Does Touching a Child’s Private Part While Washing Them Invalidate Wuḍūʾ?

Question: Does touching a child’s private part while washing them invalidate wuḍūʾ (ablution), or not?

The Imām and Muḥaddith, Muqbil ibn Hādī al-Wādiʿī (may Allah have mercy upon him), answered:

What appears to be correct is that it invalidates wuḍūʾ, because it has been reported:

“Whoever touches the private part…”

And the private part is the private part of both an adult and a child.

📚Al-Ajwibah al-Wādiʿiyyah ʿalā al-Asʾilah an-Nisāʾiyyah, p. 37.

#Fatwas_Related_to_Purification

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You Do Not Need an Intermediary Between You and Allah

Shaykh Ṣāliḥ al-Fawzān (may Allah preserve him) said:

“You are a sinner, so seek the forgiveness of Allah, the Mighty and Majestic, and He will forgive you. You are not in need of someone to come and intercede for you before Allah so that He may forgive you. No.

Call upon Allah and say: ‘My Lord, forgive me. O my Lord, forgive me. O Allah, I seek Your forgiveness and repent to You.’”

📚Al-Taʿlīq ʿalā Fatḥ al-Majīd, 18/06/1439 AH.

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When the Heart Tastes the Sweetness of Sincerity, Its Desires Are Subdued

Shaykh al-Islām Ibn Taymiyyah (may Allah have mercy upon him) said:

“Allah repels from His servant that which harms him of inclining toward images and becoming attached to them, and He turns away from him immorality through his sincerity to Allah.

For this reason, before a person tastes the sweetness of servitude to Allah and sincerity to Him, his soul may overpower him and drive him toward following its desires. But once he tastes the sweetness of sincerity and it becomes strong within his heart, his desires are subdued before it without the need for treatment.

Allah, the Exalted, said:

‘Verily, As-Ṣalāt (the prayer) prevents from Al-Faḥshā’ (i.e. great sins of every kind, unlawful sexual intercourse, etc.) and Al-Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed, etc.) and the remembering (praising, etc.) of (you by) Allah (in front of the angels) is greater indeed.’
Sūrah al-ʿAnkabūt, 29:45

Indeed, the prayer contains the repelling of what is disliked—namely immorality and evil—and it contains the attainment of what is beloved—namely the remembrance of Allah.

And attaining this beloved matter is greater than repelling that disliked matter, for the remembrance of Allah is worship of Allah, and the heart’s worship of Allah is intended for its own sake. As for evil being repelled from it, that is intended for another purpose and follows consequently.

The heart was created to love the truth, desire it, and seek it. When the desire for evil presents itself to the heart, it seeks to repel it, for it corrupts the heart just as crops are corrupted by the weeds that grow among them.

For this reason, Allah, the Exalted, said:

‘Indeed he succeeds who purifies his ownself. And indeed he fails who corrupts his ownself.’
Sūrah al-Shams, 91:9–10

And Allah, the Exalted, said:

‘Indeed whosoever purifies himself shall achieve success, and remembers (glorifies) the Name of his Lord, and prays.’
Sūrah al-Aʿlā, 87:14–15

📚Kitāb al-ʿUbūdiyyah — Shaykh al-Islām Ibn Taymiyyah (may Allah have mercy upon him), p. 75.

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Worship Allah Alone and Do Not Associate Anything with Him

Shaykh Dr. Ṣāliḥ ibn Fawzān ibn ʿAbdillāh al-Fawzān (may Allah preserve him) said regarding the saying of Allah:

﴿ وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا ﴾

“Worship Allah and join none with Him in worship.”
(Sūrah al-Nisāʾ, 4:36)

“Do not associate partners” — meaning: abandon shirk. Shirk is to make other than Allah equal with Allah in something that is from the exclusive rights of Allah.

“Anything” — this is an indefinite noun occurring in the context of a prohibition, so it encompasses every form of shirk: major and minor.

The Overall Meaning of the Verse

Allah, Glorified and Exalted, commands His servants to worship Him alone without any partner, and He prohibits them from shirk.

He did not specify one particular type of worship—not supplication, prayer, nor anything else—so that the command would encompass every form of worship.

Likewise, He did not specify one particular type of shirk, so that the prohibition would encompass every form of shirk.

The Relevance of the Verse to This Chapter

The verse begins with the command to Tawḥīd and the prohibition of shirk. Therefore, it explains Tawḥīd as worshipping Allah alone and abandoning shirk.

Benefits Derived from the Verse

1. It is obligatory to single out Allah alone in worship, because Allah commanded this first; therefore, it is the most emphatic of obligations.

2. Shirk is prohibited, because Allah forbade it; therefore, it is the gravest of prohibited matters.

3. Avoiding shirk is a condition for the validity of worship, because Allah joined the command to worship Him with the prohibition of shirk.

4. Shirk is prohibited in all its forms—whether little or much, major or minor—because the word “anything” is indefinite in the context of a prohibition, and therefore encompasses all of that.

5. It is not permissible to associate
anyone with Allah in worship—neither an angel, nor a prophet, nor a righteous person from among the awliyāʾ, nor an idol—because the word “anything” is general.

📚Al-Mulakhkhaṣ fī Sharḥ Kitāb al-Tawḥīd, p. 15.

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The Reason Behind the Rising Prevalence of Infertility Among Women!

Shaykh Muhammad ibn Salih al-Uthaymeen رحمه الله

When Allah Places Blessing in Something, a Little Becomes Much

Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn (may Allah have mercy upon him) said:

“When Allah places blessing in what He has given a person, a little of it becomes much. And when blessing is removed, a great deal becomes little.

How many a person has Allah caused immense good to come about through his hands in only a few days—good that He does not bring about through the hands of someone else in many days.

And how many a person possesses little wealth, yet lives comfortably in his home because Allah has blessed his wealth for him, while another person who possesses more wealth than him does not have that same blessing.

At times, you can actually sense that Allah has blessed something for you to such an extent that it remains with you until you say: ‘How has it still not run out yet?’”

📚 Al-Sharḥ al-Mumtiʿ — Kitāb al-Ṣalāh, p. 36.

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True Knowledge Leaves Its Mark Upon a Person

Imām al-Ḥasan al-Baṣrī (may Allah have mercy upon him) said:

“When a man would seek knowledge, it would not be long before its effects could be seen in his humility, his gaze, his tongue, his hand, his prayer, his speech, and his zuhd.

Indeed, a man may acquire a single branch from the branches of knowledge and then act upon it, and that would be better for him than the entire world and everything within it, were it to belong to him and he were to devote it all to the Hereafter.”

📚 Al-Zuhd wa al-Raqāʾiq — Ibn al-Mubārak, vol. 1, p. 26.

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O Women, Beware of Being Kharrājah and Wallājah — For a Woman’s Dignity Lies in Her Remaining in Her Home!

Shaykh Abdurrazzaq Al-Badr حفظه الله

The Door of Repentance Remains Open for the Sinner

Shaykh Zayd ibn Muḥammad ibn Hādī al-Madkhalī (may Allah have mercy upon him) said:

“The door of repentance is open for the sinner if he falls into any sin while he is still alive and desires to repent. Allah will accept his repentance if its conditions are fulfilled, namely: abandoning the sin, firmly resolving not to return to it, and regretting having committed it.

His repentance will be accepted no matter how grave his offence may be.

The greatest of all sins, without exception, is associating partners with Allah, Blessed and Exalted. So if a Muslim falls into shirk or apostatises from Islām and then wishes to repent, he is directed to repentance and informed that it will be accepted from him.

No sinner who is sincere in his repentance is barred from repentance.”

📚 ʿAwn al-Aḥad al-Ṣamad Sharḥ al-Adab al-Mufrad, vol. 1, p. 11.

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🔴 We Are Live!

By the permission and grace of Allah, we are now LIVE with our eleventh lesson on the:

📚 Explanation of the Summary of the Description of the Prophet’s Prayer, from the Opening Takbīr to the Taslīm, as Though You See It

✍️ By the Imām and Muḥaddith, Muḥammad Nāṣir al-Dīn al-Albānī (may Allah have mercy upon him)

📖 Explanation and Commentary by Shaykh Prof. Dr. Sulaymān ibn Salīmullāh al-Ruḥaylī (may Allah preserve him)

🎙 Read and translated live by Abū Zakariyyā Aḥmad al-Ḥudaydī

Join us as we study the authentic description of the prayer of our beloved Prophet ﷺ—from the opening Takbīr to the Taslīm—so that our worship conforms to his noble guidance, acting upon his blessed command:

«صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي»
“Pray as you have seen me praying.” Ṣaḥīḥ al-Bukhārī (6008).

https://www.youtube.com/live/1nzwuUlhe8U?si=UVgU_fVZQEoiXMIj

The Greatest Joy of a Parent Is to See Their Children Obedient to Allah

Shaykh ʿAbd al-Razzāq al-Badr (may Allah preserve him and grant him success) said:

“Children are a tremendous blessing, and they are an adornment of the life of this world, as Allah, the Exalted, said:

﴿ الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا ﴾
‘Wealth and children are the adornment of the life of this world.’
Sūrah al-Kahf, 18:46

And they are a comfort to the eyes of their parents if they obey Allah.

Among the supplications of the servants of al-Raḥmān is:

﴿ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ ﴾
‘Our Lord! Bestow on us from our wives and our offspring the comfort of our eyes.’
Sūrah al-Furqān, 25:74

Al-Ḥasan al-Baṣrī (may Allah have mercy upon him) was asked about this verse, and he said:

‘That Allah allows the Muslim servant to see obedience to Allah from his wife, his brother, and his close companion. By Allah, there is nothing more comforting to the eye of a Muslim than seeing a child, a grandchild, a brother, or a close companion being obedient to Allah, the Mighty and Majestic.’”

📚 Aḥādīth al-Akhlāq, p. 91.

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🔴 We Are Live!

By the permission and grace of Allah, we are now LIVE with our twelfth lesson on the:

📚 Explanation of the Summary of the Description of the Prophet’s Prayer, from the Opening Takbīr to the Taslīm, as Though You See It

✍️ By the Imām and Muḥaddith, Muḥammad Nāṣir al-Dīn al-Albānī (may Allah have mercy upon him)

📖 Explanation and Commentary by Shaykh Prof. Dr. Sulaymān ibn Salīmullāh al-Ruḥaylī (may Allah preserve him)

🎙 Read and translated live by Abū Zakariyyā Aḥmad al-Ḥudaydī

Join us as we study the authentic description of the prayer of our beloved Prophet ﷺ—from the opening Takbīr to the Taslīm—so that our worship conforms to his noble guidance, acting upon his blessed command:

«صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي»
“Pray as you have seen me praying.” Ṣaḥīḥ al-Bukhārī (6008).

https://www.youtube.com/live/OZvUTadecd8?si=BIdIBc7tYIgz13hj

Sūrah al-Fātiḥah Is Among the Greatest Means of Healing

Al-Ḥāfiẓ Ibn Rajab al-Ḥanbalī (may Allah have mercy upon him) said:

“The entire Qurʾān is a healing, and al-Fātiḥah is the greatest sūrah within it. It possesses a special quality of healing that other sūrahs do not possess.

Those endowed with knowledge and insight have continued to treat their ailments with it, and they have witnessed its effect in bringing recovery and healing swiftly.

However, there is an important point here that one must pay close attention to:

Ruqyah and protective supplications are like a weapon, and the effect of a weapon depends upon the strength of the one wielding it and upon the target being receptive to its effect.

The effectiveness of a weapon lies in the one who strikes with it, not merely in the sharpness of its blade.

So whenever the weapon itself is complete and free from defect, the arm wielding it is strong, and the object struck is receptive to being cut, then the cut will inevitably take effect.

But whenever any one of these three matters is absent, its effect will likewise be absent.”

📚 Tafsīr Sūrat al-Fātiḥah, p. 45.

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The Home Is the First School, and the Mother Is the Foundation of Religious Upbringing

Imām ʿAbd al-Ḥamīd ibn Bādīs (may Allah have mercy upon him) said:

“The home is the first school and the original place in which men are formed.

The religious commitment of the mother is the foundation for preserving religion and good character.

Most of the weakness we find in our men with regard to these two matters stems from the absence of Islamic upbringing within the homes, due to the ignorance of mothers and the weakness of their religious commitment.”

📚 Āthār Ibn Bādīs, vol. 4, p. 210.

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What Is the Ruling on Using Pills to Prevent Menstruation for Prayer, Fasting, and Ḥajj, and What Is the Ruling on Her Fasting?

Question: What is the ruling on using pills to prevent menstruation for the sake of prayer, fasting, and Ḥajj? And what is the ruling on her fasting?

The Imām and Muḥaddith, Muqbil ibn Hādī al-Wādiʿī (may Allah have mercy upon him), answered:

It is better for the woman to remain upon her natural state upon which Allah, Glorified and Exalted, created her. And Allah knows best the interests of His servants.

The Prophet ﷺ said to ʿĀʾishah (may Allah be pleased with her):

“Do what the pilgrim does, except that you should not circumambulate the House.”

And Allah, Glorified and Exalted, is able to inspire His Prophet ﷺ with a treatment that would prevent menstruation.

And he also said regarding Ṣafiyyah:

“May she be barren and shaven-headed! Is she going to detain us?”

He feared that she would delay them from returning to Madīnah until she became pure. So it was said: “O Messenger of Allah, she has already performed ṭawāf.” He said:

“Then depart.”

So the woman should remain, with regard to prayer, Ḥajj, fasting, and other than that, upon the natural condition upon which Allah created her.

And perhaps she may be harmed by it. Menstruation relieves her. Perhaps with some women the menstruation becomes retained, causing disturbances and distress. So it is regarded as a blessing from Allah, Glorified and Exalted.

📚Al-Ajwibah al-Wādiʿiyyah ʿalā al-Asʾilah an-Nisāʾiyyah, p. 39.

#Fatwas_Related_to_the_Menstruating_Pregnant_and_Postnatal_Woman

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