70 A.D.
EPIPHANY (Appearance) The Greek 'Epiphanea' (epiphanea) is from the verb Epiphaino, meaning to become visible or to appear, so this means "appearance" or "manifestation". "But is now made manifest by the appearing [epiphanea] of our Saviour Jesus Christ…
The disciples asked Jesus "what is the sign of your parousia?"
In other words "how will we know you are here?"
If he was coming back physically, there wouldn't be any need for a sign.
In other words "how will we know you are here?"
If he was coming back physically, there wouldn't be any need for a sign.
THE SIGN OF THE SON OF MAN
At the birth of Christ, a star [Greek: aster] was seen in the east, which traveled west and stood over Bethlehem.
In 66 AD, Josephus records a star resembling a sword, which stood over Jerusalem. He also mentions the appearance of Halley's comet, which "continued for a year."
Halley's comet was also seen around the time of Christ's birth (11 BC). The Chinese also record a comet in the sky in 5 BC, which was seen for over 70 days.
And behold, the star which they saw in the east went before them until it had come and stood over where the child was. (Matthew 2:1-2, 2:9-10)
So it was when a star, resembling a sword, stood over the city, and a comet which continued for a year." (War 6.5.4)
This star and/or comet not only signified the first coming of Christ, but also his second coming, in 66 AD.
Then the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. (Matthew 24:29-30)
At the birth of Christ, a star [Greek: aster] was seen in the east, which traveled west and stood over Bethlehem.
In 66 AD, Josephus records a star resembling a sword, which stood over Jerusalem. He also mentions the appearance of Halley's comet, which "continued for a year."
Halley's comet was also seen around the time of Christ's birth (11 BC). The Chinese also record a comet in the sky in 5 BC, which was seen for over 70 days.
And behold, the star which they saw in the east went before them until it had come and stood over where the child was. (Matthew 2:1-2, 2:9-10)
So it was when a star, resembling a sword, stood over the city, and a comet which continued for a year." (War 6.5.4)
This star and/or comet not only signified the first coming of Christ, but also his second coming, in 66 AD.
Then the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. (Matthew 24:29-30)
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THE CONSUMMATION OF THE AGES
"This Age" - Mosaic Age - Old Heaven and Earth
"The Age to Come" - Messianic Age - New Heaven and Earth
But now He [Jesus] has been revealed once at the consummation of the ages for the putting away of sin by the sacrifice of Himself. (Hebrews 9:26)
These things happened to them as examples and were written down as warnings for us [first century Christians], on whom the consummation of the ages has come. (1 Corinthians 10:11)
In that he saith, A new covenant, he hath made the first old. (Hebrews 8:13)
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away. (Revelation 21:1)
Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new.
2 Corinthians 5:17
"This Age" - Mosaic Age - Old Heaven and Earth
"The Age to Come" - Messianic Age - New Heaven and Earth
But now He [Jesus] has been revealed once at the consummation of the ages for the putting away of sin by the sacrifice of Himself. (Hebrews 9:26)
These things happened to them as examples and were written down as warnings for us [first century Christians], on whom the consummation of the ages has come. (1 Corinthians 10:11)
In that he saith, A new covenant, he hath made the first old. (Hebrews 8:13)
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away. (Revelation 21:1)
Therefore if any man be in Christ, he is a new creation: old things are passed away; behold, all things are become new.
2 Corinthians 5:17
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“That John saw these visions in the reign of Nero, and that they were written by him during his banishment by that emperor, is confirmed by Theophylact, Andreas, Arethas, and others. We judge, therefore, that this book was written about A.D. 68, and this agrees with other facts of history.. There are also several statements in this book which can only be understood on the ground that the judgment upon Jerusalem was then future.”
- William Hurte, Catechetical Commentary: Edinburgh, Scotland, 1884
- William Hurte, Catechetical Commentary: Edinburgh, Scotland, 1884
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The 'Crown of Life' is only mentioned two times in the Bible.
Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
James 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
James, the Brother of the Lord, died in A.D. 62. Did James read the book of Revelation prior to writing his letter to the 12 tribes?
Revelation 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
James 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
James, the Brother of the Lord, died in A.D. 62. Did James read the book of Revelation prior to writing his letter to the 12 tribes?
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“[The jews] are inveterate murderers, destroyers, men possessed by the devil… debauchery and drunkenness have given them the manners of pigs and lusty goats. They know only one thing, to satisfy their gullets, get drunk, to kill and maim one another. They murder their offspring and immolate them to the devil …The jewish disease must be guarded against. The Christian’s duty is to hate the jews.
jews are impure and impious, and their synagogue is a house of prostitution, a lair of beasts, a place of shame and ridicule, the domicile of the devil, as is the soul of the jew. As a matter of fact, jews worship the devil; their rites are criminal and unchaste; their religion a disease; their synagogue an assembly of crooks, a den of thieves, a cavern of devils, an abyss of perdition!
The synagogue is a brothel, a den of scoundrels, the temple of demons devoted to idolatrous cults, a criminal assembly of jews, a place of meeting for the assassins of Christ!"
- St. John Chrysostom, 347-409 A.D.
jews are impure and impious, and their synagogue is a house of prostitution, a lair of beasts, a place of shame and ridicule, the domicile of the devil, as is the soul of the jew. As a matter of fact, jews worship the devil; their rites are criminal and unchaste; their religion a disease; their synagogue an assembly of crooks, a den of thieves, a cavern of devils, an abyss of perdition!
The synagogue is a brothel, a den of scoundrels, the temple of demons devoted to idolatrous cults, a criminal assembly of jews, a place of meeting for the assassins of Christ!"
- St. John Chrysostom, 347-409 A.D.
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"We may thus assert in utter confidence that the jews will not return to their earlier situation, for they have committed the most abominable of crimes, in forming this conspiracy against the Savior of the human race…hence the city where Jesus suffered was necessarily destroyed, the jewish nation was driven from its country, and another people was called by God to the blessed election."
- Origen of Alexandria, 185-254 A.D.
- Origen of Alexandria, 185-254 A.D.
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"Yes, you jews. I say, do I address you; you, who till this very day, deny the Son of God. How long, poor wretches, will ye not believe the truth? Truly I doubt whether a jew can really be human… I lead out from its den a monstrous animal, and show it as a laughing stock in the amphitheater of the world, in the sight of all the people. I bring thee forward, thou jew, thou brute beast, in the sight of all men."
- Peter the Venerable, 1092-1156 A.D.
- Peter the Venerable, 1092-1156 A.D.
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“For I will ask them, Did He send the prophets and wise men? Did they slay them in their synagogue? Was their house left desolate? Did all the vengeance come upon that generation? It is quite plain that it was so, and no man gainsays it.” (Chrysostom, Homily LXXIV)
“But of wars in Jerusalem is He speaking; for it is not surely of those without, and everywhere in the world; for what did they care for these? And besides, He would thus say nothing new, if He were speaking of the calamities of the world at large, which are happening always. For before this, were wars, and tumults, and fightings; but He speaks of the jewish wars coming upon them at no great distance, for henceforth the Roman arms were a matter of anxiety. Since then these things also were sufficient to confound them, He foretells them all.
Therefore He saith, they shall come not by themselves or at once, but with signs. For that the jews may not say, that they who then believed were the authors of these evils, therefore hath He told them also of the cause of their coming upon them. “For verily I say unto you,” He said before, “all these things shall come upon this generation,” having made mention of the stain of blood on them.” (Chrysostom, Homilies)
“But of wars in Jerusalem is He speaking; for it is not surely of those without, and everywhere in the world; for what did they care for these? And besides, He would thus say nothing new, if He were speaking of the calamities of the world at large, which are happening always. For before this, were wars, and tumults, and fightings; but He speaks of the jewish wars coming upon them at no great distance, for henceforth the Roman arms were a matter of anxiety. Since then these things also were sufficient to confound them, He foretells them all.
Therefore He saith, they shall come not by themselves or at once, but with signs. For that the jews may not say, that they who then believed were the authors of these evils, therefore hath He told them also of the cause of their coming upon them. “For verily I say unto you,” He said before, “all these things shall come upon this generation,” having made mention of the stain of blood on them.” (Chrysostom, Homilies)
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And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell [sheol] delivered up the dead which were in them: and they were judged every man according to their works. And death and hell [sheol] were cast into the lake of fire. This is the second death. (Revelation 20:12 - 14)
At last! The redeemer had come.
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (1 Corinthians 15:55 - 57)
At last! The redeemer had come.
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (1 Corinthians 15:55 - 57)
WARS AND RUMORS OF WARS
And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. (v 6)
“I am entering on the history of a period rich in disasters, frightful in its wars, torn by civil strife, and even in peace full of horrors. Four emperors perished by the sword. There were three civil wars; there were more with foreign enemies; there were often wars that had both characters at once. There was success in the East, and disaster in the West..” (Tacitus, Histories, I.2)
For nation shall rise against nation, and kingdom against kingdom. (v 7)
During Nero’s reign, Rome went to war with the Parthians, there was a war in Britain and various other rebellious disturbances across the empire. All of these uprisings and wars immediately preceded the Judean War.
At the same time, Judea revolted against Rome, civil war broke out amongst the Judeans, and they began to turn their weapons on one another.
And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. (v 6)
“I am entering on the history of a period rich in disasters, frightful in its wars, torn by civil strife, and even in peace full of horrors. Four emperors perished by the sword. There were three civil wars; there were more with foreign enemies; there were often wars that had both characters at once. There was success in the East, and disaster in the West..” (Tacitus, Histories, I.2)
For nation shall rise against nation, and kingdom against kingdom. (v 7)
During Nero’s reign, Rome went to war with the Parthians, there was a war in Britain and various other rebellious disturbances across the empire. All of these uprisings and wars immediately preceded the Judean War.
At the same time, Judea revolted against Rome, civil war broke out amongst the Judeans, and they began to turn their weapons on one another.
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