How to Praise Others
Nufay’ ibn al-Harith (may Allah be pleased with him) reported:
A man praised another man in the presence of the Prophet (ﷺ), so the Prophet said: "Woe to you! You have cut the neck of your companion, you have cut the neck of your companion," (he said this) repeatedly.
Then he said: "If one of you must praise his brother, then let him say:
أَحْسِبُ فُلَانًا، وَاللَّهُ حَسِيبُهُ، وَلَا أُزَكِّي عَلَى اللَّهِ أَحَدًا، أَحْسِبُهُ كَذَا وَكَذَا
Aḥsibu fulānan, wa-llāhu ḥasībuh, wa-lā uzakkī ʿalā llāhi aḥadan, aḥsibu-hu kadhā wa-kadhā
'I consider so-and-so to be such, and Allah is his true judge, and I do not ascribe purity to anyone before Allah. I consider him to be such-and-such, (if he knows that to be true of him).'
📚 [Agreed upon (al-Bukhari 2662, Muslim 3000)].
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Nufay’ ibn al-Harith (may Allah be pleased with him) reported:
A man praised another man in the presence of the Prophet (ﷺ), so the Prophet said: "Woe to you! You have cut the neck of your companion, you have cut the neck of your companion," (he said this) repeatedly.
Then he said: "If one of you must praise his brother, then let him say:
أَحْسِبُ فُلَانًا، وَاللَّهُ حَسِيبُهُ، وَلَا أُزَكِّي عَلَى اللَّهِ أَحَدًا، أَحْسِبُهُ كَذَا وَكَذَا
Aḥsibu fulānan, wa-llāhu ḥasībuh, wa-lā uzakkī ʿalā llāhi aḥadan, aḥsibu-hu kadhā wa-kadhā
'I consider so-and-so to be such, and Allah is his true judge, and I do not ascribe purity to anyone before Allah. I consider him to be such-and-such, (if he knows that to be true of him).'
📚 [Agreed upon (al-Bukhari 2662, Muslim 3000)].
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Forwarded from Qur’an Reminders
The Link Between Disobedience of Parents to Arrogance and Misery
Some of the Salaf said:
"You will not find someone who is disobedient to his parents except that you will find him to be arrogant and miserable."
Then (they) read:
'وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًۭا شَقِيًّۭا'
'And dutiful to my mother, and He has not made me arrogant, unblessed.' (Surah Maryam, Ayah 32)
📚(Tafsir Ibn Kathir, 5/229).
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Some of the Salaf said:
"You will not find someone who is disobedient to his parents except that you will find him to be arrogant and miserable."
Then (they) read:
'وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًۭا شَقِيًّۭا'
'And dutiful to my mother, and He has not made me arrogant, unblessed.' (Surah Maryam, Ayah 32)
📚(Tafsir Ibn Kathir, 5/229).
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The Link Between Allah's Grace and Mercy for Entering Paradise
The Prophet Muhammad ﷺ said:
"None of you will enter Paradise because of your deeds alone." They asked, "Not even you, O Messenger of Allah?" He said, "Not even me, unless Allah grants me His grace and mercy."
📚 Reported by Al-Bukhari (5673).
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The Prophet Muhammad ﷺ said:
"None of you will enter Paradise because of your deeds alone." They asked, "Not even you, O Messenger of Allah?" He said, "Not even me, unless Allah grants me His grace and mercy."
📚 Reported by Al-Bukhari (5673).
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The Virtue of Performing Wudu and Praying 2 Rak'ahs with Khushu (Devotion and Attentiveness)
On the authority of Uthman ibn Affan (may Allah be pleased with him) in the hadith about wudu, he said, the Messenger of Allah (ﷺ) said:
"Whoever performs wudu like my wudu, then stands and prays 2 rak'ahs during which he doesn’t think about anything else (meaning he doesn’t let his mind wander) his previous sins will be forgiven."
📚 Reported by Al-Bukhari (159) and Muslim (226).
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On the authority of Uthman ibn Affan (may Allah be pleased with him) in the hadith about wudu, he said, the Messenger of Allah (ﷺ) said:
"Whoever performs wudu like my wudu, then stands and prays 2 rak'ahs during which he doesn’t think about anything else (meaning he doesn’t let his mind wander) his previous sins will be forgiven."
📚 Reported by Al-Bukhari (159) and Muslim (226).
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From the Evils of Harmful Jokes
The Imam Ibn Hibban (may Allah have mercy on him) said:
"And how many separations between two brothers, and estrangements between two close friends, began with joking."
📚Rawdat al-‘Uqala (p. 78).
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The Imam Ibn Hibban (may Allah have mercy on him) said:
"And how many separations between two brothers, and estrangements between two close friends, began with joking."
📚Rawdat al-‘Uqala (p. 78).
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The Bittersweet Reality of Calamities
Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:
"Calamities are a blessing because they expiate sins, call for patience (which is rewarded), lead one to turn back to Allah, humble oneself before Him, and distance oneself from the creation, among other great benefits."
📚 Jami' al-Masa'il (9/403).
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Shaykh al-Islam Ibn Taymiyyah (may Allah have mercy on him) said:
"Calamities are a blessing because they expiate sins, call for patience (which is rewarded), lead one to turn back to Allah, humble oneself before Him, and distance oneself from the creation, among other great benefits."
📚 Jami' al-Masa'il (9/403).
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New Article: Belief in the Punishment of the Grave and Its Reward — A Description of What Happens to the Believer at the Time of Death.
The Foundations of the Sunnah of Imām Ahmad Ibn Hanbal: Benefits from Shaikh An-Najmī. (Part 17)
abukhadeejah.com/part-17-belief-in-the-punishment-of-the-grave-and-its-reward-foundations-of-the-sunnah-of-ahmad-ibn-hanbal
x.com/abukhadeejahsp/status/1834262638483943573
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The Foundations of the Sunnah of Imām Ahmad Ibn Hanbal: Benefits from Shaikh An-Najmī. (Part 17)
abukhadeejah.com/part-17-belief-in-the-punishment-of-the-grave-and-its-reward-foundations-of-the-sunnah-of-ahmad-ibn-hanbal
x.com/abukhadeejahsp/status/1834262638483943573
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Hoping for Allah's Reward and the Nearness (of the time) in Meeting Him
مَن كَانَ يَرْجُو لِقَاءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَآَتٍ ۗ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
{Whoever hopes for the meeting with Allah, then indeed the appointed time of Allah is coming. And He is the All-Hearing, the All-Knowing}. [Surah Al-Ankabut: 5]
Ibn Juzayy al-Kalbi (may Allah have mercy on him) said:
"The meaning of the verse is: Whoever hopes for the reward of Allah should be patient in this world, striving in obedience to Allah until they meet Him and are rewarded. For the meeting with Allah is near."
📚 At-Tasheel li 'Uloom at-Tanzeel (2/155).
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مَن كَانَ يَرْجُو لِقَاءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَآَتٍ ۗ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
{Whoever hopes for the meeting with Allah, then indeed the appointed time of Allah is coming. And He is the All-Hearing, the All-Knowing}. [Surah Al-Ankabut: 5]
Ibn Juzayy al-Kalbi (may Allah have mercy on him) said:
"The meaning of the verse is: Whoever hopes for the reward of Allah should be patient in this world, striving in obedience to Allah until they meet Him and are rewarded. For the meeting with Allah is near."
📚 At-Tasheel li 'Uloom at-Tanzeel (2/155).
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The Promise of a Good Life for Those Who Work Righteous Deeds
مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ
"Whoever works righteousness, whether male or female, while being a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do." (Surah An-Nahl, 16:97).
Imam Ibn al-Qayyim (may Allah have mercy on him) said:
“Allah, the Most Glorified, has guaranteed a good life to everyone who does righteous deeds, and He is true to His promise and does not break it.”
📚 Ad-Dā' wa Ad-Dawā' (p. 429).
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مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ
"Whoever works righteousness, whether male or female, while being a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do." (Surah An-Nahl, 16:97).
Imam Ibn al-Qayyim (may Allah have mercy on him) said:
“Allah, the Most Glorified, has guaranteed a good life to everyone who does righteous deeds, and He is true to His promise and does not break it.”
📚 Ad-Dā' wa Ad-Dawā' (p. 429).
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The Path of Guidance: Understanding the Ruling of Celebrating the Mawlid (the Birthday of the Beloved Prophet Muhammad [peace be upon him])
(1/2):
In the name of Allah, the Most Merciful, the Bestower of Mercy.
The Prophet Muhammad (ﷺ) said:
"I have left you upon a clear path. It’s night is like its day. No one deviates from it except that he is destroyed." [1]
This is a tremendous saying by our Prophet Muhammad (peace be upon him) and it shows the clarity and completeness of the guidance he left behind for his Ummah.
It is a simple message, and yet an instruction to his followers. A clear path to follow, no ambiguity, straight and leading to Allah, and also a warning for whoever deviates from it, that their affair will be at loss.
Celebrating the Prophet's birthday was not from the practices of the Prophet himself, nor from the guidance of his Companions, nor the four Imams, nor the first three generations of righteous Muslims (the Salaf), whom the Prophet (peace be upon him) attested to their righteousness in the authentic hadeeth [2].
The celebration of the Mawlid was first introduced in the 4th century of Islam by the Fatimid Shia dynasty in Egypt. This practice was not part of the early Islamic tradition and was established by the Fatimids as a way to promote their religious and political agenda. Over time, the Mawlid spread to various parts of the Muslim world and took on different forms, but its origins are rooted in the Fatimid era, reflecting the influence of Shia practices in shaping this observance.
However, there are still some in the Ummah today who argue in favour of this practice. We say to those Muslims: the Prophet Muhammad (peace be upon him) warned against innovations in religious matters, saying, "Every innovation is a misguidance, and every misguidance leads to the Fire." [3]
Indeed, drawing closer to Allah is only possible through obeying Allah and his Messenger (peace be upon him). Allah commands us in the Qur'an: "Say (O Muhammad to mankind): 'If you (really) love Allah, then follow me (i.e., accept Islamic Monotheism, follow the Qur'an and the Sunnah), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful.'" [4]
The People of Knowledge from Ahlus-Sunnah (the People of Sunnah) called this verse (the ayah) of test, because it makes it clear that if someone truly loves Allah, then what will prove their claim is if they follow the way of Prophet Muhammad (peace be upon him).
(1/2):
In the name of Allah, the Most Merciful, the Bestower of Mercy.
The Prophet Muhammad (ﷺ) said:
"I have left you upon a clear path. It’s night is like its day. No one deviates from it except that he is destroyed." [1]
This is a tremendous saying by our Prophet Muhammad (peace be upon him) and it shows the clarity and completeness of the guidance he left behind for his Ummah.
It is a simple message, and yet an instruction to his followers. A clear path to follow, no ambiguity, straight and leading to Allah, and also a warning for whoever deviates from it, that their affair will be at loss.
Celebrating the Prophet's birthday was not from the practices of the Prophet himself, nor from the guidance of his Companions, nor the four Imams, nor the first three generations of righteous Muslims (the Salaf), whom the Prophet (peace be upon him) attested to their righteousness in the authentic hadeeth [2].
The celebration of the Mawlid was first introduced in the 4th century of Islam by the Fatimid Shia dynasty in Egypt. This practice was not part of the early Islamic tradition and was established by the Fatimids as a way to promote their religious and political agenda. Over time, the Mawlid spread to various parts of the Muslim world and took on different forms, but its origins are rooted in the Fatimid era, reflecting the influence of Shia practices in shaping this observance.
However, there are still some in the Ummah today who argue in favour of this practice. We say to those Muslims: the Prophet Muhammad (peace be upon him) warned against innovations in religious matters, saying, "Every innovation is a misguidance, and every misguidance leads to the Fire." [3]
Indeed, drawing closer to Allah is only possible through obeying Allah and his Messenger (peace be upon him). Allah commands us in the Qur'an: "Say (O Muhammad to mankind): 'If you (really) love Allah, then follow me (i.e., accept Islamic Monotheism, follow the Qur'an and the Sunnah), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful.'" [4]
The People of Knowledge from Ahlus-Sunnah (the People of Sunnah) called this verse (the ayah) of test, because it makes it clear that if someone truly loves Allah, then what will prove their claim is if they follow the way of Prophet Muhammad (peace be upon him).
The Path of Guidance: Understanding the Ruling of Celebrating the Mawlid (the Birthday of the Beloved Prophet Muhammad [peace be upon him])
(2/2):
This means not adding to the religion or taking away from it, and this, in reality, is how one truly honours the religion and the Prophet (peace be upon him)—by being a true follower and not opposing his religious guidance!
The Prophet Muhammad (peace be upon him) warned against innovations, saying, "Whoever introduces into this affair of ours that which is not from it will have it rejected." [5] This is a strong warning, showing that there is no reward for introducing or following innovations.
What further demonstrates the serious consequences of innovating into the deen of Allah is that the Prophet (peace be upon him) foretold of a people who would be turned away from his lake (Al-Hawd) on the Day of Judgment. When he would say, "My followers, my followers!" it will be said to him, "You do not know what they innovated after you." [6]
It is also not established that the exact date of the Prophet's (peace be upon him) birth is known. Scholars differ on this, with the day (Monday) established in an authentic report, but no consensus on the date or month. The Prophet (peace be upon him) fasted on Mondays, saying, "That is the day I was born," [7] but this was never treated as a celebration. Instead, he taught us that there are only two Eids in Islam: Eid al-Fitr and Eid al-Adha [8]. Taking his birthday as an Eid goes against his teachings and the clear guidance he left for us (peace be upon him).
In conclusion, it is highly evident, based upon many proofs, that introducing or following new religious practices in Islam is considered an innovation that deviates from the pure teachings of Islam.
The Prophet (peace be upon him) warned his Ummah: "Every innovation is a misguidance, and every misguidance leads to the Fire." Therefore, Muslims should strive to follow the clear path laid out by the Prophet and avoid practices that were never part of his guidance.
And Allah knows best.
References:
[1] Sunan Ibn Majah, Hadith 43.
[2] Sahih al-Bukhari, Hadith 3650; Sahih Muslim, Hadith 2533.
[3] Sunan an-Nasa'i, Hadith 1578.
[4] Qur'an, Surah Al-Imran (3:31).
[5] Sahih al-Bukhari, Hadith 2697; Sahih Muslim, Hadith 1718.
[6] Sahih al-Bukhari, Hadith 6583.
[7] Sahih Muslim, Hadith 1162.
[8] Sunan Abu Dawood, Hadith 1134.
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(2/2):
This means not adding to the religion or taking away from it, and this, in reality, is how one truly honours the religion and the Prophet (peace be upon him)—by being a true follower and not opposing his religious guidance!
The Prophet Muhammad (peace be upon him) warned against innovations, saying, "Whoever introduces into this affair of ours that which is not from it will have it rejected." [5] This is a strong warning, showing that there is no reward for introducing or following innovations.
What further demonstrates the serious consequences of innovating into the deen of Allah is that the Prophet (peace be upon him) foretold of a people who would be turned away from his lake (Al-Hawd) on the Day of Judgment. When he would say, "My followers, my followers!" it will be said to him, "You do not know what they innovated after you." [6]
It is also not established that the exact date of the Prophet's (peace be upon him) birth is known. Scholars differ on this, with the day (Monday) established in an authentic report, but no consensus on the date or month. The Prophet (peace be upon him) fasted on Mondays, saying, "That is the day I was born," [7] but this was never treated as a celebration. Instead, he taught us that there are only two Eids in Islam: Eid al-Fitr and Eid al-Adha [8]. Taking his birthday as an Eid goes against his teachings and the clear guidance he left for us (peace be upon him).
In conclusion, it is highly evident, based upon many proofs, that introducing or following new religious practices in Islam is considered an innovation that deviates from the pure teachings of Islam.
The Prophet (peace be upon him) warned his Ummah: "Every innovation is a misguidance, and every misguidance leads to the Fire." Therefore, Muslims should strive to follow the clear path laid out by the Prophet and avoid practices that were never part of his guidance.
And Allah knows best.
References:
[1] Sunan Ibn Majah, Hadith 43.
[2] Sahih al-Bukhari, Hadith 3650; Sahih Muslim, Hadith 2533.
[3] Sunan an-Nasa'i, Hadith 1578.
[4] Qur'an, Surah Al-Imran (3:31).
[5] Sahih al-Bukhari, Hadith 2697; Sahih Muslim, Hadith 1718.
[6] Sahih al-Bukhari, Hadith 6583.
[7] Sahih Muslim, Hadith 1162.
[8] Sunan Abu Dawood, Hadith 1134.
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🌟Bismillaah🌟
🌴 Followingthesunnah.com
📣 *Hadeeth no. 11*
🌟*Ahadeeth Pertaining to Repentance, Admonition
& Softening of the Heart*
📚Taken from
Silsilah Ahadeeth As-Saheehah
of
☘Shaykh Muhammad Nasiruddeen Al-Albaani
Translated
by
Abbas Abu Yahya
❄
11 – 1324 – From Uqbah bin ‘Aamir from the Prophet ﷺ -sallAllaahu alayhi wa sallam-:
إذا رأيتَ اللهَ يُعطي العبدَ من الدنيا على مَعاصيه ما يُحِبُّ فإنما هو اسْتدراجٌ ثم تلا: " فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّى إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُبْلِسُونَ <<
‘If you see that Allaah gives the slave what he loves from the Dunyaa even though he is disobedient, then that is gradual punishment from Allaah.’
Then the Prophet recited: << So, when they forgot (the warning) with which they had been reminded, We opened to them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them to punishment, and lo! They were plunged into destruction with deep regrets and sorrows. >> [An’aam: 44]
[Collected by Ahmad, Ibn Jareer in ‘Tafseer’, ad-Dulabi in ‘al-Kuna’ & graded Saheeh by Al-Albaani No. 413]
Arabic
عن عقبة بن عامر مرفوعا
٤١٣ - " إذا رأيت الله يعطي العبد من الدنيا على معاصيه ما يحب فإنما هو استدراج ثم
تلا: * (فلما نسوا ما ذكروا به فتحنا عليهم أبواب كل شيء، حتى إذا فرحوا بما
أوتوا أخذناهم بغتة فإذا هم مبلسون) * ".
أخرجه أحمد (٤ / ١٤٥) وابن جرير في " التفسير " (٧ / ١١٥) والدولابي في " الكنى " (١ / ١١١) قال الألباني 'وهذا إسناد قوي' سلسلة الأحاديث الصحيحة ٤١٣
Urdu
*توبہ، نصیحت اور رقائق(وہ سب کچھ ہیں جو دلوں کو نرم کرتا ہے اور ان پر اثر ڈالتا ہے) کے ابواب*
*نافرمانیوں کے باوجود دنیوی مال و دولت ملنا اللہ کی طرف سے ایک ڈھیل ہے-*
عقبہ بن عامر رضی اللہ عنہ سے روایت ہے، رسول اللہ ﷺ نے فرمایا: "جب تم دیکھو کہ اللہ تعالیٰ کسی بندے کو اس کی نافرمانیوں کے باوجود دنیا کی وہ چیزیں دے رہا ہے جو وہ چاہتا ہے، تو یہ حقیقت میں اللہ کی طرف سے ڈھیل ہے۔ پھر آپ ﷺ نے یہ آیت تلاوت کی: "فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّى إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُبْلِسُونَ" (أنعام: ٤٤)
{ترجمہ: "پھر جب وه لوگ ان چیزوں کو بھولے رہے جن کی ان کو نصیحت کی جاتی تھی تو ہم نے ان پر ہر چیز کے دروازے کشاده کردئے یہاں تک کہ جب ان چیزوں پر جو کہ ان کو ملی تھیں وه خوب اترا گئے ہم نے ان کو دفعتاً پکڑ لیا، پھر تو وه بالکل مایوس ہوگئے"}
📚 مصدر: اس روایت کو امام احمد نے اپنی مسند، ابن جریر نے اپنی "تفسیر" میں، اور الدولابی نے "الکنیٰ" میں نقل کی ہے، اور اسے شیخ الالبانی نے صحیح قرار دیا ہے (حدیث نمبر 413)۔
_________________
🌴The translations are by the translation team
🌴 Followingthesunnah.com
📣 *Hadeeth no. 11*
🌟*Ahadeeth Pertaining to Repentance, Admonition
& Softening of the Heart*
📚Taken from
Silsilah Ahadeeth As-Saheehah
of
☘Shaykh Muhammad Nasiruddeen Al-Albaani
Translated
by
Abbas Abu Yahya
❄
11 – 1324 – From Uqbah bin ‘Aamir from the Prophet ﷺ -sallAllaahu alayhi wa sallam-:
إذا رأيتَ اللهَ يُعطي العبدَ من الدنيا على مَعاصيه ما يُحِبُّ فإنما هو اسْتدراجٌ ثم تلا: " فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّى إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُبْلِسُونَ <<
‘If you see that Allaah gives the slave what he loves from the Dunyaa even though he is disobedient, then that is gradual punishment from Allaah.’
Then the Prophet recited: << So, when they forgot (the warning) with which they had been reminded, We opened to them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them to punishment, and lo! They were plunged into destruction with deep regrets and sorrows. >> [An’aam: 44]
[Collected by Ahmad, Ibn Jareer in ‘Tafseer’, ad-Dulabi in ‘al-Kuna’ & graded Saheeh by Al-Albaani No. 413]
Arabic
عن عقبة بن عامر مرفوعا
٤١٣ - " إذا رأيت الله يعطي العبد من الدنيا على معاصيه ما يحب فإنما هو استدراج ثم
تلا: * (فلما نسوا ما ذكروا به فتحنا عليهم أبواب كل شيء، حتى إذا فرحوا بما
أوتوا أخذناهم بغتة فإذا هم مبلسون) * ".
أخرجه أحمد (٤ / ١٤٥) وابن جرير في " التفسير " (٧ / ١١٥) والدولابي في " الكنى " (١ / ١١١) قال الألباني 'وهذا إسناد قوي' سلسلة الأحاديث الصحيحة ٤١٣
Urdu
*توبہ، نصیحت اور رقائق(وہ سب کچھ ہیں جو دلوں کو نرم کرتا ہے اور ان پر اثر ڈالتا ہے) کے ابواب*
*نافرمانیوں کے باوجود دنیوی مال و دولت ملنا اللہ کی طرف سے ایک ڈھیل ہے-*
عقبہ بن عامر رضی اللہ عنہ سے روایت ہے، رسول اللہ ﷺ نے فرمایا: "جب تم دیکھو کہ اللہ تعالیٰ کسی بندے کو اس کی نافرمانیوں کے باوجود دنیا کی وہ چیزیں دے رہا ہے جو وہ چاہتا ہے، تو یہ حقیقت میں اللہ کی طرف سے ڈھیل ہے۔ پھر آپ ﷺ نے یہ آیت تلاوت کی: "فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّى إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُبْلِسُونَ" (أنعام: ٤٤)
{ترجمہ: "پھر جب وه لوگ ان چیزوں کو بھولے رہے جن کی ان کو نصیحت کی جاتی تھی تو ہم نے ان پر ہر چیز کے دروازے کشاده کردئے یہاں تک کہ جب ان چیزوں پر جو کہ ان کو ملی تھیں وه خوب اترا گئے ہم نے ان کو دفعتاً پکڑ لیا، پھر تو وه بالکل مایوس ہوگئے"}
📚 مصدر: اس روایت کو امام احمد نے اپنی مسند، ابن جریر نے اپنی "تفسیر" میں، اور الدولابی نے "الکنیٰ" میں نقل کی ہے، اور اسے شیخ الالبانی نے صحیح قرار دیا ہے (حدیث نمبر 413)۔
_________________
🌴The translations are by the translation team
The 5 Daily Prayers are Allah’s Covenant in Return for Jannah
The Messenger of Allah (ﷺ) said: Jibreel (Gabriel) came to me from Allah, Blessed and Exalted, and said:
"O Muhammad! Indeed, Allah, Mighty and Majestic, says: I have made five prayers obligatory upon your Ummah. Whoever performs them with proper wudu (ablution), at their appointed times, and fulfills their bowing and prostration, I have a covenant with them that I will admit them into Paradise. But whoever meets Me having neglected any part of them, then they have no covenant with Me. If I will, I will punish them, and if I will, I will have mercy on them."
📚Authenticated by Imam al-Albani in Sahih al-Jami' (77) & As-Silsilah as-Sahihah (842).
https://www.linktr.ee/SalafiPosts
A Reminder Benefits the Believers.
The Messenger of Allah (ﷺ) said: Jibreel (Gabriel) came to me from Allah, Blessed and Exalted, and said:
"O Muhammad! Indeed, Allah, Mighty and Majestic, says: I have made five prayers obligatory upon your Ummah. Whoever performs them with proper wudu (ablution), at their appointed times, and fulfills their bowing and prostration, I have a covenant with them that I will admit them into Paradise. But whoever meets Me having neglected any part of them, then they have no covenant with Me. If I will, I will punish them, and if I will, I will have mercy on them."
📚Authenticated by Imam al-Albani in Sahih al-Jami' (77) & As-Silsilah as-Sahihah (842).
https://www.linktr.ee/SalafiPosts
A Reminder Benefits the Believers.
The Recommendation to Spend in Charity from One’s Excess Wealth
On the authority of Abu Umamah Al-Bahili (may Allah be pleased with him) he said:
The Messenger of Allah ﷺ said:
“O son of Adam, if you give from your excess wealth, it is better for you, and if you withhold it, it is worse for you. You will not be blamed for keeping what is enough for your needs. Start with those you are responsible for, and the upper hand (the one that gives) is better than the lower hand (the one that takes).”
📚 Narrated by Muslim, 1036.
https://www.linktr.ee/SalafiPosts
A Reminder Benefits the Believers.
On the authority of Abu Umamah Al-Bahili (may Allah be pleased with him) he said:
The Messenger of Allah ﷺ said:
“O son of Adam, if you give from your excess wealth, it is better for you, and if you withhold it, it is worse for you. You will not be blamed for keeping what is enough for your needs. Start with those you are responsible for, and the upper hand (the one that gives) is better than the lower hand (the one that takes).”
📚 Narrated by Muslim, 1036.
https://www.linktr.ee/SalafiPosts
A Reminder Benefits the Believers.
Forwarded from Authentic Du’a & Supplications
The Importance of Asking Allah to Rectify One’s Heart
Sheikh Saleh Al-Fawzan (may Allah preserve him) said:
"A Muslim should ask Allah for the rectification of his heart, because if his heart is rectified, all his affairs will be rectified, and if his heart is corrupted, all his affairs will be corrupted."
[🎙️Explanation of Umdat al-Ahkam 8]
https://www.linktr.ee/SalafiPosts
A Reminder Benefits the Believers.
Sheikh Saleh Al-Fawzan (may Allah preserve him) said:
"A Muslim should ask Allah for the rectification of his heart, because if his heart is rectified, all his affairs will be rectified, and if his heart is corrupted, all his affairs will be corrupted."
[🎙️Explanation of Umdat al-Ahkam 8]
https://www.linktr.ee/SalafiPosts
A Reminder Benefits the Believers.
🌴Followingthesunnah.com🌴
فـوائـد مسـتـنبطة
مـن
قـصة يوسف
*Benefits Derived from the Story of Yusuf*
-sallAllaahu alayhi wa sallam-
By the
Shaykh ‘Allama
AbdurRahman bin Nasr as-Sa'adi
Translated by
Abbas Abu Yahya
Chapter 10
The Stance of the Chosen Ones of Allaah when Afflictions Occur
The saying of Allaah Ta'ala about Yaqoob when his sons first carried out what they did to their brother Yusuf:
بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ
<< Nay, but your own selves have made up a story. So (for me) patience is most fitting. And it is Allaah (Alone) Whose help can be sought against that which you assert. >>
Likewise, what Yaqoob said when the trial became extremely difficult for him when his other son was detained:
بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَنْ يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ
<< ‘Nay, but your own selves have enticed you into something. So patience is most fitting (for me). May be Allaah will bring them (back) all to me. Truly He! only He is All-Knowing, All-Wise.’>>
In what happened to Yaqoob is evidence that if catastrophes and calamities befall those chosen ones of Allaah, initially they confront them with patience and with seeking aid from Allaah, the Master.
For many excellent multiple benefits
🌻To continue reading this wonderful article go to:
🌷https://followingthesunnah.com/
فـوائـد مسـتـنبطة
مـن
قـصة يوسف
*Benefits Derived from the Story of Yusuf*
-sallAllaahu alayhi wa sallam-
By the
Shaykh ‘Allama
AbdurRahman bin Nasr as-Sa'adi
Translated by
Abbas Abu Yahya
Chapter 10
The Stance of the Chosen Ones of Allaah when Afflictions Occur
The saying of Allaah Ta'ala about Yaqoob when his sons first carried out what they did to their brother Yusuf:
بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ
<< Nay, but your own selves have made up a story. So (for me) patience is most fitting. And it is Allaah (Alone) Whose help can be sought against that which you assert. >>
Likewise, what Yaqoob said when the trial became extremely difficult for him when his other son was detained:
بَلْ سَوَّلَتْ لَكُمْ أَنْفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَنْ يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ
<< ‘Nay, but your own selves have enticed you into something. So patience is most fitting (for me). May be Allaah will bring them (back) all to me. Truly He! only He is All-Knowing, All-Wise.’>>
In what happened to Yaqoob is evidence that if catastrophes and calamities befall those chosen ones of Allaah, initially they confront them with patience and with seeking aid from Allaah, the Master.
For many excellent multiple benefits
🌻To continue reading this wonderful article go to:
🌷https://followingthesunnah.com/
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