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If all of this was true and accurate, what would be the point of futuḥāt in the first place? 😂
According to all these distortions, what exactly is the incentive for Muslims to conquer? And why would a kāfir even be incentivized to become Muslim?
Clowns.
According to all these distortions, what exactly is the incentive for Muslims to conquer? And why would a kāfir even be incentivized to become Muslim?
Clowns.
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Forwarded from الماكثات في البيوت
📍‹ من قوامة الرجل على زوجته أن يبعدها على كثير من النساء و لا يسمح لها بمخالطتهن لأن كثيرًا منهن بوابة الفساد و تخبيبْ ›
- نقل
- نقل
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
الماكثات في البيوت
📍‹ من قوامة الرجل على زوجته أن يبعدها على كثير من النساء و لا يسمح لها بمخالطتهن لأن كثيرًا منهن بوابة الفساد و تخبيبْ › - نقل
حق.
A woman should not have "(female) friends" (it's yet another result of the concept of gender equality that a woman should have social circles same as men have, and a form of tashabbuh of kuffar's ways) - she has her family (even then to approach with caution), that's it.
Due to the intrinsic negativity and hasad of female nature, female friends are mostly cancer.
Even in classical texts, biographies etc, I don't remember ever coming across female having "(female) friends", but rather their family members, or their slaves etc.
A woman should not have "(female) friends" (it's yet another result of the concept of gender equality that a woman should have social circles same as men have, and a form of tashabbuh of kuffar's ways) - she has her family (even then to approach with caution), that's it.
Due to the intrinsic negativity and hasad of female nature, female friends are mostly cancer.
Even in classical texts, biographies etc, I don't remember ever coming across female having "(female) friends", but rather their family members, or their slaves etc.
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Islam Against Modernism - الماتريدية الجها.دية
حق. A woman should not have "(female) friends" (it's yet another result of the concept of gender equality that a woman should have social circles same as men have, and a form of tashabbuh of kuffar's ways) - she has her family (even then to approach with…
Rather in the classical texts, they say to keep her away from other women 👆
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Islam Against Modernism - الماتريدية الجها.دية
Photo
*[The author added a footnote here]: It is mentioned in al-Tariqah al-Muhammadiyyah the narration of al-Bukhari and Muslim, on the authority of Abdullah Ibn Masood Radhi Allahu Anhu: “If you are three people [in a group], then two of them should not discuss privately leaving out the third, until they mingle with [a larger group of] people, as this will cause grief for him [the third person]. And a woman should not have direct contact with another woman- she should not mingle with her, nor should she see her beautified- as she will describe her to her husband- it will then be- as if he is seeing her.”
This is akin to exposing the awrah, which is haram. This is why he said in Sharh al-Durr: It is not permissible for a Muslim woman to uncover in front of a jewish woman, a christian woman or a pagan woman, unless she is her slave girl, as has been stated in al-Siraj al-Wahhaaj, and Nisaab al-Ihtisaab.” End quote from al-Tariqah and its commentary al-Hadeeqah, with some omissions.
If you know this, and you are aware of the corruption which will result due to the mingling of evil and immoral women with pious women, and you are also aware of the stories and incidents which are common in all eras, and take place in all cities of wretched procurers who sow corruption between a husband and his wife, a master and his slave girl, a father and his daughter, and a brother and his sister. If you know this, then for evil women to enter your home would not be a light matter to you, and pushing them away and avoiding them would be easy for you, as that is the essence of all corruption, and the root of all evil.
Because a woman does not gather with another woman except that evil increases. This is why the words “direct contact” was used in respect to “woman” in the aforementioned hadith, to demonstrate that the mingling of a woman- even though she may be pious- is something bereft of goodness. Then what would be the case if she is a corrupt woman, who is not mindful of her words and actions!
Because, even though she may not be able to misguide explicitly, and in one meeting, she will at least mention to her [the uncorrupt woman] of what happens between lovers and the evil doers, and she will make their condition seem good. She will continue to repeat such stories in the guise of jokes, until it becomes a part of her character and it firmly plants itself in her heart over time, despite the fact that previously she was adverse to such happenings, and [now] she will desire those relationships. This is because she [the evil woman] makes these evils seem trivial by telling her: "Allah's mercy is all encompassing”, and “Jahannam was not created only for you”, and “Everyone does it”.
Likewise, she will corrupt her in matters of food and dress, by constantly describing the condition of the extravagant and the wealthy. [She will tell her] that so and so dressed his wife, or daughter, or his slave girl in clothing which was worth such and such. And that so and so feeds his family such and such food.
Thus, when a woman- who is deficient in both intellect and religion- hears this, she will feel indignant and she will say: “I am not less than the wife of so and so. Bring me that clothing and that food, which is better and more valuable than the food and clothing of that woman”. If he [the husband] obeys her, then it is a calamity and a disaster, and if he does not indulge her then all hell will break loose. This is the greatest reason for the extravagance of the women of the haramayn, as the women there mingle with one another much more than the rest of the world. This is [the case] while keeping in mind that the mere gathering of women is the cause of their adornment and beautification.
There should be awareness and abstinence should be practiced in allowing [women] entry into the home, especially for the one who has the least amount of chivalry. Otherwise, such a door of corruption will open which will not be able to be closed. The greatest fires start from an insignificant ember/spark.
This is akin to exposing the awrah, which is haram. This is why he said in Sharh al-Durr: It is not permissible for a Muslim woman to uncover in front of a jewish woman, a christian woman or a pagan woman, unless she is her slave girl, as has been stated in al-Siraj al-Wahhaaj, and Nisaab al-Ihtisaab.” End quote from al-Tariqah and its commentary al-Hadeeqah, with some omissions.
If you know this, and you are aware of the corruption which will result due to the mingling of evil and immoral women with pious women, and you are also aware of the stories and incidents which are common in all eras, and take place in all cities of wretched procurers who sow corruption between a husband and his wife, a master and his slave girl, a father and his daughter, and a brother and his sister. If you know this, then for evil women to enter your home would not be a light matter to you, and pushing them away and avoiding them would be easy for you, as that is the essence of all corruption, and the root of all evil.
Because a woman does not gather with another woman except that evil increases. This is why the words “direct contact” was used in respect to “woman” in the aforementioned hadith, to demonstrate that the mingling of a woman- even though she may be pious- is something bereft of goodness. Then what would be the case if she is a corrupt woman, who is not mindful of her words and actions!
Because, even though she may not be able to misguide explicitly, and in one meeting, she will at least mention to her [the uncorrupt woman] of what happens between lovers and the evil doers, and she will make their condition seem good. She will continue to repeat such stories in the guise of jokes, until it becomes a part of her character and it firmly plants itself in her heart over time, despite the fact that previously she was adverse to such happenings, and [now] she will desire those relationships. This is because she [the evil woman] makes these evils seem trivial by telling her: "Allah's mercy is all encompassing”, and “Jahannam was not created only for you”, and “Everyone does it”.
Likewise, she will corrupt her in matters of food and dress, by constantly describing the condition of the extravagant and the wealthy. [She will tell her] that so and so dressed his wife, or daughter, or his slave girl in clothing which was worth such and such. And that so and so feeds his family such and such food.
Thus, when a woman- who is deficient in both intellect and religion- hears this, she will feel indignant and she will say: “I am not less than the wife of so and so. Bring me that clothing and that food, which is better and more valuable than the food and clothing of that woman”. If he [the husband] obeys her, then it is a calamity and a disaster, and if he does not indulge her then all hell will break loose. This is the greatest reason for the extravagance of the women of the haramayn, as the women there mingle with one another much more than the rest of the world. This is [the case] while keeping in mind that the mere gathering of women is the cause of their adornment and beautification.
There should be awareness and abstinence should be practiced in allowing [women] entry into the home, especially for the one who has the least amount of chivalry. Otherwise, such a door of corruption will open which will not be able to be closed. The greatest fires start from an insignificant ember/spark.
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
May Allah maintain forever the blessed ban on female EdUcAsHiOn in the blessed Imarah, may Allah preserve Amir al-Mu'minin Hibatullah Akhundzada's rule and envelop the whole Ummah under its shade.
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Straight from the horse's mouth of a feminist, what female EdUcAsHiOn and EmPoWeRmEnT is all about (and why kafir NGOs and embassies are so obsessed with it):
https://x.com/i/status/2022381155253928400
"Tunisia and Lebanon are the countries with the highest rates of education among girls, and girls have freedom of choice in their lives. The more a girl studies and becomes financially independent, the more she avoids the idea of marriage for the sake of marriage".
https://x.com/i/status/2022381155253928400
X (formerly Twitter)
nesmyr ⭐️⭐️ (@nesmyr21) on X
@thisislebnews تونس و لبنان البلدان يلي فيهم أعلى نسبة تعليم بين البنات و البنت عندها حرية الاختيار بحياتها يعني بقدر ما البنت تدرس و تصير مستقلة ماديا بقدر ما تهرب من فكرة الزواج لمجرد الزواج
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Shaykh al-Islam Mustafa Sabri:
"There is no doubt in Islam that the one who permits a decisively prohibited act has perpetrated disbelief. From the decisively prohibited acts is removing true ḥijāb from women, assuming them to be like men in emerging publicly, rather till the extent, they become clothed but naked, just as the state of modern women subsequent to acting in accordance with the opinion of Qāsim Amīn, the 'Muftī' of Egypt, pertaining women.
Whereas, the Book of Allah has prohibited women from revealing themselves, as expounded comprehensively in Sūrah Al-Nūr."
[Mawqif al-Aql, 1/53]
"There is no doubt in Islam that the one who permits a decisively prohibited act has perpetrated disbelief. From the decisively prohibited acts is removing true ḥijāb from women, assuming them to be like men in emerging publicly, rather till the extent, they become clothed but naked, just as the state of modern women subsequent to acting in accordance with the opinion of Qāsim Amīn, the 'Muftī' of Egypt, pertaining women.
Whereas, the Book of Allah has prohibited women from revealing themselves, as expounded comprehensively in Sūrah Al-Nūr."
[Mawqif al-Aql, 1/53]
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Forwarded from Shāfiʿiyyah
إنا لله وإنا إليه راجعون
Sh. Muhammad Hasan Hīto has been velied from this earthly realm tonight, at the time of the Maghrib Adhān. May Allāh be pleased with him and grant him the highest levels of Paradise. The passing of such a great ʿālim is a wound that cannot be healed. It was with immense grief that we heard Sh. Hīto’s speech last year saying he assumes he will not remain in this world for another year, and it is with even greater grief that we today witness his statement come true. Sh. Hīto is among the greatest contemporary Shāfiʿī scholars, a beacon of knowledge; a faqīh, a mutakallim, an uṣūlī—he left left behind a beneficial heritage of 108 books. Although he was unable to complete his magnum opus which he assumed would be around 150 volumes, he authored more than 70 volumes of the book before his passing. May Allāh elevate his ranks and continue to benefit us through his legacy. Al-Fātihah for his blessed soul.
Sh. Muhammad Hasan Hīto has been velied from this earthly realm tonight, at the time of the Maghrib Adhān. May Allāh be pleased with him and grant him the highest levels of Paradise. The passing of such a great ʿālim is a wound that cannot be healed. It was with immense grief that we heard Sh. Hīto’s speech last year saying he assumes he will not remain in this world for another year, and it is with even greater grief that we today witness his statement come true. Sh. Hīto is among the greatest contemporary Shāfiʿī scholars, a beacon of knowledge; a faqīh, a mutakallim, an uṣūlī—he left left behind a beneficial heritage of 108 books. Although he was unable to complete his magnum opus which he assumed would be around 150 volumes, he authored more than 70 volumes of the book before his passing. May Allāh elevate his ranks and continue to benefit us through his legacy. Al-Fātihah for his blessed soul.
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Forwarded from al-Hanafiyyah | ٱلْمَذْهَب ٱلْحَنَفِيّ
A Swedish diplomat describes Muslim women in Constantinople at the end of the 18th century:
🔴 Women of a certain rank appear in public only very rarely. It is not considered proper for them to leave the house unless they are compelled by necessity or it is absolutely indispensable. Therefore, on the streets one usually encounters only common women, who are nevertheless always veiled, behave very cautiously, and almost never speak to anyone. As a natural consequence of these customs, one hardly sees them at all. In no Mohammedan city are there women who run a shop, let alone sell goods in the streets or marketplaces. These various professions are carried out exclusively by men.🔴
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One thing I’ve learned over the years of interactions and attempts at meaningful discussion is that most people are genuinely stupid.
Knowledge should have continued to be gate-kept, and the overwhelming majority of people should have remained illiterate.
Knowledge should have continued to be gate-kept, and the overwhelming majority of people should have remained illiterate.
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The Mutakallimīn vs. the ʿĀrifīn?
There was a post that was spread around by ibn ʿArabī fanatics some time ago. They quoted an excerpt from ʿAbdullāh Sirāj al-Dīn’s book, which was a tribute to his father, Muḥammad Najīb Sirāj al-Dīn. It goes into his father’s manhaj.
There was a post that was spread around by ibn ʿArabī fanatics some time ago. They quoted an excerpt from ʿAbdullāh Sirāj al-Dīn’s book, which was a tribute to his father, Muḥammad Najīb Sirāj al-Dīn. It goes into his father’s manhaj.
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قناة السمسمية الكبرى
The Mutakallimīn vs. the ʿĀrifīn? There was a post that was spread around by ibn ʿArabī fanatics some time ago. They quoted an excerpt from ʿAbdullāh Sirāj al-Dīn’s book, which was a tribute to his father, Muḥammad Najīb Sirāj al-Dīn. It goes into his father’s…
The excerpt in that post was a copy-paste of the text from Pg.50 of the book (included above).
You can read it for yourself but to summarize:
ʿAbdullāh Sirāj al-Dīn claims that his father was very learned and well-read in ʿilm al-Tawḥīd, on both the methodology of the mutakallimīn and the ʿārifīn.
He says that his father had studied all the advanced works of kalām, such as al-Mawāqif, al-Maqāsid, and al-Ṭawāliʿ.
He also says that his father would read the works of al-Ghazālī and ibn ʿArabī, emphasizing the latter.
He then goes on to say that when the mutakallimīn and ʿārifīn disagreed on a matter, his father would side with the ʿārifīn, and then prove their position to be correct using adilla from the Qurʾān and Sunnah.
Akbarians would probably feel vindicated by that. However…
You can read it for yourself but to summarize:
ʿAbdullāh Sirāj al-Dīn claims that his father was very learned and well-read in ʿilm al-Tawḥīd, on both the methodology of the mutakallimīn and the ʿārifīn.
He says that his father had studied all the advanced works of kalām, such as al-Mawāqif, al-Maqāsid, and al-Ṭawāliʿ.
He also says that his father would read the works of al-Ghazālī and ibn ʿArabī, emphasizing the latter.
He then goes on to say that when the mutakallimīn and ʿārifīn disagreed on a matter, his father would side with the ʿārifīn, and then prove their position to be correct using adilla from the Qurʾān and Sunnah.
Akbarians would probably feel vindicated by that. However…
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قناة السمسمية الكبرى
The excerpt in that post was a copy-paste of the text from Pg.50 of the book (included above). You can read it for yourself but to summarize: ʿAbdullāh Sirāj al-Dīn claims that his father was very learned and well-read in ʿilm al-Tawḥīd, on both the methodology…
If we go to the next page, ʿAbdullāh Sirāj al-Dīn goes on to give an example of a masʾala where his father had (supposedly) sided with the ṣūfīs over the mutakallimīn:
If Allāh stopped sustaining creation, would creation freeze in place or return to complete non-existence?
The answer to the question above is rather obvious: Creation would return to total non-existence. And ʿAbdullāh Sirāj al-Dīn’s father agrees.
To my disappointment, however, he attributes this position solely to the ṣūfīs, and then misattributes the position of creation freezing in place to the mutakallimīn.
ʿAbdullāh Sirāj al-Dīn then proceeds to list the nuṣūṣ and āthār to support the position of creation returning to non-existence.
So, essentially, the preponderance given to the ʿārifīn was based on a mistake and a misattribution.
If Allāh stopped sustaining creation, would creation freeze in place or return to complete non-existence?
The answer to the question above is rather obvious: Creation would return to total non-existence. And ʿAbdullāh Sirāj al-Dīn’s father agrees.
To my disappointment, however, he attributes this position solely to the ṣūfīs, and then misattributes the position of creation freezing in place to the mutakallimīn.
ʿAbdullāh Sirāj al-Dīn then proceeds to list the nuṣūṣ and āthār to support the position of creation returning to non-existence.
So, essentially, the preponderance given to the ʿārifīn was based on a mistake and a misattribution.
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قناة السمسمية الكبرى
If we go to the next page, ʿAbdullāh Sirāj al-Dīn goes on to give an example of a masʾala where his father had (supposedly) sided with the ṣūfīs over the mutakallimīn: If Allāh stopped sustaining creation, would creation freeze in place or return to complete…
Take this as a reminder to actually verify information. If you see a quote or an excerpt, verify it directly from the source being cited (if it is even cited).
Accuracy and academic integrity is of little importance to cultists and fanatics.
Accuracy and academic integrity is of little importance to cultists and fanatics.
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DAR AL-HIKMA I Summer 2026
An online program in the classical
Islamic sciences:
Kalam, Mantiq, and Usul al-Fiqh
⚠️ taught live in classical Arabic
-----
5 classical texts • Saturday & Sunday • Beginning June 6 • Limited enrollment
------
Register here:
https://forms.gle/rjZodpGj2tsx5MWq8
An online program in the classical
Islamic sciences:
Kalam, Mantiq, and Usul al-Fiqh
⚠️ taught live in classical Arabic
-----
5 classical texts • Saturday & Sunday • Beginning June 6 • Limited enrollment
------
Register here:
https://forms.gle/rjZodpGj2tsx5MWq8
❤3
Media is too big
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I don’t know how you people felt comfortable posting this… @sapienceinstitute
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For the sake of transparency and clarity:
- Ibn Taymiyyah is a mushrik kāfir murtad mulḥid zindīq.
- Salafīs are generally mubtadiʿah as a default, and a significant portion of them are kuffār.
- Salafism has been one of the most destructive movements in Islamic history.
- Ibn Taymiyyah is a mushrik kāfir murtad mulḥid zindīq.
- Salafīs are generally mubtadiʿah as a default, and a significant portion of them are kuffār.
- Salafism has been one of the most destructive movements in Islamic history.
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