Powers
Energy Manipulation: Anubis is capable of manipulating great quantities of energy for a variety of uses including projecting powerful beams of energy, temporarily augmenting his physical attributes, teleporting across great distances and dimensions, granting superhuman powers to living beings or inanimate objects, etc.
Energy Manipulation: Anubis is capable of manipulating great quantities of energy for a variety of uses including projecting powerful beams of energy, temporarily augmenting his physical attributes, teleporting across great distances and dimensions, granting superhuman powers to living beings or inanimate objects, etc.
Parents
When kings were being judged by Osiris, Anubis placed their hearts on one side of a scale and a feather (representing Maat) on the other. The god Thoth recorded the results, which indicated whether the king could enter the afterworld. Anubis is the son of Osiris and Nephthys.
When kings were being judged by Osiris, Anubis placed their hearts on one side of a scale and a feather (representing Maat) on the other. The god Thoth recorded the results, which indicated whether the king could enter the afterworld. Anubis is the son of Osiris and Nephthys.
Anubis is the Egyptian god of mummification and the afterlife as well as the patron god of lost souls and the helpless.
JUDGE OF THE DEAD...Few things were as significant in this goal as the rituals maintaining the cycle of life, death, and afterlife. Therefore, Anubis was not evil but rather one of the most important gods who kept evil out of Egypt
God of death, mummification, embalming, the afterlife, cemeteries, tombs, and the Underworld,
JUDGE OF THE DEAD...Few things were as significant in this goal as the rituals maintaining the cycle of life, death, and afterlife. Therefore, Anubis was not evil but rather one of the most important gods who kept evil out of Egypt
God of death, mummification, embalming, the afterlife, cemeteries, tombs, and the Underworld,
In German folklore, Walpurgisnacht is the night when witches meet on the Brocken mountain.
It is also a celebration of the arrival of spring.
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It is also a celebration of the arrival of spring.
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#Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern period. The northernmost extension of Germanic mythology and stemming from Proto-Germanic folklore, Norse mythology consists of tales of various deities, beings, and heroes derived from numerous sources from both before and after the pagan period, including medieval manuscripts, archaeological representations, and folk tradition.
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The source texts mention numerous gods, such as the hammer-wielding, humanity-protecting thunder-god Thor, who relentlessly fights his foes; the one-eyed, raven-flanked god Odin, who craftily pursues knowledge throughout the worlds and bestowed among humanity the runic alphabet; the beautiful, seiðr-working, feathered cloak-clad goddess Freyja who rides to battle to choose among the slain; the vengeful, skiing goddess Skaði, who prefers the wolf howls of the winter mountains to the seashore; the powerful god Njörðr, who may calm both sea and fire and grant wealth and land; the god Freyr, whose weather and farming associations bring peace and pleasure to humanity; the goddess Iðunn, who keeps apples that grant eternal youthfulness; the mysterious god Heimdallr, who is born of nine mothers, can hear grass grow, has gold teeth, and possesses a resounding horn; the jötunn's son, the god Loki, who brings tragedy to the gods by engineering the death of the goddess Frigg's beautiful son Baldr; and numerous other deities.
Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worlds that flank a central sacred tree, Yggdrasil. Units of time and elements of the cosmology are personified as deities or beings. Various forms of a creation myth are recounted, where the world is created from the flesh of the primordial being Ymir, and the first two humans are Ask and Embla. These worlds are foretold to be reborn after the events of Ragnarök when an immense battle occurs between the gods and their enemies, and the world is enveloped in flames, only to be reborn anew. There the surviving gods will meet, and the land will be fertile and green, and two humans will repopulate the world.
Norse mythology has been the subject of scholarly discourse since the 17th century when key texts attracted the attention of the intellectual circles of Europe. By way of comparative mythology and historical linguistics, scholars have identified elements of Germanic mythology reaching as far back as Proto-Indo-European mythology. During the modern period, the Romanticist Viking revival re-awoke an interest in the subject matter, and references to Norse mythology may now be found throughout modern popular culture. The myths have further been revived in a religious context among adherents of Germanic Neopaganism.
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Most of the surviving mythology centers on the plights of the gods and their interaction with several other beings, such as humanity and the jötnar, beings who may be friends, lovers, foes, or family members of the gods. The cosmos in Norse mythology consists of Nine Worlds that flank a central sacred tree, Yggdrasil. Units of time and elements of the cosmology are personified as deities or beings. Various forms of a creation myth are recounted, where the world is created from the flesh of the primordial being Ymir, and the first two humans are Ask and Embla. These worlds are foretold to be reborn after the events of Ragnarök when an immense battle occurs between the gods and their enemies, and the world is enveloped in flames, only to be reborn anew. There the surviving gods will meet, and the land will be fertile and green, and two humans will repopulate the world.
Norse mythology has been the subject of scholarly discourse since the 17th century when key texts attracted the attention of the intellectual circles of Europe. By way of comparative mythology and historical linguistics, scholars have identified elements of Germanic mythology reaching as far back as Proto-Indo-European mythology. During the modern period, the Romanticist Viking revival re-awoke an interest in the subject matter, and references to Norse mythology may now be found throughout modern popular culture. The myths have further been revived in a religious context among adherents of Germanic Neopaganism.
@MYTHHOUSE