiles, frogs, orchids, spiders, scorpions, and yes, we are even mapping mushrooms. Who could have imagined mapping mushrooms? So this showed us that indeed we've created a community of people who care about nature in Africa.
I hereby call upon all of you to join me in promoting the value of birds within your communities. Please just tell your friends about birds, for we are always inclined to love and care for that which we know. Please spend a few minutes in your free time when you are at work, at school, or maybe at home, to at least look around you and see which beautiful birds are there. Come join us in citizen science and tell us the birds you're finding in the places where you visit. Even simpler, you could buy your child or your sibling a pair of binoculars or a bird book and let them just appreciate how beautiful these birds are. Because maybe one day they will want to care for that one which they know and love.
The children indeed are our future. Let us please teach them to love our feathermakers, because the love of birds can be a huge gateway to appreciating all forms of nature.
Thank you very much.
Thank you.

#Animals #love #Brain #Biology #Consciousness #Cognitive_Science #Mind #Evolution #Life #Mission_Blue #Science_Oceans #Empathy #Neuroscience #Mental_Health #Birds #Monkeys #Fish #Environment

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📚برای استفاده از تکنیک shadowing جهت تقویت مهارت لیسنینگ به لینک زیر مراجعه کنید👇👇

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برای یادگیری کاربردی مهارت های زبان انگلیسی به لینک زیر مراجعه کنید👇👇

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🔴یادگیری لغات آیلتس ویژه رایتینگ و اسپیکینگ به همراه مثال👇👇

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🔴Why you don't like the sound of your own voice

#Hearing #TEDx #Sound #Human_Body #Humanity #Science #Self #Communication #Music

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🔴Why you don't like the sound of your own voice

If you ask evolutionary biologists when did humans become humans, some of them will say that, well, at some point we started standing on our feet, became biped and became the masters of our environment. Others will say that because our brain started growing much bigger, that we were able to have much more complex cognitive processes. And others might argue that it's because we developed language that allowed us to evolve as a species. Interestingly, those three phenomena are all connected. We are not sure how or in which order, but they are all linked with the change of shape of a little bone in the back of your neck that changed the angle between our head and our body. That means we were able to stand upright but also for our brain to evolve in the back and for our voice box to grow from seven centimeters for primates to 11 and up to 17 centimetres for humans.
And this is called the descent of the larynx. And the larynx is the site of your voice. When baby humans are born today, their larynx is not descended yet. That only happens at about three months old. So, metaphorically, each of us here has relived the evolution of our whole species. And talking about babies, when you were starting to develop in your mother's womb, the first sensation that you had coming from the outside world, at only three weeks old, when you were about the size of a shrimp, were through the tactile sensation coming from the vibrations of your mother's voice.
So, as we can see, the human voice is quite meaningful and important at the level of the species, at the level of the society -- this is how we communicate and create bonds, and at the personal and interpersonal levels -- with our voice, we share much more than words and data, we share basically who we are. And our voice is indistinguishable from how other people see us. It is a mask that we wear in society. But our relationship with our own voice is far from obvious. We rarely use our voice for ourselves; we use it as a gift to give to others. It is how we touch each other. It's a dialectical grooming.
But what do we think about our own voice? So please raise your hand if you don't like the sound of your voice when you hear it on a recording machine.
Yeah, thank you, indeed, most people report not liking the sound of their voice recording. So what does that mean? Let's try to understand that in the next 10 minutes. I'm a researcher at the MIT Media Lab, part of the Opera of the Future group, and my research focuses on the relationship people have with their own voice and with the voices of others. I study what we can learn from listening to voices, from the various fields, from neurology to biology, cognitive sciences, linguistics. In our group we create tools and experiences to help people gain a better applied understanding of their voice in order to reduce the biases, to become better listeners, to create more healthy relationships or just to understand themselves better.
And this really has to come with a holistic approach on the voice. Because, think about all the applications and implications that the voice may have, as we discover more about it. Your voice is a very complex phenomenon. It requires a synchronization of more than 100 muscles in your body. And by listening to the voice, we can understand possible failures of what happens inside. For example: listening to very specific types of turbulences and nonlinearity of the voice can help predict very early stages of Parkinson's, just through a phone call. Listening to the breathlessness of the voice can help detect heart disease. And we also know that the changes of tempo inside individual words is a very good marker of depression.

Your voice is also very linked with your hormone levels. Third parties listening to female voices were able to very accurately place the speaker on their menstrual cycle. Just with acoustic information. And now with technology listening to us all the time, Alexa from Amazon Echo might be able to predict if you're pregnant even before you know it. So think about --
Think about the ethical implications of that. Your voice is also very linked to how you create relationships. You have a different voice for every person you talk to. If I take a little snippet of your voice and I analyze it, I can know whether you're talking to your mother, to your brother, your friend or your boss. We can also use, as a predictor, the vocal posture. Meaning, how you decide to place your voice when you talk to someone. And you vocal posture, when you talk to your spouse, can help predict not only if, but also when you will divorce.
So there is a lot to learn from listening to voices. And I believe this has to start with understanding that we have more than one voice. So, I'm going to talk about three voices that most of us posses, in a model of what I call the mask. So when you look at the mask, what you see is a projection of a character. Let's call that your outward voice. This is also the most classic way to think about the voice, it's a way of projecting yourself in the world. The mechanism for this projection is well understood. Your lungs contract your diaphragm and that creates a self-sustained vibration of your vocal fold, that creates a sound. And then the way you open and close the cavities in you mouth, your vocal tract is going to transform the sound.
So everyone has the same mechanism. But voices are quite unique. It's because very subtle differences in size, physiology, in hormone levels are going to make very subtle differences in your outward voice. And your brain is very good at picking up those subtle differences from other people's outward voices. In our lab, we are working on teaching machines to understand those subtle differences. And we use deep learning to create a real-time speaker identification system to help raise awareness on the use of the shared vocal space -- so who talks and who never talks during meetings -- to increase group intelligence.
And one of the difficulties with that is that your voice is also not static. We already said that it changes with every person you talk to but it also changes generally throughout your life. At the beginning and at the end of the journey, male and female voices are very similar. It's very hard to distinguish the voice of a very young girl from the voice of a very young boy. But in between, your voice becomes a marker of your fluid identity. Generally, for male voices there's a big change at puberty. And then for female voices, there is a change at each pregnancy and a big change at menopause. So all of that is the voice other people hear when you talk. So why is it that we're so unfamiliar with it? Why is it that it's not the voice that we hear? So, let's think about it.

When you wear a mask, you actually don't see the mask. And when you try to observe it, what you will see is inside of the mask. And that's your inward voice. So to understand why it's different, let's try to understand the mechanism of perception of this inward voice. Because your body has many ways of filtering it differently from the outward voice. So to perceive this voice, it first has to travel to your ears. And your outward voice travels through the air while your inward voice travels through your bones. This is called bone conduction. Because of this, your inward voice is going to sound in a lower register and also more musically harmonical than your outward voice. Once it travels there, it has to access your inner ear. And there's this other mechanism taking place here. It's a mechanical filter, it's a little partition that comes and protects your inner ear each time you produce a sound. So it also reduces what you hear. And then there is a third filter, it's a biological filter. Your cochlea -- it's a part of your inner ear that processes the sound -- is made out of living cells. And those living cells are going to trigger differently according to how often they hear the sound. It's a habituation effect. So because of this, as your voice is the sound you hear the most in your life, you actually hear it less than other sounds.
Finally, we have a fourth filter. It's a neurological filter. Neurologists found out recently that when you open your mouth to create a sound, your own auditory cortex shuts down. So you hear your voice but your brain actually never listens to the sound of your voice. Well, evolutionarily that might make sense, because we know cognitively what we are going to sound like so maybe we don't need to spend energy analyzing the signal. And this is called a corollary discharge and it happens for every motion that your body does. The exact definition of a corollary discharge is a copy of a motor command that is sent by the brain. This copy doesn't create any motion itself but instead is sent to other regions of the brain to inform them of the impending motion. And for the voice, this corollary discharge also has a different name. It is your inner voice.
So let's recapitulate. We have the mask, the outward voice, the inside of the mask, your inward voice, and then you have your inner voice. And I like to see this one as the puppeteer that holds the strings of the whole system. Your inner voice is the one you hear when you read a text silently, when you rehearse for an important conversation. Sometimes is hard to turn it off, it's really hard to look at the text written in your native language, without having this inner voice read it. It's also the voice that refuse to stop singing the stupid song you have in your head.
And for some people it's actually impossible to control it. And that's the case of schizophrenic patients, who have auditory hallucinations. Who can't distinguish at all between voices coming from inside and outside their head. So in our lab, we are also working on small devices to help those people make those distinctions and know if a voice is internal or external.
You can also think about the inner voice as the voice that speaks in your dream. This inner voice can take many forms. And in your dreams, you actually unleash the potential of this inner voice. That's another work we are doing in our lab: trying to access this inner voice in dreams. So even if you can't always control it, the inner voice -- you can always engage with it through dialogue, through inner dialogues. And you can even see this inner voice as the missing link between thought and actions.
So I hope I've left you with a better appreciation, a new appreciation of all of your voices and the role it plays inside and outside of you -- as your voice is a very critical determinant of what makes you humans and of how you interact with the world.
Thank you.

#Hearing #TEDx #Sound #Human_Body #Humanity #Science #Self #Communication #Music

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📙درس جدید کتاب 504 لغت ضروری بر روی وب سایت ما قابل دسترسی می باشد.
مطالعه دقیق این کتاب به کلیه زبان آموزان جهت بالا بردن دایره لغات توصیه میگردد.

♦️تمامی معانی هر لغت به همراه تلفظ و مثالهای آن آورده شده است👇👇

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🔴the difference between healthy and unhealthy love

#Love #Communication #Relationships #Personal_Growth #Emotions #Youth #Humanity

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📙درس جدید کتاب 504 لغت ضروری بر روی وب سایت ما قابل دسترسی می باشد.
مطالعه دقیق این کتاب به کلیه زبان آموزان جهت بالا بردن دایره لغات توصیه میگردد.

♦️تمامی معانی هر لغت به همراه تلفظ و مثالهای آن آورده شده است👇👇

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🔻لیست کلیه كانالهاى ما👇👇


✅كانال آموزش زبان و آيلتس:
@BestIELTS

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@BestIELTS_Podcast

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@TEDTalksLearning

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✅تست سنجش لغت:

https://bestielts.ir/vocabulary-testing/

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📙اگر می خواهید با تماشا کردن فیلم های انگلیسی زبان یاد بگیرید خواندن این مقاله را از دست ندهید👇👇

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📙درس یازدهم کتاب 504 لغت ضروری بر روی وب سایت ما قابل دسترسی می باشد.
مطالعه دقیق این کتاب به کلیه زبان آموزان جهت بالا بردن دایره لغات توصیه میگردد.

♦️تمامی معانی هر لغت به همراه تلفظ و مثالهای آن آورده شده است👇👇

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🔴If a story moves you, act on it

#Activism #Africa #Communication #Collaboration #Community #Empathy #Humanity #Journalism

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🔴If a story moves you, act on it

So earlier this year, I was informed that I would be doing a TED Talk. So I was excited, then I panicked, then I was excited, then I panicked, and in between the excitement and the panicking, I started to do my research, and my research primarily consisted of Googling how to give a great TED Talk.
And interspersed with that, I was Googling Chimamanda Ngozi Adichie. How many of you know who that is?
So I was Googling her because I always Google her because I'm just a fan, but also because she always has important and interesting things to say. And the combination of those searches kept leading me to her talk on the dangers of a single story, on what happens when we have a solitary lens through which to understand certain groups of people, and it is the perfect talk. It's the talk that I would have given if I had been famous first.
You know, and you know, like, she's African and I'm African, and she's a feminist and I'm a feminist, and she's a storyteller and I'm a storyteller, so I really felt like it's my talk.
So I decided that I was going to learn how to code, and then I was going to hack the internet and I would take down all the copies of that talk that existed, and then I would memorize it, and then I would come here and deliver it as if it was my own speech. So that plan was going really well, except the coding part, and then one morning a few months ago, I woke up to the news that the wife of a certain presidential candidate had given a speech that —
that sounded eerily like a speech given by one of my other faves, Michelle Obama.
And so I decided that I should probably write my own TED Talk, and so that is what I am here to do. I'm here to talk about my own observations about storytelling. I want to talk to you about the power of stories, of course, but I also want to talk about their limitations, particularly for those of us who are interested in social justice.
So since Adichie gave that talk seven years ago, there has been a boom in storytelling. Stories are everywhere, and if there was a danger in the telling of one tired old tale, then I think there has got to be lots to celebrate about the flourishing of so many stories and so many voices. Stories are the antidote to bias. In fact, today, if you are middle class and connected via the internet, you can download stories at the touch of a button or the swipe of a screen. You can listen to a podcast about what it's like to grow up Dalit in Kolkata. You can hear an indigenous man in Australia talk about the trials and triumphs of raising his children in dignity and in pride. Stories make us fall in love. They heal rifts and they bridge divides. Stories can even make it easier for us to talk about the deaths of people in our societies who don't matter, because they make us care. Right?

I'm not so sure, and I actually work for a place called the Centre for Stories. And my job is to help to tell stories that challenge mainstream narratives about what it means to be black or a Muslim or a refugee or any of those other categories that we talk about all the time. But I come to this work after a long history as a social justice activist, and so I'm really interested in the ways that people talk about nonfiction storytelling as though it's about more than entertainment, as though it's about being a catalyst for social action. It's not uncommon to hear people say that stories make the world a better place. Increasingly, though, I worry that even the most poignant stories, particularly the stories about people who no one seems to care about, can often get in the way of action towards social justice. Now, this is not because storytellers mean any harm. Quite the contrary. Storytellers are often do-gooders like me and, I suspect, yourselves. And the audiences of storytellers are often deeply compassionate and empathetic people. Still, good intentions can have unintended consequences, and so I want to propose that stories are not as magical as they seem. So three — because it's always got to be three — three reasons why I think that stories don't necessarily make the world a better place.
Firstly, stories can create an illusion of solidarity. There is nothing like that feel-good factor you get from listening to a fantastic story where you feel like you climbed that mountain, right, or that you befriended that death row inmate. But you didn't. You haven't done anything. Listening is an important but insufficient step towards social action.
Secondly, I think often we are drawn towards characters and protagonists who are likable and human. And this makes sense, of course, right? Because if you like someone, then you care about them. But the inverse is also true. If you don't like someone, then you don't care about them. And if you don't care about them, you don't have to see yourself as having a moral obligation to think about the circumstances that shaped their lives.
I learned this lesson when I was 14 years old. I learned that actually, you don't have to like someone to recognize their wisdom, and you certainly don't have to like someone to take a stand by their side. So my bike was stolen while I was riding it —
which is possible if you're riding slowly enough, which I was.
So one minute I'm cutting across this field in the Nairobi neighborhood where I grew up, and it's like a very bumpy path, and so when you're riding a bike, you don't want to be like, you know —
And so I'm going like this, slowly pedaling, and all of a sudden, I'm on the floor. I'm on the ground, and I look up, and there's this kid peddling away in the getaway vehicle, which is my bike, and he's about 11 or 12 years old, and I'm on the floor, and I'm crying because I saved a lot of money for that bike, and I'm crying and I stand up and I start screaming. Instinct steps in, and I start screaming, "Mwizi, mwizi!" which means "thief" in Swahili. And out of the woodworks, all of these people come out and they start to give chase. This is Africa, so mob justice in action. Right? And I round the corner, and they've captured him, they've caught him. The suspect has been apprehended, and they make him give me my bike back, and they also make him apologize. Again, you know, typical African justice, right? And so they make him say sorry. And so we stand there facing each other, and he looks at me, and he says sorry, but he looks at me with this unbridled fury. He is very, very angry. And it is the first time that I have been confronted with someone who doesn't like me simply because of what I represent. He looks at me with this look as if to say, "You, with your shiny skin and your bike, you're angry at me?"

So it was a hard lesson that he didn't like me, but you know what, he was right. I was a middle-class kid living in a poor country. I had a bike, and he barely had food. Sometimes, it's the messages that we don't want to hear, the ones that make us want to crawl out of ourselves, that we need to hear the most. For every lovable storyteller who steals your heart, there are hundreds more whose voices are slurred and ragged, who don't get to stand up on a stage dressed in fine clothes like this. There are a million angry-boy-on-a-bike stories and we can't afford to ignore them simply because we don't like their protagonists or because that's not the kid that we would bring home with us from the orphanage.
The third reason that I think that stories don't necessarily make the world a better place is that too often we are so invested in the personal narrative that we forget to look at the bigger picture. And so we applaud someone when they tell us about their feelings of shame, but we don't necessarily link that to oppression. We nod understandingly when someone says they felt small, but we don't link that to discrimination. The most important stories, especially for social justice, are those that do both, that are both personal and allow us to explore and understand the political.
But it's not just about the stories we like versus the stories we choose to ignore. Increasingly, we are living in a society where there are larger forces at play, where stories are actually for many people beginning to replace the news. Yeah? We live in a time where we are witnessing the decline of facts, when emotions rule and analysis, it's kind of boring, right? Where we value what we feel more than what we actually know. A recent report by the Pew Center on trends in America indicates that only 10 percent of young adults under the age of 30 "place a lot of trust in the media." Now, this is significant. It means that storytellers are gaining trust at precisely the same moment that many in the media are losing the confidence in the public. This is not a good thing, because while stories are important and they help us to have insights in many ways, we need the media. From my years as a social justice activist, I know very well that we need credible facts from media institutions combined with the powerful voices of storytellers. That's what pushes the needle forward in terms of social justice.
In the final analysis, of course, it is justice that makes the world a better place, not stories. Right? And so if it is justice that we are after, then I think we mustn't focus on the media or on storytellers. We must focus on audiences, on anyone who has ever turned on a radio or listened to a podcast, and that means all of us.
So a few concluding thoughts on what audiences can do to make the world a better place. So firstly, the world would be a better place, I think, if audiences were more curious and more skeptical and asked more questions about the social context that created those stories that they love so much. Secondly, the world would be a better place if audiences recognized that storytelling is intellectual work. And I think it would be important for audiences to demand more buttons on their favorite websites, buttons for example that say, "If you liked this story, click here to support a cause your storyteller believes in." Or "click here to contribute to your storyteller's next big idea." Often, we are committed to the platforms, but not necessarily to the storytellers themselves. And then lastly, I think that audiences can make the world a better place by switching off their phones, by stepping away from their screens and stepping out into the real world beyond what feels safe.
Alice Walker has said, "Look closely at the present you are constructing. It should look like the future you are dreaming." Storytellers can help us to dream, but it's up to all of us to have a plan for justice.

#Activism #Africa #Communication #Collaboration #Community #Empathy #Humanity #Journalism

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🔴Nature is everywhere we just need to learn to see it

#Agriculture #Animals #Bioethics #Climate_Change #Ecology #Environment #Nature #Plants #Sustainability #Trees #Parenting #Teaching #Natural_Resources #Anthropocene #Fungi #Kids #Gardening

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🎙Join ➣ @TEDTalksLearning ☜