Forwarded from Dattgguy
Media is too big
VIEW IN TELEGRAM
Man an woman arrested for preaching gospel
Forwarded from Sapphire Skye 5D OFFICIAL๐๐
This media is not supported in your browser
VIEW IN TELEGRAM
โผ๏ธHOME MADE DIESELโผ๏ธEasy, Cooking Oil & Alcoholโผ๏ธ
โ ๏ธWhat are gas stations really selling us?
4 min 15 sec
#gas #diesel #diy
๐JOINโก๏ธ @SapphireSkyeOfficial
๐๐
โ ๏ธWhat are gas stations really selling us?
4 min 15 sec
#gas #diesel #diy
๐JOINโก๏ธ @SapphireSkyeOfficial
๐๐
Media is too big
VIEW IN TELEGRAM
Finding the Pre Proto Indo-European Gods
Before the Proto Indo-Europeans, the Early European Farmers (or Neolithic Farmers) were spread across Europe, and they had their own gods. How do we know who they were? Well here we do some analysis to uncover a number of them.
Become a Patreon: https://www.patreon.com/crecganford
Or consider a one-off donation via Paypal: https://www.paypal.com/donate/?hosted_button_id=GGD68NMT5RDKA
References:
Marchi, N et al. 2022. The genomic origins of the worldโs first farmers. Cell.
Pettazzoni. 1967. โIntroduction to the History of Greek Religion.โ In Essays on the History of Religions. S.l.: Brill
Robbins, Miriam. 1980. The Assimilation of Pre-Indo-European Goddesses into Indo-European Society, Volume 8, Journal of Indo-European Studies, pp.19-30
Nadel, Dani et al. 2012. New evidence for the processing of wild cereal grains at Ohalo II ...
Before the Proto Indo-Europeans, the Early European Farmers (or Neolithic Farmers) were spread across Europe, and they had their own gods. How do we know who they were? Well here we do some analysis to uncover a number of them.
Become a Patreon: https://www.patreon.com/crecganford
Or consider a one-off donation via Paypal: https://www.paypal.com/donate/?hosted_button_id=GGD68NMT5RDKA
References:
Marchi, N et al. 2022. The genomic origins of the worldโs first farmers. Cell.
Pettazzoni. 1967. โIntroduction to the History of Greek Religion.โ In Essays on the History of Religions. S.l.: Brill
Robbins, Miriam. 1980. The Assimilation of Pre-Indo-European Goddesses into Indo-European Society, Volume 8, Journal of Indo-European Studies, pp.19-30
Nadel, Dani et al. 2012. New evidence for the processing of wild cereal grains at Ohalo II ...
Forwarded from @PhilipDwyer
Please subscribe to my Bitchute and odyssee for when the obvious happens
Forwarded from UNN
This media is not supported in your browser
VIEW IN TELEGRAM
๐ฅClare Daly dropping Ukraine Truth Bombs๐ฅ
Not ONE SINGLE ELECTED POLITICIAN in the UK has got the guts to stand up and say this. Every single one, left, right, green etc are all pathetic and signed up to the Blackrock/Vanguard vision for the world.
Well done Clare! ๐๐๐
Not ONE SINGLE ELECTED POLITICIAN in the UK has got the guts to stand up and say this. Every single one, left, right, green etc are all pathetic and signed up to the Blackrock/Vanguard vision for the world.
Well done Clare! ๐๐๐
Forwarded from WorId Awakening
This media is not supported in your browser
VIEW IN TELEGRAM
๐ฅBANNED VIDEO - RELEQSED๐ฅ
The BBC have withdrawn this guyโs hall-pass and vowed to NEVER to have him on again.
subscribe๐
@worldawakening2
The BBC have withdrawn this guyโs hall-pass and vowed to NEVER to have him on again.
subscribe๐
@worldawakening2
Watch "TARTARIA Explained! pt3/WHITE BALDING GIANTS in AMERICA/False History" on YouTube
https://youtu.be/3rplmGWiPYY
https://youtu.be/3rplmGWiPYY
YouTube
TARTARIA Explained! pt3/WHITE BALDING GIANTS in AMERICA/False History
https://www.mindunveiled.com/
We continue putting together the pieces with this next episode of Tartaria Explained.
We cover some very strange illustrations that seem to depict white giants in the Americas. Is history a lie? Let go of what you know to beโฆ
We continue putting together the pieces with this next episode of Tartaria Explained.
We cover some very strange illustrations that seem to depict white giants in the Americas. Is history a lie? Let go of what you know to beโฆ
๐1
Forwarded from Irish Patriots
https://www.irishmirror.ie/news/irish-news/ben-dunne-goes-further-eddie-27245070
The left know that the right will benefit most from this and they're panicking
The left know that the right will benefit most from this and they're panicking
Irish Mirror
Ben Dunne goes further than Eddie Hobbs and predicts 'economic depression' with Ireland 'headed for disaster'
โWhoever we put into power, it shouldnโt be any of those who are in there at the moment.โ
Forwarded from Folk Wisdom & Ways
Irish Folkloreโ๏ธ
The Irish Faoladh๐
Similar to the Scottish wulver, the Irish werewolf or faoladh, differed from the typical depictions of the man-eating werewolf stories we think of, as the Irish faoladh was often considered a creature of โgoodโ.
While there are no wolves in Ireland today, with the last one reportedly killed in 1786, wolves were at one time an important part of the Irish countryside. Ireland was even referred to as Wolfland up until the Middle Ages, due to the amount of wolves that once roamed there. It is no surprise then that they were featured prominently in Irish folklore. Stories of people transforming into wolves was a favorite subject in tales that were passed down from generation to generation.
Although the faoladh shares the similarity to other werewolf traditions of it being a man or woman that shapeshifts into a wolf, it is often portrayed in stories as a protector or guardian of others rather than an unthinking, bloodthirsty creature.
One such story was written by Giraldus Cambrensis in his 12th century work, the Topographia Hibernica, which provided an account of a priest who was asked by a faoladh to administer last rites to its dying mate. The priest was told by the wolf that it was a native of Ossory and its current wolf form was the result of an ancient curse by a St. Natalis. Every seven years, a man and a woman were exiled from their homes in Ossory and transformed into wolves.The priest performed last rites over the gravely ill mate, and the grateful faoladh not only thanked him, but also shared its campfire and food for the night and promised to reward the priest when he regained his human form once again.
In another folktale, collected by Lady Speranza Wilde in her book, Ancient Legends, Mystic Charms, and Superstitions of Ireland, a farmer discovers a family of werewolves living in a nearby forest. The faoladh family is kind to him because the farmer saved a young wolf once, not knowing that it was their son.
However, the most fascinating piece of lore I came across for the Irish faoladh was that of the Laignach Faelad. These were not doomed, kind-hearted or guardian werewolves, but vicious werewolf warriors mentioned in a medieval Irish text called the Cรณir Anmann. According to the text, this tribe of man-wolf shapeshifters were from what is now known as Tipperary Island, and were thought to be followers of the bloodthirsty Irish god, Crom Cruach (the Bowed God of the Mounds.) These ancient warriors were mercenary soldiers who would fight for any king willing to pay their price. Their brutality in battle made them desirable to any ruthless and desperate king willing to hire them. The price for their services? Not gold, but the flesh of newborns that they would feed on. Strangely, I find the thought of werewolves fighting alongside a kingโs army on a battlefield is both terrifying and inspiring at the same time.
The folklore of the werewolf, while being shaped by the regions of the world the stories are from, still resonates today because of the very nature of folklore itself. Folklore binds our collective past and present with tales that are meant to be shared with each generationโฆbe it about a kindly wulver or a shapeshifting warrior, the werewolf mythos is one that still calls to us today.
References
Bourgault du Cordray, Chantal (2006) Curse of the Werewolf: Fantasy, Horror and the Beast Within. I.B. Tauris.
Gerald of Wales (1983) The History and Topography of Ireland, translated by John J. OโMeara, Penguin Classics.
Lady Speranza Wilde (2006) Ancient Legends, Mystic Charms and Superstitions of Ireland. Kessinger Publishing, LLC. Leach, M. and Fried, J. (1949) Standard Dictionary of Folklore, Mythology, and Legend. Harper and Row.
Saxby, Jessie M.E. (1932) Shetland Traditional Lore. Grant & Murray.
Stewart, C. (1909) The Origin of the Werewolf Superstition. The University of Missouri Studies.
Summers, Montague (2003) The Werewolf in Lore and Legend. Dover Publications.
The Irish Faoladh๐
Similar to the Scottish wulver, the Irish werewolf or faoladh, differed from the typical depictions of the man-eating werewolf stories we think of, as the Irish faoladh was often considered a creature of โgoodโ.
While there are no wolves in Ireland today, with the last one reportedly killed in 1786, wolves were at one time an important part of the Irish countryside. Ireland was even referred to as Wolfland up until the Middle Ages, due to the amount of wolves that once roamed there. It is no surprise then that they were featured prominently in Irish folklore. Stories of people transforming into wolves was a favorite subject in tales that were passed down from generation to generation.
Although the faoladh shares the similarity to other werewolf traditions of it being a man or woman that shapeshifts into a wolf, it is often portrayed in stories as a protector or guardian of others rather than an unthinking, bloodthirsty creature.
One such story was written by Giraldus Cambrensis in his 12th century work, the Topographia Hibernica, which provided an account of a priest who was asked by a faoladh to administer last rites to its dying mate. The priest was told by the wolf that it was a native of Ossory and its current wolf form was the result of an ancient curse by a St. Natalis. Every seven years, a man and a woman were exiled from their homes in Ossory and transformed into wolves.The priest performed last rites over the gravely ill mate, and the grateful faoladh not only thanked him, but also shared its campfire and food for the night and promised to reward the priest when he regained his human form once again.
In another folktale, collected by Lady Speranza Wilde in her book, Ancient Legends, Mystic Charms, and Superstitions of Ireland, a farmer discovers a family of werewolves living in a nearby forest. The faoladh family is kind to him because the farmer saved a young wolf once, not knowing that it was their son.
However, the most fascinating piece of lore I came across for the Irish faoladh was that of the Laignach Faelad. These were not doomed, kind-hearted or guardian werewolves, but vicious werewolf warriors mentioned in a medieval Irish text called the Cรณir Anmann. According to the text, this tribe of man-wolf shapeshifters were from what is now known as Tipperary Island, and were thought to be followers of the bloodthirsty Irish god, Crom Cruach (the Bowed God of the Mounds.) These ancient warriors were mercenary soldiers who would fight for any king willing to pay their price. Their brutality in battle made them desirable to any ruthless and desperate king willing to hire them. The price for their services? Not gold, but the flesh of newborns that they would feed on. Strangely, I find the thought of werewolves fighting alongside a kingโs army on a battlefield is both terrifying and inspiring at the same time.
The folklore of the werewolf, while being shaped by the regions of the world the stories are from, still resonates today because of the very nature of folklore itself. Folklore binds our collective past and present with tales that are meant to be shared with each generationโฆbe it about a kindly wulver or a shapeshifting warrior, the werewolf mythos is one that still calls to us today.
References
Bourgault du Cordray, Chantal (2006) Curse of the Werewolf: Fantasy, Horror and the Beast Within. I.B. Tauris.
Gerald of Wales (1983) The History and Topography of Ireland, translated by John J. OโMeara, Penguin Classics.
Lady Speranza Wilde (2006) Ancient Legends, Mystic Charms and Superstitions of Ireland. Kessinger Publishing, LLC. Leach, M. and Fried, J. (1949) Standard Dictionary of Folklore, Mythology, and Legend. Harper and Row.
Saxby, Jessie M.E. (1932) Shetland Traditional Lore. Grant & Murray.
Stewart, C. (1909) The Origin of the Werewolf Superstition. The University of Missouri Studies.
Summers, Montague (2003) The Werewolf in Lore and Legend. Dover Publications.
Forwarded from Redboar ๐ Vids and Memes archives.
Media is too big
VIEW IN TELEGRAM
Shortened to 56:23
Source
Ireland Land of the Pharaohs - Andrew Power interview
Duration: 86:40
https://youtube.com/watch?v=nJWQVzIaKTI
Ireland Land of the Pharaohs - Andrew Power interview
Check out the online course Ancient Ireland Culture and Society | SAVE 20% through YT: http://www.goo.gl/0NDL8v.
Ireland, Egypt, ancient, history, pharaohs, Scotland, Scota, princess, prince, king, queen, royalty, tyrants, dictators, blue blood, throne, rule, ruling class, conspiracy, cover up, hidden history, Africa, afro centrism, Europe, pyramids, megaliths, Sphinx, antideluvian, pre flood, deluge, pre deluge, post deluge, diffusion, civilization, Britain, England, Ethiopia, Andrew Power, Land of the Pharaohs
Source
Ireland Land of the Pharaohs - Andrew Power interview
Duration: 86:40
https://youtube.com/watch?v=nJWQVzIaKTI
Ireland Land of the Pharaohs - Andrew Power interview
Check out the online course Ancient Ireland Culture and Society | SAVE 20% through YT: http://www.goo.gl/0NDL8v.
Ireland, Egypt, ancient, history, pharaohs, Scotland, Scota, princess, prince, king, queen, royalty, tyrants, dictators, blue blood, throne, rule, ruling class, conspiracy, cover up, hidden history, Africa, afro centrism, Europe, pyramids, megaliths, Sphinx, antideluvian, pre flood, deluge, pre deluge, post deluge, diffusion, civilization, Britain, England, Ethiopia, Andrew Power, Land of the Pharaohs
๐2
Forwarded from รirรญ amach na hรige channel
This media is not supported in your browser
VIEW IN TELEGRAM
Sinn Fรฉin + PBP challenged by young galway activists.