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Pedophilea, they are everywhere to mark you.

ARPA research played a central role in launching the “Information Revolution,” including developing or furthering much of the conceptual basis for ARPANET, a pioneering network for sharing digital resources among geographically separated computers. Its initial demonstration in 1969 led to the Internet, whose world-changing consequences unfold on a daily basis today. A seminal step in this sequence took place in 1968 when ARPA contracted BBN Technologies to build the first routers, which one year later enabled ARPANET to become operational.
Conceived by Douglas Engelbart and developed by him and colleagues at the Stanford Research Institute (SRI), the groundbreaking computer framework known as oN-Line System (NLS), jointly funded by ARPA and the Air Force, evolved throughout the decade. In what became known as "The Mother of All Demos"—because it demonstrated the revolutionary features of NLS as well as never-before-seen video presentation technologies—Engelbart unveiled NLS in San Francisco on December 9, 1968, to a large audience at the Fall Joint Computer Conference. Engelbart's terminal was linked to a large-format video projection system loaned by the NASA Ames Research Center and via telephone lines to a SDS 940 computer (designed specifically for time-sharing among multiple users) 30 miles away in Menlo Park, California, at the Augmentation Research Center, which Engelbart founded at SRI. On a 22-foot-high screen with video insets, the audience could see Engelbart manipulate the mouse and watch as members of his team in Menlo Park joined in the presentation.

With the arrival of the ARPA Network at SRI in 1969, the time-sharing technology that seemed practical with a small number of users became impractical over a distributed network. NLS, however, opened pathways toward today’s astounding range of information technologies.

DARPA’s Information Processing Techniques Office (IPTO) was born in 1962 and for nearly 50 years was responsible for DARPA’s information technology programs. IPTO invested in breakthrough technologies and seminal research projects that led to pathbreaking developments in computer hardware and software. Some of the most fundamental advances came in the areas of time-sharing, computer graphics, networking, advanced microprocessor design, parallel processing and artificial intelligence.

IPTO pursued an investment strategy in line with the vision of the office’s first director, J. C. R. Licklider. Licklider believed that humans would one day interact seamlessly with computers, which, in his words, “were not just superfast calculating machines, but joyful machines: tools that will serve as new media of expression, inspirations to creativity, and gateways to a vast world of online information." IPTO was combined with DARPA’s Transformational Convergence Technology Office (TCTO) in 2010 to form the Information Innovation Office (I2O).

Pee-ka-boo

PHILOSOPHY is the science of estimating values. The superiority of any state
or substance over another is determined by philosophy. By assigning a position
of primary importance to what remains when all that is secondary has been
removed, philosophy thus becomes the true index of priority or emphasis in the
realm of speculative thought. The mission of philosophy a priori isto establish the
relation of manifested things to their invisible ultimate cause or nature.
"Philosophy," writes Sir William Hamilton, "has been defined (as): The science
of things divine and human, and of the causes in which they are contained
(Cicero): The science of effects by their causes (Hobbes): The science of sufficient
reasons (Leibnitz): The science of things possible, inasmuch as they are possible
[Wolf): The science of things evidently deduced from first principles (Descartes):
The science of truths, sensible and abstract [de Condillac): The application of
reason to its legitimate objects (Tennemann): The science of the relations of all
knowledge to the necessary ends of human reason (Kant]:The science of the
original form of the ego or mental self[Krug): The science of sciences (Fichte): The
science of the absolute [von Schelling): The science of the absolute indifference of
the ideal and real (von Schelling)-or, The identity of identity and non-identity
[Hegel)." (See Lectures on Metaphysics and Logic.)
The six headings under which the disciplines of philosophy are commonly
classified are: metaphysics, which deals with such abstract subjects as cosmology.
theology, and the nature of being; logic, which deals with the laws governing
rational thinking.or, as it has been called, "the doctrine of fallacies"; ethics, which
is the science of morality, individual responsibility, and character concerned
chiefly with an effort to determine the nature of good; psychology, which is
devoted to investigation and classification of those forms of phenomena referable
to a mental origin; epistemology, which is the science concerned primarily with
the nature of knowledge itself and the question of whether it may exist in an
absolute form; and aesthetics, which is the science of the nature of and the
reactions awakened by the beautiful, the harmonious, the elegant, and the noble.
Plato regarded philosophy as the greatest good ever imparted by Divinity to
man. In the twentieth century, however, it has become a ponderous and
complicated structure of arbitrary and irreconcilable notions-yet each
substantiated by almost incontestible logic. The lofty theorems of the old
Academy which lamblichus likened to the nectar and ambrosia of the gods have
been so adulterated by opinion-which Heraclitus declared to be a falling
sickness of the mind that the heavenly mead would now be quite
unrecognizable to this great Neo-Platonist. Convincingevidence of the increasing
superficiality of modern scientific and philosophic thought is its persistent drift
towards materialism. When the great astronomer Laplace was asked by
Napoleon why he had not mentioned God in his Traité de la Mécanique Céleste,
the mathematician naively replied: "Sire, I had no need for that hypothesis"
In his treatise on Atheism, Sir Francis Bacon tersely
summarizes the situation
thus: "A little philosophy inclineth man's mind to atheism; but depth in
philosophy bringeth men's minds about to religion." The Metaphysics of Aristotle
opens with these words: "All men naturally desire to know." To satisfy this
common urge the unfolding human intellect has explored the extremities of imaginable space without and the extremities of imaginable self within, seeking
to estimate the relationship between the one and the all; the effect and the cause
Nature and the groundwork of Nature; the mind and the source of the mind; the

spirit and the substance of the spirit: the illusion and the reality.
An ancient philosopher once said: "He who has not even knowledge of
common things is a brute among men. He who has an accurate knowledge of
human concerns alone is a man among brutes. But he who knows all that can be
known by intellectual energy, is a God among men." Man's status in the natural
world is determined, therefore, by the quality of his thinking. He whose mind is
enslaved to his bestial instincts is philosophically not superior to the brute., he
whose rational faculties ponder human affairs is a man; and he whose intellect
is elevated to the consideration of divine realities is already a demigod, for his
being partakes of the luminosity with which his reason has brought him into
proximity. In his encomium of the science of sciences" Cicero is led to exclaim:
"O philosophy, life's guide! O searcher out of virtue and expeller of vices! What
could we and every age of men have been without thee? Thou hast produced
cities; thou hast called men scattered about into the social enjoyment of life."
In this age the word philosophy has little meaning unless accompanied by
some other qualifying term. The body of philosophy has been broken up into
numerous isms more or less antagonistic, which have become so concerned with
the effort to disprove each other's fallacies that the sublimer issues of divine order
and human destiny have suffered deplorable neglect. The ideal function of
philosophy is to serve as the stabilizing influence in human thought. By virtue of
its intrinsic nature it should prevent man from ever establishing unreasonable
codes of life. Philosophers themselves, however, have frustrated the ends of
philosophy by exceeding in their woolgathering those untrained minds whom
they are supposed to lead in the straight and narrow path of rational thinking.
To list and classify any but the more important of the now recognized schools of
philosophy is beyond the space limitations of this volume. The vast area of
speculation covered by philosophy will be appreciated best after a brief
consideration of a few of the outstanding systems of philosophic discipline which
have swayed the world of thought during the last twenty-six
centuries. The Greek
school of philosophy hadits inception with the
seven immortalized thinkers upon
whom was first conferred the appellation of Sophos,
"the wise." According to
Diogenes Laertius, these were Thales, Solon, Chilon, Pittacus, Bias, Cleobulus,
and Periander. Water was conceived by Thales to be the primal principle or
element, upon which the earth floated like a ship, and earthquakes were the
result of disturbances in this universal sea. Since Thales was an Ionian, the
school perpetuating his tenets became known as the lonic. He died in 546 B.C.
and was succeeded by Anaximander, who in turn was followed by Anaximenes,
Anaxagoras, and Archelaus, with whom the lonic school ended. Anaximander,
differing from his master Thales, declared measureless and indefinable infinity
to be the principle from which all things were generated. Anaximenes asserted
air to be the first element of the universe; that souls and even the Deity itself
were composed of it.

My movie about awareness for the children.