The Invented Ṣūfī Remembrances of “Allah” and “Hu”: The Legislated Remembrances of Allah Consist of Complete Phrases—Not Isolated Words or Mere Pronouns!

Shaykh Abdurrazzaq Al-Badr حفظه الله

The Deceased Are Supplicated For—Not Supplicated To: The Prophets Called Upon Allah Alone—The Polytheists Called Upon the Dead!

Shaykh Muhammad bin Ramzan Al-Hajiri حفظه الله

The Prophetic Guidance of Al-Istikhārah: Seeking Allah’s Guidance When the Future Is Unknown—Learn How to Perform It!

Shaykh Muhammad ibn Salih al-Uthaymeen رحمه الله

Dismantling the Rationalistic Claim That “The Dajjāl Is AI”: The Dajjāl Is a One-Eyed Man, Not Artificial Intelligence—Returning to the Prophetic Texts!

Shaykh Abdurrahman Al-Umaysan حفظه الله

🔴 We Are Live!

By the permission and grace of Allah, we are now LIVE with our second lesson on:

📚 Explanation of the Summary of the Description of the Prophet’s Prayer, from the Opening Takbīr to the Taslīm, as Though You See It

✍️ By the Imām and Muḥaddith, Muḥammad Nāṣir al-Dīn al-Albānī (may Allah have mercy upon him)

📖 Explanation and Commentary by Shaykh Prof. Dr. Sulaymān ibn Salīmullāh al-Ruḥaylī (may Allah preserve him)

🎙 Read and translated live by Abū Zakariyyā Aḥmad al-Ḥudaydī

Join us as we study the authentic description of the prayer of our beloved Prophet ﷺ—from the opening Takbīr to the Taslīm—so that our worship conforms to his noble guidance, acting upon his blessed command:

«صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي»
“Pray as you have seen me praying.” Ṣaḥīḥ al-Bukhārī (6008).

https://www.youtube.com/live/1QTD_jOL7yM?si=L8xKr-76sHOYoCnR

An Emotional Story of the Modesty of a Female Companion Who Endured Epilepsy: Her Greatest Concern Was Not Her Illness—But That She Never Become Uncovered!

Shaykh Ali bin Zayd Al-Madkhali حفظه الله

🔴 We Are Live!

By the permission and grace of Allah, we are now LIVE with our third lesson on the:

📚 Explanation of the Summary of the Description of the Prophet’s Prayer, from the Opening Takbīr to the Taslīm, as Though You See It

✍️ By the Imām and Muḥaddith, Muḥammad Nāṣir al-Dīn al-Albānī (may Allah have mercy upon him)

📖 Explanation and Commentary by Shaykh Prof. Dr. Sulaymān ibn Salīmullāh al-Ruḥaylī (may Allah preserve him)

🎙 Read and translated live by Abū Zakariyyā Aḥmad al-Ḥudaydī

Join us as we study the authentic description of the prayer of our beloved Prophet ﷺ—from the opening Takbīr to the Taslīm—so that our worship conforms to his noble guidance, acting upon his blessed command:

«صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي»
“Pray as you have seen me praying.” Ṣaḥīḥ al-Bukhārī (6008).

https://www.youtube.com/live/To4gU8p6Krs?si=z5_zvjcjTKQjIT2c

Beware of the People of Innovation: The Root of Division and Destruction in the Muslim Ummah—Innovative Partisanship and Secret Organisations!

Shaykh Muhammad bin Zayd Al-Madkhali حفظه الله

Why the Kingdom of Saudi Arabia Is Targeted: A Stronghold of Tawḥīd and the Sunnah—Where Scholars Are Honoured and the Banners of Innovation Are Broken!

Shaykh Sulayman Ar-Ruhayli حفظه الله

The Eye-Opening Reality of Boycotting: Boycotting Products Is Not from al-Walāʾ wa al-Barāʾ—A Clarification on Boycotts and Dealings with Non-Muslims!

Shaykh Abdurrahman Al-Umaysan حفظه الله

Can a Husband Have Intercourse with His Wife Before She Performs Ghusl After Becoming Pure from Menstruation?

Question: A woman becomes pure from menstruation by the appearance of the white discharge (al-Qaṣṣah al-Bayḍāʾ). Is it permissible for her husband to have intercourse with her before she performs ghusl (ritual bath)? And if there is no concession allowing this, then what is upon him if he does so?

The Imām and Muḥaddith, Muqbil ibn Hādī al-Wādiʿī (may Allah have mercy upon him), answered:

“This is an issue concerning which the early scholars (may Allah have mercy upon them) differed. That which appears correct to me is that it is not permissible for him to have intercourse with her until after she has performed ghusl, because Allah says:

﴿فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللهُ﴾
‘And when they have purified themselves, then go in unto them as Allah has ordained for you.’
[Sūrah al-Baqarah: 222]

This is evidence that there is a purification (after the cessation of menstruation). As for what is upon him if he does that, then it is upon him to repent to Allah, Glorified and Exalted is He.”

📚 Al-Ajwibah al-Wādiʿiyyah ʿalā al-Asʾilah an-Nisāʾiyyah, p. 27.

#Fatwas_Related_to_Purification

https://t.me/RulingsofWomen

Can a Woman Recite the Qurʾān While in a State of Janābah? And May a Menstruating Woman Remain in the Mosque?

Question: Can a woman recite the Qurʾān while she is in a state of janābah (major ritual impurity)? And may a menstruating woman remain in the mosque?

The Imām and Muḥaddith, Muqbil ibn Hādī al-Wādiʿī (may Allah have mercy upon him), answered:

As for whether she may recite the Qurʾān while she is in a state of janābah, then there is the ḥadīth of ʿAlī ibn Abī Ṭālib (may Allah be pleased with him): “The Messenger of Allah ﷺ used to recite the Qurʾān to us so long as he was not in a state of janābah.”

However, it comes through the route of ʿAbdullāh ibn Salamah al-Murādī, and his student, ʿAmr ibn Murrah, said: “We would recognize from him (reports that were correct), and we would reject (others).”

It has also come through another route, meaning that he was followed (in narration) by Abū al-Ghurayf. But Abū al-Ghurayf is unknown, or close to being unknown. Furthermore, there is inconsistency in the narration through the route of Abū al-Ghurayf: sometimes it is narrated as marfūʿ (attributed to the Prophet ﷺ), and at other times it is narrated as mawqūf (stopped at the Companion). Therefore, the ḥadīth does not reach the level of being suitable as proof, even though al-Tirmidhī said regarding it: “This is a ḥadīth that is ḥasan ṣaḥīḥ.”

As you have come to know, it is through the route of ʿAbdullāh ibn Salamah al-Murādī, and he is weak.

What remains is that it has been reported in Ṣaḥīḥ al-Bukhārī from Ibn ʿAbbās (may Allah be pleased with him) that he did not see any harm in a menstruating woman reciting the Qurʾān.

The person in a state of janābah is likewise the same, and whoever prohibits this is in need of evidence.

I also forgot something concerning touching the Muṣḥaf, namely the statement of Allah, the Exalted:

﴿لَا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ﴾
“None touch it except the purified.”
[Sūrah al-Wāqiʿah: 79]

Some of them used this verse as evidence that none should touch the Muṣḥaf except one who is pure, having performed ablution, being free from janābah, and in a state of wuḍūʾ. However, what is intended by His statement, “the purified,” is the angels, as Mālik (may Allah have mercy upon him) said in his Muwaṭṭaʾ: “Indeed, this verse—His statement, ‘None touch it except the purified’—is explained by the verse in Sūrah ʿAbasa:

﴿كَلَّا إِنَّهَا تَذْكِرَةٌ ۝ فَمَن شَاءَ ذَكَرَهُ ۝ فِي صُحُفٍ مُّكَرَّمَةٍ ۝ مَّرْفُوعَةٍ مُّطَهَّرَةٍ ۝ بِأَيْدِي سَفَرَةٍ ۝ كِرَامٍ بَرَرَةٍ﴾
“Nay! Indeed, these verses are an admonition. So whoever wills may remember it. In honoured sheets, exalted and purified, in the hands of scribes, noble and righteous.”
[Sūrah ʿAbasa: 11–16]

And they are the angels.

The matter is as Imām Mālik (may Allah have mercy upon him) said, for in Sūrah al-Shuʿarāʾ Allah says:

﴿وَمَا تَنَزَّلَتْ بِهِ الشَّيَاطِينُ ۝ وَمَا يَنبَغِي لَهُمْ وَمَا يَسْتَطِيعُونَ ۝ إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ﴾
“And it is not the devils who have brought it down. Neither would it befit them, nor are they able. Indeed, they have been removed far from hearing.”
[Sūrah al-Shuʿarāʾ: 210–212]

As for remaining in the mosque, then likewise, I do not know of any harm in that. There was a woman who had a tent in the mosque of the Prophet ﷺ, and she was among the women who menstruated there. Therefore, I do not know of any evidence preventing this.

As for the ḥadīth:

“I do not permit the mosque for a menstruating woman nor for one in a state of janābah.”

Then it is a weak ḥadīth.

📚Al-Ajwibah al-Wādiʿiyyah ʿalā al-Asʾilah an-Nisāʾiyyah, p. 27.

#Fatwas_Related_to_Purification

https://t.me/RulingsofWomen

The Secret to a Blessed Day: Take Hold of the Morning, and the Rest of the Day Will Follow—A Timeless Lesson from the Salaf!

Shaykh Abdurrazzaq Al-Badr حفظه الله

Does Blood That Comes from a Nosebleed, Wounds, or Istiḥāḍah Make the Clothing Impure and Invalidate Wuḍūʾ?

Question: Does the blood that comes out from a person, such as a nosebleed, wounds, or the blood of istiḥāḍah (non-menstrual vaginal bleeding), make the clothing impure and invalidate wuḍūʾ (ablution)?

The Imām and Muḥaddith, Muqbil ibn Hādī al-Wādiʿī (may Allah have mercy upon him), answered:

The clothing is not made impure except by menstrual blood or postnatal blood (nifās). As for this, then it is not impure, for “Indeed, the believer is not impure.” Reported by al-Bukhārī (no. 283) and Muslim (no. 371), on the authority of Abū Hurayrah (may Allah be pleased with him).

The Companions used to pray despite their wounds, and in their garments which may have become stained with blood due to their wounds. Therefore, such blood is not impure. Rather, only menstrual blood and postnatal blood are impure.

📚Al-Ajwibah al-Wādiʿiyyah ʿalā al-Asʾilah an-Nisāʾiyyah, p. 29.

#Fatwas_Related_to_Purification

https://t.me/RulingsofWomen