لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
لعنة الله على بشار الأسد
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
A repost from a few years ago
Contemporary Shiah are the least practicing, the most secularist, the furthest from religion virtually in every single Muslim country:
-In Iran the youth are apostatizing en masse or just don't care about religion.
-In Syria they were the backbone of the secularist kafir ba'athist nusayri government
-In Afghanistan Hazara were known for being agents of secularism, westernization and fahsha'.
-In Turkey Alevis are either kemalists or communists, in any case heavily secularists and harshly opposed to Islam.
-In Albania Bektashis are total jokers.
-In Azerbaijan Shiahs are completely secular.
-In Tajikistan and Pakistan Ismailis are basically mountain pagans hiding behind a batini İsmaili mask.
In all those cases, their first enemies are always Sunnis, Shari`ah, Islam.
What does this tell you about the nature of shaism?
Contemporary Shiah are the least practicing, the most secularist, the furthest from religion virtually in every single Muslim country:
-In Iran the youth are apostatizing en masse or just don't care about religion.
-In Syria they were the backbone of the secularist kafir ba'athist nusayri government
.
-In Pakistan behind any secularist/liberal there are always either Shiah or Qadyanis.-In Afghanistan Hazara were known for being agents of secularism, westernization and fahsha'.
-In Turkey Alevis are either kemalists or communists, in any case heavily secularists and harshly opposed to Islam.
-In Albania Bektashis are total jokers.
-In Azerbaijan Shiahs are completely secular.
-In Tajikistan and Pakistan Ismailis are basically mountain pagans hiding behind a batini İsmaili mask.
In all those cases, their first enemies are always Sunnis, Shari`ah, Islam.
What does this tell you about the nature of shaism?
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Plot twist, the liberal and secularist "mozlems" who call orthodox normative Muslims as "khawarij", they themselves follow a distinctive khariji belief in their denial of khilafah.
شرح تعديل العلوم - صدر الشریعة
شرح تعديل العلوم - صدر الشریعة
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Forwarded from Ahlus Sunnah Forum
In the commentary of Qur’ān 11:71, which mentions that the “wife of (Ibrāhīm عليه السلام) was standing” during the incident when the angels (appearing as men) visited Ibrāhīm (عليه السلام), Imām Abū Manṣūr al-Māturīdī (ca. 235–333 AH) states:
“Some have said that she was standing in front of the guests (to serve them) because she was an elderly woman. There is no issue with an elderly woman doing so. Do you not see the statement of Allāh (تعالى): ‘The sitting (elderly) women’ (24:60) to the end of the verse? Others have said she was standing behind the door. We do not know which of them transpired.” (Ta’wīlāt al-Qur’ān (Dār al-Mīzān), 7:204)
Abū Ḥafṣ al-Nasafī quotes the same from Imām al-Māturīdī in his tafsīr. (al-Taysīr fi ‘l-Tafsīr, 8:237)
(Note how the principle of avoiding ikhtilāṭ, rooted in basic values of ghayrah and ḥayā’, is applied here. See also Ibn ʿĀbidīn's comment above: “A messenger needs to mix with males in teaching and establishing proofs against them and so on, which can only occur from males.” The shar'ī laws of ḥijāb later formalised this principle as a legal necessity, though it was observed before this as well but in a less rigorous manner.)
Read More Here: https://ahlussunnah.boards.net/thread/975/prohibition-ikhtilat-mixing-men-women
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“Some have said that she was standing in front of the guests (to serve them) because she was an elderly woman. There is no issue with an elderly woman doing so. Do you not see the statement of Allāh (تعالى): ‘The sitting (elderly) women’ (24:60) to the end of the verse? Others have said she was standing behind the door. We do not know which of them transpired.” (Ta’wīlāt al-Qur’ān (Dār al-Mīzān), 7:204)
Abū Ḥafṣ al-Nasafī quotes the same from Imām al-Māturīdī in his tafsīr. (al-Taysīr fi ‘l-Tafsīr, 8:237)
(Note how the principle of avoiding ikhtilāṭ, rooted in basic values of ghayrah and ḥayā’, is applied here. See also Ibn ʿĀbidīn's comment above: “A messenger needs to mix with males in teaching and establishing proofs against them and so on, which can only occur from males.” The shar'ī laws of ḥijāb later formalised this principle as a legal necessity, though it was observed before this as well but in a less rigorous manner.)
Read More Here: https://ahlussunnah.boards.net/thread/975/prohibition-ikhtilat-mixing-men-women
__
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ahlussunnah.boards.net
Prohibition of Ikhtilat (Mixing Between Men & Women) | Ahlus Sunnah Forum
The Prohibition of Ikhtilāṭ(Unnecessary Mixing of Non-Elderly Men and Women)
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There is no “Human Rights”.
There is no “International Law”.
The kuffār will not protect us.
The kuffār cannot be trusted.
Things will not change until we get this through our heads.
There is no “International Law”.
The kuffār will not protect us.
The kuffār cannot be trusted.
Things will not change until we get this through our heads.
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A lot of 1st generation immigrants to the west, who have suffered from inferiority complexes, and have fallen victim to the liberal distortions of our Dīn, are now slowly waking up.
Views that were considered “extreme” just a few years ago are starting to appeal to them :)
Views that were considered “extreme” just a few years ago are starting to appeal to them :)
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OP is implying that the cat does not exist because the scale is not reading a weight for the cat. I am going to critique this post through a Manṭiqī lens.
If we were to put this into a syllogism, it would look like this:
Everything that exists has a mass.
This kitten does not have a mass.
Therefore, this kitten does not exist.
The syllogism above is correct in structure, meaning the logic flows correctly. There is a major premise, a minor premise, and then a conclusion. However, the premises themselves are either outright incorrect and untrue, or they are not verifiable in this particular case.
This post displays a horrible attempt at logical deduction for the following reasons:
1 - Even if we were to put aside metaphysics, not everything that exists has a mass (light is a good example of this). So the major premise is not correct or accurate. That alone invalidates the syllogism.
2 - The scale could be defective, broken, or out of batteries, and therefore, the reading (or lack thereof) is not an accurate representation of the kitten’s mass. This throws doubt on the minor premise as well, further disproving the conclusion.
3 - We cannot verify that this photo is real. It could be AI or edited through a photo-editing software.
4 - If this photo is in fact real, we still do not know where it was taken. Different planets and moons have different gravitational pulls. Weight ≠ Mass. Weight = Mass x Gravity. So the (lack of a) reading could also be due to the cat being somewhere that has such a weak gravitational pull that the weight is too small for the scale to detect it.
If we were to put this into a syllogism, it would look like this:
Everything that exists has a mass.
This kitten does not have a mass.
Therefore, this kitten does not exist.
The syllogism above is correct in structure, meaning the logic flows correctly. There is a major premise, a minor premise, and then a conclusion. However, the premises themselves are either outright incorrect and untrue, or they are not verifiable in this particular case.
This post displays a horrible attempt at logical deduction for the following reasons:
1 - Even if we were to put aside metaphysics, not everything that exists has a mass (light is a good example of this). So the major premise is not correct or accurate. That alone invalidates the syllogism.
2 - The scale could be defective, broken, or out of batteries, and therefore, the reading (or lack thereof) is not an accurate representation of the kitten’s mass. This throws doubt on the minor premise as well, further disproving the conclusion.
3 - We cannot verify that this photo is real. It could be AI or edited through a photo-editing software.
4 - If this photo is in fact real, we still do not know where it was taken. Different planets and moons have different gravitational pulls. Weight ≠ Mass. Weight = Mass x Gravity. So the (lack of a) reading could also be due to the cat being somewhere that has such a weak gravitational pull that the weight is too small for the scale to detect it.
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“Why don’t you just discuss your issues with al-Būṭī???”
His supporters:
His supporters:
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A significant percentage of “Sufism” is just straight up Tashayyuʿ & Rafidism. If you do some research on the history of a lot of these Ṣūfī ṭuruq, you’ll quickly see the parallels. Fabricated chains, baseless and ridiculous stories, ghulū, and outright heretical statements and doctrines.
A lot of people today try to white-wash the history of “Ṣūfīs”. It’s plainly obvious to most that the overwhelming majority of contemporary Ṣūfīs are charlatans and zanādiqah, but a lot of these guys will pretend like this is ONLY a modern phenomenon.
In reality, “Sufism” has always been a mixed bag, and zandaqah has always been extremely common in these circles. Classical scholars have also always acknowledged this.
Do some go overboard in their criticisms of tasawwuf? Yes. But let’s stop pretending like a lot of it isn’t warranted.
A lot of people today try to white-wash the history of “Ṣūfīs”. It’s plainly obvious to most that the overwhelming majority of contemporary Ṣūfīs are charlatans and zanādiqah, but a lot of these guys will pretend like this is ONLY a modern phenomenon.
In reality, “Sufism” has always been a mixed bag, and zandaqah has always been extremely common in these circles. Classical scholars have also always acknowledged this.
Do some go overboard in their criticisms of tasawwuf? Yes. But let’s stop pretending like a lot of it isn’t warranted.
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Forwarded from Islam Against Modernism - الماتريدية الجها.دية
Imagine (rightly) warning Muslims not to celebrate kafir-western-christian holidays in Muslim lands, ...while not batting an eyelid about being ruled by kafir-western-christian laws and systems.
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Too many Muslims make the worst decisions these days because they are selfish. Individualism has poisoned their minds.
They can pretend like they feel empathy for the Muslims around the world who are suffering, but none of their choices reflect that.
They can pretend like they care, and that they want to fix our state, but they constantly do the opposite of what is required of us.
Their worldview has been so tainted. And those who speak out about this get mocked, ridiculed, and labelled by them.
They aren’t fulfilling their roles anymore. Men aren’t being men and women aren’t being women. Their children aren’t being raised properly. They aren’t learning our Dīn correctly. They prioritize comfort, luxury, and ease over our principles as Muslims.
They look for fringe opinions or try to do mental gymnastics to justify ideological inclinations or the way that they’ve been living. They do whatever satisfies their nafs first, and then try to come up with a moral justification or excuse afterwards.
The funniest part is that those who are most guilty of all of the above are the ones who complain the most about the state of the Ummah and the Muslims.
And the worst part is that when you ask these same people for their diagnosis of the issue, they’ll blame those who are identifying the problem and suggesting the obvious solutions.
I’m tired.
They can pretend like they feel empathy for the Muslims around the world who are suffering, but none of their choices reflect that.
They can pretend like they care, and that they want to fix our state, but they constantly do the opposite of what is required of us.
Their worldview has been so tainted. And those who speak out about this get mocked, ridiculed, and labelled by them.
They aren’t fulfilling their roles anymore. Men aren’t being men and women aren’t being women. Their children aren’t being raised properly. They aren’t learning our Dīn correctly. They prioritize comfort, luxury, and ease over our principles as Muslims.
They look for fringe opinions or try to do mental gymnastics to justify ideological inclinations or the way that they’ve been living. They do whatever satisfies their nafs first, and then try to come up with a moral justification or excuse afterwards.
The funniest part is that those who are most guilty of all of the above are the ones who complain the most about the state of the Ummah and the Muslims.
And the worst part is that when you ask these same people for their diagnosis of the issue, they’ll blame those who are identifying the problem and suggesting the obvious solutions.
I’m tired.
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