🇾🇪 Yemeni Armed Forces:
—
Specifications of the "Palestine 2" missile:
- Hypersonic missile
- Range: 2,150 kilometers
- Operates with solid fuel in two stages ("2-stage")
- Equipped with stealth technology
- Speed reaches Mach 16
- Possesses high maneuverability that surpasses the latest and most powerful air defense systems in the world, including the Iron Dome.
—
Specifications of the "Palestine 2" missile:
- Hypersonic missile
- Range: 2,150 kilometers
- Operates with solid fuel in two stages ("2-stage")
- Equipped with stealth technology
- Speed reaches Mach 16
- Possesses high maneuverability that surpasses the latest and most powerful air defense systems in the world, including the Iron Dome.
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🚨🇾🇪 BREAKING - Yemeni Armed Forces:
—
Scenes from the launch of the hypersonic "Palestine-2" ballistic missile towards a military target in occupied Yaffa ("Tel Aviv"), along with its specifications. 15/9/2024
—
Notes:
0:05 - Specifications of the "Palestine 2" missile:
- Hypersonic missile
- Range: 2,150 kilometers
- Operates with solid fuel in two stages ("2-stage")
- Equipped with stealth technology
- Speed reaches Mach 16
- Possesses high maneuverability that surpasses the latest and most powerful air defense systems in the world, including the Iron Dome.
0:46 - "In the Name of Allah, the Most Gracious, the Most Merciful. 'Allah is the most severe in might and the most severe in punishment.' In implementation of the promise made by the leader Sayyed Abdulmalik Badr El-Din al-Houthi, the fighters in the Yemeni missile force will launch a hypersonic missile, Palestine-2. And with Allah's blessing."
1:41 - "Allah is the Greatest! Death to America! Death to 'israel'! Curse be upon the Jews! Victory to Islam! O Allah, guide our aim, O Allah."
—
Scenes from the launch of the hypersonic "Palestine-2" ballistic missile towards a military target in occupied Yaffa ("Tel Aviv"), along with its specifications. 15/9/2024
—
Notes:
0:05 - Specifications of the "Palestine 2" missile:
- Hypersonic missile
- Range: 2,150 kilometers
- Operates with solid fuel in two stages ("2-stage")
- Equipped with stealth technology
- Speed reaches Mach 16
- Possesses high maneuverability that surpasses the latest and most powerful air defense systems in the world, including the Iron Dome.
0:46 - "In the Name of Allah, the Most Gracious, the Most Merciful. 'Allah is the most severe in might and the most severe in punishment.' In implementation of the promise made by the leader Sayyed Abdulmalik Badr El-Din al-Houthi, the fighters in the Yemeni missile force will launch a hypersonic missile, Palestine-2. And with Allah's blessing."
1:41 - "Allah is the Greatest! Death to America! Death to 'israel'! Curse be upon the Jews! Victory to Islam! O Allah, guide our aim, O Allah."
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⚫️ Saraya Al-Quds - Nablus Brigade (Balata Groups):
—
We will carry the martyrs' wills
And we will perfect our revenge.
—
Notes:
- “Our fields have men eager to descend to battle."
- The martyred leader Jamal Ahmed Abdulrahman Saudi
The martyred fighter Wael Bilal Mashah
The martyred fighter Adam Faraj
The martyred fighter Louay Masoud
- Behind the martyrs are military statements, as well as the names of martyrs of Saraya Al-Quds' Balata Groups.
—
We will carry the martyrs' wills
And we will perfect our revenge.
—
Notes:
- “Our fields have men eager to descend to battle."
- The martyred leader Jamal Ahmed Abdulrahman Saudi
The martyred fighter Wael Bilal Mashah
The martyred fighter Adam Faraj
The martyred fighter Louay Masoud
- Behind the martyrs are military statements, as well as the names of martyrs of Saraya Al-Quds' Balata Groups.
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🚨🟡🟢 Hezbollah:
—
10
In the name of Allah, the Most Gracious, the Most Merciful.
"Permission [to fight] has been granted to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory."
This is the truth of Allah, the Most High, the Almighty.
In support of our steadfast Palestinian people in the Gaza Strip and in support of their brave and honorable resistance, and in response to the "israeli" enemy's attacks on the steadfast southern villages and safe houses, especially in the towns of Blida and Kfar Shuba, on Monday 16-09-2024, the fighters of the Islamic Resistance shelled the "Ramot Naftali" barracks with a barrage of Katysuha rockets.
"And victory is only from Allah, the Mighty, the Wise."
Sunday, 16-9-2024
12 Rabi' al-Awwal 1446 AH
—
10
In the name of Allah, the Most Gracious, the Most Merciful.
"Permission [to fight] has been granted to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory."
This is the truth of Allah, the Most High, the Almighty.
In support of our steadfast Palestinian people in the Gaza Strip and in support of their brave and honorable resistance, and in response to the "israeli" enemy's attacks on the steadfast southern villages and safe houses, especially in the towns of Blida and Kfar Shuba, on Monday 16-09-2024, the fighters of the Islamic Resistance shelled the "Ramot Naftali" barracks with a barrage of Katysuha rockets.
"And victory is only from Allah, the Mighty, the Wise."
Sunday, 16-9-2024
12 Rabi' al-Awwal 1446 AH
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🚨 Over 21 martyrs have ascended in the Gaza Strip since this morning. The zionist strikes are as follows:
Central #Gaza Strip:
Nusseirat Camp: - The number of martyrs in the Qassas family home increased to 10.
- 3 martyrs and 14 injured from a strike on a Muhareb family home near Al-Ihsan Mosque.
Northern #Gaza Strip:
Beit Hanoun: 3 martyrs from a strike targeting a group of citizens around the Al-Nada Towers.
Zaytoun neighborhood: The IOF demolished homes in the south.
Northwest of Gaza City: Injuries from IOF gunfire.
Southern #Gaza Strip:
Khan Younis: 5 martyrs, including a child, in a strike that targeted a bakery for displaced persons in the western area. One of the martyrs, the child, was headless and unidentified, until his father recognized him by his clothes (Media 2-4).
Rafah: 2 martyrs from the Qeshta family by an IOF drone strike in Khirbet Al-Adas while they were on a tractor (Media 1).
Central #Gaza Strip:
Nusseirat Camp: - The number of martyrs in the Qassas family home increased to 10.
- 3 martyrs and 14 injured from a strike on a Muhareb family home near Al-Ihsan Mosque.
Northern #Gaza Strip:
Beit Hanoun: 3 martyrs from a strike targeting a group of citizens around the Al-Nada Towers.
Zaytoun neighborhood: The IOF demolished homes in the south.
Northwest of Gaza City: Injuries from IOF gunfire.
Southern #Gaza Strip:
Khan Younis: 5 martyrs, including a child, in a strike that targeted a bakery for displaced persons in the western area. One of the martyrs, the child, was headless and unidentified, until his father recognized him by his clothes (Media 2-4).
Rafah: 2 martyrs from the Qeshta family by an IOF drone strike in Khirbet Al-Adas while they were on a tractor (Media 1).
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🇾🇪 Specifications of the Yemeni hypersonic "Palestine-2" ballistic missile, which targeted "Tel Aviv."
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Footage of the IOF's helicopter crash in Rafah, southern #Gaza Strip, a few days ago, which led to the killing of 3 soldiers and the wounding of several others.
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Remembering Sabra and Shatila, 42 years on.
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Resistance News Network Backup
Remembering Sabra and Shatila, 42 years on.
Remembering Sabra and Shatila, 42 years on: why we resist.
The Sabra and Shatila massacre stands as one of the most devastating chapters in our ongoing path to liberation.
Two days after the assassination of Bachir Gemayel, the Phalanges, under the watchful eyes of the IOF who besieged and protected the area, invaded the camp of refugees. For an unrelenting 48 hours, the bloodshed did not stop. The children and elderly were mercilessly murdered, women were raped, and pregnant mothers had their bellies poked. Eyewitnesses consider it the most heinous massacre in human history.
Thrown into mass graves in an attempt to bury the crime, the exact number of martyrs is unknown. Reports estimate between 3,000 and 5,000 Palestinian and Lebanese martyrs—most of them Palestinian refugees. To this day, hundreds are still missing, families still torn apart. Our people are not strangers to such horrors. From the Nakba to Deir Yassin and Tal Al-Zaatar, extending to the massacres in Jenin, Nablus, and Gaza—our history is steeped in the blood of the martyrs.
What makes Sabra and Shatila especially painful to remember?
The massacre in itself, regardless of context, is enough. This is compounded by the fact that it was executed by traitors to their own people while the enemy protected them and watched. The people of Sabra and Shatila did not resist the invasion, because they could not resist the invasion. While the Phalanges entered the camp under the pretext that they were trying to find armed resistance fighters, the pictures, films, and testimonies do not lie. And the most egregious aspect? The absence of justice.
Remembering alone may seem inadequate recompense to the thousands of lives lost. However, the goal of remembering isn’t merely remembrance; it is a means to an end.
Why should we remember?
As the descendants of those who have suffered immensely, we must carry within us the collective memory of that suffering, of the pain they have endured. We must actively find ways to connect with it, consistently seeking ways to internalize these stories so deeply that they influence every action, every decision. Our actions are naturally bound to the injustice they suffered, bound to resistance, and by extension, bound to liberation.
We cannot resist effectively if we do not know why we resist.
42 years on, we have a duty to actively remember. We owe it to ourselves to feel the pain, the anger, the frustration, to channel those emotions into meaningful action. Every endeavor we take should channel these raw emotions to serve the cause that we hold dear.
Our feelings must emanate from our collective memory.
Our thoughts must be committed to resistance.
Our actions must seek justice and vengeance.
The Sabra and Shatila massacre stands as one of the most devastating chapters in our ongoing path to liberation.
Two days after the assassination of Bachir Gemayel, the Phalanges, under the watchful eyes of the IOF who besieged and protected the area, invaded the camp of refugees. For an unrelenting 48 hours, the bloodshed did not stop. The children and elderly were mercilessly murdered, women were raped, and pregnant mothers had their bellies poked. Eyewitnesses consider it the most heinous massacre in human history.
Thrown into mass graves in an attempt to bury the crime, the exact number of martyrs is unknown. Reports estimate between 3,000 and 5,000 Palestinian and Lebanese martyrs—most of them Palestinian refugees. To this day, hundreds are still missing, families still torn apart. Our people are not strangers to such horrors. From the Nakba to Deir Yassin and Tal Al-Zaatar, extending to the massacres in Jenin, Nablus, and Gaza—our history is steeped in the blood of the martyrs.
What makes Sabra and Shatila especially painful to remember?
The massacre in itself, regardless of context, is enough. This is compounded by the fact that it was executed by traitors to their own people while the enemy protected them and watched. The people of Sabra and Shatila did not resist the invasion, because they could not resist the invasion. While the Phalanges entered the camp under the pretext that they were trying to find armed resistance fighters, the pictures, films, and testimonies do not lie. And the most egregious aspect? The absence of justice.
Remembering alone may seem inadequate recompense to the thousands of lives lost. However, the goal of remembering isn’t merely remembrance; it is a means to an end.
Why should we remember?
As the descendants of those who have suffered immensely, we must carry within us the collective memory of that suffering, of the pain they have endured. We must actively find ways to connect with it, consistently seeking ways to internalize these stories so deeply that they influence every action, every decision. Our actions are naturally bound to the injustice they suffered, bound to resistance, and by extension, bound to liberation.
We cannot resist effectively if we do not know why we resist.
42 years on, we have a duty to actively remember. We owe it to ourselves to feel the pain, the anger, the frustration, to channel those emotions into meaningful action. Every endeavor we take should channel these raw emotions to serve the cause that we hold dear.
Our feelings must emanate from our collective memory.
Our thoughts must be committed to resistance.
Our actions must seek justice and vengeance.
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Remembering Sabra and Shatila, 42 years on: testimonies.
French writer Jean Genet, one of the first to enter Shatila after the massacre said, "I have spent four hours in Shatila, and what remains in my memory are around forty bodies, all of which—and I emphasize all—have likely been tortured, amidst the ecstasy of the torturers, their songs, their laughter, and amidst the smell of gunpowder. The smell of the corpses was not coming out of a house or from a mangled body; rather, it seemed to me that my body and my being were the ones emitting that smell."
Picture 2 shows Mohammed Said Wihibeh with photos of his martyred family members. He stated, "I'll tell you, they took a boy, just a little boy, and they tore him in half. They literally tore him in half by the legs. And we screamed, 'why?!' They said he would only grow up to be a terrorist! My grandson, what did he do to get killed? First of all, they killed his mother—they hadn't seem him, he was asleep in his cot. He started to cry; of course he did, he wanted his mother. They took him, and they killed him."
Picture 3 shows Lebanese martyr Ilham Dhaher Al-Miqdad, 23 years old, of Shatila camp. She was martyred with her ID in her hand.
Pictures 4 and 5 show Milana Boutros, a Lebanese witness to the massacre, punished for marrying a Palestinian man: she was kept alive to "teach her a lesson" as the Phalangists murdered her entire family.
The second video shows the touching moment that the Palestinian poet Rehab Kanaan, who lost 54 of her family members as martyrs of the Sabra and Shatila massacres, met her daughter on television for the first time in years after believing her to be martyred. The video needs no subtitles, as the raw emotions transcend all languages.
French writer Jean Genet, one of the first to enter Shatila after the massacre said, "I have spent four hours in Shatila, and what remains in my memory are around forty bodies, all of which—and I emphasize all—have likely been tortured, amidst the ecstasy of the torturers, their songs, their laughter, and amidst the smell of gunpowder. The smell of the corpses was not coming out of a house or from a mangled body; rather, it seemed to me that my body and my being were the ones emitting that smell."
Picture 2 shows Mohammed Said Wihibeh with photos of his martyred family members. He stated, "I'll tell you, they took a boy, just a little boy, and they tore him in half. They literally tore him in half by the legs. And we screamed, 'why?!' They said he would only grow up to be a terrorist! My grandson, what did he do to get killed? First of all, they killed his mother—they hadn't seem him, he was asleep in his cot. He started to cry; of course he did, he wanted his mother. They took him, and they killed him."
Picture 3 shows Lebanese martyr Ilham Dhaher Al-Miqdad, 23 years old, of Shatila camp. She was martyred with her ID in her hand.
Pictures 4 and 5 show Milana Boutros, a Lebanese witness to the massacre, punished for marrying a Palestinian man: she was kept alive to "teach her a lesson" as the Phalangists murdered her entire family.
The second video shows the touching moment that the Palestinian poet Rehab Kanaan, who lost 54 of her family members as martyrs of the Sabra and Shatila massacres, met her daughter on television for the first time in years after believing her to be martyred. The video needs no subtitles, as the raw emotions transcend all languages.
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1. "The martyrs of Sabra and Shatila are our leaders...
And indeed, it is a revolution until victory."
2. A pregnant woman standing on rubble holds her martyred husband's military uniform. The background reads "Sabra," and the woman says, "patience" ("sabran" in Arabic) in front of a cowering zionist solider.
3. The good man waves a newspaper with the headline "The memory of the Sabra and Shatila massacre" in front of the sleeping Arab elite wearing a headband that reads "DO NOT DISTURB." Handala kicks the man awake.
4. Handala assists his injured friend on their journey from the rubble of Sabra and Shatila to the cemetery of martyrs. An oil barrel holds a newspaper that reads, "Happy Eid!!"
5. A young orphan consoles a young girl with a kuffiyeh while offering flowers at the cemetery of martyrs of Sabra and Shatila, joined by Handala on top of the mass graves.
6. Rain falls on the land. Blood falls on Sabra and Shatila. Handala watches.
7. The sunflower turns away from the sun. Its petals fall as tears to water the graves in the cemetery of martyrs of Sabra and Shatila.
8. Hungry refugees of Sabra and Shatila are fed by birds with stones in their mouths.
9. Handala cloaks with a kuffiyeh a bound woman, shot in the back, who has been martyred. Female victims of the massacre were subjected to horrific abuses; Handala restores dignity to the dead with his kuffiyeh.
10. Shatila camp.
#NajiSurvives
And indeed, it is a revolution until victory."
2. A pregnant woman standing on rubble holds her martyred husband's military uniform. The background reads "Sabra," and the woman says, "patience" ("sabran" in Arabic) in front of a cowering zionist solider.
3. The good man waves a newspaper with the headline "The memory of the Sabra and Shatila massacre" in front of the sleeping Arab elite wearing a headband that reads "DO NOT DISTURB." Handala kicks the man awake.
4. Handala assists his injured friend on their journey from the rubble of Sabra and Shatila to the cemetery of martyrs. An oil barrel holds a newspaper that reads, "Happy Eid!!"
5. A young orphan consoles a young girl with a kuffiyeh while offering flowers at the cemetery of martyrs of Sabra and Shatila, joined by Handala on top of the mass graves.
6. Rain falls on the land. Blood falls on Sabra and Shatila. Handala watches.
7. The sunflower turns away from the sun. Its petals fall as tears to water the graves in the cemetery of martyrs of Sabra and Shatila.
8. Hungry refugees of Sabra and Shatila are fed by birds with stones in their mouths.
9. Handala cloaks with a kuffiyeh a bound woman, shot in the back, who has been martyred. Female victims of the massacre were subjected to horrific abuses; Handala restores dignity to the dead with his kuffiyeh.
10. Shatila camp.
#NajiSurvives
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