The Rulings of Women | احكام النساء
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🌸 Educating the first school — the Muslim woman — with authentic knowledge.
📚 Fiqh | Fatāwā | Salafi Guidance
📖 Upon the Qur’an, Sunnah & the way of the Salaf
👤 Abū Jabir Rayyān & Abū Zakariyyā Aḥmed
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The Greatest Days of the Year Have Now Entered — Will You Rise, or Be Left Behind?

My dear brothers and sisters,

We have now entered the greatest days of the year — the ten days of Dhul-Ḥijjah — days that Allah Himself swore by in His Book: {By the dawn, and the ten nights} [Al-Fajr: 1-2]. The scholars of tafsīr, including Ibn ʿAbbās and the majority of the Salaf, affirmed: these ten nights are the first ten of Dhul-Ḥijjah.

Imām Ibn Rajab — may Allah have mercy on him — said in Fatḥ al-Bārī (9/16): “The supererogatory acts in the ten days of Dhul-Ḥijjah are more virtuous than those of the ten days of Ramaḍān. And likewise, the obligatory acts are multiplied more in these ten days than in any others.”

So pause, O servant of Allah, and reflect: how will you greet these days that your Lord has magnified? Days whose hours outweigh the rest of the year in reward, days in which every good deed is beloved to Allah, and nights in which the righteous did not sleep out of yearning to worship.

Abū ʿUthmān al-Nahdī said: “They used to venerate three tens: the last ten of Ramaḍān, the first ten of Dhul-Ḥijjah, and the first ten of Muḥarram.” [Laṭā’if al-Maʿārif, p. 35]

Ibn Rajab further explained that reward is multiplied due to three factors:

• The honour of the place — like Makkah and Madīnah.

• The honour of the time — such as Ramaḍān and the ten of Dhul-Ḥijjah.

• The honour of the doer — his taqwā and closeness to Allah. [Laṭā’if al-Maʿārif, p. 269]

And what an honourable time we are now in!

The days are for fasting and action. Ibn ʿUmar — may Allah be pleased with him — used to fast all ten days. Ibn Sirīn and Qatādah said: “Fasting each day of the ten equals a whole year.” [Laṭā’if al-Maʿārif, p. 459]

The nights are for standing and devotion. Saʿīd ibn Jubayr — the student of Ibn ʿAbbās — when the ten began, would exert himself in worship so intensely that he could hardly bear it. He said: “Do not extinguish your lamps during the ten nights — for worship pleases me.” [Laṭā’if al-Maʿārif, p. 460]

And the days are for dhikr. Allah said: {And mention the name of Allah on known days} [Al-Ḥajj: 28], which the scholars explain as the ten days of Dhul-Ḥijjah.

The Prophet ﷺ said: “There are no days greater in the sight of Allah, nor in which deeds are more beloved to Him, than these ten days. So increase in them your saying of Lā ilāha illa Allāh, Allahu Akbar, and al-Ḥamdu lillāh.” [Musnad Aḥmad, reported by Ibn ʿUmar]

So do not let these precious days slip through your fingers. Fast them if you can. Revive your nights with Qur’an and prayer. Fill your tongue with takbīr, tahmīd, and tahlīl. Guard your obligations — for every farḍ is now worth more. Give charity. Honour your parents. Pray in congregation. Guard your heart from sin.

For in these ten days, one step toward Allah is multiplied beyond measure — and whoever is blessed to succeed in them, it is a sign that Allah loves him and wants good for him.

O Allah, make these days a means of our elevation. Do not deprive us of their reward. Make us among those who venerate what You have magnified, and bless us with accepted deeds, purified hearts, and nearness to You in both this world and the next.
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Welcoming the Greatest Days of the Year: The Days of Dhul-Ḥijjah — A Season of Profit, Mercy, and Divine Rewards!

Shaykh Sulayman Ar-Ruhayli حفظه الله
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The Great Season of Dhul-Hijjah Has Arrived: O Soul, Seize These Days Before the Grave Seizes You!

Sheikh Muhammad Sa’eed Raslan حفظه الله
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A Crushing Refutation of the False Ṣūfī Claim: “Is the Word ʿAqīdah an Innovated Word?” — Its Meaning and Origin in the Sunnah!

Shaykh Abdurrahman Al-Umaysan حفظه الله
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Glorifying Allah with Takbir in the Ten Days of Dhul-Hijjah: Its Ruling, When It Is Said, Where It Is Said, and Its Reported Wordings

Sheikh Muhammad Sa’eed Raslan حفظه الله
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The Ruling on Fasting the First Nine Days of Dhul-Ḥijjah

Shaykh ʿAbd al-Salām al-Suḥaymī, may Allah preserve him, said:

The Ruling on Fasting the First Nine Days of Dhul-Ḥijjah:

It was narrated from one of the wives of the Prophet ﷺ that she said:

“The Messenger of Allah ﷺ used to fast the first nine days of Dhul-Ḥijjah, the day of ʿĀshūrāʾ, and three days of every month: the first Monday of the month and Thursday.”

Narrated by Abu Dawud (2437), and authenticated by Al-Albani in Ṣaḥīḥ Abī Dāwūd (2106).

Explanation of the Ḥadīth: “The Messenger of Allah used to fast the first nine days of Dhul-Ḥijjah, the day of ʿĀshūrāʾ, and three days of every month”

The author, may Allah have mercy upon him, said:

“Chapter: Regarding fasting the ten days.

Musaddad narrated to us, Abū ʿAwānah narrated to us, from al-Ḥurr ibn al-Ṣayyāḥ, from Hunaydah ibn Khālid, from his wife, from one of the wives of the Prophet ﷺ, who said:

‘The Messenger of Allah ﷺ used to fast the first nine days of Dhul-Ḥijjah, the day of ʿĀshūrāʾ, and three days of every month: the first Monday of the month and Thursday.’”

Abū Dāwūd mentioned fasting the ten days, meaning: the ten days of Dhul-Ḥijjah, but what is intended is the first nine days. However, they became widely known by this name predominately, otherwise the tenth day is the day of ʿEid, and it is not permissible to fast it under any circumstance whatsoever; because fasting the two ʿEids and the days of Tashrīq is prohibited. As for the days of Tashrīq, permission was only given for the one who could not find a sacrificial animal to fast them. As for the two ʿEids, then it is not permissible to fast them under any circumstance whatsoever, rather it is obligatory to break the fast on them.

There has come from the Prophet ﷺ that which indicates fasting the ten days, and there has also come a general ḥadīth which includes fasting and other than fasting, and there has come a ḥadīth in another chapter contrary to that, meaning: regarding not fasting during the ten days. However, fasting the ten days is an act of nearness to Allah from the greatest acts of nearness, and it enters under the general meaning of the ḥadīth:

“There are no days in which righteous deeds are more beloved to Allah than these ten days.”

His statement:

“(The Messenger of Allah ﷺ used to fast the first nine days of Dhul-Ḥijjah).”

Meaning: the ten days of Dhul-Ḥijjah except for the day of ʿEid.

Shaykh ʿAbd al-Raḥmān ibn Qāsim said in his marginal notes upon the explanation of al-Zād:

“Fasting the first nine days of Dhul-Ḥijjah is the statement of the majority of the people of knowledge. And in al-Inṣāf it was said: ‘Without any disagreement.’” End quote.

And this enters under the general statement of the Prophet ﷺ:

“There are no days in which righteous deeds are more beloved to Allah than these ten days.”

The ḥadīth was narrated by Al-Bukhari, the authors of the Sunan, and others.

And fasting is from the best of deeds.

Abū Dāwūd said in his Sunan:

“Chapter: Regarding fasting the ten days.

Musaddad narrated to us, Abū ʿAwānah narrated to us, from al-Ḥurr ibn al-Ṣabāḥ, from Hunaydah ibn Khālid, from his wife, from one of the wives of the Prophet ﷺ, who said:

‘The Messenger of Allah ﷺ used to fast the first nine days of Dhul-Ḥijjah, the day of ʿĀshūrāʾ, and three days of every month: the first Monday of the month and Thursday.’”

It was said in al-Muntaqā:

“Narrated by Aḥmad and al-Nasāʾī.”

And Al-Shawkani said in Nayl al-Awṭār:

“There have preceded in the Book of the Two ʿEids aḥādīth which indicate the virtue of righteous deeds during the ten days of Dhul-Ḥijjah in general, and fasting enters under them. And the statement of some of them that what is intended by ‘the nine of Dhul-Ḥijjah’ is only the ninth day is a rejected interpretation and an obvious mistake due to the difference between ‘the nine’ and ‘the ninth.’”

https://x.com/Alsuhaimy_net/status/1925857135344189564?s=20
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The Virtue of Fasting the Ten Days of Dhul-Ḥijjah — Reviving the Sunnah in the Greatest Days of the Year!

Shaykh Salih Al-Fawzan حفظه الله
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The Virtue of the Ten Days of Dhul-Ḥijjah: The Most Beloved Days to Allah — Don’t Miss This Golden Opportunity!

Sheikh Muhammad Sa’eed Raslan حفظه الله
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The Greatest Season of Deeds: Every Righteous Act in Dhul-Ḥijjah Is More Beloved to Allah Than in Any Other Time!

Shaykh Sulayman Ar-Ruhayli حفظه الله
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The Greatest Friday of the Year: Jumuʿah in the Ten Days of Dhul-Ḥijjah

Ibn Hajar al-Asqalani, may Allah have mercy upon him, said:

“And Friday during the ten days of Dhul-Ḥijjah is more virtuous than Friday in other than it, due to the gathering of the two virtues within it.”

📚(Fatḥ al-Bārī 3/29)
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A Message for Every Muslim Before the Day of ‘Arafah: The Day of ‘Arafah Is Not a Day for Sinning — Fear Allah!

Sheikh Muhammad Sa’eed Raslan حفظه الله
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From the Matters Specific to Jumuʿah Is Increasing in Sending Prayers Upon the Prophet ﷺ

Shaykh Muhammad ibn Salih al-Uthaymeen, may Allah have mercy upon him, said:

From the matters specific to Jumuʿah is increasing in sending prayers upon the Prophet ﷺ.

There is no doubt that the Prophet ﷺ has the greatest rights upon us from all of creation. His rights over us are greater than our own rights over ourselves. For this reason, it is obligatory that you give precedence to love for him over love for yourself, your child, your father, your mother, your spouse, and all people.

Your faith cannot be complete unless you place love for the Messenger ﷺ above the love of everyone else.

From his rights upon you is that you frequently send prayers and peace upon him. He is not in need of your prayers and salutations, but rather you are the one in need of the reward of these prayers and salutations. For indeed, if you send prayers upon the Messenger ﷺ once, Allah sends prayers upon you ten times in return.

So when you say:
(اللَّهُمَّ صَلِّ على مُحَمَّدٍ)
“O Allah, send prayers upon Muhammad,”

Allah sends prayers upon you ten times.

And you are the one in need of this, whereas the Messenger ﷺ is not in need of it.

📚Sharḥ Riyāḍ al-Ṣāliḥīn (3/754)
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The Prophetic Supplication That Gathers for You Your Worldly Life and Your Hereafter
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The War Against the Intellect: How Short Clips and Reels Are Destroying Awareness and the Strength of the Mind!

Shaykh Salih Āl al-Shaykh حفظه الله
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Would You Love to Strive in Supplication?
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An Exposure of the Deviant Claim that “Ḥajj Is Not Safe”: Die in Your Rage — Ḥajj Remains Safe Under Tawḥīd and the Sunnah!

Shaykh Muhammad bin Ramzan Al-Hajiri حفظه الله
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The Virtues of the Magnificent Day of Arafah: The Greatest Day of Forgiveness from Allah!

Sheikh Muhammad Sa’eed Raslan حفظه الله
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The Supplication the Prophet ﷺ Made Most Often
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Four Great Virtues of the Day of Arafah: A Day of Mercy, Nearness, Forgiveness, and Answered Supplications!

Shaykh Abdurrazzaq Al-Badr حفظه الله
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The Greatest Supplication of the Day of ʿArafah: Its Meanings, Treasures, and Powerful Implications!

Shaykh Salih Al-Luhaydan رحمه الله
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