Apsara : Part 2
Apsara means Thunder/Lightning , Light Rays , Prana ( Ayurveda )
as per unadi kosh ( 4.238 ) of Maharishi Panini
Ab kuch mahagyani log kahenge ki Swarg me stri milti hai 💀
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Apsara means Thunder/Lightning , Light Rays , Prana ( Ayurveda )
as per unadi kosh ( 4.238 ) of Maharishi Panini
Ab kuch mahagyani log kahenge ki Swarg me stri milti hai 💀
Join us at
@scienceinsightdharma
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Real Charitra of Lord Krishna and Balaram with least interpolations..
Described as An Anshavatara of Lord Vishnu ; they were born to destroy Adharma and Adharmiks.
Some of contents are still missing which are Elaborated in Mahabharata. But this puran derived it's story from the core of Bharat text only.
Henceforth providing a suitable and Brief description of Life of Lord Krishna 🙏🚩
Narsimha Puran , Adhyay 53
Krishnavatara in Short
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Described as An Anshavatara of Lord Vishnu ; they were born to destroy Adharma and Adharmiks.
Surprisingly , Lord Krishna brings Lots of Treasure after Killing Narakasur , and not 16k wives.
He married only to Maa Rukmini as per Kshatriya dharma and Samba was his son obtained by blessing of Lord Shiva..
No obscenity , no Raasleela , No Kubja - Sambhoga Prakaran etc.
Some of contents are still missing which are Elaborated in Mahabharata. But this puran derived it's story from the core of Bharat text only.
Henceforth providing a suitable and Brief description of Life of Lord Krishna 🙏🚩
Narsimha Puran , Adhyay 53
Krishnavatara in Short
JOIN US AT
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🔥4🙏3
देवराज इंद्र का वास्तविक चरित्र भाग 5
ब्रह्मतत्व जिज्ञासु इंद्र
इस छोटी सी अलंकारिक कथा के माध्यम से हमें यह पता चलता है की देवराज इंद्र ब्रह्मजिज्ञासु , अत्यंत बुद्धिमान , सभी देवों में सर्वश्रेष्ठ और विनम्र थे ।
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ब्रह्मतत्व जिज्ञासु इंद्र
केनोपनिषद खंड ३ की एक कथा अनुसार एक बार देवों को असुरों को पराजित करने के कारण अपनी शक्ति पर घमंड हो गया । तब परमब्रह्म ने उन्हें उनकी भूल समझाने के लिए उनकी परीक्षा ली । वे एक यक्ष के रूप में उनके सामने प्रकट हुए तथा एक तृण उत्पन्न कर देवों से उनकी शक्ति का प्रदर्शन कर उसे तृण को नष्ट करने को कहा । अग्नि व वायु ऐसा करने में असफल रहे । तदनंतर इंद्र को आते देख यक्ष अंतर्धान हो गया । इंद्रदेव ने अपना गर्व त्याग कर विनम्रता से उनकी स्तुति की । तत्पश्चात देवी उमा के द्वारा उन्हें ब्रह्मतत्व का ज्ञान प्राप्त हुआ ।
४.३ के अनुसार इंद्र ने अग्नि और वायु की अपेक्षा समीप से ब्रह्म को जाना अतः वे सभी देवों में श्रेष्ठ हैं ।
इस छोटी सी अलंकारिक कथा के माध्यम से हमें यह पता चलता है की देवराज इंद्र ब्रह्मजिज्ञासु , अत्यंत बुद्धिमान , सभी देवों में सर्वश्रेष्ठ और विनम्र थे ।
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My Special post on Vedas and their archaeological evidences before 15th century will be coming soon !!
It will be a debunk on the claim of 1464 CE manuscript which was claimed by Jhandu jharni that was oldest manuscript yet discovered...
Get Ready...
Jai Shree Ram 🙏🕉🚩
Krishnam Vande Jagatgurum
It will be a debunk on the claim of 1464 CE manuscript which was claimed by Jhandu jharni that was oldest manuscript yet discovered...
Get Ready...
Jai Shree Ram 🙏🕉🚩
Krishnam Vande Jagatgurum
🔥4👍1
Evidences of Vedas before 12th Century : Part 1
Talagunda inscription of 455 CE from Karnataka , Sanskrit brahmi of 5th century
This Inscription Mentions :
Source : Epi. Indica Vol 8 , from page 29
Select inscriptions - DC Sircar , Page 452
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Talagunda inscription of 455 CE from Karnataka , Sanskrit brahmi of 5th century
This Inscription Mentions :
1. The names of Vedatrayi ( Rig , Yaju and Sama Veda ) clearly as well as Call them Shruti.
2. Gurukuls , Universities , Brahmins ( स्नातक ) graduated from them , twice born ( द्विज ) , learned ( विप्र ) and a Shiva Temple under which all these things came.
3. The Post Funeral Ceremony ( श्राद्ध कर्म ).
4. Components of Yagya like चरु , स्त्रुवा , कुश , समिधा etc.
5. Eager to know the about Supreme Being ( ब्रह्म )
6. Stuti of Skanda (षडानन)
7. Name of Ancestors of Lord Rama (Suryawanshi - भगीरथ , सगर ,रघु)
8. Concept of Moksha + Trivarga (4 पुरुषार्थ)
9. Comparison with Devi Lakshmi
10. And yagya , rituals , Sangeet with chhandas , Gopura of Temple , Chanting of Mantra etc. done on daily Basis in Sthankundur Shiva Temple..
Source : Epi. Indica Vol 8 , from page 29
Select inscriptions - DC Sircar , Page 452
Join us at
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