βOnce saved always savedβ is heresy and sin against the Holy Spirit
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Catholics honoring God and the Saints β
Billy Graham Statueβ
Billy Graham Statueβ
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Forwarded from The Catholic and Apostolic Council of Telegram (KNIGHT)
Veneration is a form of Respect according to the dictionary.
Hyperdulia according to the Catholic Websites is
Hyperdulia according to the Catholic Websites is
Hyperdulia is a unique form of veneration specific to the Virgin Mary. It is a level of reverence that is higher than dulia but distinct from Latria as latria is for God Alone
Forwarded from βππ₯ππ πππ πΈπ‘π ππ πππ₯πππ€ πππ βπ ππππππ€
βγLuke 22:19β20
βγMatthew 26:26β28
βγMark 14:22β24
βγ1 Corinthians 11:23β25
John 6:51-58
19 And taking bread, he gave thanks, and brake; and gave to them, saying: This is my body, which is given for you. Do this for a commemoration of me.ο»Ώ
20 In like manner the chalice also, after he had supped, saying: This is the chalice, the new testament in my blood, which shall be shed for you.
βγMatthew 26:26β28
26 And whilst they were at supper, Jesus took bread, and blessed, and broke: and gave to his disciples, and said: Take ye, and eat. This is my body.
27 And taking the chalice, he gave thanks, and gave to them, saying: Drink ye all of this.
28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.
βγMark 14:22β24
22 And whilst they were eating, Jesus took bread; and blessing, broke, and gave to them, and said: Take ye. This is my body.
23 And having taken the chalice, giving thanks, he gave it to them. And they all drank of it.
24 And he said to them: This is my blood of the new testament, which shall be shed for many
βγ1 Corinthians 11:23β25
23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.ο»Ώ
24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.
25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.
John 6:51-58
51 I am the living bread which came down from heaven.
52 If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh, for the life of the world.
53 The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?
54 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.
55 He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day.
56 For my flesh is meat indeed: and my blood is drink indeed.
57 He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.
58 As the living Father hath sent me, and I live by the Father; so he that eateth me, the same also shall live by me.
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Forwarded from βππ₯ππ πππ πΈπ‘π ππ πππ₯πππ€ πππ βπ ππππππ€
Scripture supports the Eucharist β€οΈ. The Real Body and Blood of Christ
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Whatβs a bigger larp?
Anonymous Poll
56%
Paganism rising
17%
Islam rising
17%
Orthodoxy rising
10%
Protestantism rising
I remember when Uganda banner homosexuality
The liberals said that they were stupid because their average iq is lower
Libtards will go above and beyond to defend homosexuality
The liberals said that they were stupid because their average iq is lower
Libtards will go above and beyond to defend homosexuality
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True Christianity(Catholicism) is not for cowards.
β€11
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Pope Urban IIβs speech to initiate the First Crusade
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Forwarded from Pope Leo XIV
The Catholic Church annually celebrates the feast of the Queenship of Mary on Aug. 22. by β₯ Pope Francis
The clearest scriptural indication that Mary of Nazareth is a queen is a remarkable passage in the 12th chapter of the Book of Revelation. The visionary author sees an extraordinary sign in the sky: a woman clothed with the sun, the moon at her feet, and a coronet of 12 stars on her head.
Twelve, of course, is a designation of the tribes of Israel, and the crown is a rather unambiguous indication that we are dealing with a royal figure. It soon becomes clear that this woman is not only a queen but, more precisely, a queen mother, for we hear that she is laboring to give birth to a king, one who is βdestined to rule the nations with an iron rod.β
Both the queen mother and the infant king are involved in a terrible struggle. The visionary tells us that a fearsome dragon is poised to devour the baby as soon as it comes forth. But God sweeps the child up and brings him to the safety of the divine throne, while the mother flees to the desert where she finds refuge. In the wake of this, a war breaks out between βMichael and his angelsβ and the dragon and his angelic supporters.
This image indicates that the queen and her kingly son are protagonists in a spiritual warfare of some magnitude. They are, in a word, warriors.
Those who have experienced a Jesuit retreat based upon the spiritual exercises of St. Ignatius will recognize the βtwo standardsβ meditation. Ignatius asks the retreatant to imagine a great field of battle. Arrayed on one side, under the standard of the Church, is the army of Christ; and on the other, under the standard of Satan, is the army of the dark powers. Then Ignatius compels the retreatant to make a decision, the most fundamental and important choice imaginable: Which army will you join?
Since the creation of the world GOD has placed enmity between the army of the Woman and the army of the devil:
βInimicitias ponam inter te et mulierem
et semen tuum et semen illius;
ipsum conteret caput tuum,
et tu conteres calcaneum eiusβ. (Liber Genesis 3:15, NOVA VULGATA)
JESUS ββhimself tells us who the seeds than bear fruit are in this Gospel's passage: Luke 8:4-15
The feast of the Queenship of Mary has to do with this choice: With whose army do you fight? Do you march under the banner of the Queen Mother and her Son, or with their enemies? Source
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The clearest scriptural indication that Mary of Nazareth is a queen is a remarkable passage in the 12th chapter of the Book of Revelation. The visionary author sees an extraordinary sign in the sky: a woman clothed with the sun, the moon at her feet, and a coronet of 12 stars on her head.
Twelve, of course, is a designation of the tribes of Israel, and the crown is a rather unambiguous indication that we are dealing with a royal figure. It soon becomes clear that this woman is not only a queen but, more precisely, a queen mother, for we hear that she is laboring to give birth to a king, one who is βdestined to rule the nations with an iron rod.β
Both the queen mother and the infant king are involved in a terrible struggle. The visionary tells us that a fearsome dragon is poised to devour the baby as soon as it comes forth. But God sweeps the child up and brings him to the safety of the divine throne, while the mother flees to the desert where she finds refuge. In the wake of this, a war breaks out between βMichael and his angelsβ and the dragon and his angelic supporters.
This image indicates that the queen and her kingly son are protagonists in a spiritual warfare of some magnitude. They are, in a word, warriors.
Those who have experienced a Jesuit retreat based upon the spiritual exercises of St. Ignatius will recognize the βtwo standardsβ meditation. Ignatius asks the retreatant to imagine a great field of battle. Arrayed on one side, under the standard of the Church, is the army of Christ; and on the other, under the standard of Satan, is the army of the dark powers. Then Ignatius compels the retreatant to make a decision, the most fundamental and important choice imaginable: Which army will you join?
Since the creation of the world GOD has placed enmity between the army of the Woman and the army of the devil:
βInimicitias ponam inter te et mulierem
et semen tuum et semen illius;
ipsum conteret caput tuum,
et tu conteres calcaneum eiusβ. (Liber Genesis 3:15, NOVA VULGATA)
JESUS ββhimself tells us who the seeds than bear fruit are in this Gospel's passage: Luke 8:4-15
The feast of the Queenship of Mary has to do with this choice: With whose army do you fight? Do you march under the banner of the Queen Mother and her Son, or with their enemies? Source
ζα΄ Translate