Personally, I disagree with a lot of what's been written here; I'm posting it here only because of the following quotes. Also the guy doesn't know Marxism or socialism/communism at all and it's very, very annoying.
"A worker is a part time slave. The boss says when to show up, when to leave, and what to do in the meantime. He tells you how much work to do and how fast. He is free to carry his control to humiliating extremes, regulating, if he feels like it, the clothes you wear or how often you go to the bathroom. With a few exceptions he can fire you for any reason, or no reason. He has you spied on by snitches and supervisors, he amasses a dossier on every employee. Talking back is called “insubordination,” just as if a worker is a naughty child, and it not only gets you fired, it disqualifies you for unemployment compensation."
"You might object that what I’ve said may apply to the minarchist majority of libertarians, but not to the self-styled anarchists among them. Not so. To my mind a right-wing anarchist is just a minarchist who’d abolish the state to his own satisfaction by calling it something else.
But this incestuous family squabble is no affair of mine. Both camps call for partial or complete privatization of state functions but neither questions the functions themselves. They don’t denounce what the state does, they just object to who’s doing it. This is why the people most victimized by the state display the least interest in libertarianism. Those on the receiving end of coercion don’t quibble over their coercers’ credentials. If you can’t pay or don’t want to, you don’t much care if your deprivation is called larceny or taxation or restitution or rent. If you like to control your own time, you distinguish employment from enslavement only in degree and duration."
https://theanarchistlibrary.org/library/bob-black-the-abolition-of-work/
"A worker is a part time slave. The boss says when to show up, when to leave, and what to do in the meantime. He tells you how much work to do and how fast. He is free to carry his control to humiliating extremes, regulating, if he feels like it, the clothes you wear or how often you go to the bathroom. With a few exceptions he can fire you for any reason, or no reason. He has you spied on by snitches and supervisors, he amasses a dossier on every employee. Talking back is called “insubordination,” just as if a worker is a naughty child, and it not only gets you fired, it disqualifies you for unemployment compensation."
"You might object that what I’ve said may apply to the minarchist majority of libertarians, but not to the self-styled anarchists among them. Not so. To my mind a right-wing anarchist is just a minarchist who’d abolish the state to his own satisfaction by calling it something else.
But this incestuous family squabble is no affair of mine. Both camps call for partial or complete privatization of state functions but neither questions the functions themselves. They don’t denounce what the state does, they just object to who’s doing it. This is why the people most victimized by the state display the least interest in libertarianism. Those on the receiving end of coercion don’t quibble over their coercers’ credentials. If you can’t pay or don’t want to, you don’t much care if your deprivation is called larceny or taxation or restitution or rent. If you like to control your own time, you distinguish employment from enslavement only in degree and duration."
https://theanarchistlibrary.org/library/bob-black-the-abolition-of-work/
"Despite being hailed as a “development round” — ostensibly focused on the needs of the poorest nations — the latest series of global trade negotiations stalled as governments in the Global South, led by India and China, resisted further opening their markets to North American, Western European, and Japanese capital. They also insisted that governments in the Global North open their markets to agricultural exports from the South by reducing trade barriers, especially their massive subsidies to domestic agribusiness."
https://jacobinmag.com/2021/02/okonjo-iweala-wto-representation/
https://jacobinmag.com/2021/02/okonjo-iweala-wto-representation/
Jacobinmag
The Global South Needs Power and Resources, Not Empty Representation
Nigeria's Ngozi Okonjo-Iweala is rumored to be the next president of the World Trade Organization. But placing an African woman at the top of the powerful institution will do little if it continues to push neoliberal policies that harm workers and farmers…
"By analyzing the DNA in root tips and tracing the movement of molecules through underground conduits, Simard has discovered that fungal threads link nearly every tree in a forest — even trees of different species. Carbon, water, nutrients, alarm signals and hormones can pass from tree to tree through these subterranean circuits. Resources tend to flow from the oldest and biggest trees to the youngest and smallest. Chemical alarm signals generated by one tree prepare nearby trees for danger. Seedlings severed from the forest’s underground lifelines are much more likely to die than their networked counterparts. And if a tree is on the brink of death, it sometimes bequeaths a substantial share of its carbon to its neighbors."
"Since Darwin, biologists have emphasized the perspective of the individual. They have stressed the perpetual contest among discrete species, the struggle of each organism to survive and reproduce within a given population and, underlying it all, the single-minded ambitions of selfish genes. Now and then, however, some scientists have advocated, sometimes controversially, for a greater focus on cooperation over self-interest and on the emergent properties of living systems rather than their units."
" Five hundred million years ago, as both plants and fungi continued oozing out of the sea and onto land, they encountered wide expanses of barren rock and impoverished soil. Plants could spin sunlight into sugar for energy, but they had trouble extracting mineral nutrients from the earth. Fungi were in the opposite predicament. Had they remained separate, their early attempts at colonization might have faltered or failed. Instead, these two castaways — members of entirely different kingdoms of life — formed an intimate partnership. Together they spread across the continents, transformed rock into rich soil and filled the atmosphere with oxygen.
Eventually, different types of plants and fungi evolved more specialized symbioses. Forests expanded and diversified, both above- and below ground. What one tree produced was no longer confined to itself and its symbiotic partners. Shuttled through buried networks of root and fungus, the water, food and information in a forest began traveling greater distances and in more complex patterns than ever before. Over the eons, through the compounded effects of symbiosis and coevolution, forests developed a kind of circulatory system. Trees and fungi were once small, unacquainted ocean expats, still slick with seawater, searching for new opportunities. Together, they became a collective life form of unprecedented might and magnanimity.
After a few hours of digging up roots and collecting samples, we began to hike back down the valley. In the distance, the granite peaks of the Selkirks bristled with clusters of conifers. A breeze flung the scent of pine toward us. To our right, a furtive squirrel buried something in the dirt and dashed off. Like a seed waiting for the right conditions, a passage from “The Overstory” suddenly sprouted in my consciousness: “There are no individuals. There aren’t even separate species. Everything in the forest is the forest.”"
https://www.nytimes.com/interactive/2020/12/02/magazine/tree-communication-mycorrhiza.html
"Since Darwin, biologists have emphasized the perspective of the individual. They have stressed the perpetual contest among discrete species, the struggle of each organism to survive and reproduce within a given population and, underlying it all, the single-minded ambitions of selfish genes. Now and then, however, some scientists have advocated, sometimes controversially, for a greater focus on cooperation over self-interest and on the emergent properties of living systems rather than their units."
" Five hundred million years ago, as both plants and fungi continued oozing out of the sea and onto land, they encountered wide expanses of barren rock and impoverished soil. Plants could spin sunlight into sugar for energy, but they had trouble extracting mineral nutrients from the earth. Fungi were in the opposite predicament. Had they remained separate, their early attempts at colonization might have faltered or failed. Instead, these two castaways — members of entirely different kingdoms of life — formed an intimate partnership. Together they spread across the continents, transformed rock into rich soil and filled the atmosphere with oxygen.
Eventually, different types of plants and fungi evolved more specialized symbioses. Forests expanded and diversified, both above- and below ground. What one tree produced was no longer confined to itself and its symbiotic partners. Shuttled through buried networks of root and fungus, the water, food and information in a forest began traveling greater distances and in more complex patterns than ever before. Over the eons, through the compounded effects of symbiosis and coevolution, forests developed a kind of circulatory system. Trees and fungi were once small, unacquainted ocean expats, still slick with seawater, searching for new opportunities. Together, they became a collective life form of unprecedented might and magnanimity.
After a few hours of digging up roots and collecting samples, we began to hike back down the valley. In the distance, the granite peaks of the Selkirks bristled with clusters of conifers. A breeze flung the scent of pine toward us. To our right, a furtive squirrel buried something in the dirt and dashed off. Like a seed waiting for the right conditions, a passage from “The Overstory” suddenly sprouted in my consciousness: “There are no individuals. There aren’t even separate species. Everything in the forest is the forest.”"
https://www.nytimes.com/interactive/2020/12/02/magazine/tree-communication-mycorrhiza.html
Nytimes
The Social Life of Forests (Published 2020)
Trees appear to communicate and cooperate through subterranean networks of fungi. What are they sharing with one another?