WHY IS CHRISTIAN CIVILIZATION IN DEADLY DANGER?
Major-General Count Cherep-Spiridovich tried to warn Americans in 1926 that what was happening to Russia would soon happen to America. Look around you. What do you see?
Ye [jews] are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. - John 8:44
Major-General Count Cherep-Spiridovich tried to warn Americans in 1926 that what was happening to Russia would soon happen to America. Look around you. What do you see?
Ye [jews] are of your father the devil, and the lusts of your father ye will do: he was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it. - John 8:44
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Forwarded from 70 A.D.
Saint Paul states in his letters that the gospel of Jesus Christ had been preached to:
Romans 1:8 — "the whole world."
Romans 10:18 — "all the earth."
Romans 16:25-26 — "all nations."
Colossians 1:5-6 — "the whole world."
Colossians 1:23 — "all creation under heaven."
However Paul, the Apostles and the disciples, had exclusively preached to Whites throughout Europe + MENA; without any attempt to evangelize the other races.
"All creation under heaven"
What did Paul mean by this?
Romans 1:8 — "the whole world."
Romans 10:18 — "all the earth."
Romans 16:25-26 — "all nations."
Colossians 1:5-6 — "the whole world."
Colossians 1:23 — "all creation under heaven."
However Paul, the Apostles and the disciples, had exclusively preached to Whites throughout Europe + MENA; without any attempt to evangelize the other races.
"All creation under heaven"
What did Paul mean by this?
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Did You Know: According to Tertullian, the Romans dropped John into a vat of boiling oil, but when the apostle did not die, Nero instead banished him to the Isle of Patmos. God was not done with John yet.
"How happy is its church, on which the apostles poured forth all their doctrine along with their blood! where Peter endures a passion like his Lord’s! where Paul wins his crown in a death like John’s [the Baptist] where the Apostle John was first plunged, unhurt, into boiling oil, and thence remitted to his island-exile!" - Tertullian, Prescription Against Heretics, Ch. XXXVI
"How happy is its church, on which the apostles poured forth all their doctrine along with their blood! where Peter endures a passion like his Lord’s! where Paul wins his crown in a death like John’s [the Baptist] where the Apostle John was first plunged, unhurt, into boiling oil, and thence remitted to his island-exile!" - Tertullian, Prescription Against Heretics, Ch. XXXVI
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70 A.D.
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The-Secret-World-Government-or-The-Hidden-Hand.pdf
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The Secret World Government or "The Hidden Hand", by Maj-Gen, Count Cherep-Spiridovich, 1926
70 A.D.
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The_Gentiles_Review_by_CHEREP_SPIRIDOVICH,_Major_General_Arthur.pdf
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The Gentiles' Review, Number 1, by Maj-Gen, Count Cherep-Spiridovich, 1923
"A person at all familiar with the phraseology of the Old Testament scriptures knows that the dissolution of the Mosaic economy, and the establishment of the Christian, is often spoken of as the removing of the old earth and heavens, and the creation of a new earth and heavens....The period of the close of the one dispensation, and the commencement of the other, is spoken of as 'the last days' and 'the end of the world'; and is described as such a shaking of the earth and heavens, as should lead to the removal of the things which were shaken (Hag. 2:6; Heb. 12:26-27)." - 19th century expositor, John Brown
"For thus saith the Lord of hosts; Yet once, it is a little while, And I will shake the heavens, and the earth, and the sea, and the dry land." (Hag. 2:6)
"Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven [New Heaven and Earth]. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore, we receiving a kingdom which cannot be moved, let us have grace whereby we may serve God acceptably with reverence and godly fear." (Heb.12:26-28)
Christ's kingdom, the kingdom of God, is an everlasting kingdom, an everlasting covenant that can never be shaken.
"For thus saith the Lord of hosts; Yet once, it is a little while, And I will shake the heavens, and the earth, and the sea, and the dry land." (Hag. 2:6)
"Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven [New Heaven and Earth]. And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore, we receiving a kingdom which cannot be moved, let us have grace whereby we may serve God acceptably with reverence and godly fear." (Heb.12:26-28)
Christ's kingdom, the kingdom of God, is an everlasting kingdom, an everlasting covenant that can never be shaken.
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For the mystery of lawlessness is already at work; only He who now restrains [Claudius] will do so until He is taken out of the way. And then the lawless one [Nero] will be revealed. II Thessalonians 2:7-8
Did you know that while Claudius was on the throne, Christianity was protected by Roman law (the religio licita). Claudius represented the restraining power of the Roman government. However, with the death of Claudius, the situation in Palestine and Rome would change. Claudius had expelled the jews from Rome (Acts 18:1); Nero welcomed them back. Nero's wife, Poppea Sabina, was a jewish proselyte and Josephus reports that she exerted influence with Nero in favor of the jews, and the temple in particular. Faced with belief that he had ordered the burning of Rome, Nero needed someone to fix the blame upon. Christians became the scapegoat.
Did you know that while Claudius was on the throne, Christianity was protected by Roman law (the religio licita). Claudius represented the restraining power of the Roman government. However, with the death of Claudius, the situation in Palestine and Rome would change. Claudius had expelled the jews from Rome (Acts 18:1); Nero welcomed them back. Nero's wife, Poppea Sabina, was a jewish proselyte and Josephus reports that she exerted influence with Nero in favor of the jews, and the temple in particular. Faced with belief that he had ordered the burning of Rome, Nero needed someone to fix the blame upon. Christians became the scapegoat.
70 A.D.
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"But all human efforts, all the lavish gifts of the emperor, and the propitiations of the gods, did not banish the sinister belief that the conflagration was the result of an order [by Nero]. Consequently, to get rid of the report, Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and shameful from every part of the world find their centre and become popular. Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired.
Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car. Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man's cruelty, that they were being destroyed."
- Tacitus, Annals, 15.44
Nero offered his gardens for the spectacle, and was exhibiting a show in the circus, while he mingled with the people in the dress of a charioteer or stood aloft on a car. Hence, even for criminals who deserved extreme and exemplary punishment, there arose a feeling of compassion; for it was not, as it seemed, for the public good, but to glut one man's cruelty, that they were being destroyed."
- Tacitus, Annals, 15.44
"O blind world! You and your crazy idea of freedom! You don't even punish any of these devil-possesed men who go and defile the monasteries! Don't associate with any sodomite, else he'll stick to you; likewise don't associate with any heretic lest he contaminate you; likewise don't associate with any jew, because it is prohibited in the Decretal. You have given them [the jews] so much arrogance in your territory, and nowadays you're becoming just like them. You're going against the orders of the holy Church."
St. Bernardino, 21st Sermon, 1425 A.D., Florentine Lenten Cycle, on 'Keeping Good Company'.
The Friar's message is simple: to preserve one's faith, one must stay away from evil people.
St. Bernardino, 21st Sermon, 1425 A.D., Florentine Lenten Cycle, on 'Keeping Good Company'.
The Friar's message is simple: to preserve one's faith, one must stay away from evil people.
The Battle of Gog/Magog and the Battle of Armageddon are One and the Same
Ezekiel's description shows that the battle of Gog and Magog occurs after the earthly ministry of Jesus, but before the great consummation in A.D. 70 and the coming of the kingdom in fullness of power. All of this is equally true of Armageddon.
Ezekiel's description shows that the battle of Gog and Magog occurs after the earthly ministry of Jesus, but before the great consummation in A.D. 70 and the coming of the kingdom in fullness of power. All of this is equally true of Armageddon.
Pictured Above: The Scorpion, a Roman Siege Machine
And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:10
The siege of Jerusalem lasted exactly five months.
"And yet to smite with the tail — which tail will be whatever is prolonged from the hindmost part of the body, and scourges — is the one movement which they all use when making an assault. Wherefore that succession of knots in the scorpion, which in the inside is a thin poisoned veinlet, rising up with a bow-like bound, draws tight a barbed sting at the end, after the manner of an engine for shooting missiles. From which circumstance they also call after the scorpion, the warlike implement which, by its being drawn back, gives an impetus to the arrows." - Tertullian, Scorpiace, 1.1.1-2.
And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:10
The siege of Jerusalem lasted exactly five months.
"And yet to smite with the tail — which tail will be whatever is prolonged from the hindmost part of the body, and scourges — is the one movement which they all use when making an assault. Wherefore that succession of knots in the scorpion, which in the inside is a thin poisoned veinlet, rising up with a bow-like bound, draws tight a barbed sting at the end, after the manner of an engine for shooting missiles. From which circumstance they also call after the scorpion, the warlike implement which, by its being drawn back, gives an impetus to the arrows." - Tertullian, Scorpiace, 1.1.1-2.
Forwarded from 70 A.D.
The third oldest Bible in the world features the four Gospels written in Koine Greek. It is known as the Codex Washingtonianus, the Codex Freerianus or the Washington Gospels, and is over 1,600 years old.
What makes this Codex special, is the passage inserted at the end of the gospel of Mark, known as the "Freer Logion".
In this passage, Jesus tells the disciples that the term of years of satan's power has been fulfilled, but that other terrible things draw near.
St. Jerome not only quoted this passage, but also reported that the Freer Logion appeared in the Gospel of Mark after 16:14 “especially in Greek codices.”
The number of these manuscripts that exist today and which are known to contain this interpolation is exactly one: Codex Washingtonianus
"Now is the judgment of this world: now shall the prince of this world be cast out."
(John 12:31)
What makes this Codex special, is the passage inserted at the end of the gospel of Mark, known as the "Freer Logion".
In this passage, Jesus tells the disciples that the term of years of satan's power has been fulfilled, but that other terrible things draw near.
St. Jerome not only quoted this passage, but also reported that the Freer Logion appeared in the Gospel of Mark after 16:14 “especially in Greek codices.”
The number of these manuscripts that exist today and which are known to contain this interpolation is exactly one: Codex Washingtonianus
"Now is the judgment of this world: now shall the prince of this world be cast out."
(John 12:31)
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And the ten horns out of this kingdom are ten kings that shall arise. Daniel 7:24
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12
Did you know that there were ten Zealot leaders listed by Josephus who were appointed to rule over the various provinces of Israel in November of A.D. 66 at the start of the Judean Revolt?
1) Joseph b. Gorion
2) Ananus II
3) Jesus b. Sapphias
4) Eleazar b. Ananias
5) Niger
6) Joseph b. Simon
7) Manasseh
8) John the Essene
9) John b. Matthias (or son of Ananias?)
10) Josephus b. Matthias.
Josephus, Wars of the Judeans, 2.20.3-4.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12
Did you know that there were ten Zealot leaders listed by Josephus who were appointed to rule over the various provinces of Israel in November of A.D. 66 at the start of the Judean Revolt?
1) Joseph b. Gorion
2) Ananus II
3) Jesus b. Sapphias
4) Eleazar b. Ananias
5) Niger
6) Joseph b. Simon
7) Manasseh
8) John the Essene
9) John b. Matthias (or son of Ananias?)
10) Josephus b. Matthias.
Josephus, Wars of the Judeans, 2.20.3-4.
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