https://m.independent.ie/opinion/comment/presidents-use-of-ancient-power-brings-him-back-to-the-tales-of-injustices-that-still-resonate-in-many-peoples-daily-lives-41116926.html
King Michael D Higgins

The Duhare Tribe part 1
Living near the Chicora people in South Carolina and Georgia, was the Duhare tribe. They were very different to the other natives. They were Caucasian, had red or brown hair that hung to their knees, freckles, grey eyes, and they were noticeably taller than other natives. Most of the men had mustaches and the high leaders had beards. They were governed by a chief named Datha, who was of a gigantic size, whose wife was as large as he was. In place of horses, the king was carried on the shoulders of strong young men. The chief was decorated with brightly colored paint or tattoos. The chief and his wife lived in a stone palace. They herded domesticated deer using herd dogs in the way that Europeans did cattle. They also milked the deer and made cheese from the milk. They were first encountered in 1521 by Captain Francisco Gordillo, a Spanish explorer.
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"A touchstone of our actions, as we follow these old moral principles, is 'Cheng' (Sincerity). 'Cheng' means a sincere and determined purpose, absolute loyalty to our cause, so that we do not falter or turn back, but give all our energy to the task before us. It means that we must not cease to make ourselves strong and capable; what we do not know we must faithfully learn; what we have learned we must faithfully do. Our ancient sages said, ‘Gold and hard rock will break open for the man of sincere devotion'...

The man with stern self-discipline will be real and thorough in all he does; he will bury himself in his tasks and show definite results. He will not be afraid of difficulties; he will stand upon his own feet; he will be open and above board in his actions... without a trace of selfish greed. He will put society above self, and work for the welfare of all... Nothing is impossible to the man of fixed purpose..."

Chiang-kai Shek, (1937). National Reconstruction

The Chinese 'Younger Brother of Christ'
Hong Xiuquan came from a literate Hakka peasant family. He failed the imperial examinations four times. After his second attempt at the examinations in 1836, two Protestant preachers, one Chinese and one American (Edwin Stevens), gave him a set of nine pamphlets containing essays and biblical selections, titled Good Words for Exhorting the Age, written by Liang Fa and published in 1832.
His attention was drawn to Liang Fa’s pamphlets through his cousin, Li Jingfang (Ching-fang), who had borrowed them for his own reading and was fascinated by their content. Hong seemed to find illumination for his earlier visions from the pamphlets. He identified God the Father as the venerable old man in his dreams, Jesus as the middle-aged elder brother, and the idols as the demons he saw in his visions. He believed he had received a divine mandate to lead the people.