Q.1 The imposition of some quality in a thing where it is not, is known as
Anonymous Quiz
24%
Avidya.
29%
Adhyasa.
31%
Akhyati.
16%
None of these
Q.2 The proper cause of adhyasa, according to Samkara, is
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13%
Avidya.
40%
Maya.
18%
Vyavahara.
28%
All of these
Q.3 The world, according to Samkara, is
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29%
Real.
21%
Unreal.
43%
Illusory.
8%
None of these
Q.4 In Indian philosophy the theory of error has been mostly utilised in the field of
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23%
Metaphysics.
27%
Epistemology.
20%
Axiology.
30%
All of these.
Q.5 Samkara has utilised the Adhyasa to explain
Anonymous Quiz
28%
Nature of Brahman
29%
Nature of self.
31%
Nature of world.
13%
Nature of liberation
Q.6 The proper nature of Adhyasa can be explained as
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19%
Knowledge.
24%
Ignorance
47%
Both of them.
10%
None of these
Q.7 The right knowledge, according to Samkara, is known as
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40%
Vidya.
18%
Avidya.
34%
Adhyasa.
8%
Maya.
Q.8 The knowledge known as Pramana is gained by
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30%
Soul
23%
Jiva.
41%
Sense organs
6%
None of these
Q.9 The knowledge which the Jiva attains without any help is known as
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37%
pratyaksha
33%
Paroksha
27%
Both of them.
3%
None of these
Q.10 The knowledge of a thing by means of Hetu, according to Jainβs is known as
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23%
Pratyaksha.
40%
Paroksha.
30%
Both of them.
7%
None of these.
Q.1 Knowledge according to Nyaya, can be properly described as
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38%
Prama
17%
Aprarna
42%
Both of them.
3%
None of these.
Q.2 Uncontradicted knowledge arising out of the sense object contact is known as
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38%
Perception.
30%
Inference,
15%
Comparison.
17%
Testimony
Q.3 5. The most important source of knowledge according to Nyaya philosophy is
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51%
Perception.
24%
Inference,
17%
Comparison.
8%
Testimony.
Q.4 Anuma knowledge according to Nyaya is
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22%
Perception.
45%
Inference.
30%
Comparison.
3%
Testimony.
Q.5 The proper means of anumana according to Nyaya is
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48%
Perception.
24%
Hetu.
20%
Sadhya.
8%
Paksha
Q.7 Liberation, as nearness to Ishwara according to Ramanuja is known as
Anonymous Quiz
18%
Salokya.
35%
Samipya
34%
Sanidhya
13%
Sayujya.
Q.9 The main theories concerning the intrinsic values are
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21%
Axiological subjectivists.
34%
Objective theory.
40%
Both of them
6%
None of these
Q.8 The important means for achievement or liberation, according to Samkara, is
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13%
Distinction of self and not-self.
21%
Concentration on Om.
25%
Religious practices.
41%
All of these.