Pantopia Reading Nook đ°đ© pinned «1700 books on Palestine https://drive.google.com/drive/folders/18u9KYo3MvRpyI0SDqD2AzseTvuSn3S8T»
"Another thing to be optimistic about (although time will tell if it actually catches on) is federationâa more decentralized version of social networking. Federated networks like Mastodon, Bluesky, and Metaâs Threads are all just Twitter clones on their surfaceâa feed of short text postsâbut theyâre also all designed to offer various forms of interoperability. Basically, where your current social media account and data exist in a walled garden controlled entirely by one company, you could be on Threads and follow posts from someone you like on Mastodonâor at least Meta says thatâs coming. (Manyâincluding internet pioneer Richard Stallman, who has a page on his personal website devoted to âWhy you should not be used by Threadsââhave expressed skepticism of Metaâs intentions and promises.) Even better, it enables more granular moderation. Again, X (the website formerly known as Twitter) provides a good example of what can go wrong when one person, in this case Elon Musk, has too much power in making moderation decisionsâsomething federated networks and the so-called âfediverseâ could solve.
The big idea is that in a future where social media is more decentralized, users will be able to easily switch networks without losing their content and followings. âAs an individual, if you see [hate speech], you can just leave, and youâre not leaving your entire communityâyour entire online lifeâbehind. You can just move to another server and migrate all your contacts, and it should be okay,â says Paige Collings, a senior speech and privacy advocate at the Electronic Frontier Foundation. âAnd I think thatâs probably where we have a lot of opportunity to get it right.â"
https://www.technologyreview.com/2023/10/17/1081194/how-to-fix-the-internet-online-discourse/
The big idea is that in a future where social media is more decentralized, users will be able to easily switch networks without losing their content and followings. âAs an individual, if you see [hate speech], you can just leave, and youâre not leaving your entire communityâyour entire online lifeâbehind. You can just move to another server and migrate all your contacts, and it should be okay,â says Paige Collings, a senior speech and privacy advocate at the Electronic Frontier Foundation. âAnd I think thatâs probably where we have a lot of opportunity to get it right.â"
https://www.technologyreview.com/2023/10/17/1081194/how-to-fix-the-internet-online-discourse/
MIT Technology Review
How to fix the internet
If we want online discourse to improve, we need to move beyond the big platforms.
https://www.currentaffairs.org/2023/11/were-finally-getting-the-media-savvy-labor-militants-we-need/
Current Affairs
Weâre Finally Getting The Media-Savvy Labor Militants We Need
Itâs healthy for democracy to have prominent labor leaders who are both relatable and capable of articulating an uncompromising pro-worker message.
https://www.archdaily.com/1009635/participatory-planning-shaping-cities-through-community-engagement
ArchDaily
Participatory Planning: Shaping Cities through Community Engagement
Participatory planning efforts in Helsinki, Auroville, Istanbul, and Calgary put their citizens at the heart of their design and decision-making processes.
The right paved the way for these once-unthinkable bans by first pursuing goals that were more palatable to the public, using bathroom bills and school sports bans to normalise hateful anti-trans rhetoric in the American public sphere. This tactic has been effective.
The logical next step is to begin to restrict adult access to gender-affirming care, while pretending youâre not pursuing outright bans that would likely be ruled unconstitutional.
This requires borrowing a page from the anti-abortion legislative playbook, where so-called TRAP (Targeted Regulation of Abortion Providers) laws became common in the early 21st century. State governments passed unnecessary building codes in ways that would cause abortion clinics to be in violation, or required abortion providers to have âadmitting privilegesâ, meaning a person affiliated to an abortion clinic must have the right to admit patients to a hospital.
https://www.opendemocracy.net/en/5050/republican-states-gender-affirming-care-adults-bans-tactics/
The logical next step is to begin to restrict adult access to gender-affirming care, while pretending youâre not pursuing outright bans that would likely be ruled unconstitutional.
This requires borrowing a page from the anti-abortion legislative playbook, where so-called TRAP (Targeted Regulation of Abortion Providers) laws became common in the early 21st century. State governments passed unnecessary building codes in ways that would cause abortion clinics to be in violation, or required abortion providers to have âadmitting privilegesâ, meaning a person affiliated to an abortion clinic must have the right to admit patients to a hospital.
https://www.opendemocracy.net/en/5050/republican-states-gender-affirming-care-adults-bans-tactics/
openDemocracy
Republicans use anti-abortion playbook to restrict trans healthcare
Red states are using old anti-abortion tricks to limit access to trans healthcare without passing outright bans
The real issue is that Israel has no right to self-defense against the territory and the people that it occupies. According to the Fourth Geneva Convention, it has a duty and a responsibility to protect those people until the reversion to a status quo ante that preceded hostilities, meaning until sovereignty is returned to the Palestinians. Of course, Israel denies that this is applicable, because it denies that Palestinians are a people, and so they say there is no sovereign to whom to revert.
Israel also claims that this territory belongs to them. They claim that they had the right to acquire it by force, which proceeds from their claim that the 1967 War was a war of self defense. Neither of those claims are true. Israel insists that the attack that launched the 1967 Warâin which it destroyed Egyptâs entire air fleet while it was still on the groundâwas a preemptive strike against an inevitable attack by Egypt. In reality, Egypt was cooperating with the United States as it worked toward a mediated agreement. This was not a defensive warâbut even if it was, since the adoption of the UN Charter in 1945, there has been no principle in international law that permits the acquisition of territory under any circumstances.
Israel has created and perpetuated legal fictions to deny the applicability of international law. For one, Israel says there is no occupation. It says the territory is âdisputedâ and applies occupation law on a de facto basis, which allows it to cherry-pick the provisions with which it complies. It has created a sui generis regime that has no analogy or precedent, and thus it neither recognizes Palestinians as part of its domestic orderâwhich would characterize its confrontation with Palestinians as a civil warânor acknowledges the existence of a regular war against a nascent sovereign fighting for national liberation. Instead, Israel has been creating new law to cover what it calls âarmed conflict short of war.â This enables Israel to usurp Palestiniansâ sovereignty, and associated policing power, while also using military force against them
https://jewishcurrents.org/unpacking-israels-legal-fictions
Israel also claims that this territory belongs to them. They claim that they had the right to acquire it by force, which proceeds from their claim that the 1967 War was a war of self defense. Neither of those claims are true. Israel insists that the attack that launched the 1967 Warâin which it destroyed Egyptâs entire air fleet while it was still on the groundâwas a preemptive strike against an inevitable attack by Egypt. In reality, Egypt was cooperating with the United States as it worked toward a mediated agreement. This was not a defensive warâbut even if it was, since the adoption of the UN Charter in 1945, there has been no principle in international law that permits the acquisition of territory under any circumstances.
Israel has created and perpetuated legal fictions to deny the applicability of international law. For one, Israel says there is no occupation. It says the territory is âdisputedâ and applies occupation law on a de facto basis, which allows it to cherry-pick the provisions with which it complies. It has created a sui generis regime that has no analogy or precedent, and thus it neither recognizes Palestinians as part of its domestic orderâwhich would characterize its confrontation with Palestinians as a civil warânor acknowledges the existence of a regular war against a nascent sovereign fighting for national liberation. Instead, Israel has been creating new law to cover what it calls âarmed conflict short of war.â This enables Israel to usurp Palestiniansâ sovereignty, and associated policing power, while also using military force against them
https://jewishcurrents.org/unpacking-israels-legal-fictions
Jewish Currents
Unpacking Israelâs Legal Fictions
Noura Erakat discusses the Jenin invasion and Israelâs efforts to unilaterally change the laws of war.
Bevins also sees specific, clearly articulated, democratically determined demands as key to realizing a movementâs objectives. The South Korean Candlelight Revolution can be âmarked as a success,â he writes toward the end of the book, in large part because its goalâto oust then-President Park Geun-hye for her part in a corruption and bribery scandalâwas âclear and achievable.â The U.S. civil rights movement of the 1960s also achieved âlimited successes,â Bevins implies, because its leaders articulated a clear and specific set of demands, such as the ability to exercise voting rights.
https://www.currentaffairs.org/2023/10/why-havent-the-protest-movements-of-our-time-succeeded/
https://www.currentaffairs.org/2023/10/why-havent-the-protest-movements-of-our-time-succeeded/
Current Affairs
Why Havenât the Protest Movements of Our Time Succeeded?
Vincent Bevinsâ new book looks back over recent uprisings of our time and reviews what they accomplishedâand what they didnât.