नवबौद्धों के नीले ख़्वाब पार्ट 2

झर्नी जी ने मेगास्थनीज की इंडिका में आए ब्राच्छमन को बौद्ध बताकर पुनः अपनी मूर्खता दिखा दी। आईए इनका प्रमाण सहित खंडन करते हैं।
शायद उन्होंने अपनी ही फोटो को ध्यान से नहीं देखा। वहां पर साफ लिखा है कि

ब्राच्छमन
1. ईश्वर में विश्वास रखते थे।
2. शरीर को मात्र जीवात्मा का निवासस्थान मानते थे।
3. ईश्वर को प्रकाश और शब्द रूप में देखते थे।
4. ईश्वर की उपासना विविध प्रकार के छंदों से युक्त मंत्रों द्वारा करते थे।
5. वे साकार ईश्वर तथा अवतार में भी विश्वास रखते थे।

यहां तक कि translator JC Mccrindle ने भी इन्हें वेदांती व वैदिक बताया है जैसा आप देख सकते हैं । वे शब्द ब्रह्म ॐ की उपासना किया करते थे।
आईए अब वेदांत दर्शन से तथा गायत्री मंत्र के विभिन्न भाष्यों से क्रमशः हम जीव तथा शरीर के संबंध और ईश्वर के प्रकाशमय रूप की विवेचना करते हैं।

ऋग्वेद ३.६२.१० के भाष्य में वेंकट सायण तथा दयानंद सरस्वती जी ने ईश्वर को प्रकाशमय बताया है।
वहीं वेदांत दर्शन ब्रह्मसूत्र २.४.१६-१७ एवं ३.१.१ में जीव को नित्य तथा शरीर को उसका निवासस्थान बताया गया है।

अतः यहां से सिद्ध होता है कि वे सनातनी थे।

Some glimpses from Lost fragments of Spitzer Manuscript by Eli franco...

1. A fragment consist of Visarga (ः) as नः

2. Word Aryya ( आर्य्य ) and Darshanam ( दर्शनम् ) with a upper matra of र same as what we see in the word धर्म in the contemporary inscriptions of the manuscript for example Huvishka.
This is a characteristic feature of Sanskrit language only.

3. Upper 2 words are from a Buddhist text known as Abhidharmahrydayashastra ( अभिधर्महृदयशास्त्र ) , argued to be Of around 200 CE.
Means Buddhists people in later period have already Embraced Sanskrit language , just as we can see in Fa hien's travels during 4th century.

4. The word Sutra ( सूत्र ) is used here to show some sort of principle , related to Buddhism.
Henceforth establishing the Old and One of the characteristics features of Sanskrit.
The World Sutta ( सुत्त ) is used always in Traditional texts of Buddhism such as Earliest form of Tripitaka.

Word Sutra hereby confirms presence of Sanskrit in the 2nd - 3rd Century CE.

जयतु संस्कृतम्

Spitzer and Bakhshali Manuscript : Respective treatises on Vedic-Buddhist terminology and Mathematics (LHS first no. is folio,next frag.)

1. Vaiseshik theory of Gunas (वैशेषिक दर्शन)

2. Summary of Ramayan , Parva of Mahabharat , Reference to Veda , Purana ( Story of Danu and diti ) , Upanishad , Three types of ( knowledge? Dukha? ) , Brahmin granth , Origin of species , Varna system , 64 kala , Gandharv Veda , Etymology ( Nirukta ) , Ritual science ( Kalpa ).

3 & 4. Reference of Followers of Nyaya darshan by mentioning their discussion with Nagarjun

5 & 6 : Reference to 6 Vedangas.

7. Bakhshali Manuscript has a maths problem regarding Ramayana , event of Kidnapping of Maa Sita.

These are all references of Sanatan Dharma and it's scriptures from 1st To 3rd century CE.

Spitzer Manuscript - around 2000 years old
Bakhshali Manuscript : Early Gupta and mid later Kushana period.

Bakhshali Manuscript is just a copy of an Original Manuscript.
So this means Ramayana did had it's traces in BCEs as manuscripts.

THE BOWER'S MANUSCRIPT starts ॐ in Gupta brahmi script , Sanskrit language.

Introduction of Bower's Manuscript : Chapter 1

The bower's Manuscript , Circa 350 to 550 CE ( 450 to 530 CE ) is an averagely 1600 years old Manuscript which Deals with Subjects such as Ayurveda ( Part 1 , 2 and 3 ) , Vedic and Agamic Gods ( 4 and some parts of 5 & 6 ) and Buddhist ( Part 5, 6, 7 ) written in 7 parts and 51 leaves.

Also known as Navanitakam , this Manuscript plays an important role in understanding the Vedic history.

In a few chapters I will show you the Vedic knowledge and history integrated in this old manuscript.

And Yes Don't forget to check out the highlighted texts to find out the characteristics features of Sanskrit !!!