The Counter-Revolution
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“The revolt against [the] aspects of a problematic civilization can be legitimate. But that which characterizes recent times is the dearth of every rectifying, restorative action from the heights; this often necessary initiative and action of rupture is allowed to commence precisely from below, where this ‘below’ is understood both as a reference to inferior social tiers, as well as inferior values. Thus, the inevitable consequence is the shifting of the center of gravity toward a level which stands yet lower than that of these crisis-ridden structures which have become empty of almost every vital content . . . [Social justice] is in no way true justice, the distributive justice of suum cuique, based on the principle of inequality . . . It is rather a partisan pseudo-justice, at the exclusive service of the lowest classes, the so-called ‘workers’, and at the expense of all others. It exists under the sign of myths that serve only to pave the way little by little for the ascent of leftist forces in the state.” -Julius Evola
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In our current epoch, the desire for revolution is commonplace; however, the notion of revolution is entirely divorced from its positive, traditional conception. Revolution in the positive sense is rectification, a true return to principle, but return to principle is certainly not the goal for revolutionary currents acting in the modern age. Instead, their desire is to open the doors to ever more inferior forces and to destroy all that which bears the mark of superiority. Since the greater cannot proceed from the lesser, this leveling process, often under the guise of “social justice”, is the only method by which “equality” can be achieved. This can only result in social chaos, for each man is “liberated” from his proper station and the relationships associated with it. When man finds himself in such a state, he is too often misguided by confused sensations and desires, for revolutionaries have toppled the bridge connecting him to the divine. Thus, elevation becomes impossible for him.
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“Our Apostolic Mandate requires from Us that We watch over the purity of the Faith and the integrity of Catholic discipline. It requires from Us that We protect the faithful from evil and error; especially so when evil and error are presented in dynamic language which, concealing vague notions and ambiguous expressions with emotional and high-sounding words, is likely to set ablaze the hearts of men in pursuit of ideals which, whilst attractive, are nonetheless nefarious.” -Pope Saint Pius X
“A man without faith is a man without a soul. Suffer not the soulless in the ministry, for they make doors for dangerous forces.”

In the modern mentality, materialism prevails in its truest sense: as the denial of all that which cannot be reduced to the material. When such a state is present, how can there be any brotherhood, or even reconciliation, with its bearers? There necessarily can’t be for they seek to oppose the divine itself and will hinder any progress towards that which transcends them.
“[I]t is too often supposed, in ignorance of what true intellectuality really is, that a merely philosophical knowledge, which even the best of cases is a mere shadow of true knowledge, can put everything to rights and turn the contemporary mentality away from its deviation; in the same way, there are those who think they can find in modern science itself a means of raising themselves to higher truths, whereas this science is in fact founded on the negation of those truths. All these illusions are so many influences leading people astray, and by their means many who sincerely desire to act against the modern outlook are reduced to impotence, since, having failed to find the essential principles without which all action is in vain, they have been swept into blind alleys from which there is no escape.” -René Guénon

The path forward cannot possibly be through the materialistic ways of this world; only that which transcends them can offer any real solution. Those who claim otherwise are no more than blind guides, propagating as much error as the moderns themselves, and the fruits of their labor will be equally as vain.
“It is nonetheless remarkable to see the vitality of a religious tradition [Catholicism] that . . . still endures despite all the attempts made to crush and destroy it. Those who are capable of reflection must see in this resistance signs of a more than human power” -René Guénon
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“And
I say to thee: That thou art Peter; and upon this rock I will build my Church, and gates of hell shall never prevail against it.” -St. Matthew 16:18
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No matter how fierce the assault against it may be, our Lord promises that the Church will prevail. Victory is inevitable, no matter how grim the circumstances may become. Don’t lose heart, but bear your cross knowing the Church, of which you are apart, will emerge triumphant.
“The essence of hierarchy is that there is something living as a reality in certain people, a prestige, an authority, and a calm power which the most heavily armed tyrant can never count upon.” -Julius Evola

Contrary to modern opinion, hierarchy is not an unjust and wicked system, but rather an organic one which renders to each according to his nature. True freedom is thus obtained as each is capable of fulfilling his God-given role and maintaining his internal unity. Furthermore, the potential for tyranny is greatly limited as those who would abuse it with their incompetence cannot claim this authority for they lack the necessary qualifications. It is the nature of modernity to invert this order, to fracture this unity, and to usurp this authority, thus modernity can rightfully be called satanic in the true sense of the term and must be opposed in all its myriad forms.
Libertarianism and communism are both detrimental ideologies that make the same critical error which originated with liberalism

- that is, humans are all inherently equal in ability, and will mutually respect each other and work together in a power vacuum.
That is false, demonic, and ideologies that contain it are always propagated by Jews. Why?
Because in every example of this type of ideology coming to fruition, Jews always end up filling the power vacuum they created, thus establishing dominance over foreign lands, while the common man whom is physically and spiritually bound to that land is held down and entrapped.
Let every soul be subject to higher powers. For there is no power but from God, and those that are ordained of God. Therefore, he that resisteth the power resisteth the ordinance of God. And they that resisteth purchase to themselves damnation. For princes are not the terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise from the same. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God’s minister: an avenger to execute wrath upon him that doth evil. Wherefore be subject of necessity: not only for wrath, but also for conscience’ sake. For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose. Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honor, to whom honor.” -Romans 13:1-7
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It is this passage which leads St. Basil the Great to declare, “Rulers are the custodians of the decrees of God.” Moreover, many passages in Proverbs lend greater insight into the authority of the regal function going so far as to state, “Divination in the lips of the king, his mouth shall not err in judgement. Weight and balance are judgements of the Lord: and his work all the weights of the bag. They that act wickedly are abominable you the king: for the throne is established by justice. Just lips are the delight of kings: he that speaketh right things shall be loved. The wrath of a king is as messengers of death: and the wise man will pacify it. In the cheerfulness of the king’s countenance is life: and his clemency is like the latter rain” (Proverbs 16:10-16).

In this regal function, spiritual authority and temporal power are made manifest, and these individual functions are thus subordinated to it in their rightful positions; all else is inversion.
Those who resist legitimate authority resist God Himself, and therefore, condemn themselves. While some proclaim that their rejection of legitimate authority is due to their reverence for the Lord, the opposite is truly the case. Rather, their defiance is not in accordance with the law of the Lord but one of their own construct.

In reality, these individuals are servants of the adversary, of the devil, and of their own inferior natures. They desire to usurp authority from those to whom the Lord entrusted it and claim it for themselves.

One can even observe this same tendency in Lucifer’s revolt in heaven, which elucidates the matter further: these individuals wish to become their own gods.