Forwarded from zeitgeist.earth
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The Third Industrial Revolution: A Radical New Sharing Economy Vice Documentary (2018)
H.264 1920x1080
English [AAC 125kb/s]
H.264 1920x1080
English [AAC 125kb/s]
Forwarded from zeitgeist.earth
The Third Industrial Revolution: A Radical New Sharing Economy
In this feature-length documentary, Social and economic theorist Jeremy Rifkin lays out a road map to usher in a new era of sustainable development
The exponential exhaustion of natural resources, declining productivity, slow growth, rising unemployment, and steep inequality, forces us to rethink our economic models.
In VICE’s feature-length documentary, social and economic theorist Jeremy Rifkin lays out a road map to usher in a new economic system. A Third Industrial Revolution is unfolding with the convergence of three pivotal technologies: an ultra-fast 5G communication internet, a renewable energy internet, and a driverless mobility internet, all connected to the Internet of Things embedded across society and the environment.
This 21st century smart digital infrastructure is giving rise to a radical new sharing economy that is transforming the way we manage, power and move economic life. But with climate change now ravaging the planet, it needs to happen fast.
“I think the political struggle of the millennials, their children, and grandchildren will be how to address these problems.”
— JEREMY RIFKIN
In this feature-length documentary, Social and economic theorist Jeremy Rifkin lays out a road map to usher in a new era of sustainable development
The exponential exhaustion of natural resources, declining productivity, slow growth, rising unemployment, and steep inequality, forces us to rethink our economic models.
In VICE’s feature-length documentary, social and economic theorist Jeremy Rifkin lays out a road map to usher in a new economic system. A Third Industrial Revolution is unfolding with the convergence of three pivotal technologies: an ultra-fast 5G communication internet, a renewable energy internet, and a driverless mobility internet, all connected to the Internet of Things embedded across society and the environment.
This 21st century smart digital infrastructure is giving rise to a radical new sharing economy that is transforming the way we manage, power and move economic life. But with climate change now ravaging the planet, it needs to happen fast.
“I think the political struggle of the millennials, their children, and grandchildren will be how to address these problems.”
— JEREMY RIFKIN
Mutual Aid: A Factor of Evolution is a 1902 essay collection by Russian naturalist and anarchist philosopher Peter Kropotkin. The essays, initially published in the English periodical The Nineteenth Century between 1890 and 1896, explore the role of mutually-beneficial cooperation and reciprocity (or "mutual aid") in the animal kingdom and human societies both past and present. It is an argument against theories of social Darwinism that emphasize competition and survival of the fittest, and against the romantic depictions by writers such as Jean-Jacques Rousseau, who thought that cooperation was motivated by universal love. Instead Kropotkin argues that mutual aid has pragmatic advantages for the survival of human and animal communities and, along with the conscience, has been promoted through natural selection.
https://en.wikipedia.org/wiki/Mutual_Aid:_A_Factor_of_Evolution
https://en.wikipedia.org/wiki/Mutual_Aid:_A_Factor_of_Evolution
Forwarded from 📖 Revolutionary books 🔥
Mutual Aid: A Factor of Evolution | The Anarchist Library
https://theanarchistlibrary.org/library/petr-kropotkin-mutual-aid-a-factor-of-evolution
https://theanarchistlibrary.org/library/petr-kropotkin-mutual-aid-a-factor-of-evolution
The Anarchist Library
Mutual Aid
Pëtr Kropotkin Mutual Aid A Factor of Evolution 1902
Forwarded from zeitgeist.earth
Appropriate technology (AT) is technology that is designed to be "appropriate" to the context of its use.
https://www.appropedia.org/Appropriate_Technology
https://www.appropedia.org/Appropriate_Technology
"The alchemist picked up a book that someone in the caravan had brought.
Leafing through the pages, he found a story about Narcissus. The alchemist knew the legend of Narcissus, a youth who knelt daily beside a lake to contemplate his own beauty. He was so fascinated by himself that, one morning, he fell into the lake and drowned. At the spot where he fell, a flower was born, which was called the narcissus.
But this was not how the author of the book ended the story. He said that when Narcissus died, the goddesses of the forest appeared and found the lake, which had been fresh water, transformed into a lake of salty tears. “Why do you weep?” the goddesses asked.
“I weep for Narcissus,” the lake replied.
“Ah, it is no surprise that you weep for Narcissus” they said, “for though we always pursued him in the forest, you alone could contemplate the beauty close at hand.”
“But… was Narcissus beautiful?” the lake asked.
“Who better than you to know that?” the goddesses said in wonder.
“After all, it was by your banks that he knelt each day to contemplate himself!”
The lake was silent for some time. Finally, it said: “I weep for Narcissus, but I never noticed that Narcissus was beautiful. I weep because, each time he knelt beside my banks, I could see, in the depths of his eyes, my own beauty reflected.”
“What a lovely story”, the alchemist thought."
— Paulo Coehlo, (1988) The Alchemist
Leafing through the pages, he found a story about Narcissus. The alchemist knew the legend of Narcissus, a youth who knelt daily beside a lake to contemplate his own beauty. He was so fascinated by himself that, one morning, he fell into the lake and drowned. At the spot where he fell, a flower was born, which was called the narcissus.
But this was not how the author of the book ended the story. He said that when Narcissus died, the goddesses of the forest appeared and found the lake, which had been fresh water, transformed into a lake of salty tears. “Why do you weep?” the goddesses asked.
“I weep for Narcissus,” the lake replied.
“Ah, it is no surprise that you weep for Narcissus” they said, “for though we always pursued him in the forest, you alone could contemplate the beauty close at hand.”
“But… was Narcissus beautiful?” the lake asked.
“Who better than you to know that?” the goddesses said in wonder.
“After all, it was by your banks that he knelt each day to contemplate himself!”
The lake was silent for some time. Finally, it said: “I weep for Narcissus, but I never noticed that Narcissus was beautiful. I weep because, each time he knelt beside my banks, I could see, in the depths of his eyes, my own beauty reflected.”
“What a lovely story”, the alchemist thought."
— Paulo Coehlo, (1988) The Alchemist
Forwarded from Rudolf Schnaubelt
If gradual climate catastrophe comes to your area, what would you do? Would you…
Anonymous Poll
13%
end it all because your life is likely all downhill from there
43%
migrate somewhere else, even if you're unwanted
44%
try to survive where you are even though the local environment is inhospitable