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โุงููุชู ู
ุซู ุงูุทููุงู
ููุง ููุฌู ู ููุง ุฅูุง
ุงูุชู ุณู ุจุงูุณูุฉ
ููุง ูู ูู ุฃู ุชุชู ุณู
ุจุงูุณูุฉ ุฅูุง ุฅุฐุง ุนุฑูุชูุงโ
๐ุดุฑุญ ุงูุนุจูุฏูุฉุ ููุดูุฎ
ุตุงูุญ ุงูููุฒุงู(ูฉู )
โโโ โโโ โโ
โTrials are like a flood,
And there is no salvation from them except by holding onto the Sunnah,
And it is not possible to hold onto the Sunnah except by knowing itโ
Sharh Al-Uboodiyah
Saleh Al-Fawzan (90)
ููุง ููุฌู ู ููุง ุฅูุง
ุงูุชู ุณู ุจุงูุณูุฉ
ููุง ูู ูู ุฃู ุชุชู ุณู
ุจุงูุณูุฉ ุฅูุง ุฅุฐุง ุนุฑูุชูุงโ
๐ุดุฑุญ ุงูุนุจูุฏูุฉุ ููุดูุฎ
ุตุงูุญ ุงูููุฒุงู(ูฉู )
โโโ โโโ โโ
โTrials are like a flood,
And there is no salvation from them except by holding onto the Sunnah,
And it is not possible to hold onto the Sunnah except by knowing itโ
Sharh Al-Uboodiyah
Saleh Al-Fawzan (90)
๐ฏ4โค1โคโ๐ฅ1๐1
QADAR
There is an authentic Hadith in which the Messenger of Allah said,
ุงุณูุชูุนููู ุจูุงูููู ููููุง ุชูุนูุฌูุฒู ููุฅููู ุฃูุตูุงุจููู ุฃูู ูุฑู ูููููู ููุฏููุฑู ุงูููู ููู ูุง ุดูุงุกู ููุนููู
ููููุง ุชููููู ูููู ุฃููููู ููุนูููุชู ููุฐูุง ููููุงูู ููุฐูุง ููุฅูููู ูููู ุชูููุชูุญู ุนูู ููู ุงูุดููููุทูุงู
Seek the help of Allah and do not succumb to feebleness. And when an affliction strikes you, say,
"Allah has decreed this, and He does as He wills."
Do not say,
"Had I done this or that, this or that would have happened, because "if" opens the door wide for the work of Ash-Shaytan."
In a Hadith from Abbas, the Messenger of Allah said to him,
ููุงุนูููู ู ุฃูููู ุงูุงูุงูู ููุฉู ูููู ุงุฌูุชูู ูุนููุง ุนูููู ุฃููู ููููููุนูููู ุจูุดูููุกู ููู ู ููููุชูุจููู ุงูููู ูููู ููู ู ููููููุนูููู
ูููููู ุงุฌูุชูู ูุนููุง ุนูููู ุฃููู ููุถูุฑููููู ุจูุดูููุกู ููู ู ููููุชูุจููู ุงูููู ุนููููููู ููู ู ููุถูุฑููููู
ุฌููููุชู ุงูุงููููููู ู ููุทูููููุชู ุงูุตููุญูู
Know that if the Ummah were to all gather their strength to cause you some benefit that Allah has not decreed for you, they will never be able to bring you that benefit.
And if they gather their strength to bring a harm to you that Allah has not written on you, they will never be able to harm you.
The pens have gone dry and the Books of Record have been closed.
From Tafseer Ibn Katheer of Surah Al Qamar
There is an authentic Hadith in which the Messenger of Allah said,
ุงุณูุชูุนููู ุจูุงูููู ููููุง ุชูุนูุฌูุฒู ููุฅููู ุฃูุตูุงุจููู ุฃูู ูุฑู ูููููู ููุฏููุฑู ุงูููู ููู ูุง ุดูุงุกู ููุนููู
ููููุง ุชููููู ูููู ุฃููููู ููุนูููุชู ููุฐูุง ููููุงูู ููุฐูุง ููุฅูููู ูููู ุชูููุชูุญู ุนูู ููู ุงูุดููููุทูุงู
Seek the help of Allah and do not succumb to feebleness. And when an affliction strikes you, say,
"Allah has decreed this, and He does as He wills."
Do not say,
"Had I done this or that, this or that would have happened, because "if" opens the door wide for the work of Ash-Shaytan."
In a Hadith from Abbas, the Messenger of Allah said to him,
ููุงุนูููู ู ุฃูููู ุงูุงูุงูู ููุฉู ูููู ุงุฌูุชูู ูุนููุง ุนูููู ุฃููู ููููููุนูููู ุจูุดูููุกู ููู ู ููููุชูุจููู ุงูููู ูููู ููู ู ููููููุนูููู
ูููููู ุงุฌูุชูู ูุนููุง ุนูููู ุฃููู ููุถูุฑููููู ุจูุดูููุกู ููู ู ููููุชูุจููู ุงูููู ุนููููููู ููู ู ููุถูุฑููููู
ุฌููููุชู ุงูุงููููููู ู ููุทูููููุชู ุงูุตููุญูู
Know that if the Ummah were to all gather their strength to cause you some benefit that Allah has not decreed for you, they will never be able to bring you that benefit.
And if they gather their strength to bring a harm to you that Allah has not written on you, they will never be able to harm you.
The pens have gone dry and the Books of Record have been closed.
From Tafseer Ibn Katheer of Surah Al Qamar
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ููุฅูู ููู
ูุณูุณููู ุงููููู ุจูุถูุฑูู
And if Allah touches you with harm,
This verse contains the explanation that good, evil, benefit and harm only come from Allah alone and no one shares with His power over these things. Therefore, He is the One Who deserves to be worshipped alone, without ascription of partners.
ูููู ููุงุดููู ูููู ุฅููุงูู ูููู ููุฅูู ููุฑูุฏููู ุจูุฎูููุฑู ูููู ุฑูุงุฏูู ููููุถููููู ููุตููุจู ุจููู ู ูู ููุดูุงุก ู ููู ุนูุจูุงุฏููู
there is none who can lift it but He. And if He intends good for you, then none can repel. His favor which He causes to reach whom He wills among His servants.
Concerning His statement,
ูููููู ุงููุบููููุฑู ุงูุฑููุญููู ู
And He is the Pardoning, the Merciful.
This means that He is forgiving and merciful towards those who turn to Him in repentance, regardless of what sin the person has committed. Even if the person associated a partner with Allah, verily Allah would forgive him if he repented from it
[TAFSEER IBN KATHEER]
And if Allah touches you with harm,
This verse contains the explanation that good, evil, benefit and harm only come from Allah alone and no one shares with His power over these things. Therefore, He is the One Who deserves to be worshipped alone, without ascription of partners.
ูููู ููุงุดููู ูููู ุฅููุงูู ูููู ููุฅูู ููุฑูุฏููู ุจูุฎูููุฑู ูููู ุฑูุงุฏูู ููููุถููููู ููุตููุจู ุจููู ู ูู ููุดูุงุก ู ููู ุนูุจูุงุฏููู
there is none who can lift it but He. And if He intends good for you, then none can repel. His favor which He causes to reach whom He wills among His servants.
Concerning His statement,
ูููููู ุงููุบููููุฑู ุงูุฑููุญููู ู
And He is the Pardoning, the Merciful.
This means that He is forgiving and merciful towards those who turn to Him in repentance, regardless of what sin the person has committed. Even if the person associated a partner with Allah, verily Allah would forgive him if he repented from it
[TAFSEER IBN KATHEER]
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Al-FAWAID.pdf
12.6 MB
Please read this book ..โค๏ธ
This book is a gift from me to you.. Make the book touch your heart and change you for the better in shaa Allah
This book is a gift from me to you.. Make the book touch your heart and change you for the better in shaa Allah
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Furqaan:63
ATTRIBUTES OF THE SERVANTS OF THE MOST GRACIOUS
Allah tells,
ููุนูุจูุงุฏู ุงูุฑููุญูู ููู
And the servants of the Most Gracious are,
Allah tells here the attributes of the believing servants of Him,
ุงูููุฐูููู ููู ูุดูููู ุนูููู ุงูุงููุฑูุถู ููููููุง
those who walk on the earth Hawna,
meaning that they walk with dignity and humility, not with arrogance and pride.
This is like the Ayah:
ููููุง ุชูู ูุดู ููู ุงูุงููุฑูุถู ู ูุฑูุญูุง
And walk not on the earth with conceit and arrogance... (17:37)
So these people do not walk with conceit or arrogance or pride. This does not mean that they should walk like sick people, making a show of their humility, for the leader of the sons of Adam (the Prophet) used to walk as if he was coming downhill, and as if the earth were folded up beneath him.
What is meant here by Hawn is serenity and dignity, as the Messenger of Allah said:
ุฅูุฐูุง ุฃูุชูููุชูู ู ุงูุตููููุฉู ูููู ุชูุฃูุชููููุง ููุฃูููุชูู ู ุชูุณูุนูููู ููุฃูุชููููุง ููุนูููููููู ู ุงูุณูููููููุฉู ููู ูุง ุฃูุฏูุฑูููุชูู ู ู ูููููุง ููุตูููููุง ููู ูุง ููุงุชูููู ู ููุฃูุชูู ูููุง
When you come to the prayer, do not come rushing in haste. Come calmly and with tranquility, and whatever you catch up with, pray, and whatever you miss, make it up.
ููุฅูุฐูุง ุฎูุงุทูุจูููู ู ุงููุฌูุงููููููู ููุงูููุง ุณูููุฅู ูุง
and when the foolish address them they say:"Salama."
If the ignorant people insult them with bad words, they do not respond in kind, but they forgive and overlook, and say nothing but good words.
This is what the Messenger of Allah did:the more ignorant the people, the more patient he would be.
This is as Allah says:
ููุฅูุฐูุง ุณูู ูุนููุงู ุงููููุบููู ุฃูุนูุฑูุถููุงู ุนููููู
And when they hear Al-Laghw (evil or vain talk), they withdraw from it. (28:55)
Then Allah says that their nights are the best of nights, as He says:
ููุงูููุฐูููู ููุจููุชูููู ููุฑูุจููููู ู ุณูุฌููุฏูุง ููููููุงู ูุง
[TAFSEER IBN KATHEER]
ATTRIBUTES OF THE SERVANTS OF THE MOST GRACIOUS
Allah tells,
ููุนูุจูุงุฏู ุงูุฑููุญูู ููู
And the servants of the Most Gracious are,
Allah tells here the attributes of the believing servants of Him,
ุงูููุฐูููู ููู ูุดูููู ุนูููู ุงูุงููุฑูุถู ููููููุง
those who walk on the earth Hawna,
meaning that they walk with dignity and humility, not with arrogance and pride.
This is like the Ayah:
ููููุง ุชูู ูุดู ููู ุงูุงููุฑูุถู ู ูุฑูุญูุง
And walk not on the earth with conceit and arrogance... (17:37)
So these people do not walk with conceit or arrogance or pride. This does not mean that they should walk like sick people, making a show of their humility, for the leader of the sons of Adam (the Prophet) used to walk as if he was coming downhill, and as if the earth were folded up beneath him.
What is meant here by Hawn is serenity and dignity, as the Messenger of Allah said:
ุฅูุฐูุง ุฃูุชูููุชูู ู ุงูุตููููุฉู ูููู ุชูุฃูุชููููุง ููุฃูููุชูู ู ุชูุณูุนูููู ููุฃูุชููููุง ููุนูููููููู ู ุงูุณูููููููุฉู ููู ูุง ุฃูุฏูุฑูููุชูู ู ู ูููููุง ููุตูููููุง ููู ูุง ููุงุชูููู ู ููุฃูุชูู ูููุง
When you come to the prayer, do not come rushing in haste. Come calmly and with tranquility, and whatever you catch up with, pray, and whatever you miss, make it up.
ููุฅูุฐูุง ุฎูุงุทูุจูููู ู ุงููุฌูุงููููููู ููุงูููุง ุณูููุฅู ูุง
and when the foolish address them they say:"Salama."
If the ignorant people insult them with bad words, they do not respond in kind, but they forgive and overlook, and say nothing but good words.
This is what the Messenger of Allah did:the more ignorant the people, the more patient he would be.
This is as Allah says:
ููุฅูุฐูุง ุณูู ูุนููุงู ุงููููุบููู ุฃูุนูุฑูุถููุงู ุนููููู
And when they hear Al-Laghw (evil or vain talk), they withdraw from it. (28:55)
Then Allah says that their nights are the best of nights, as He says:
ููุงูููุฐูููู ููุจููุชูููู ููุฑูุจููููู ู ุณูุฌููุฏูุง ููููููุงู ูุง
[TAFSEER IBN KATHEER]
๐ฅฐ4โคโ๐ฅ1๐1๐1
A hundred years from now when you're alone in your grave...
No one will care how much money you had, what car you drove or what kind of house you lived in.
The only thing that will matter then will be your righteous deeds...
May Allah guide us...
No one will care how much money you had, what car you drove or what kind of house you lived in.
The only thing that will matter then will be your righteous deeds...
May Allah guide us...
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The_Relief_from_Distress_An_explanation_to_the_dua_of_Prophet_Yunus.pdf
12.9 MB
The-Relief-from-Distress-An-explanation-to-the-dua-of-Prophet-Yunus-Ibn-Taymiyyah.pdf
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