Sufyan Ibn Uyanah :
" Learn Islam and when you learn Islām, don't lose interest in Islām."
Judging yourself before one is Judged by Umar Quinn
" Learn Islam and when you learn Islām, don't lose interest in Islām."
Judging yourself before one is Judged by Umar Quinn
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Sunnah Defenders pinned «Sufyan Ibn Uyanah : " Learn Islam and when you learn Islām, don't lose interest in Islām." Judging yourself before one is Judged by Umar Quinn»
A heartfelt advice to my sisters.
People who are good to you and know you since childhood can accept your Dawah easily.
Seek knowledge, act and give Dawah to your own people.
And marrying your cousin or someone from knowing people is much more better than searching someone online or marrying a stranger.
Because knowing people protect your honor while the stranger online can destroy your honor.
We don't believe in racism but for our own protection better to search someone from your own community.
People who are good to you and know you since childhood can accept your Dawah easily.
Seek knowledge, act and give Dawah to your own people.
And marrying your cousin or someone from knowing people is much more better than searching someone online or marrying a stranger.
Because knowing people protect your honor while the stranger online can destroy your honor.
We don't believe in racism but for our own protection better to search someone from your own community.
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He (عزَّ وجلّ) said:
مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي
“After Shayṭān (Satan) had sown enmity between me and my brothers.”
(Yūsuf, 12:100)
He did not say: “After they [his brothers] had sown enmity.” Rather, he associated the action to Shayṭān: the one who caused disunity and division between him and his brothers. This represents the very pinnacle of chivalry and symbolises his manliness and maturity.
https://www.troid.org/lessons-from-the-story-of-yusuf/#P04Forgiveness
مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي
“After Shayṭān (Satan) had sown enmity between me and my brothers.”
(Yūsuf, 12:100)
He did not say: “After they [his brothers] had sown enmity.” Rather, he associated the action to Shayṭān: the one who caused disunity and division between him and his brothers. This represents the very pinnacle of chivalry and symbolises his manliness and maturity.
https://www.troid.org/lessons-from-the-story-of-yusuf/#P04Forgiveness
troid.org | Digital Daʿwah
Lessons from the Story of Prophet Yūsuf
A brief compilation of benefits that can be taken from the lifetime of the Prophet Yūsuf.
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Forwarded from Umar Quinn
“The Rāfiḍī Iranian Threat to Islam and the Muslims”
A Decade-Old Warning from the Imām Rabī’ bin Hādī ‘Umayr Al-Madkhalī (may Allah cover him with mercy):
In the Name of Allah, the Most Merciful, the Especially Merciful
The Rāfiḍī Iranian Threat to Islam and the Muslims
The newspaper al-Sharq al-Awsaṭ, in issue no. 13,561 dated Thursday (4th of Rabīʿ al-Ākhir, 1437 AH), published the following statement in part:
It said: “The commander of the Revolutionary Guard affirmed the readiness of approximately 200,000 fighters in Syria, Iraq, Yemen, Afghanistan, and Pakistan, considering the transformations in the Middle East region in recent years to be positive, as reported by the state-run Mehr News Agency. Jaʿfarī stated that he looks forward to encouraging the third generation of the revolution to support the Supreme Leader (Walī al-Faqīh) and the Islamic Republic in Iran, noting the importance of the presence of Iranian youth in the battles of Syria, Iraq, and Yemen.”
I say:
O assembly of Muslims throughout the Islamic world—be alert to the grave danger. Be alert to what Iran is devising and planning in terms of the destruction and crushing of Islam and the Muslims, due to the severity of its enmity toward Islam and the Muslims. Allah, the Exalted, said regarding the Jews:
“You will surely find the most intense of people in animosity toward the believers to be the Jews and those who associate others with Allah.” [al-Māʾidah: 82]
No Muslim doubts the severity of the enmity of the Jews and the polytheists toward those who believe in Allah and His Messengers, and that the Jews possess ambitions—yet these ambitions are limited to lands of the Muslims from the Nile to the Euphrates, and they do not seek to spread Judaism.
The enmity of the Rāfiḍah toward the Muslims combines the enmity of the Jews and the polytheists, and their ambitions are broader than those of the Jews, for they seek to seize the entirety of the Islamic world and to transform its people into Rāfiḍah—enemies of Allah, the Mighty and Majestic, His Messenger ﷺ, and the noble Companions (may Allah be pleased with them), and those who follow them among the believers until this day.
Indeed, the Rāfiḍah possess among their doctrines of disbelief that which is not found among the Jews or the Christians:
1. Among them: the belief that the Imams possess knowledge of the unseen and exercise control over every atom in the universe—something that surpasses, in disbelief, the doctrines of the Jews and the polytheists.
2. Among them: that the Imams have the right to legislate, and they fabricate upon them legislative rulings of disbelief which neither the earth nor the heavens could bear. They legislate grave acts of disbelief and attribute them to the Household of the Prophet—whom Allah has declared innocent of such claims and purified from them.
This is despite their affirmation that the Messenger Muhammad ﷺ is the Seal of the Prophets and that his message is complete. Allah, the Exalted, said:
“This day I have perfected for you your religion, completed My favor upon you, and have approved for you Islam as your religion.” [al-Māʾidah: 3]
And because they acknowledge the statement of Allah, the Exalted:
“Or do they have partners who have legislated for them in religion that which Allah has not permitted?” [al-Shūrā: 21]
3. Among the acts of disbelief of the Rāfiḍah: their intense enmity toward the Companions of the Messenger of Allah ﷺ and their declaring them disbelievers. Their objective in this is to invalidate the Islamic Sharīʿah—both the Book and the Sunnah—that radiant Sharīʿah which the Companions carried and conveyed with precision from Allah and His Messenger ﷺ. They strove mightily in conveying it and obligating the people with it, until entire nations entered this religion at their hands.
A Decade-Old Warning from the Imām Rabī’ bin Hādī ‘Umayr Al-Madkhalī (may Allah cover him with mercy):
In the Name of Allah, the Most Merciful, the Especially Merciful
The Rāfiḍī Iranian Threat to Islam and the Muslims
The newspaper al-Sharq al-Awsaṭ, in issue no. 13,561 dated Thursday (4th of Rabīʿ al-Ākhir, 1437 AH), published the following statement in part:
It said: “The commander of the Revolutionary Guard affirmed the readiness of approximately 200,000 fighters in Syria, Iraq, Yemen, Afghanistan, and Pakistan, considering the transformations in the Middle East region in recent years to be positive, as reported by the state-run Mehr News Agency. Jaʿfarī stated that he looks forward to encouraging the third generation of the revolution to support the Supreme Leader (Walī al-Faqīh) and the Islamic Republic in Iran, noting the importance of the presence of Iranian youth in the battles of Syria, Iraq, and Yemen.”
I say:
O assembly of Muslims throughout the Islamic world—be alert to the grave danger. Be alert to what Iran is devising and planning in terms of the destruction and crushing of Islam and the Muslims, due to the severity of its enmity toward Islam and the Muslims. Allah, the Exalted, said regarding the Jews:
“You will surely find the most intense of people in animosity toward the believers to be the Jews and those who associate others with Allah.” [al-Māʾidah: 82]
No Muslim doubts the severity of the enmity of the Jews and the polytheists toward those who believe in Allah and His Messengers, and that the Jews possess ambitions—yet these ambitions are limited to lands of the Muslims from the Nile to the Euphrates, and they do not seek to spread Judaism.
The enmity of the Rāfiḍah toward the Muslims combines the enmity of the Jews and the polytheists, and their ambitions are broader than those of the Jews, for they seek to seize the entirety of the Islamic world and to transform its people into Rāfiḍah—enemies of Allah, the Mighty and Majestic, His Messenger ﷺ, and the noble Companions (may Allah be pleased with them), and those who follow them among the believers until this day.
Indeed, the Rāfiḍah possess among their doctrines of disbelief that which is not found among the Jews or the Christians:
1. Among them: the belief that the Imams possess knowledge of the unseen and exercise control over every atom in the universe—something that surpasses, in disbelief, the doctrines of the Jews and the polytheists.
2. Among them: that the Imams have the right to legislate, and they fabricate upon them legislative rulings of disbelief which neither the earth nor the heavens could bear. They legislate grave acts of disbelief and attribute them to the Household of the Prophet—whom Allah has declared innocent of such claims and purified from them.
This is despite their affirmation that the Messenger Muhammad ﷺ is the Seal of the Prophets and that his message is complete. Allah, the Exalted, said:
“This day I have perfected for you your religion, completed My favor upon you, and have approved for you Islam as your religion.” [al-Māʾidah: 3]
And because they acknowledge the statement of Allah, the Exalted:
“Or do they have partners who have legislated for them in religion that which Allah has not permitted?” [al-Shūrā: 21]
3. Among the acts of disbelief of the Rāfiḍah: their intense enmity toward the Companions of the Messenger of Allah ﷺ and their declaring them disbelievers. Their objective in this is to invalidate the Islamic Sharīʿah—both the Book and the Sunnah—that radiant Sharīʿah which the Companions carried and conveyed with precision from Allah and His Messenger ﷺ. They strove mightily in conveying it and obligating the people with it, until entire nations entered this religion at their hands.
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Forwarded from Umar Quinn
الخطر_الإيراني_الرافضي_على_الإسلام_والمسلمين.pdf
1.8 MB
“The Rāfiḍī Iranian Threat to Islam and the Muslims” (continued)
…4. Among these many acts of disbelief: their reviling of the wives of the Messenger of Allah ﷺ (may Allah be pleased with them), and their slander against the Mother of the Believers ʿĀʾishah (may Allah be pleased with her), whom Allah declared innocent in numerous Qurʾānic verses. This slander, in the sight of every believer, ultimately returns upon the Messenger of Allah ﷺ himself.
Thus, they portray his Companions—whom he nurtured upon faith, tawḥīd, and sincerity—in the most hideous images of disbelief, and they depict his noble, pure wives in the most vile of forms.
What enmity toward Allah, His Messenger, and the believers could surpass such a malignant enmity?
O assembly of Muslims everywhere—prepare yourselves to confront this danger and this destructive Iranian scheme by holding fast, all of you together, to the rope of Allah—in your beliefs, your acts of worship, your striving, your governance, your character, and in your allegiance and disavowal. Distance yourselves completely from all innovations and misguidance.
Unite upon the Book of Allah and the Sunnah of His Messenger ﷺ. If you realize these عظيمة demands, Allah will be pleased with you and grant you victory over your enemies—an unmistakable and decisive victory.
Allah, the Exalted, said:
“If you support Allah, He will support you and plant firmly your feet.” [Muḥammad: 7]
And He said:
“And if those who disbelieve had fought you, they would have turned their backs; then they would not find a protector or a helper. This is the established way of Allah which has occurred before—and you will never find in the way of Allah any change.” [al-Fatḥ: 22–23]
O assembly of Muslims—all of you, including the people of Yemen, Tunisia, Iraq, and Syria—realize sincere tawḥīd for Allah, and Allah will grant you might and honor you in this world and the Hereafter, and give you victory over your enemies.
Prepare yourselves with weaponry. I believe that you possess sufficient arms—and more than enough—to achieve victory over this stubborn Rāfiḍī enemy and others besides them.
I reaffirm what Allah has made binding upon you: complete adherence to His radiant Sharīʿah and its implementation across all domains—including the sovereignty (ḥākimiyyah) of Allah, which most Islamic states have abandoned. Thus, Allah has set upon them the enemies of Islam, who have humiliated them and trampled upon their dignity.
Rid yourselves of this destructive and ruinous disease by declaring the supremacy of Allah’s sovereignty and rejecting all that contradicts this supreme authority.
We hope that the Saudi government—committed to tawḥīd and the complete Sharīʿah—and its scholars will urge and encourage the Islamic nations to realize these great objectives.
Among them is the principle of ḥākimiyyah, which all Muslims must honor—including the people of Yemen, Tunisia, Iraq, and Syria—raising it high above their heads in pride, committing fully to it, and confronting its enemies, especially the Rāfiḍah.
May Allah grant success to all in that which He loves and is pleased with.
And may Allah send blessings and peace upon our Prophet Muḥammad, his family, and his Companions.
Written by:
Rabīʿ ibn Hādī ʿUmayr
(10th of Rabīʿ al-Thānī, 1437 AH)
…4. Among these many acts of disbelief: their reviling of the wives of the Messenger of Allah ﷺ (may Allah be pleased with them), and their slander against the Mother of the Believers ʿĀʾishah (may Allah be pleased with her), whom Allah declared innocent in numerous Qurʾānic verses. This slander, in the sight of every believer, ultimately returns upon the Messenger of Allah ﷺ himself.
Thus, they portray his Companions—whom he nurtured upon faith, tawḥīd, and sincerity—in the most hideous images of disbelief, and they depict his noble, pure wives in the most vile of forms.
What enmity toward Allah, His Messenger, and the believers could surpass such a malignant enmity?
O assembly of Muslims everywhere—prepare yourselves to confront this danger and this destructive Iranian scheme by holding fast, all of you together, to the rope of Allah—in your beliefs, your acts of worship, your striving, your governance, your character, and in your allegiance and disavowal. Distance yourselves completely from all innovations and misguidance.
Unite upon the Book of Allah and the Sunnah of His Messenger ﷺ. If you realize these عظيمة demands, Allah will be pleased with you and grant you victory over your enemies—an unmistakable and decisive victory.
Allah, the Exalted, said:
“If you support Allah, He will support you and plant firmly your feet.” [Muḥammad: 7]
And He said:
“And if those who disbelieve had fought you, they would have turned their backs; then they would not find a protector or a helper. This is the established way of Allah which has occurred before—and you will never find in the way of Allah any change.” [al-Fatḥ: 22–23]
O assembly of Muslims—all of you, including the people of Yemen, Tunisia, Iraq, and Syria—realize sincere tawḥīd for Allah, and Allah will grant you might and honor you in this world and the Hereafter, and give you victory over your enemies.
Prepare yourselves with weaponry. I believe that you possess sufficient arms—and more than enough—to achieve victory over this stubborn Rāfiḍī enemy and others besides them.
I reaffirm what Allah has made binding upon you: complete adherence to His radiant Sharīʿah and its implementation across all domains—including the sovereignty (ḥākimiyyah) of Allah, which most Islamic states have abandoned. Thus, Allah has set upon them the enemies of Islam, who have humiliated them and trampled upon their dignity.
Rid yourselves of this destructive and ruinous disease by declaring the supremacy of Allah’s sovereignty and rejecting all that contradicts this supreme authority.
We hope that the Saudi government—committed to tawḥīd and the complete Sharīʿah—and its scholars will urge and encourage the Islamic nations to realize these great objectives.
Among them is the principle of ḥākimiyyah, which all Muslims must honor—including the people of Yemen, Tunisia, Iraq, and Syria—raising it high above their heads in pride, committing fully to it, and confronting its enemies, especially the Rāfiḍah.
May Allah grant success to all in that which He loves and is pleased with.
And may Allah send blessings and peace upon our Prophet Muḥammad, his family, and his Companions.
Written by:
Rabīʿ ibn Hādī ʿUmayr
(10th of Rabīʿ al-Thānī, 1437 AH)
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Forwarded from Sαℓαf Athαr
The Messenger [ﷺ] stated:
❝Death approached a man and when he had no hope of surviving, he said to his family, ‘When I die, gather much wood and build a fire to burn me. When the fire has eaten my flesh and reached my bones, take my bones and grind them and scatter the resulting dust in the sea on a windy day, for I swear by Allāh, if Allāh takes hold of me, He will punish me with a punishment that He has not punished any of the creation with.’ So that was done, but Allāh collected his scattered particles and brought him back together and asked him, ‘Why did you do that?’ The man replied, ‘Out of fear of you.’ So Allāh forgave him.❞
[Reported By al-Bukhārī And Muslim | Translated By Abu Khadeejah Abdul-Wahid]
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Ibn Taymiyyah [رحمه الله] stated:
❝So this man was in doubt regarding the ability of Allāh and in His resurrection of him if he was mere dust. Rather he was certain that he would not be resurrected; and this is disbelief by the consensus of the Muslims, but he was ignorant, and he did not know that. He was a believer who feared that Allāh would punish him, but He forgave him. And the one who has an [incorrect] interpretation or understanding from the people of jurisprudence, those ardent in their following of the Messenger, then they are more deserving of forgiveness than the likes of this man.❞
[Majmūʿ al-Fatāwā, (3/231) | Translated By Abu Khadeejah Abdul-Wahid]
❝Death approached a man and when he had no hope of surviving, he said to his family, ‘When I die, gather much wood and build a fire to burn me. When the fire has eaten my flesh and reached my bones, take my bones and grind them and scatter the resulting dust in the sea on a windy day, for I swear by Allāh, if Allāh takes hold of me, He will punish me with a punishment that He has not punished any of the creation with.’ So that was done, but Allāh collected his scattered particles and brought him back together and asked him, ‘Why did you do that?’ The man replied, ‘Out of fear of you.’ So Allāh forgave him.❞
[Reported By al-Bukhārī And Muslim | Translated By Abu Khadeejah Abdul-Wahid]
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Ibn Taymiyyah [رحمه الله] stated:
❝So this man was in doubt regarding the ability of Allāh and in His resurrection of him if he was mere dust. Rather he was certain that he would not be resurrected; and this is disbelief by the consensus of the Muslims, but he was ignorant, and he did not know that. He was a believer who feared that Allāh would punish him, but He forgave him. And the one who has an [incorrect] interpretation or understanding from the people of jurisprudence, those ardent in their following of the Messenger, then they are more deserving of forgiveness than the likes of this man.❞
[Majmūʿ al-Fatāwā, (3/231) | Translated By Abu Khadeejah Abdul-Wahid]
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Forwarded from Salafi Audio UNLIMITED
[YouTube: 12:10mins] Sister, You did it for Who? - Ustadh Hamzah Abdur-Razzaq
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Forwarded from Abu Tasneem Mousuf
For the audio clip and its translation see: https://salafidawahmanchester.com/2026/03/22/what-happens-when-callers-to-truth-become-weak-by-al-allamah-muhammad-aman-al-jami/
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"When you know yourself then what people say about you will not hurt you."
Good people will say good words bad people will say bad words & FINALLY! YOU CAN'T PLEASE EVERYONE.
Good people will say good words bad people will say bad words & FINALLY! YOU CAN'T PLEASE EVERYONE.
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Forwarded from Sunnah Defenders
Sunnah actions of Jumu'ah:🌹🍃
Sending Salat And Salam Upon The Prophet (ﷺ) 🌸
By Ustadh Abu Talhah (رحمه الله )
https://video.link/w/obBfd
Sending Salat And Salam Upon The Prophet (ﷺ) 🌸
By Ustadh Abu Talhah (رحمه الله )
https://video.link/w/obBfd
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Forwarded from Sunnah Defenders
Sending Salutations Upon the Prophet 🌹🍃
https://t.me/SunnahDefender/375
https://t.me/SunnahDefender/375
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Forwarded from Markaz Mu'aadh bin Jabal (Official)
The love and mercy of grandparents.
From the beautiful blessings that Allāh عز وجل has granted us are the special relationships He places in our lives, and from the most beautiful and heart-warming of them is the bond between grandparents and their grandchildren.
Subhān Allāh, it is truly one of the most amazing and loving relationships. The love our parents show to their grandchildren is something so amazing. The same parents who were strict with us now soften, and overlook things they never would have overlooked with us, and we can’t help but smile and laugh, lol, alhamdulillāh.
And how protective they become over their grandchildren, the care, the du'ās, the affection, the school runs, etc, it is something truly special.
By Allāh, it is a beautiful bond. When you witness how grandparents are with their grandchildren, it increases your love for your parents, and it deepens your affection for your children, and for your nieces and nephews. It reminds you of the mercy Allāh places within families and the blessings of kinship.
So make time for your children to spend that precious time with their grandparents. It brings immense joy to their hearts and creates memories filled with love and happiness.
Even if distance separates them, Alhamdulillāh, Allāh has blessed us with means like video calls,etc, so make use of them and keep those bonds alive.
May Allāh forgive us, our parents, our grandparents, our uncles and aunties, and all of our loved ones, those who have passed away and those who are still among us. May He unite us in goodness in this life and reunite us in Jannatul-Firdaws.
From the beautiful blessings that Allāh عز وجل has granted us are the special relationships He places in our lives, and from the most beautiful and heart-warming of them is the bond between grandparents and their grandchildren.
Subhān Allāh, it is truly one of the most amazing and loving relationships. The love our parents show to their grandchildren is something so amazing. The same parents who were strict with us now soften, and overlook things they never would have overlooked with us, and we can’t help but smile and laugh, lol, alhamdulillāh.
And how protective they become over their grandchildren, the care, the du'ās, the affection, the school runs, etc, it is something truly special.
By Allāh, it is a beautiful bond. When you witness how grandparents are with their grandchildren, it increases your love for your parents, and it deepens your affection for your children, and for your nieces and nephews. It reminds you of the mercy Allāh places within families and the blessings of kinship.
So make time for your children to spend that precious time with their grandparents. It brings immense joy to their hearts and creates memories filled with love and happiness.
Even if distance separates them, Alhamdulillāh, Allāh has blessed us with means like video calls,etc, so make use of them and keep those bonds alive.
May Allāh forgive us, our parents, our grandparents, our uncles and aunties, and all of our loved ones, those who have passed away and those who are still among us. May He unite us in goodness in this life and reunite us in Jannatul-Firdaws.
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Forwarded from Masjid Ahlus Sunnah Fort Wayne
Something so evil, vile, and hated by Allah—yet you find some Muslims keeping close company with those who openly engage in it.
Have you not heard the words of Prophet Muhammad ﷺ: Imām al-Bukhāri (رحمه الله) said:
Narrated by Anas (رضي الله عنه): A man asked the Prophet (صلى الله عليه وسلم) concerning the Hour, saying: “When is the Hour?” He replied: “What have you prepared for it?” He said: “Nothing except for the fact that I love Allāh and His Messenger (صلى الله عليه وسلم).” He (صلى الله عليه وسلم) replied: “You will be with those who you love.” Anas said: “There was nothing that made us happier than the happiness we felt because of the saying of the Prophet (صلى الله عليه وسلم): “You will be with those you love.” Anas said: “As I love the Prophet (صلى الله عليه وسلم) and Abū Bakr and ʿUmar. I hope to be with them by means of my love for them, even if I have not done as much as they have.”
So ask yourself: who do you truly love?
Where is your الحب في الله والبغض في الله (loving and hating for the sake of Allah)?
Where is your الولاء والبراء (loyalty and disavowal for His sake)?
If you claim to love Allah, then your القلب (heart) should incline toward what He loves and turn away from what He hates.
Be careful who you stand with, who you defend, and who you keep close—because companionship is not light. It shapes your heart, your path, and ultimately your end.
Have you not heard the words of Prophet Muhammad ﷺ: Imām al-Bukhāri (رحمه الله) said:
Narrated by Anas (رضي الله عنه): A man asked the Prophet (صلى الله عليه وسلم) concerning the Hour, saying: “When is the Hour?” He replied: “What have you prepared for it?” He said: “Nothing except for the fact that I love Allāh and His Messenger (صلى الله عليه وسلم).” He (صلى الله عليه وسلم) replied: “You will be with those who you love.” Anas said: “There was nothing that made us happier than the happiness we felt because of the saying of the Prophet (صلى الله عليه وسلم): “You will be with those you love.” Anas said: “As I love the Prophet (صلى الله عليه وسلم) and Abū Bakr and ʿUmar. I hope to be with them by means of my love for them, even if I have not done as much as they have.”
So ask yourself: who do you truly love?
Where is your الحب في الله والبغض في الله (loving and hating for the sake of Allah)?
Where is your الولاء والبراء (loyalty and disavowal for His sake)?
If you claim to love Allah, then your القلب (heart) should incline toward what He loves and turn away from what He hates.
Be careful who you stand with, who you defend, and who you keep close—because companionship is not light. It shapes your heart, your path, and ultimately your end.
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