Al-farabi one of Islam's greatest polymaths. Of persian orgin, he wrote works on philosophy and music among many other topics


Link:

https://books.google.com/books?id=hrGPIZxLUakC&pg=PA404&dq=farabi+iranian+origin&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwjukZeJk8iCAxUQh_0HHUdqDbc4MhDoAXoECAcQAw#v=onepage&q=farabi%20iranian%20origin&f=false

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Al-farabi was born in Wasij, in the province of Farab in turkestan, in 872 AD (259 AH) of a noble family. His father, of persian orgin, was an army commander at the turkish court.

Link:

https://books.google.com/books?id=LoPwDwAAQBAJ&pg=PA40&dq=farabi+iranian+origin&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwjF6IigusWCAxVw4AIHHXgDAM8Q6AF6BAgMEAM#v=onepage&q=farabi%20iranian%20origin&f=false

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The main post-Islamic theoreticians of Persian music were:
Farabi (873 - 950), Abol-Faraj Isfahani (897 -967), Avicenna or Ibn Sina (980-1037), Safioddin (d. 1293), and Abdol-Qader Maraghi (d. circa 1460).36 To this list, Dr. Masudie adds Qotbeddin Mahmud Shirazi (1236-1311) and Mohammad al-Gorgāni (1337-1413).37 Jean During notes that from the ninth century, the Perso-Arabic period of music was well-established, a result of Persian influence in Baghdad when "many musicians considered as Arabs were actually of Persian origin."

Link:

https://books.google.com/books?id=zfr1odMhpUsC&pg=PA7&dq=farabi+iranian+origin&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwjF6IigusWCAxVw4AIHHXgDAM8Q6AF6BAgHEAM#v=onepage&q=farabi%20iranian%20origin&f=false

https://t.me/RewIran

Persian-speaking Muslim scholars (such as al-Farabi and al-Ghazali) as Iranians,

Link:

https://books.google.com/books?id=QCklDwAAQBAJ&pg=PA211&dq=farabi+iranian+origin&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwjWjZmW1sWCAxUK26QKHWCmCAc4ChDoAXoECAsQAw#v=onepage&q=farabi%20iranian%20origin&f=false

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The Umayyad "Arabism" and the shifting of the administrative language from Persian or Greek to Arabic appears to have been a regional phenomenon in Iraq and Syria.(not Iran)

"Second language" of Islam. This early form of New Persian was the vehicle for the expansion of Islam as a religion,

امویان عربی را به عنوان زبان اداری عراق و سوریه تنظیم کردند.( نه ایران)


زبان دیوان و اداری ایران و سایر مناطق آسیا میانه را فارسی کردند.

Link:

https://www.google.com/url?sa=t&source=web&rct=j&opi=89978449&url=https://www.cambridge.org/core/books/companion-to-the-global-early-middle-ages/DED0B61E7C0C45F0522DD90A24BBE01F&ved=2ahUKEwiLpbO8odiCAxWcVKQEHVINB_8QFnoECAcQAQ&usg=AOvVaw38kjK4MaWIyo4xiJc6k9F2

https://t.me/RewIran

Therefore the importance of the intellectual movement which had emerged in Iraq and which was connected to the schools of Basra and Kufa cannot be overestimated for the formation of Islam. It is not surprising that this local development involved a considerable number of Persian elements.

Abdalmalik reproaches his court poet with employing the attributes of a Persian king to glorify him, But this caliph's style of government and his court were like Iranians.


عبدالملک مروان که حضور و نقش زبان فارسی را از عراق و سوریه از بین بُرد همین شخص دادگاه‌های خود را به سبک پارسی برگزار می‌کرد و شیوه نظام و دربارش برگرفته از ایرانیان بود.

عباسیان پس از غلبه بر امویان به آنها گفتند:

پادشاهی شما نابود می‌شود (توسط عباسیان) حکومت اردشیر پارسی جایگزین می‌شود.

Link:

https://www.google.com/url?sa=t&source=web&rct=j&opi=89978449&url=https://academic.oup.com/jaar/article-abstract/83/3/868/734289&ved=2ahUKEwih18CH-NmCAxUW_7sIHRlZCJgQFnoECB8QAQ&usg=AOvVaw3zu88kzWvfL2fqYdqXZ9IF

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The Sassanid government was an ideal government for the Umayyads, that's why it was one of the most important nicknames of the Umayyad caliphs "Kasra al-Arab".

(Kasra is the Arabic form of Khosrow)

حکومت ساسانی نزد امویان بسیار یک حکومت ایده آل بود برای همین از مهم‌ترین لقب خلفای اموی «کسرا العرب» بود.

(کسرا معرب خسرو است) این اصطلاح برای معاویه که در کنار عبدالمک و هشام مهم‌ترین از خلیفه‌های اموی بود رایج‌تر بود.

امویان خود را تنها تجلی از ایران ساسانی نمی‌دیدند، امپراتور روم نیز برای آنها مهم بود برای همین خود را قیصر (سزار) نیز می‌نامیدند.

Google link:

https://www.google.com/url?sa=t&source=web&rct=j&opi=89978449&url=https://books.google.com/books/about/God_s_Caliph.html%3Fid%3DOw-mV50c2TUC&ved=2ahUKEwj3qvbn-dmCAxWpif0HHXTIAFYQFnoECBwQAQ&usg=AOvVaw1DjnsfaxedmqJIP1JngLyi

Cambridge link:

https://www.google.com/url?sa=t&source=web&rct=j&opi=89978449&url=https://www.cambridge.org/9780521541114&ved=2ahUKEwj3qvbn-dmCAxWpif0HHXTIAFYQFnoECCEQAQ&usg=AOvVaw0n_PgWLJDA_4gqj1MP6rEE

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It is highly likely that this combination and revision or re-inscribing of Israel's teachings occurred in order to obtain authorization by the Persian Empire, which may have lent certain symbolic importance to the Torah as "the law of... God and the law of the king".

به احتمال زیاد گردآوری و تدوین آموزه‌های یهودی(قوانین دربار، سنت‌های کاهنان، رسوم عامه) به صورت «تورات»، به منظور کسب مجوز از سوی امپراتوری هخامنشی رخ داده است،که ممکن است اهمیت نمادین خاصی برای تورات به مثابه «قانون خدا و قانون پادشاه» (عزرا ۷: ۲۶) قائل بوده باشد.

Link:

https://books.google.com/books?id=RdccDgAAQBAJ&pg=PA226&dq=Cambridge+university+press+%0ACambridge+Companion+to+Judaism+and+Law,+p+27&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwiT2IOUh-KCAxVXi_0HHec3BF4Q6AF6BAgKEAM#v=onepage&q=Cambridge%20university%20press%20%20Cambridge%20Companion%20to%20Judaism%20and%20Law%2C%20p%2027&f=false

https://t.me/RewIran

Abu said of Iranian orgin

Link:

https://books.google.com/books?id=93wIOnFD6q4C&pg=PA112&dq=abu+tahir+al+jannabi+origin&hl=en&newbks=1&newbks_redir=0&source=gb_mobile_search&sa=X&ved=2ahUKEwjCx8rV4-uCAxUahf0HHblrC8U4FBDoAXoECAgQAw#v=onepage&q=abu%20tahir%20al%20jannabi%20origin&f=false

https://t.me/RewIran