قناة السمسمية الكبرى
Excellent thread by @Bayhaqiyyah! https://fxtwitter.com/bayhaqiyyah/status/1917973356428541971?s=46
In case the link isn’t working for any of you.
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Shaykh al-Islām Zāhid al-Kawtharī al-Ḥanafī al-Māturīdī:
"As for the competent scholars who are silent in lieu of aiding the truth during such catastrophes (i.e., secularism), they are nothing but dumb devils appearing to assist the apostates".
[Maqālāt al-Imām al-Kawtharī, 331]
"As for the competent scholars who are silent in lieu of aiding the truth during such catastrophes (i.e., secularism), they are nothing but dumb devils appearing to assist the apostates".
[Maqālāt al-Imām al-Kawtharī, 331]
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Note:
This is about those SILENT and refusing to address the kufr ideologies of secularism, nation-state, nationalism, et
Imagined what he would say to describe the zindiq murtaddin neo-Azharis cosplaying as "traditional Ashari madhhabi sufi scholars" lying about Islamic beliefs and rulings while sitting in istikhbarati conferences about "moderation" and against "extremism".
Actually, we don't need to imagine, we know he clearly takfired those who support secularism and twist Islamic rulings to support tawaghit apostate rulers.
This is about those SILENT and refusing to address the kufr ideologies of secularism, nation-state, nationalism, et
Imagined what he would say to describe the zindiq murtaddin neo-Azharis cosplaying as "traditional Ashari madhhabi sufi scholars" lying about Islamic beliefs and rulings while sitting in istikhbarati conferences about "moderation" and against "extremism".
Actually, we don't need to imagine, we know he clearly takfired those who support secularism and twist Islamic rulings to support tawaghit apostate rulers.
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قناة السمسمية الكبرى
Here is a clip of Yahūd talking about how they can effectively distort the Sharīʿah: Replacing and undermining THE CLASSICAL ʿULAMĀʾ & UṢŪL AL-FIQH. They even explicitly mention that the Qurʾān and aḥādīth alone can EASILY be reinterpreted however they want…
Extremely relevant given the recent events that have taken place on X/Twitter regarding the positions found in our tradition.
They want you to disregard the tradition. They’ve been socially engineering your worldview, and then using that to push this “reinterpretation” psy-op.
They want you to disregard the tradition. They’ve been socially engineering your worldview, and then using that to push this “reinterpretation” psy-op.
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Anthropological Zoomorphism of Women by Hujjah al-Islam Imam Abu Hamid al-Ghazali
He says:
Know that women are of ten types, and each type resembles a certain animal in character:
- The 1st resembles a pig: Her habit is to do nothing but eat, fill her belly, and break vessels. She does not reflect on death or punishment, does not attend to raising or educating children, nor to their cleanliness, nor even to her own cleanliness. She wears dirty clothes and emits a foul odor.
- The 2nd resembles a monkey: Her ambition lies in wearing bright clothes yellow, red, green and adorning herself with jewels, gold and silver.She boasts over her peers and exalts her status in her husband’s eyes, though her reality may contradict that.
- The 3rd resembles a dog: If her husband speaks to her, she snaps at him, quarrels with him and barks like a dog. But if she sees his purse filled with gold and silver and the house stocked with food, she honors him and draws close to him. But if the situation is otherwise, she growls in his face like a dog, insults him, demeans his lineage, and rebukes his poverty and she does not stop complaining the entire day.
- The 4th is like a snake: She speaks softly to her husband but harbors malice within. She is like the snake, whose touch is soft but whose sting is deadly.
- The 5th resembles a mule: She is stubborn like a mule that stops on a bridge no matter how much you beat her, she does not move. She is argumentative, insistent, self-opinionated and impressed with herself.
- The 6th is like a scorpion: She goes around to neighbors’ homes carrying tales, slandering, whispering, and eavesdropping on their conversations. Then spreading them causing enmity, quarrels, and strife among them like a scorpion.
- The 7th resembles a mouse: She is the thieving woman, who sneaks her husband’s money and hides it, perhaps even in the neighbors’ houses.
- The 8th is like a bird: She never rests, always fluttering about during the day. She says to her husband “Where are you going? Surely you no longer love me. You must prefer someone else. You are neither honest nor kind to me.”
- The 9th resembles a fox: She drives her husband out of the house, eats (his food), sleeps, and feigns illness. When her husband returns, she says, “You left me home alone and sick.”
- The 10th is like a sheep: She is the blessed and merciful one like the sheep, all of whose being is benefit and blessing. She is the righteous woman, of great benefit to her husband, her family, her neighbors, and her household and she is obedient to her Lord.
He says:
Know that women are of ten types, and each type resembles a certain animal in character:
- The 1st resembles a pig: Her habit is to do nothing but eat, fill her belly, and break vessels. She does not reflect on death or punishment, does not attend to raising or educating children, nor to their cleanliness, nor even to her own cleanliness. She wears dirty clothes and emits a foul odor.
- The 2nd resembles a monkey: Her ambition lies in wearing bright clothes yellow, red, green and adorning herself with jewels, gold and silver.She boasts over her peers and exalts her status in her husband’s eyes, though her reality may contradict that.
- The 3rd resembles a dog: If her husband speaks to her, she snaps at him, quarrels with him and barks like a dog. But if she sees his purse filled with gold and silver and the house stocked with food, she honors him and draws close to him. But if the situation is otherwise, she growls in his face like a dog, insults him, demeans his lineage, and rebukes his poverty and she does not stop complaining the entire day.
- The 4th is like a snake: She speaks softly to her husband but harbors malice within. She is like the snake, whose touch is soft but whose sting is deadly.
- The 5th resembles a mule: She is stubborn like a mule that stops on a bridge no matter how much you beat her, she does not move. She is argumentative, insistent, self-opinionated and impressed with herself.
- The 6th is like a scorpion: She goes around to neighbors’ homes carrying tales, slandering, whispering, and eavesdropping on their conversations. Then spreading them causing enmity, quarrels, and strife among them like a scorpion.
- The 7th resembles a mouse: She is the thieving woman, who sneaks her husband’s money and hides it, perhaps even in the neighbors’ houses.
- The 8th is like a bird: She never rests, always fluttering about during the day. She says to her husband “Where are you going? Surely you no longer love me. You must prefer someone else. You are neither honest nor kind to me.”
- The 9th resembles a fox: She drives her husband out of the house, eats (his food), sleeps, and feigns illness. When her husband returns, she says, “You left me home alone and sick.”
- The 10th is like a sheep: She is the blessed and merciful one like the sheep, all of whose being is benefit and blessing. She is the righteous woman, of great benefit to her husband, her family, her neighbors, and her household and she is obedient to her Lord.
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Shaykh al-Islām Muṣṭafā Ṣabrī states:
"Amongst the people are those who agree with us, thus, do not permit isolating the religion from the state, though they empower Muslim governments with complete freedom in law-making.
They claim that there are no regulations they legislate except Islām comprises it since the religion is a universal eternal religion. This is the view of Ustādh Farīd Wajdī, the one who does not deem any issue negating the religion of Islām from the perpetrations of Muṣṭafā Kamāl.
This view is worse than isolating the religion from the state itself, since it is isolating the religion from the state whilst also negating its isolation.
Therefore, it comprises isolation & deception.
It is abolishing Islām with the name of Islām."
[Mawqif al-'Aql, 4/306]
"Amongst the people are those who agree with us, thus, do not permit isolating the religion from the state, though they empower Muslim governments with complete freedom in law-making.
They claim that there are no regulations they legislate except Islām comprises it since the religion is a universal eternal religion. This is the view of Ustādh Farīd Wajdī, the one who does not deem any issue negating the religion of Islām from the perpetrations of Muṣṭafā Kamāl.
This view is worse than isolating the religion from the state itself, since it is isolating the religion from the state whilst also negating its isolation.
Therefore, it comprises isolation & deception.
It is abolishing Islām with the name of Islām."
[Mawqif al-'Aql, 4/306]
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Forwarded from Voice Of Truth
Shaykh Muḥammad Shafīʿ al-ʿUthmānī (raḥimahullāh) said in Jawāhir al-Fiqh:
> “The fundamental principle is that hatred of the disbelievers, of disbelief itself, and the open display of opposition to them are among the core objectives of Islām. Following the disbelievers, forming alliances with them, establishing cordial relations, and imitating them are all explicitly prohibited and impermissible under any circumstances.
As for reconciliation and cooperation with them in work-related matters, this is permissible without hesitation—on the condition that authority remains with Islamic governance. Likewise, engaging in rental or trade transactions between Muslims and disbelievers is also permitted.
However, mixing and affiliating with disbelievers beyond the aforementioned cases is ḥarām (forbidden) and prohibited.”
> “The fundamental principle is that hatred of the disbelievers, of disbelief itself, and the open display of opposition to them are among the core objectives of Islām. Following the disbelievers, forming alliances with them, establishing cordial relations, and imitating them are all explicitly prohibited and impermissible under any circumstances.
As for reconciliation and cooperation with them in work-related matters, this is permissible without hesitation—on the condition that authority remains with Islamic governance. Likewise, engaging in rental or trade transactions between Muslims and disbelievers is also permitted.
However, mixing and affiliating with disbelievers beyond the aforementioned cases is ḥarām (forbidden) and prohibited.”
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Musnid al-Hind, Shāh Walīyullāh al-Dehlawī al-Ḥanafī al-Ash'arī:
"A woman ought to not leave the house except due to a necessity, whereby she cannot find any other alternative but to leave. He ﷺ stated: A woman is 'awrah. When she leaves the home, shayṭān seeks to tempt her."
[Ḥujjahtullāh al-Bālighah]
"A woman ought to not leave the house except due to a necessity, whereby she cannot find any other alternative but to leave. He ﷺ stated: A woman is 'awrah. When she leaves the home, shayṭān seeks to tempt her."
[Ḥujjahtullāh al-Bālighah]
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Mujaddid Alf-i Thani ash-Shaykh Ahmad as-Sirhindi al-Hanafi al-Maturidi al-Naqshbandi RA on the negative spiritual influence of friendship with disbelievers
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
A civilisation not wanting children is a civilisation aware of not having anything to transmit to its descendants.
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