A false report of a shooting operation in Dizengoff street, “Tel Aviv,” has sent the fragile entity into a state of panic.
A settler was reportedly injured after “falling while running.”
The report was later confirmed to be due to fireworks.
A settler was reportedly injured after “falling while running.”
The report was later confirmed to be due to fireworks.
💥 The Revolutionary Youth - Gaza Strip:
—
By the grace of Allah and his strength, on this blessed Monday, September 18, 2023, at exactly 5:15 PM, a joint effort by the Al-Omar and Al-Baraa groups succeeded in executing an operation behind enemy lines east of Abu Safiya.
They burned an "israeli" military vehicle and seized sensitive electronic equipment that will be revealed later.
This operation is part of "Plan H," thanks to God, and the entire operation was filmed and will be released at a later time. The revolutionaries have safely returned to their bases under the protection of the Almighty.
We dedicate this action to the soul of the leader of Malaka, the martyr Omar Qaddoum and to the soul of the lion, Baraa Al-Zard. We promise them more to come.
The Revolutionary Youth - Gaza Strip
18/9/2023
—
By the grace of Allah and his strength, on this blessed Monday, September 18, 2023, at exactly 5:15 PM, a joint effort by the Al-Omar and Al-Baraa groups succeeded in executing an operation behind enemy lines east of Abu Safiya.
They burned an "israeli" military vehicle and seized sensitive electronic equipment that will be revealed later.
This operation is part of "Plan H," thanks to God, and the entire operation was filmed and will be released at a later time. The revolutionaries have safely returned to their bases under the protection of the Almighty.
We dedicate this action to the soul of the leader of Malaka, the martyr Omar Qaddoum and to the soul of the lion, Baraa Al-Zard. We promise them more to come.
The Revolutionary Youth - Gaza Strip
18/9/2023
Resistance News Network Backup
🚨 BREAKING: In an emergency press conference of resistance factions in Jenin following the arrest of two Jenin Brigade fighters by the Palestinian Authority, the factions declared: • After the battle of Jenin, the Palestinian Authority's Security Forces adopted…
For the 47th day, prisoners Kayed Fasfous and Sultan Khallouf continue their hunger strikes in protest of their administrative detention without charge or trial.
The Prisoner’s Club warned on Saturday of the escalating risks to their lives, as the zionist prison authorities refuse to respond to their demand to end their administrative detention, delay their transfer to civilian hospitals, and continue to detain them.
Kayed (34 years old) was re-arrested by the occupation on May 2nd. He is a former prisoner who served seven years in zionist prisons. He has been facing arrest since 2007 and went on a nine day hunger strike at the end of May 2023.
He also went on a heroic 131-day-long hunger strike in 2021 against his administrative detention, as well as in 2019. All of his siblings have been subjected to arrest, and currently, four of his brothers are administratively detained alongside him, all of them former prisoners. He is married and a father to his daughter Jowan.
Sultan Khallouf (42 years old) is being held in the "Ramla Prison Clinic" where he suffers from difficult health conditions. He has been transferred to a civilian hospital several times. A former prisoner, he spent four and a half years in zionist prisons and went on a 67-day-long hunger strike in 2019 in rejection of his administrative detention. The occupation authorities re-arrested him on August 3rd, 2023. Zionist courts have postponed issuing a decision on the recent appeal submitted by his lawyer regarding his detention.
The martyr Sheikh Khader Adnan, who was martyred in his sixth heroic hunger strike, is pictured here supporting Kayed after his victory in 2021 and Sultan during his strike in 2019.
The Prisoner’s Club warned on Saturday of the escalating risks to their lives, as the zionist prison authorities refuse to respond to their demand to end their administrative detention, delay their transfer to civilian hospitals, and continue to detain them.
Kayed (34 years old) was re-arrested by the occupation on May 2nd. He is a former prisoner who served seven years in zionist prisons. He has been facing arrest since 2007 and went on a nine day hunger strike at the end of May 2023.
He also went on a heroic 131-day-long hunger strike in 2021 against his administrative detention, as well as in 2019. All of his siblings have been subjected to arrest, and currently, four of his brothers are administratively detained alongside him, all of them former prisoners. He is married and a father to his daughter Jowan.
Sultan Khallouf (42 years old) is being held in the "Ramla Prison Clinic" where he suffers from difficult health conditions. He has been transferred to a civilian hospital several times. A former prisoner, he spent four and a half years in zionist prisons and went on a 67-day-long hunger strike in 2019 in rejection of his administrative detention. The occupation authorities re-arrested him on August 3rd, 2023. Zionist courts have postponed issuing a decision on the recent appeal submitted by his lawyer regarding his detention.
The martyr Sheikh Khader Adnan, who was martyred in his sixth heroic hunger strike, is pictured here supporting Kayed after his victory in 2021 and Sultan during his strike in 2019.
Resistance News Network Backup
🚨 BREAKING: In an emergency press conference of resistance factions in Jenin following the arrest of two Jenin Brigade fighters by the Palestinian Authority, the factions declared: • After the battle of Jenin, the Palestinian Authority's Security Forces adopted…
Armed clashes break out between gunmen and Palestinian Authority Security Forces near the PA headquarters in #Jenin following the emergency press conference called by Jenin's resistance earlier today.
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"I'm a Moroccan Muslim and I reject the normalization of Israel. We are not in need of their assistance or help, we are not in need of assistance from those murderers."
This Moroccan man is rejecting any form of assistance from the occupying Israeli regime to his country in the aftermath of the tragic earthquake in #Morocco.
This Moroccan man is rejecting any form of assistance from the occupying Israeli regime to his country in the aftermath of the tragic earthquake in #Morocco.
Resistance fighters opened fire towards the zionist settlement of "Beit El" near #Ramallah.
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🚨 Armed clashes break out near Balata refugee camp, eastern #Nablus. The IOF is surrounding a home in the area, and the resistance responds with gunfire and explosive devices.
Two high-powered explosive devices targeted the zionist forces moments ago, and the sounds of explosions are continuous.
Zionist forces are demanding the surrender of the besieged man, threatening the family with the destruction of their home.
Two high-powered explosive devices targeted the zionist forces moments ago, and the sounds of explosions are continuous.
Zionist forces are demanding the surrender of the besieged man, threatening the family with the destruction of their home.
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Remembering Sabra and Shatila, 41 years on.
Resistance News Network Backup
Remembering Sabra and Shatila, 41 years on.
Remembering Sabra and Shatila, 41 years on: why we resist.
The Sabra and Shatila massacre stands as one of the most devastating chapters in our ongoing path to liberation.
Two days after the assassination of Bachir Gemayel, the Phalanges, under the watchful eyes of the IOF who besieged and protected the area, invaded the camp of refugees. For an unrelenting 48 hours, the bloodshed did not stop. The children and elderly were mercilessly murdered, women were raped, and pregnant mothers had their bellies poked. Eyewitnesses consider it the most heinous massacre in human history.
Thrown into mass graves in an attempt to bury the crime, the exact number of martyrs is unknown. Reports estimate between 3,000 and 5,000 Palestinian and Lebanese martyrs—most of them Palestinian refugees. To this day, hundreds are still missing, families still torn apart. Our people are not strangers to such horrors. From the Nakba to Deir Yassin and Tal Al-Zaatar, extending to the massacres in Jenin, Nablus, and Gaza—our history is steeped in the blood of the martyrs.
What makes Sabra and Shatila especially painful to remember?
The massacre in itself, regardless of context, is enough. This is compounded by the fact that it was executed by traitors to their own people while the enemy protected them and watched. The people of Sabra and Shatila did not resist the invasion, because they could not resist the invasion. While the Phalanges entered the camp under the pretext that they were trying to find armed resistance fighters, the pictures, films, and testimonies do not lie. And the most egregious aspect? The absence of justice.
Remembering alone may seem inadequate recompense to the thousands of lives lost. However, the goal of remembering isn’t merely remembrance; it is a means to an end.
Why should we remember?
As the descendants of those who have suffered immensely, we must carry within us the collective memory of that suffering, of the pain they have endured. We must actively find ways to connect with it, consistently seeking ways to internalize these stories so deeply that they influence every action, every decision. Our actions are naturally bound to the injustice they suffered, bound to resistance, and by extension, bound to liberation.
We cannot resist effectively if we do not know why we resist.
41 years on, we have a duty to actively remember. We owe it to ourselves to feel the pain, the anger, the frustration, to channel those emotions into meaningful action. Every endeavor we take should channel these raw emotions to serve the cause that we hold dear.
Our feelings must emanate from our collective memory.
Our thoughts must be committed to resistance.
Our actions must seek justice and vengeance.
The Sabra and Shatila massacre stands as one of the most devastating chapters in our ongoing path to liberation.
Two days after the assassination of Bachir Gemayel, the Phalanges, under the watchful eyes of the IOF who besieged and protected the area, invaded the camp of refugees. For an unrelenting 48 hours, the bloodshed did not stop. The children and elderly were mercilessly murdered, women were raped, and pregnant mothers had their bellies poked. Eyewitnesses consider it the most heinous massacre in human history.
Thrown into mass graves in an attempt to bury the crime, the exact number of martyrs is unknown. Reports estimate between 3,000 and 5,000 Palestinian and Lebanese martyrs—most of them Palestinian refugees. To this day, hundreds are still missing, families still torn apart. Our people are not strangers to such horrors. From the Nakba to Deir Yassin and Tal Al-Zaatar, extending to the massacres in Jenin, Nablus, and Gaza—our history is steeped in the blood of the martyrs.
What makes Sabra and Shatila especially painful to remember?
The massacre in itself, regardless of context, is enough. This is compounded by the fact that it was executed by traitors to their own people while the enemy protected them and watched. The people of Sabra and Shatila did not resist the invasion, because they could not resist the invasion. While the Phalanges entered the camp under the pretext that they were trying to find armed resistance fighters, the pictures, films, and testimonies do not lie. And the most egregious aspect? The absence of justice.
Remembering alone may seem inadequate recompense to the thousands of lives lost. However, the goal of remembering isn’t merely remembrance; it is a means to an end.
Why should we remember?
As the descendants of those who have suffered immensely, we must carry within us the collective memory of that suffering, of the pain they have endured. We must actively find ways to connect with it, consistently seeking ways to internalize these stories so deeply that they influence every action, every decision. Our actions are naturally bound to the injustice they suffered, bound to resistance, and by extension, bound to liberation.
We cannot resist effectively if we do not know why we resist.
41 years on, we have a duty to actively remember. We owe it to ourselves to feel the pain, the anger, the frustration, to channel those emotions into meaningful action. Every endeavor we take should channel these raw emotions to serve the cause that we hold dear.
Our feelings must emanate from our collective memory.
Our thoughts must be committed to resistance.
Our actions must seek justice and vengeance.
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For every traitor, a lover:
41 years have passed since the assassination of criminal Bachir Gemayel, head of the military wing of the Christian fascist Kataeb Party of Lebanon, the perpetrators of the Sabra and Shatila massacre with the protection of the…
41 years have passed since the assassination of criminal Bachir Gemayel, head of the military wing of the Christian fascist Kataeb Party of Lebanon, the perpetrators of the Sabra and Shatila massacre with the protection of the…
Remembering Sabra and Shatila, 41 years on: testimonies.
French writer Jean Genet, one of the first to enter Shatila after the massacre said, "I have spent four hours in Shatila, and what remains in my memory are around forty bodies, all of which—and I emphasize all—have likely been tortured, amidst the ecstasy of the torturers, their songs, their laughter, and amidst the smell of gunpowder. The smell of the corpses was not coming out of a house or from a mangled body; rather, it seemed to me that my body and my being were the ones emitting that smell."
Picture 2 shows Mohammed Said Wihibeh with photos of his martyred family members. He stated, "I'll tell you, they took a boy, just a little boy, and they tore him in half. They literally tore him in half by the legs. And we screamed, 'why?!' They said he would only grow up to be a terrorist! My grandson, what did he do to get killed? First of all, they killed his mother—they hadn't seem him, he was asleep in his cot. He started to cry; of course he did, he wanted his mother. They took him, and they killed him."
Picture 3 shows Lebanese martyr Ilham Dhaher Al-Miqdad, 23 years old, of Shatila camp. She was martyred with her ID in her hand.
Pictures 4 and 5 show Milana Boutros, a Lebanese witness to the massacre, punished for marrying a Palestinian man: she was kept alive to "teach her a lesson" as the Phalangists murdered her entire family.
The second video shows the touching moment that the Palestinian poet Rehab Kanaan, who lost 54 of her family members as martyrs of the Sabra and Shatila massacres, met her daughter on television for the first time in years after believing her to be martyred. The video needs no subtitles, as the raw emotions transcend all languages.
French writer Jean Genet, one of the first to enter Shatila after the massacre said, "I have spent four hours in Shatila, and what remains in my memory are around forty bodies, all of which—and I emphasize all—have likely been tortured, amidst the ecstasy of the torturers, their songs, their laughter, and amidst the smell of gunpowder. The smell of the corpses was not coming out of a house or from a mangled body; rather, it seemed to me that my body and my being were the ones emitting that smell."
Picture 2 shows Mohammed Said Wihibeh with photos of his martyred family members. He stated, "I'll tell you, they took a boy, just a little boy, and they tore him in half. They literally tore him in half by the legs. And we screamed, 'why?!' They said he would only grow up to be a terrorist! My grandson, what did he do to get killed? First of all, they killed his mother—they hadn't seem him, he was asleep in his cot. He started to cry; of course he did, he wanted his mother. They took him, and they killed him."
Picture 3 shows Lebanese martyr Ilham Dhaher Al-Miqdad, 23 years old, of Shatila camp. She was martyred with her ID in her hand.
Pictures 4 and 5 show Milana Boutros, a Lebanese witness to the massacre, punished for marrying a Palestinian man: she was kept alive to "teach her a lesson" as the Phalangists murdered her entire family.
The second video shows the touching moment that the Palestinian poet Rehab Kanaan, who lost 54 of her family members as martyrs of the Sabra and Shatila massacres, met her daughter on television for the first time in years after believing her to be martyred. The video needs no subtitles, as the raw emotions transcend all languages.
1. "The martyrs of Sabra and Shatila are our leaders...
And indeed, it is a revolution until victory."
2. A pregnant woman standing on rubble holds her martyred husband's military uniform. The background reads "Sabra," and the woman says, "patience" ("sabran" in Arabic) in front of a cowering zionist solider.
3. The good man waves a newspaper with the headline "The memory of the Sabra and Shatila massacre" in front of the sleeping Arab elite wearing a headband that reads "DO NOT DISTURB." Handala kicks the man awake.
4. Handala assists his injured friend on their journey from the rubble of Sabra and Shatila to the cemetery of martyrs. An oil barrel holds a newspaper that reads, "Happy Eid!!"
5. A young orphan consoles a young girl with a kuffiyeh while offering flowers at the cemetery of martyrs of Sabra and Shatila, joined by Handala on top of the mass graves.
6. Rain falls on the land. Blood falls on Sabra and Shatila. Handala watches.
7. The sunflower turns away from the sun. Its petals fall as tears to water the graves in the cemetery of martyrs of Sabra and Shatila.
8. Hungry refugees of Sabra and Shatila are fed by birds with stones in their mouths.
9. Handala cloaks with a kuffiyeh a bound woman, shot in the back, who has been martyred. Female victims of the massacre were subjected to horrific abuses; Handala restores dignity to the dead with his kuffiyeh.
10. Shatila camp.
#NajiSurvives
And indeed, it is a revolution until victory."
2. A pregnant woman standing on rubble holds her martyred husband's military uniform. The background reads "Sabra," and the woman says, "patience" ("sabran" in Arabic) in front of a cowering zionist solider.
3. The good man waves a newspaper with the headline "The memory of the Sabra and Shatila massacre" in front of the sleeping Arab elite wearing a headband that reads "DO NOT DISTURB." Handala kicks the man awake.
4. Handala assists his injured friend on their journey from the rubble of Sabra and Shatila to the cemetery of martyrs. An oil barrel holds a newspaper that reads, "Happy Eid!!"
5. A young orphan consoles a young girl with a kuffiyeh while offering flowers at the cemetery of martyrs of Sabra and Shatila, joined by Handala on top of the mass graves.
6. Rain falls on the land. Blood falls on Sabra and Shatila. Handala watches.
7. The sunflower turns away from the sun. Its petals fall as tears to water the graves in the cemetery of martyrs of Sabra and Shatila.
8. Hungry refugees of Sabra and Shatila are fed by birds with stones in their mouths.
9. Handala cloaks with a kuffiyeh a bound woman, shot in the back, who has been martyred. Female victims of the massacre were subjected to horrific abuses; Handala restores dignity to the dead with his kuffiyeh.
10. Shatila camp.
#NajiSurvives