🌟Bismillaah🌟
🌴Followingthesunnah.com🌴
☀️*Standing out Firmly with Justice*
Translated
By
Abbas Abu Yahya
🌻Shaykh Rabee bin Hadi al-Madkhali said:
▪️▪️'It is obligatory that we educate and train ourselves upon speaking the truth, but before that, is to search for the truth.
You should stand on the side of the truth, standing out firmly with justice, witnesses for Allaah even if it is against your own-self or your parents and close relatives.
📚[Al-Majmoo ar-Raiq p.21]
Arabic Reference
*تكون قواماً بالقسط*
🌻قال العلامة الإمام ربيع بن هادي المدخلي حفظه الله ورعاه .
▪️▪️يجب أن نربي أنفسنا على قول الحق ، وقبل ذلك على البحث عن الحق ، فتقف إلى جانب الحق ، وتكون قواماً بالقسط ، شهيداً لله ، ولو على نفسك أو الوالدين والأقربين.
📚المجموع الرائق ص 21
🌎Urdu Translation
*عدل پر قائم رہنا*
🌻علامہ امام ربیع بن ہادی المدخلی حفظہ اللہ ورعاہ فرماتے ہیں:
▪️▪️"ہم پر واجب ہے کہ ہم اپنے آپ کو حق بات کہنے کی تربیت کریں، اور اس سے پہلے حق کو تلاش کرنے کی، تاکہ تم حق کی جانب کھڑا ہو کر اسکا ساتھ دیں، اور عدل و انصاف پر مضبوطی سے قائم رہنے والے بن جائیں، اور تم اللہ کے لیے گواہ بنیں، چاہے وہ (حق ) خود تمارے خلاف یا تمہارے والدین اور قریبی رشتہ داروں کے خلاف ہی کیوں نہ ہو۔
📚المصدر: جموع الرائق، صفحہ 21
Followingthesunnah.com🌴
🌴Followingthesunnah.com🌴
☀️*Standing out Firmly with Justice*
Translated
By
Abbas Abu Yahya
🌻Shaykh Rabee bin Hadi al-Madkhali said:
▪️▪️'It is obligatory that we educate and train ourselves upon speaking the truth, but before that, is to search for the truth.
You should stand on the side of the truth, standing out firmly with justice, witnesses for Allaah even if it is against your own-self or your parents and close relatives.
📚[Al-Majmoo ar-Raiq p.21]
Arabic Reference
*تكون قواماً بالقسط*
🌻قال العلامة الإمام ربيع بن هادي المدخلي حفظه الله ورعاه .
▪️▪️يجب أن نربي أنفسنا على قول الحق ، وقبل ذلك على البحث عن الحق ، فتقف إلى جانب الحق ، وتكون قواماً بالقسط ، شهيداً لله ، ولو على نفسك أو الوالدين والأقربين.
📚المجموع الرائق ص 21
🌎Urdu Translation
*عدل پر قائم رہنا*
🌻علامہ امام ربیع بن ہادی المدخلی حفظہ اللہ ورعاہ فرماتے ہیں:
▪️▪️"ہم پر واجب ہے کہ ہم اپنے آپ کو حق بات کہنے کی تربیت کریں، اور اس سے پہلے حق کو تلاش کرنے کی، تاکہ تم حق کی جانب کھڑا ہو کر اسکا ساتھ دیں، اور عدل و انصاف پر مضبوطی سے قائم رہنے والے بن جائیں، اور تم اللہ کے لیے گواہ بنیں، چاہے وہ (حق ) خود تمارے خلاف یا تمہارے والدین اور قریبی رشتہ داروں کے خلاف ہی کیوں نہ ہو۔
📚المصدر: جموع الرائق، صفحہ 21
Followingthesunnah.com🌴
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The Reward & Virtue of Performing Wuḍu during Times of Difficulty
eBook by Al Markaz as Salafi Leicestershire
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eBook by Al Markaz as Salafi Leicestershire
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[eBook AMASL] The Reward & Virtue of Performing Wudu during times of Difficulty.pdf
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💫 New PDF- Translation of Nurun Ala Al-Darb - Weekly Q&A Sessions of Sheikh Dr. Saleh Bin Fawzan Al-Fawzan حقظه الله aired on Saudi Quran Radio Channel every Sunday.
Episode Date: 7th July 2024
54 Page Ebook
39 Questions
Download and Read:
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📻 Saudi Radio Link: aloula.sa/en/live/quranradio
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Episode Date: 7th July 2024
54 Page Ebook
39 Questions
Download and Read:
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The sweetness of Imān is that you find pleasure and delight in obedience. So if you find in yourself delight for Praying, Fasting, giving in charity, caring for your parents, reciting the Qur’ān, striving in the cause of Allah and so on, then that is the sweetness of Imān.
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From the Benefits of Winter
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From the Benefits of Winter
🌟Bismillaah🌟
🌴Followingthesunnah.com🌴
*Part 1*
*Wiping Over Shoes When Making Wudu*
Compiled & Translated
By
Abbas Abu Yahya
*The Ahadeeth*
🔶1 - From al-Mughira bin Shu’aba
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ، وَمَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ
'That the Messenger of Allaah ﷺ performed Wudu and wiped over the socks and shoes.'
📚[Collected by Abu Dawood, Tirmidhi and he said this Hadeeth is Hasan Saheeh, Nisa’ee & authenticated by Al-Albaani]
🔶2 - From Aws bin Abi Aws who said:
‘One day I saw my father performing Wudu and he wiped over his shoes, so I asked: 'Do you wipe over them?'
He replied:
هكذا رأيت رسول الله صلى الله عليه وسلم يفعل
'I saw the Messenger of Allaah -sallAllaahu alayhi wa sallam- do likewise.'
📚[Collected by Ahmad, Tabarani in 'al-Kabeer' & Al-Albaani said and this Isnaad is Saheeh, in ‘Thamaratul Mustataab fee Fiqh as-Sunnah wal Kitab’]
🔶3 From Abdikhair who said: I saw Ali -RadhiAllaahu anhu- perform Wudu and wipe over his shoes, then Ali said:
لولا أني رأيت رسول الله صلى الله عليه وسلم فعل كما رأيتموني فعلت
لرأيت أن باطن القدمين هو أحق بالمسح من ظاهرهما.
'If I had not seen the Messenger of Allaah sallAllaahu alayhi wa sallam do as you have seen me just do, I would have held the opinion that the bottom of feet had more of a right to be wiped over than the top of the foot.'
📚[Collected by Ahmad, Darimi & Al-Albaani said: and this Isnaad is Saheeh]
🌴From the Fatawa of Shaykh Al-Albaani
1 - What is the Ruling of wiping over shoes
Question:
Is it correct to wipe over shoes just like it is for wiping over the Khuff?
The Shaykh:
It is correct to wipe over shoes absolutely, just as....
📢Continue reading @ https://followingthesunnah.com/part-1-wiping-over-shoes-when-making-wudu/
🌴Followingthesunnah.com🌴
*Part 1*
*Wiping Over Shoes When Making Wudu*
Compiled & Translated
By
Abbas Abu Yahya
*The Ahadeeth*
🔶1 - From al-Mughira bin Shu’aba
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ، وَمَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ
'That the Messenger of Allaah ﷺ performed Wudu and wiped over the socks and shoes.'
📚[Collected by Abu Dawood, Tirmidhi and he said this Hadeeth is Hasan Saheeh, Nisa’ee & authenticated by Al-Albaani]
🔶2 - From Aws bin Abi Aws who said:
‘One day I saw my father performing Wudu and he wiped over his shoes, so I asked: 'Do you wipe over them?'
He replied:
هكذا رأيت رسول الله صلى الله عليه وسلم يفعل
'I saw the Messenger of Allaah -sallAllaahu alayhi wa sallam- do likewise.'
📚[Collected by Ahmad, Tabarani in 'al-Kabeer' & Al-Albaani said and this Isnaad is Saheeh, in ‘Thamaratul Mustataab fee Fiqh as-Sunnah wal Kitab’]
🔶3 From Abdikhair who said: I saw Ali -RadhiAllaahu anhu- perform Wudu and wipe over his shoes, then Ali said:
لولا أني رأيت رسول الله صلى الله عليه وسلم فعل كما رأيتموني فعلت
لرأيت أن باطن القدمين هو أحق بالمسح من ظاهرهما.
'If I had not seen the Messenger of Allaah sallAllaahu alayhi wa sallam do as you have seen me just do, I would have held the opinion that the bottom of feet had more of a right to be wiped over than the top of the foot.'
📚[Collected by Ahmad, Darimi & Al-Albaani said: and this Isnaad is Saheeh]
🌴From the Fatawa of Shaykh Al-Albaani
1 - What is the Ruling of wiping over shoes
Question:
Is it correct to wipe over shoes just like it is for wiping over the Khuff?
The Shaykh:
It is correct to wipe over shoes absolutely, just as....
📢Continue reading @ https://followingthesunnah.com/part-1-wiping-over-shoes-when-making-wudu/
Following the Sunnah -
Part 1 – Wiping Over Shoes When Making Wudu - Following the Sunnah
Part 1 Wiping Over Shoes When Making Wudu Compiled & Translated By Abbas Abu Yahya The Ahadeeth 1 - From al-Mughira bin Shu’aba أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَوَضَّأَ، وَمَسَحَ عَلَى الْجَوْرَبَيْنِ وَالنَّعْلَيْنِ 'That the Messenger…
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Forwarded from Authentic Du’a & Supplications
Increase in Saying 'Lā ilāha ill-Allāh'
Al-Imām ibn Hazm (رحمه الله) said:
"Increase in saying لَا إِلٰهَ إِلَّا اللهُ 'Lā ilāha illa-Allāh' (there is none is worthy of worship but Allah), for it can be perfectly said with the movement of the tongue, without moving the lips, and the person sitting next to you will not notice it."
📚 Talkhīs li-Wajh at-Takhliṣ (100).
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Al-Imām ibn Hazm (رحمه الله) said:
"Increase in saying لَا إِلٰهَ إِلَّا اللهُ 'Lā ilāha illa-Allāh' (there is none is worthy of worship but Allah), for it can be perfectly said with the movement of the tongue, without moving the lips, and the person sitting next to you will not notice it."
📚 Talkhīs li-Wajh at-Takhliṣ (100).
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🌟Bismillaah🌟
🌴Followingthesunnah.com🌴
*Part 2*
*Wiping Over Shoes When Making Wudu*
Compiled & Translated
By
Abbas Abu Yahya
*The Issue of wiping over Khuff & wiping over shoes*
By Shaykh Muhammad Nasiruddeen al-Albaani
Questioner:
O noble shaykh, regarding the issue of wiping over Khuff and is this issue the same as wiping over shoes as many of the people of knowledge have opposed this?
Answer
Shaykh Al-Albaani:
‘Of course, indeed many of the people of knowledge opposed it and others agreed with it, and so what?
Is there an issue about which the scholars did not differ except for very few issues.
When it comes to differences, it is necessary that a Muslim....'
📢Continue reading @ https://followingthesunnah.com/part-2-wiping-over-shoes-when-making-wudu/
🌴Followingthesunnah.com🌴
*Part 2*
*Wiping Over Shoes When Making Wudu*
Compiled & Translated
By
Abbas Abu Yahya
*The Issue of wiping over Khuff & wiping over shoes*
By Shaykh Muhammad Nasiruddeen al-Albaani
Questioner:
O noble shaykh, regarding the issue of wiping over Khuff and is this issue the same as wiping over shoes as many of the people of knowledge have opposed this?
Answer
Shaykh Al-Albaani:
‘Of course, indeed many of the people of knowledge opposed it and others agreed with it, and so what?
Is there an issue about which the scholars did not differ except for very few issues.
When it comes to differences, it is necessary that a Muslim....'
📢Continue reading @ https://followingthesunnah.com/part-2-wiping-over-shoes-when-making-wudu/
Following the Sunnah -
Part 2 – Wiping over Shoes When Making Wudu - Following the Sunnah
Wiping Over Shoes When Making Wudu Compiled & Translated By Abbas Abu Yahya Part 2 The Issue of wiping over Khuff and wiping over shoes By Shaykh Muhammad Nasiruddeen al-Albaani Questioner: O noble shaykh, regarding the issue of wiping over Khuff and is this…
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Victory and honour is from Allāh, and it is sought by the obedience of Allāh.
Allāh says in the Qurān:
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا
Whosoever desires honour, power and glory then to Allah belong all honour, power and glory. (35:10)
The Imān Abdul-Rahmān Ibn Nāsir al Si’dī رحمه الله said in his explanation of this verse:
أي: يا من يريد العزة، اطلبها ممن هي بيده، فإن العزة بيد اللّه، ولا تنال إلا بطاعته
“What is meant by this verse is, O you who wants ‘izah (honour, power and glory), seek it from the one who possesses it, for indeed ‘izah (honour, power and glory) belongs to Allāh and it can only be attained except through by his obedience.”
When there is relief from Allāh, the Muslims should be grateful to Allāh by way of obedience.
When ‘Āisha رضي الله عنها وعن أبيها was made free of the false accusations and the relief came from Allāh, the first thing She رضي الله عنها وعن أبيها did was prostrate to Allāh.
May Allāh make us all grateful and obedient slaves of His until we meet Him تبارك وتعالى.
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Allāh says in the Qurān:
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا
Whosoever desires honour, power and glory then to Allah belong all honour, power and glory. (35:10)
The Imān Abdul-Rahmān Ibn Nāsir al Si’dī رحمه الله said in his explanation of this verse:
أي: يا من يريد العزة، اطلبها ممن هي بيده، فإن العزة بيد اللّه، ولا تنال إلا بطاعته
“What is meant by this verse is, O you who wants ‘izah (honour, power and glory), seek it from the one who possesses it, for indeed ‘izah (honour, power and glory) belongs to Allāh and it can only be attained except through by his obedience.”
When there is relief from Allāh, the Muslims should be grateful to Allāh by way of obedience.
When ‘Āisha رضي الله عنها وعن أبيها was made free of the false accusations and the relief came from Allāh, the first thing She رضي الله عنها وعن أبيها did was prostrate to Allāh.
May Allāh make us all grateful and obedient slaves of His until we meet Him تبارك وتعالى.
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The Best and Worst Among You
The Messenger of Allah (ﷺ) said:
"Shall I not inform you of the best among you and the worst among you?
The best of you are those whose goodness is hoped for, and whose harm is safe from.
The worst of you are those whose goodness is not hoped for, and whose harm is not safe from."
📚 Sahih al-Jami' (2603).
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The Messenger of Allah (ﷺ) said:
"Shall I not inform you of the best among you and the worst among you?
The best of you are those whose goodness is hoped for, and whose harm is safe from.
The worst of you are those whose goodness is not hoped for, and whose harm is not safe from."
📚 Sahih al-Jami' (2603).
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The Importance of Seeking Guidance from Allah
{أَتُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ ۖ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا}
"Do you wish to guide those whom Allah has sent astray? And whomever Allah sends astray, you will never find a way for them." (Surah An-Nisa, Ayah 88)
Sheikh Muhammad Al-Ameen Ash-Shanqeeti (رحمه الله) said:
"From this verse we learn, that a servant of Allah should supplicate much and plead with Allah to guide them and not lead them astray. For whoever Allah guides will never be misled, and whoever He leads astray will have no guide."
📚 Adwa’ Al-Bayan (Lights of Explanation), 5/92.
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{أَتُرِيدُونَ أَنْ تَهْدُوا مَنْ أَضَلَّ اللَّهُ ۖ وَمَنْ يُضْلِلِ اللَّهُ فَلَنْ تَجِدَ لَهُ سَبِيلًا}
"Do you wish to guide those whom Allah has sent astray? And whomever Allah sends astray, you will never find a way for them." (Surah An-Nisa, Ayah 88)
Sheikh Muhammad Al-Ameen Ash-Shanqeeti (رحمه الله) said:
"From this verse we learn, that a servant of Allah should supplicate much and plead with Allah to guide them and not lead them astray. For whoever Allah guides will never be misled, and whoever He leads astray will have no guide."
📚 Adwa’ Al-Bayan (Lights of Explanation), 5/92.
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Make Du’a, Seek Forgiveness, and Give Charity on Behalf of Your Deceased Ones
Shaykh Salih Al-Fawzan (may Allah preserve him) said:
"The torment of the grave may be cut off from the deceased believer who sins if he is punished in his grave, because of the supplication or charity (done for him/her)."
📚 (Explanation of Al-Aqeedah Al-Wasitiyyah, Shaykh Salih Al-Fawzan, p. 144).
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Shaykh Salih Al-Fawzan (may Allah preserve him) said:
"The torment of the grave may be cut off from the deceased believer who sins if he is punished in his grave, because of the supplication or charity (done for him/her)."
📚 (Explanation of Al-Aqeedah Al-Wasitiyyah, Shaykh Salih Al-Fawzan, p. 144).
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