Forwarded from Masjid Abī-al-Dardā'
Which Is Better in Ramadan:
Revising Your Hifdh or Focusing on Reading and Finishing the Qur’an? — Shaykh ʿUbayd al-Jābirī (رحمه الله)
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Revising Your Hifdh or Focusing on Reading and Finishing the Qur’an? — Shaykh ʿUbayd al-Jābirī (رحمه الله)
🔗Video link: https://www.instagram.com/reel/DVmO-prAccB/?igsh=MTcybzYyZHRlaGJ3dw==
👉Follow Masjid Abī-al-Dardā channel on WhatsApp: https://whatsapp.com/channel/0029VbAsAWG7NoZzymVYcp1C
👉Follow Masjid Abī-al-Dardā on Telegram:
https://t.me/DetroitDawah
🌐Donation & Official Accounts:
https://linktr.ee/masjidabudardadet
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Forwarded from Masjid Ahlus Sunnah Fort Wayne
A believer should strive sincerely in the Last Ten Nights of Ramadān, and ponder over how quickly the month has passed―and likewise, his life will pass quickly―then he shall meet his Lord, and have to answer.
Allāh said about the loser, “He will say, ‘Alas! If only I had sent forth good deeds for my life!’ So, on that Day, none will punish as He will punish. And none will bind [the wrongdoer] as He will bind.” (Al-Fajr: 24-26)
The Prophet (ﷺ) said: “Whoever stands in prayer on Laylat al-Qadr with imān and hoping for reward, his previous sins will be forgiven.” (Al-Bukhāri)
And he (ﷺ) said: “There are those in the month of Ramadan in every day and every night whom Allah grants freedom from the Fire – and there is a supplication for every Muslim which will be granted.” (Al-Bazzār, Ahmad, Ibn Mājah).
Read this article and share it with your relatives and friends:
abukhadeejah.com/ponder-over-ho…
Allāh said about the loser, “He will say, ‘Alas! If only I had sent forth good deeds for my life!’ So, on that Day, none will punish as He will punish. And none will bind [the wrongdoer] as He will bind.” (Al-Fajr: 24-26)
The Prophet (ﷺ) said: “Whoever stands in prayer on Laylat al-Qadr with imān and hoping for reward, his previous sins will be forgiven.” (Al-Bukhāri)
And he (ﷺ) said: “There are those in the month of Ramadan in every day and every night whom Allah grants freedom from the Fire – and there is a supplication for every Muslim which will be granted.” (Al-Bazzār, Ahmad, Ibn Mājah).
Read this article and share it with your relatives and friends:
abukhadeejah.com/ponder-over-ho…
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Therefore remember Me (by praying, glorifying, etc.). I will remember you, and be grateful to Me (for My countless Favours on you) and never be ungrateful to Me.
2:152
Thenoblequran.com
2:152
Thenoblequran.com
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Sometimes, we become negligent about our morning and evening adhkaar.
And when Allah tests us with something harmful then we realize how important it's to Recite adhkaar.
May Allah protect us and our families from all sorts of harm and aid us to Remember Him all the time.
Aameen!
And when Allah tests us with something harmful then we realize how important it's to Recite adhkaar.
May Allah protect us and our families from all sorts of harm and aid us to Remember Him all the time.
Aameen!
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Forwarded from Masjid Al-Hidaayah
16 Ways to Show Utmost Respect for the Qur'an.pdf
480.9 KB
edited copy (fixed some of the vowelling)
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Forwarded from Umar Quinn
“Forebearance is the Grave of Faults”
Abū al-Barakāt Ibn al-Anbārī states about his shaykh, Ibn al-Shajarī (d. 542 AH رحمه الله):
“He was dignified in his gatherings, with a noble bearing. Rarely did he speak a word in any assembly except that it contained refinement of character or refinement of learning.
One day, two men from among the descendants of ʿAlī (رضي الله عنه) came to him with a dispute. One of them began to complain, saying: ‘He has said such-and-such about me.’ So the sharīf (i.e., Ibn al-Shajarī, who was from noble lineage tracing back to the Prophet ﷺ) turned to him and said:
"يا بُنيّ احتمل ؛ فإنّ الإحتمال قبر المعايب" .
‘My son, be forbearing—for indeed forbearance is the grave of faults.’
This is a wise and beneficial saying, for many people have faults which disappear when they overlook the faults of others and remain silent about them, while many people who expose the faults of others end up acquiring faults they did not previously have.”
📖 Nuzhat al-Albāʾ fī Ṭabaqāt al-Udabāʾ, by Abū al-Barakāt Kamāl al-Dīn ʿAbd al-Raḥmān ibn Muḥammad al-Anṣārī al-Anbārī (d. 577 AH), ed. Ibrāhīm al-Sāmarāʾī (Zarqāʾ, Jordan: Maktabat al-Manār, 3rd ed., 1405/1985), 300.
Abū al-Barakāt Ibn al-Anbārī states about his shaykh, Ibn al-Shajarī (d. 542 AH رحمه الله):
“He was dignified in his gatherings, with a noble bearing. Rarely did he speak a word in any assembly except that it contained refinement of character or refinement of learning.
One day, two men from among the descendants of ʿAlī (رضي الله عنه) came to him with a dispute. One of them began to complain, saying: ‘He has said such-and-such about me.’ So the sharīf (i.e., Ibn al-Shajarī, who was from noble lineage tracing back to the Prophet ﷺ) turned to him and said:
"يا بُنيّ احتمل ؛ فإنّ الإحتمال قبر المعايب" .
‘My son, be forbearing—for indeed forbearance is the grave of faults.’
This is a wise and beneficial saying, for many people have faults which disappear when they overlook the faults of others and remain silent about them, while many people who expose the faults of others end up acquiring faults they did not previously have.”
📖 Nuzhat al-Albāʾ fī Ṭabaqāt al-Udabāʾ, by Abū al-Barakāt Kamāl al-Dīn ʿAbd al-Raḥmān ibn Muḥammad al-Anṣārī al-Anbārī (d. 577 AH), ed. Ibrāhīm al-Sāmarāʾī (Zarqāʾ, Jordan: Maktabat al-Manār, 3rd ed., 1405/1985), 300.
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🔊Life is Short, Rectify That Which Remains – Khutbah by Abu Idrees Muhammad Khān
https://www.salafisounds.com/life-is-short-rectify-that-which-remains-khutbah-by-abu-idrees-muhammad-khan/
https://www.salafisounds.com/life-is-short-rectify-that-which-remains-khutbah-by-abu-idrees-muhammad-khan/
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📜 A Poet Said:
مَنْ شَبَّ طِفْلًا عَلَى شَيْءٍ وَهَامَ بِهِ
عَلَيْهِ شَابَ وَلَمْ يَبْرَأْ مِنَ الْعِلَلِ
❝Whoever is reared in childhood upon a thing and becomes infatuated with it,
Will grow grey upon it, never healed of its afflictions.❞
— from Lāmiyyat al-Baḥrayn
by ʿAbd al-Muḥsin ibn Muḥammad al-Ṣaḥḥāf (d. 1351 AH)
🔹 Reflection:
What a child is raised upon becomes his lifelong burden or blessing. The soul grows old still clinging to what once captured it in youth.
https://t.me/umarquinn
مَنْ شَبَّ طِفْلًا عَلَى شَيْءٍ وَهَامَ بِهِ
عَلَيْهِ شَابَ وَلَمْ يَبْرَأْ مِنَ الْعِلَلِ
❝Whoever is reared in childhood upon a thing and becomes infatuated with it,
Will grow grey upon it, never healed of its afflictions.❞
— from Lāmiyyat al-Baḥrayn
by ʿAbd al-Muḥsin ibn Muḥammad al-Ṣaḥḥāf (d. 1351 AH)
🔹 Reflection:
What a child is raised upon becomes his lifelong burden or blessing. The soul grows old still clinging to what once captured it in youth.
https://t.me/umarquinn
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Sufyan Ibn Uyanah :
" Learn Islam and when you learn Islām, don't lose interest in Islām."
Judging yourself before one is Judged by Umar Quinn
" Learn Islam and when you learn Islām, don't lose interest in Islām."
Judging yourself before one is Judged by Umar Quinn
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Sunnah Defenders pinned «Sufyan Ibn Uyanah : " Learn Islam and when you learn Islām, don't lose interest in Islām." Judging yourself before one is Judged by Umar Quinn»
A heartfelt advice to my sisters.
People who are good to you and know you since childhood can accept your Dawah easily.
Seek knowledge, act and give Dawah to your own people.
And marrying your cousin or someone from knowing people is much more better than searching someone online or marrying a stranger.
Because knowing people protect your honor while the stranger online can destroy your honor.
We don't believe in racism but for our own protection better to search someone from your own community.
People who are good to you and know you since childhood can accept your Dawah easily.
Seek knowledge, act and give Dawah to your own people.
And marrying your cousin or someone from knowing people is much more better than searching someone online or marrying a stranger.
Because knowing people protect your honor while the stranger online can destroy your honor.
We don't believe in racism but for our own protection better to search someone from your own community.
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He (عزَّ وجلّ) said:
مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي
“After Shayṭān (Satan) had sown enmity between me and my brothers.”
(Yūsuf, 12:100)
He did not say: “After they [his brothers] had sown enmity.” Rather, he associated the action to Shayṭān: the one who caused disunity and division between him and his brothers. This represents the very pinnacle of chivalry and symbolises his manliness and maturity.
https://www.troid.org/lessons-from-the-story-of-yusuf/#P04Forgiveness
مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي
“After Shayṭān (Satan) had sown enmity between me and my brothers.”
(Yūsuf, 12:100)
He did not say: “After they [his brothers] had sown enmity.” Rather, he associated the action to Shayṭān: the one who caused disunity and division between him and his brothers. This represents the very pinnacle of chivalry and symbolises his manliness and maturity.
https://www.troid.org/lessons-from-the-story-of-yusuf/#P04Forgiveness
troid.org | Digital Daʿwah
Lessons from the Story of Prophet Yūsuf
A brief compilation of benefits that can be taken from the lifetime of the Prophet Yūsuf.
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