Sunnah Defenders
Things outside of remembering Allฤh is a momentary happiness it comes and it goes. ๐ฏ https://sau.posthaven.com/true-happiness-is-only-through-tawheed-abu-suhailah-umar-quinn
Although, he may find some degree of pleasure and bliss and joy and happiness in worldly things, things outside of his religion, things outside of remembering Allฤh then the joy that he finds and the pleasure that he experiences, it is not something that is continuous... It is something that is fleeting, it is momentary, it comes and it goes. To the point that, he has to go from one category of enjoyment to another category of enjoyment.
a) A person eats and eats and eats, and sooner or later he's going to have to stop eating.
b) A person, they enjoy conversation with their family their family enjoys conversation with them if you talk too long you're going to get on somebody's nerves right?
-People talk about one thing that leads to another topic another subject, another subject, two hours later You're like, "Cool story bro! I gotta go.
Ustadh Umar Quinn
a) A person eats and eats and eats, and sooner or later he's going to have to stop eating.
b) A person, they enjoy conversation with their family their family enjoys conversation with them if you talk too long you're going to get on somebody's nerves right?
-People talk about one thing that leads to another topic another subject, another subject, two hours later You're like, "Cool story bro! I gotta go.
Ustadh Umar Quinn
โค6
Forwarded from Beneficial Books
BARฤชRAH, THE FREED SLAVE OF 'ฤ'ISHAH
When Barฤซrah was freed, she was given the choice to stay with her husband or leave him.
Ibn 'Abbฤs (ุฑุถู ุงููู ุนูู) said:
Barฤซrah's husband was a slave called Mughฤซth. It is as if I can see him now, walking behind her and weeping, with tears running down his cheeks. The Prophet ๏ทบ said to 'Abbฤs, "O 'Abbฤs, are you not amazed by the love of Mughฤซth for Barฤซrah, and the hatred of Barฤซrah for Mughฤซth?" And the Prophet said to her, "Why don't you take him back, for he is the father of your child?" She said, "O Messenger of Allฤh, are you commanding me (to do so)?" He said, "No; rather, I am interceding." She said, "I have no need of him."*
* Sunan Ibn Mฤjah 2153
Book: The Illustrious Women of Islฤm From The First Generation
Taken from: Siyar A'lam an-Nubalฤ'
By Imฤm adh-Dhahabฤซ & Al-Isฤbah fi Tamyฤซz as-Sahฤbah by Ibn Hajar al-'Asqalฤnฤซ
Translated by Rasheed Barbee
P. 142
When Barฤซrah was freed, she was given the choice to stay with her husband or leave him.
Ibn 'Abbฤs (ุฑุถู ุงููู ุนูู) said:
Barฤซrah's husband was a slave called Mughฤซth. It is as if I can see him now, walking behind her and weeping, with tears running down his cheeks. The Prophet ๏ทบ said to 'Abbฤs, "O 'Abbฤs, are you not amazed by the love of Mughฤซth for Barฤซrah, and the hatred of Barฤซrah for Mughฤซth?" And the Prophet said to her, "Why don't you take him back, for he is the father of your child?" She said, "O Messenger of Allฤh, are you commanding me (to do so)?" He said, "No; rather, I am interceding." She said, "I have no need of him."*
* Sunan Ibn Mฤjah 2153
Book: The Illustrious Women of Islฤm From The First Generation
Taken from: Siyar A'lam an-Nubalฤ'
By Imฤm adh-Dhahabฤซ & Al-Isฤbah fi Tamyฤซz as-Sahฤbah by Ibn Hajar al-'Asqalฤnฤซ
Translated by Rasheed Barbee
Authentic Statements Publications P. 142
โค4
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Build a Mosque for Allah! Kindly support this cause by donating into:
(Nigerian Account)
๐ฐ Account Number: 1026379011
โช๏ธ Account Name: Arrisaalah Islamic Centre
๐ด Bank: UBA
For those outside Nigeria, kindly donate (for Allahโs sake) into:
๐ ฟ๏ธ PayPal: https://www.paypal.com/donate/?hosted_button_id=LEN8PP2KV6LWL [Tperiola@gmail.com]
[or]
โณ๏ธ Lloyds Bank | Account name: Azeezat Periola | Account number: 80934868 | Sort code: 30-64-42
May Allah reward you with the highest places in paradise as you donate and share!
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โค1
Forwarded from Umar Quinn
Shaykh Ibn โUthaymฤซn (ุฑุญู ู ุงููู) said:
โIf someone is unsure about how many days they need to make up for fasting, they should go with the lower number. For example, if a man or woman is uncertain whether they need to make up three or four days, they should assume three, because that is certain, while the extra day is doubtful. The general rule is that a person is not responsible for something unless they are sure of it.
However, it is better to make up the additional day just to be safe. If it turns out that it was required, then they have fulfilled their obligation with certainty. And if it was not required, then it counts as a voluntary fast, which is still a good deed. Allah does not let the reward of those who do good go to waste.โ
โ Fatawa Nur โala al-Darb.
https://youtu.be/hjAhj26rtes?si=JvrJpl30weSiRE_c
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ููุงุก[46 ู
ู 168] ุงูุดู ูู ุนุฏุฏ ุฃูุงู
ุงููุถุงุก ู
ู ุฑู
ุถุงู ููู ูููู ูุถุงุกูุ!! ุงุจู ุนุซูู
ูู - ู
ุดุฑูุน ูุจุงุฑ ุงูุนูู
ุงุก
ุงูุณูุฑุฉ ุงูุฐุงุชูุฉ:
ุตุงุญุจ ุงููุถููุฉ ุงูุดูุฎ : ู ุญู ุฏ ุจู ุตุงูุญ ุงูุนุซูู ูู, ุชููู ุฑุฆุงุณุฉ ุฌู ุนูุฉ ุชุญููุธ ุงููุฑุขู ููุงุฒ ุจุฌุงุฆุฒุฉ ุงูู ูู ููุตู ูุฎุฏู ุฉ ุงูุฅุณูุงู , ูุงู ุนุถูุงู ูู ููุฆุฉ ูุจุงุฑ ุงูุนูู ุงุก ูู ุงูู ู ููุฉ ุงูุนุฑุจูุฉ ุงูุณุนูุฏูุฉ , ุชููู ุนุงู 1421ูู / 2001 ู ูุฏูู ูู ู ูุฉ ุงูู ูุฑู ุฉ.
ุฑุญู ุงููู ุดูุฎูุง ุฑุญู ุฉโฆ
ุตุงุญุจ ุงููุถููุฉ ุงูุดูุฎ : ู ุญู ุฏ ุจู ุตุงูุญ ุงูุนุซูู ูู, ุชููู ุฑุฆุงุณุฉ ุฌู ุนูุฉ ุชุญููุธ ุงููุฑุขู ููุงุฒ ุจุฌุงุฆุฒุฉ ุงูู ูู ููุตู ูุฎุฏู ุฉ ุงูุฅุณูุงู , ูุงู ุนุถูุงู ูู ููุฆุฉ ูุจุงุฑ ุงูุนูู ุงุก ูู ุงูู ู ููุฉ ุงูุนุฑุจูุฉ ุงูุณุนูุฏูุฉ , ุชููู ุนุงู 1421ูู / 2001 ู ูุฏูู ูู ู ูุฉ ุงูู ูุฑู ุฉ.
ุฑุญู ุงููู ุดูุฎูุง ุฑุญู ุฉโฆ
โค2
Forwarded from Abu Iyaad SP
FREE EBOOK:
Shaykh สฟAllฤmah Rabฤซสฟ bin Hฤdฤซ's Advice to the Callers
Beneficial words of advice, admonition and encouragement from the Shaykh สฟAllฤmah Rabฤซสฟ bin Hฤdฤซ al-Madkhalฤซ to the callers.
Download here (PDF, 100 pages)
https://abuiyaad.com/a/rabee-advice-callers-ebook
Shaykh สฟAllฤmah Rabฤซสฟ bin Hฤdฤซ's Advice to the Callers
Beneficial words of advice, admonition and encouragement from the Shaykh สฟAllฤmah Rabฤซสฟ bin Hฤdฤซ al-Madkhalฤซ to the callers.
Download here (PDF, 100 pages)
https://abuiyaad.com/a/rabee-advice-callers-ebook
โค1
Forwarded from Umar Quinn
[โThey Say I am Reservedโ An Advice on Self-Respect & Preserving the Dignity of Islamic Knowledge]
Many of us grow up in places where teachers and scholars are not respected. Instead of being honored, they are dismissed, undermined, unsupported, or even attacked and mocked. There is nothing new about any of that.
The Qฤแธฤซ สฟAlฤซ ibn สฟAbd al-สฟAzฤซz al-Jurjฤnฤซ, was criticized for keeping his distance from people. But his โdistanceโ was not arrogance or antisocial withdrawalโit was self-respect. He refused to lower himself for worldly gains, to flatter potential benefactors, or to use sacred knowledge as a tool to win favor. He famously composed the following poetry:
ูููููููููู ููู ููููู ุงููููุจูุงุถู ููุฅููููู ูุง โฆ ุฑูุฃูููุง ุฑูุฌูููุง ุนููู โู ููููููู โุงูุฐููููู โุฃูุญูุฌูู ูุง
โThey say I am reservedโyet all they have seen is a man who recoils away from dishonor.
ุฃูุฑูู ุงููููุงุณู ู ููู ุฏูุงููุงููู ู ููุงูู ุนูููุฏูููู ู โฆ ููู ููู ุฃูููุฑูู ูุชููู ุนูุฒููุฉู ุงููููููุณู ุฃูููุฑูู ูุง
I see that whoever gets too close to people is devalued by them, but he who is ennobled by self-dignity is honored.
ููููู ู ุฃูููุถู ุญูููู ุงููุนูููู ู ุฅููู ููุงูู ูููููู ูุง โฆ ุจูุฏูุง ุทูู ูุนู ุตููููุฑูุชููู ููู ุณููููู ูุง
I would not fulfill the right of knowledge if every opportunity for a favor that arose, I turned into a ladder for myself.
ููู ูุง ููููู ุจูุฑููู ููุงุญู ููู ููุณูุชูููุฒููููู โฆ ููููุง ููููู ู ููู ููุงููููุชู ุฃูุฑูุถูุงูู ู ูููุนูู ูุง
Not every flash of lightning stirs me to chase it, nor do I flatter every man I meet as a potential benefactor.
ุฅุฐูุง ููููู ููุฐูุง ู ููููููู ููููุชู ููุฏู ุฃูุฑูู โฆ ููููููููู ููููุณู ุงููุญูุฑูู ุชูุญูุชูู ููู ุงูุธููู ูุง
If they say, โHere is a spring to drink from,โ I answer, โI see itโ But the soul of the free endures thirst with patience.โ
ุงููููููุง ุนููู ุจูุนูุถู ู ูุง ููุง ููุดููููููุง โฆ ู ูุฎูุงููุฉู ุฃูููููุงูู ุงููุนูุฏูุง ูููู ู ุฃููู ููู ูุง
I restrain it from things that wouldnโt even dishonor it, lest my enemies ask in scorn, โWhy this, and why that?โ
ููููู ู ุฃูุจูุชูุฐููู ููู ุฎูุฏูู ูุฉู ุงููุนูููู ู ู ูููุฌูุชูู โฆ ููุฃูุฎูุฏูู ู ู ููู ููุงููููุชู ูููููู ููุฃูุฎูุฏูู ูุง
I did not exhaust myself in the service of knowledge to serve everyone I meet, but so that I might be served in return.
ุฃูุฃูุดูููู ุจููู ุบูุฑูุณูุง ููุฃูุฌูููููู ุฐููููุฉู โฆ ุฅูุฐูุง ููุงุชููุจูุงุนู ุงููุฌููููู ููุฏู ููุงูู ุฃูุญูุฒูู ูุง
Shall I toil to plant it, only to reap humiliation? If so, then seeking ignorance would have been the wiser course of action.
ูููููู ุฃูููู ุฃููููู ุงููุนูููู ู ุตูุงููููู ุตูุงููููู ู โฆ ูููููู ุนูุธููู ูููู ููู ุงูููููููุณู ููุนูุธููู ูุง
Had the people of knowledge preserved its dignity, it would have preserved them; Had they magnified it in their souls, it would have been magnified.
ูููููููู ุฃูููุงููููู ููููุงูู ููุฏููููุณููุง โฆ ู ูุญููููุงูู ุจูุงููุฃูุทูู ูุงุนู ุญูุชููู ุชูุฌููููู ูุง
But they debased it, so it was debased, and stained its countenance with greedy expectations until it grew ugly.โ
This is how we rebuild a culture of respect for teachers and scholars: by starting with our personal attitudes on its preciousness, holding learning as sacred, and refusing to let it be debased.
Knowledge is not a cheap commodity: Do not bow for crumbs or flatter those those with influence. Learning is a crown, not a begging bowl. Donโt feed the egos of self-appointed gatekeepers; flatten delusional hierarchies.
Respect begins with yourself: If you treat what you know as cheap, others will follow suit and devalue knowledge. Carry what you know with dignity, and people will honor you because of it.
Walk away from humiliation: Better to die on your feet than live on your knees. Better to remain obscure and even mediocre than to treat knowledge in a way that drags you into pandering for money or status. Not everyone who wears an honorific title protects its sanctity.
The easy roadโcompromise, flattery, cheap rewardsโonly makes you small. The harder road of self-respect builds strength that no one can strip from you.
Learning should elevate, not humiliate you:
The purpose is to honor you, not to belittle you. Knowledge is meant to free you, not chain you.
Many of us grow up in places where teachers and scholars are not respected. Instead of being honored, they are dismissed, undermined, unsupported, or even attacked and mocked. There is nothing new about any of that.
The Qฤแธฤซ สฟAlฤซ ibn สฟAbd al-สฟAzฤซz al-Jurjฤnฤซ, was criticized for keeping his distance from people. But his โdistanceโ was not arrogance or antisocial withdrawalโit was self-respect. He refused to lower himself for worldly gains, to flatter potential benefactors, or to use sacred knowledge as a tool to win favor. He famously composed the following poetry:
ูููููููููู ููู ููููู ุงููููุจูุงุถู ููุฅููููู ูุง โฆ ุฑูุฃูููุง ุฑูุฌูููุง ุนููู โู ููููููู โุงูุฐููููู โุฃูุญูุฌูู ูุง
โThey say I am reservedโyet all they have seen is a man who recoils away from dishonor.
ุฃูุฑูู ุงููููุงุณู ู ููู ุฏูุงููุงููู ู ููุงูู ุนูููุฏูููู ู โฆ ููู ููู ุฃูููุฑูู ูุชููู ุนูุฒููุฉู ุงููููููุณู ุฃูููุฑูู ูุง
I see that whoever gets too close to people is devalued by them, but he who is ennobled by self-dignity is honored.
ููููู ู ุฃูููุถู ุญูููู ุงููุนูููู ู ุฅููู ููุงูู ูููููู ูุง โฆ ุจูุฏูุง ุทูู ูุนู ุตููููุฑูุชููู ููู ุณููููู ูุง
I would not fulfill the right of knowledge if every opportunity for a favor that arose, I turned into a ladder for myself.
ููู ูุง ููููู ุจูุฑููู ููุงุญู ููู ููุณูุชูููุฒููููู โฆ ููููุง ููููู ู ููู ููุงููููุชู ุฃูุฑูุถูุงูู ู ูููุนูู ูุง
Not every flash of lightning stirs me to chase it, nor do I flatter every man I meet as a potential benefactor.
ุฅุฐูุง ููููู ููุฐูุง ู ููููููู ููููุชู ููุฏู ุฃูุฑูู โฆ ููููููููู ููููุณู ุงููุญูุฑูู ุชูุญูุชูู ููู ุงูุธููู ูุง
If they say, โHere is a spring to drink from,โ I answer, โI see itโ But the soul of the free endures thirst with patience.โ
ุงููููููุง ุนููู ุจูุนูุถู ู ูุง ููุง ููุดููููููุง โฆ ู ูุฎูุงููุฉู ุฃูููููุงูู ุงููุนูุฏูุง ูููู ู ุฃููู ููู ูุง
I restrain it from things that wouldnโt even dishonor it, lest my enemies ask in scorn, โWhy this, and why that?โ
ููููู ู ุฃูุจูุชูุฐููู ููู ุฎูุฏูู ูุฉู ุงููุนูููู ู ู ูููุฌูุชูู โฆ ููุฃูุฎูุฏูู ู ู ููู ููุงููููุชู ูููููู ููุฃูุฎูุฏูู ูุง
I did not exhaust myself in the service of knowledge to serve everyone I meet, but so that I might be served in return.
ุฃูุฃูุดูููู ุจููู ุบูุฑูุณูุง ููุฃูุฌูููููู ุฐููููุฉู โฆ ุฅูุฐูุง ููุงุชููุจูุงุนู ุงููุฌููููู ููุฏู ููุงูู ุฃูุญูุฒูู ูุง
Shall I toil to plant it, only to reap humiliation? If so, then seeking ignorance would have been the wiser course of action.
ูููููู ุฃูููู ุฃููููู ุงููุนูููู ู ุตูุงููููู ุตูุงููููู ู โฆ ูููููู ุนูุธููู ูููู ููู ุงูููููููุณู ููุนูุธููู ูุง
Had the people of knowledge preserved its dignity, it would have preserved them; Had they magnified it in their souls, it would have been magnified.
ูููููููู ุฃูููุงููููู ููููุงูู ููุฏููููุณููุง โฆ ู ูุญููููุงูู ุจูุงููุฃูุทูู ูุงุนู ุญูุชููู ุชูุฌููููู ูุง
But they debased it, so it was debased, and stained its countenance with greedy expectations until it grew ugly.โ
This is how we rebuild a culture of respect for teachers and scholars: by starting with our personal attitudes on its preciousness, holding learning as sacred, and refusing to let it be debased.
Knowledge is not a cheap commodity: Do not bow for crumbs or flatter those those with influence. Learning is a crown, not a begging bowl. Donโt feed the egos of self-appointed gatekeepers; flatten delusional hierarchies.
Respect begins with yourself: If you treat what you know as cheap, others will follow suit and devalue knowledge. Carry what you know with dignity, and people will honor you because of it.
Walk away from humiliation: Better to die on your feet than live on your knees. Better to remain obscure and even mediocre than to treat knowledge in a way that drags you into pandering for money or status. Not everyone who wears an honorific title protects its sanctity.
The easy roadโcompromise, flattery, cheap rewardsโonly makes you small. The harder road of self-respect builds strength that no one can strip from you.
Learning should elevate, not humiliate you:
The purpose is to honor you, not to belittle you. Knowledge is meant to free you, not chain you.
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Forwarded from Sunnah Defenders
Sunnah actions of Jumu'ah:๐น๐
Sending Salat And Salam Upon The Prophet (๏ทบ) ๐ธ
By Ustadh Abu Talhah (ุฑุญู ู ุงููู )
https://video.link/w/obBfd
Sending Salat And Salam Upon The Prophet (๏ทบ) ๐ธ
By Ustadh Abu Talhah (ุฑุญู ู ุงููู )
https://video.link/w/obBfd
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Forwarded from Sunnah Defenders
Sending Salutations Upon the Prophet ๐น๐
https://t.me/SunnahDefender/375
https://t.me/SunnahDefender/375
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REFRAINING FROM HARMING OTHERS ๐
A man who transgresses against others, taking their property, deceiving them, betraying them, hitting them or attacking them physically, insulting them, or back-biting them, is not a person of good character in how he deals with the people. This is because he has not refrained from harming them. Furthermore, this sin is magnified whenever it affects those who have more rights over him than others.
Book: Upright Moral Character
By Shaykh Muhammad Ibn Saalih al-'Uthaymeen
Translated by Moosaa Richardson
TโขRโขOโขIโขD Publications
A man who transgresses against others, taking their property, deceiving them, betraying them, hitting them or attacking them physically, insulting them, or back-biting them, is not a person of good character in how he deals with the people. This is because he has not refrained from harming them. Furthermore, this sin is magnified whenever it affects those who have more rights over him than others.
Book: Upright Moral Character
By Shaykh Muhammad Ibn Saalih al-'Uthaymeen
Translated by Moosaa Richardson
TโขRโขOโขIโขD Publications
โค3