| La muerte en el mundo maya |
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' Cuando era pequeĂąo, mi tĂa me decĂa que tratara bien a los perros porque ellos me atravesarĂan el rĂo cuando muriera. No entendĂ esta frase hasta mucho tiempo despuĂŠs.
Mi tĂa es maya kaqchikel, del altiplano de Guatemala y mantenĂa un amor profundo a los perros, quienes serĂan sus vigilantes al morir, ella se referĂa al xoloitzcuintle, que menciona la cultura mexica, en el mundo maya es el Tzi', el cuidador, el guĂa.
Ella no leyĂł estudios antropolĂłgicos sobre el inframundo maya, pero sĂ escuchĂł la tradiciĂłn oral de sus abuelas y abuelos, eso fue suficiente para tener identidad.
El tema de la muerte en el mundo maya tiene diversas aristas, muchas interpretaciones y entenderlo va mucho mĂĄs allĂĄ de querer verlo desde el mundo occidental. Primero debemos desconectarnos del tema infierno/ cielo. En el mundo maya no existe eso
Existe un supramundo, un mundo terrenal y un inframundo, al que se le da el nombre de Xibalba, que en idioma maya quichĂŠ significa El lugar del miedo. Xibalba no tiene relaciĂłn con el infierno cristiano.
Es un lugar de pruebas que estĂĄ por debajo de nosotros, donde estĂĄn las enfermedades, pero tambiĂŠn las curas. Donde estĂĄ la muerte, pero como renovaciĂłn, no como el fin.
Es, de alguna manera, difĂcil de entender en un principio, porque dentro de la formaciĂłn occidental se nos enseĂąa que para el bien existe el mal. En la cultura maya solo existen desequilibrios y esas variaciones energĂŠticas provocan enfermedades, la noche del cuerpo
SegĂşn el Popol Wuj, libro del mundo maya, en Xibalba existĂan dos grandes lĂderes, quienes eran los que ponĂan las pruebas a quienes se atrevieran a buscarlos: Jun Kame, Wukub Kame, que traducido pueden llamarse como 1 muerte y 7 muerte.
Ellos regĂan el inframundo y eran quienes daban las curas para ellas. En el calendario lunar maya, existen dias dedicados a Kame para curarse.
Estos encuentros, llamados en la actualidad como ceremonias mayas se realizan en las entradas de las cavernas o al pie de los cerros. Esto simula la entrada al inframundo donde habitan los SeĂąores de Xibalba.
Ellos eran conocidos como los SeĂąores de Xibalba. El inframundo maya no tenĂa un carĂĄcter de castigo o de un fin, sino de un lugar de paso, por donde todos tenemos que pasar, ya sea la muerte o la enfermedad.
Lo narran los hĂŠroes gemelos en el Popol Wuj, Jun Ajpu e Xbalamque quienes para derrotar a los SeĂąores de Xibalba piden ser destruidos en el fuego, son arrojados al rĂo, se transforman en peces y regresan como dos ancianos magos, para derrotar a los habitantes de Xibalba.
El inframundo tambiĂŠn estĂĄ relacionado con las aguas, en el caso de los cenotes, las cuevas inundadas. Se relacionan con la caĂda de agua dentro de las cuevas, que hacen el sonido del juego de pelota maya, conocido como Pok ta Pok, eso que tanto molestĂł a los SeĂąores de XibalbĂĄ.
MĂctlan, XibalbĂĄ, Nith y Hel engloban un solo concepto: el del mundo subterrĂĄneo, el submundo, el mundo inferior, el infierno (del latĂn: Ănferus, inferior, de abajo) 'el cual corresponde al tercer plano mitolĂłgico del universo primitivo indĂgena: el reino de los muertos
El dĂa Kame no es un dĂa dedicado a la muerte como un fin, es un dĂa de transiciĂłn, de pasar de un estado al otro, de pasar del dĂa a la noche. Esto le da un carĂĄcter natural y no de tragedia. TambiĂŠn es un dĂa para comunicarse con los abuelos, consultar.
Kame es lo Ăşnico seguro, todos nacemos y lo Ăşnico certero es que algĂşn dĂa volveremos al origen. '
Seguir y apoyar Angel Elias y Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Gracias.
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/9
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' Cuando era pequeĂąo, mi tĂa me decĂa que tratara bien a los perros porque ellos me atravesarĂan el rĂo cuando muriera. No entendĂ esta frase hasta mucho tiempo despuĂŠs.
Mi tĂa es maya kaqchikel, del altiplano de Guatemala y mantenĂa un amor profundo a los perros, quienes serĂan sus vigilantes al morir, ella se referĂa al xoloitzcuintle, que menciona la cultura mexica, en el mundo maya es el Tzi', el cuidador, el guĂa.
Ella no leyĂł estudios antropolĂłgicos sobre el inframundo maya, pero sĂ escuchĂł la tradiciĂłn oral de sus abuelas y abuelos, eso fue suficiente para tener identidad.
El tema de la muerte en el mundo maya tiene diversas aristas, muchas interpretaciones y entenderlo va mucho mĂĄs allĂĄ de querer verlo desde el mundo occidental. Primero debemos desconectarnos del tema infierno/ cielo. En el mundo maya no existe eso
Existe un supramundo, un mundo terrenal y un inframundo, al que se le da el nombre de Xibalba, que en idioma maya quichĂŠ significa El lugar del miedo. Xibalba no tiene relaciĂłn con el infierno cristiano.
Es un lugar de pruebas que estĂĄ por debajo de nosotros, donde estĂĄn las enfermedades, pero tambiĂŠn las curas. Donde estĂĄ la muerte, pero como renovaciĂłn, no como el fin.
Es, de alguna manera, difĂcil de entender en un principio, porque dentro de la formaciĂłn occidental se nos enseĂąa que para el bien existe el mal. En la cultura maya solo existen desequilibrios y esas variaciones energĂŠticas provocan enfermedades, la noche del cuerpo
SegĂşn el Popol Wuj, libro del mundo maya, en Xibalba existĂan dos grandes lĂderes, quienes eran los que ponĂan las pruebas a quienes se atrevieran a buscarlos: Jun Kame, Wukub Kame, que traducido pueden llamarse como 1 muerte y 7 muerte.
Ellos regĂan el inframundo y eran quienes daban las curas para ellas. En el calendario lunar maya, existen dias dedicados a Kame para curarse.
Estos encuentros, llamados en la actualidad como ceremonias mayas se realizan en las entradas de las cavernas o al pie de los cerros. Esto simula la entrada al inframundo donde habitan los SeĂąores de Xibalba.
Ellos eran conocidos como los SeĂąores de Xibalba. El inframundo maya no tenĂa un carĂĄcter de castigo o de un fin, sino de un lugar de paso, por donde todos tenemos que pasar, ya sea la muerte o la enfermedad.
Lo narran los hĂŠroes gemelos en el Popol Wuj, Jun Ajpu e Xbalamque quienes para derrotar a los SeĂąores de Xibalba piden ser destruidos en el fuego, son arrojados al rĂo, se transforman en peces y regresan como dos ancianos magos, para derrotar a los habitantes de Xibalba.
El inframundo tambiĂŠn estĂĄ relacionado con las aguas, en el caso de los cenotes, las cuevas inundadas. Se relacionan con la caĂda de agua dentro de las cuevas, que hacen el sonido del juego de pelota maya, conocido como Pok ta Pok, eso que tanto molestĂł a los SeĂąores de XibalbĂĄ.
MĂctlan, XibalbĂĄ, Nith y Hel engloban un solo concepto: el del mundo subterrĂĄneo, el submundo, el mundo inferior, el infierno (del latĂn: Ănferus, inferior, de abajo) 'el cual corresponde al tercer plano mitolĂłgico del universo primitivo indĂgena: el reino de los muertos
El dĂa Kame no es un dĂa dedicado a la muerte como un fin, es un dĂa de transiciĂłn, de pasar de un estado al otro, de pasar del dĂa a la noche. Esto le da un carĂĄcter natural y no de tragedia. TambiĂŠn es un dĂa para comunicarse con los abuelos, consultar.
Kame es lo Ăşnico seguro, todos nacemos y lo Ăşnico certero es que algĂşn dĂa volveremos al origen. '
Seguir y apoyar Angel Elias y Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Gracias.
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/9
Twitter
Belleza de hilo
| Death in the Mayan world |
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' When I was little, my aunt told me to treat dogs well because they would cross the river when I died. I didn't understand this phrase until a long time later.
My aunt is Maya Kaqchikel, from the Guatemalan highlands and she had a deep love for the dogs, who would be her watchmen at death, she was referring to the Xoloitzcuintle, which is mentioned in Mexican culture, and in the Mayan world is the Tzi ', the caretaker, the guide.
She did not read anthropological studies about the Mayan underworld, but she did listen to the oral tradition of her grandmothers and grandparents, and that was enough to have an identity.
The theme of death in the Mayan world has different edges, many interpretations and understanding it goes far beyond how people want to see it from the western world. First we must disconnect from hell / heaven. In the Mayan world that does not exist.
There is a superworld, an underworld and an underworld, which is given the name of Xibalba, which in Quiche Mayan language means âthe place of fearâ. Xibalba has no relation to Christian hell.
It is a place of testing that is below us, where there are diseases, but also priests. Where death is, but as renewal, not as the end.
It is, in some way, difficult to understand at first, because within Western formation we are taught that for good there is evil. In the Mayan culture there are only imbalances and these energy variations cause diseases, the night of the body.
According to the Popol Wuj, book of the Mayan world, in Xibalba there were two great leaders, who were the ones who put the tests to those who dared to look for them: Jun Kame, Wukub Kame, which translated can be called 1 death and 7 death.
They ruled the underworld and they were the priests for them. In the Mayan lunar calendar, there are days dedicated to Kame to heal.
These meetings, called today Mayan ceremonies, are held at the entrance of the caves or at the foot of the hills. This simulates the entrance to the underworld where the Lords of Xibalba live.
They were known as the Lords of Xibalba. The Mayan underworld did not have the character of punishment or an end, but of a place of passage, where we all have to go, whether in death or illness.
It is narrated by the twin heroes in the Popol Wuj, Jun Ajpu and Xbalamque who, in order to defeat the Lords of Xibalba, ask to be destroyed in the fire, are thrown into the river, transformed into fish, and return as two wizards to defeat the inhabitants from Xibalba.
The underworld is also related to the waters, in the case of the cenotes, the flooded caves. They are related to the fall of water inside the caves, which make the sound of the Mayan ball game, known as Pok ta Pok, that so disturbed the Lords of XibalbĂĄ.
MĂctlan, XibalbĂĄ, Nith and Hel encompass a single concept: that of the underground world, the underworld, the lower world, hell (from Latin: Ănferus, lower, from below) 'which corresponds to the third mythological plane of the indigenous primitive universe: the kingdom of the dead.
Kame day is not a day dedicated to death as an end, it is a day of transition, of moving from one state to another, of passing from day to night. This gives it a natural character and not tragedy. It is also a day to communicate with grandparents, consult.
Kame is the only sure thing, we are all born and the only certainty is that someday we will return to the origin. '
Follow and support Angel Elias and Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Thank you.
t.me/IntuitivePublicRadio/5207,
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/10
https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
' When I was little, my aunt told me to treat dogs well because they would cross the river when I died. I didn't understand this phrase until a long time later.
My aunt is Maya Kaqchikel, from the Guatemalan highlands and she had a deep love for the dogs, who would be her watchmen at death, she was referring to the Xoloitzcuintle, which is mentioned in Mexican culture, and in the Mayan world is the Tzi ', the caretaker, the guide.
She did not read anthropological studies about the Mayan underworld, but she did listen to the oral tradition of her grandmothers and grandparents, and that was enough to have an identity.
The theme of death in the Mayan world has different edges, many interpretations and understanding it goes far beyond how people want to see it from the western world. First we must disconnect from hell / heaven. In the Mayan world that does not exist.
There is a superworld, an underworld and an underworld, which is given the name of Xibalba, which in Quiche Mayan language means âthe place of fearâ. Xibalba has no relation to Christian hell.
It is a place of testing that is below us, where there are diseases, but also priests. Where death is, but as renewal, not as the end.
It is, in some way, difficult to understand at first, because within Western formation we are taught that for good there is evil. In the Mayan culture there are only imbalances and these energy variations cause diseases, the night of the body.
According to the Popol Wuj, book of the Mayan world, in Xibalba there were two great leaders, who were the ones who put the tests to those who dared to look for them: Jun Kame, Wukub Kame, which translated can be called 1 death and 7 death.
They ruled the underworld and they were the priests for them. In the Mayan lunar calendar, there are days dedicated to Kame to heal.
These meetings, called today Mayan ceremonies, are held at the entrance of the caves or at the foot of the hills. This simulates the entrance to the underworld where the Lords of Xibalba live.
They were known as the Lords of Xibalba. The Mayan underworld did not have the character of punishment or an end, but of a place of passage, where we all have to go, whether in death or illness.
It is narrated by the twin heroes in the Popol Wuj, Jun Ajpu and Xbalamque who, in order to defeat the Lords of Xibalba, ask to be destroyed in the fire, are thrown into the river, transformed into fish, and return as two wizards to defeat the inhabitants from Xibalba.
The underworld is also related to the waters, in the case of the cenotes, the flooded caves. They are related to the fall of water inside the caves, which make the sound of the Mayan ball game, known as Pok ta Pok, that so disturbed the Lords of XibalbĂĄ.
MĂctlan, XibalbĂĄ, Nith and Hel encompass a single concept: that of the underground world, the underworld, the lower world, hell (from Latin: Ănferus, lower, from below) 'which corresponds to the third mythological plane of the indigenous primitive universe: the kingdom of the dead.
Kame day is not a day dedicated to death as an end, it is a day of transition, of moving from one state to another, of passing from day to night. This gives it a natural character and not tragedy. It is also a day to communicate with grandparents, consult.
Kame is the only sure thing, we are all born and the only certainty is that someday we will return to the origin. '
Follow and support Angel Elias and Rebeca Lane: https://twitter.com/RebecaLane6/status/1189984831511367680?s=20
Thank you.
t.me/IntuitivePublicRadio/5207,
t.me/RadioPublicaIntuitiva/867,
t.me/HipHopExopolitica/10
Twitter
Belleza de hilo
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https://jaguarspirit.com/2022/07/30/deer-manik-spiritual-tools-from-the-tzolkin-calendar/#more-46368
Jaguar Spirit
Deer/MANIK: Spiritual Tools from the Tzolkâin Calendar
Greetings Beloved Kin, Spirit led me back to the original resources from my first formal teaching on the Mayan Calendar in 2009. I began following the Tzolkâin Count in 2002 through Ian Xel LâŚ
Forwarded from ę§ŕźşđđđˇđ¸đ˝đąđŽđť đđ˛đŻđŽ đŕźťę§ (Selena)
đ So... the buzz right now is about the Uranus, Mars and North Node ASTROLOGICAL CONJUNCTION in Taurus, happening today 31st July, at the same time as the LIONS GATE Energies đĽ
What that means is that there is a lot of POWERFUL ENERGY around the issues of Home (whether it be Your Home or the Planet) and finances that is really becoming intense right now.
The North Node signifies the DESTINY of YOUR SOUL on Earth, which means that whatever issues are coming up now have a very deep impact on WHO and what YOU ARE đ
đđđ
What that means is that there is a lot of POWERFUL ENERGY around the issues of Home (whether it be Your Home or the Planet) and finances that is really becoming intense right now.
The North Node signifies the DESTINY of YOUR SOUL on Earth, which means that whatever issues are coming up now have a very deep impact on WHO and what YOU ARE đ
đđđ
https://jaguarspirit.com/2022/08/08/11-earth-caban-a-mission-of-love-day-11-of-13-2/#more-46558 ⢠t.me/EuphonicIntuitive/1174, t.me/SpaceCatStation/577, t.me/RadioPublicaIntuitiva/1599
Jaguar Spirit
11 Earth / CABAN â A Mission of Love: Day 11 of 13
THE LIONâS GATE: 08/08/2022 Receive the Light of the Highest Sun. Take to heart what you canât see, but your Heart can Know is the Truth. Greetings Beloved Kin, Everything we need to knâŚ
Forwarded from SciFi World (Clif High)
Put on fridge (emotional tone thru into Spring 2023):
There are decades where nothing happens, and there are weeks when decades happen.
Biopressure is like rust, it NEVER sleeps.
We are ALL responding to Strange Energies from Space.
Narradigms don't break, they shatter.
You'll not discover you are around the turn until you look backward.
If you have the capacity, you have the responsibility.
Universe says someone must clean up.
There are decades where nothing happens, and there are weeks when decades happen.
Biopressure is like rust, it NEVER sleeps.
We are ALL responding to Strange Energies from Space.
Narradigms don't break, they shatter.
You'll not discover you are around the turn until you look backward.
If you have the capacity, you have the responsibility.
Universe says someone must clean up.
PĂŠgalo en el refrigerador (tono emocional hasta la primavera de 2023):
Hay dĂŠcadas en las que no pasa nada, y hay semanas en las que pasan dĂŠcadas.
La biopresiĂłn es como el Ăłxido, NUNCA duerme.
TODOS estamos respondiendo a EnergĂas ExtraĂąas del Espacio.
Los Narradigmas no se rompen, se hacen aĂąicos.
No descubrirĂĄ que estĂĄ dando la vuelta hasta que mire hacia atrĂĄs.
Si tienes la capacidad, tienes la responsabilidad.
Universe dice que alguien debe limpiar.
t.me/SciFiWorld0/2894
t.me/RadioPublicaIntuitiva/1605
Hay dĂŠcadas en las que no pasa nada, y hay semanas en las que pasan dĂŠcadas.
La biopresiĂłn es como el Ăłxido, NUNCA duerme.
TODOS estamos respondiendo a EnergĂas ExtraĂąas del Espacio.
Los Narradigmas no se rompen, se hacen aĂąicos.
No descubrirĂĄ que estĂĄ dando la vuelta hasta que mire hacia atrĂĄs.
Si tienes la capacidad, tienes la responsabilidad.
Universe dice que alguien debe limpiar.
t.me/SciFiWorld0/2894
t.me/RadioPublicaIntuitiva/1605
If we live by the Spirit, let us also walk in the Spirit. Galatians 5:25 JUB
bible.com/bible/1077/gal.5.25.JUB
t.me/IntuitiveSacred/128
bible.com/bible/1077/gal.5.25.JUB
t.me/IntuitiveSacred/128