Muqbil
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The translated works and teachings of Imām Muqbil — may Allāh have mercy on him.
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Ijābah al-Sāʾil: The Most Important Fatāwā of Imām Muqbil

Among the most widely circulated collections of fatāwā (verdicts) left behind by Imām Muqbil—may Allāh have mercy on him—is his comprehensive question-and-answer work:

Ijābah al-Sāʾil ʿalā Ahamm al-Masāʾil
Answering the Questioner on the Most Important Issues.

The primary aim of this work was to gather, transcribe, and verify the oral questions presented to Imām Muqbil during his public gatherings and Q&A sessions at Dār al-Ḥadīth in Dammāj. It comprises of 414 numbered, detailed questions and answers transcribed directly from his recorded lessons.

Its structure frames the entire scope of the student's journey, beginning with creed and ending with methodological advice:

Question 1: “What is the definition of Tawḥīd? And what are its divisions?”

Question 414: “What is your advice to the students of knowledge in these days?”

In his approach to answering the questioners, Imām Muqbil anchored his verdicts directly in the Qurʾān, authentic Sunnah, and the narrations of the early generations (al-Salaf). He purposely avoided blind adherence to schools of thought (taqlīd) or partisan affiliations (ḥizbiyyah).

He applied this rigorous standard consistently throughout the book, relying on meticulous ḥadīth criticism rather than following the prevalent opinions of partisan groups or madhāhib.

Reaffirming this lifelong aversion to blind following, his daughter stated that he said:

«وَأَنَا بِحَمْدِ اللّٰهِ مُنْذُ بَدَأْتُ الدِّرَاسَةَ أُبْغِضُ التَّقْلِيدَ»

“And I, by the praise and thanks of Allāh, ever since I began seeking knowledge, have hated blind following (taqlīd).” [1]

For students of knowledge and ordinary readers seeking to understand Imām Muqbil’s methodology in giving fatāwā, this work serves as an essential book—reflecting how he applied the strict principles of the Sunnah directly to real-world problems, societal challenges, and contemporary doubts without succumbing to partisanship and blind following.

May Allāh have abundant mercy upon Imām Muqbil and make this tremendous work heavy in his scale of good deeds.

[1] https://alwadei967.blogspot.com/2024/03/118.html?m=1

PDF: https://t.me/Muqbil_Eng/288

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Compiled by:
Abū Rifq Ādam
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
The Sunnah and The Daʿwah Are Not for Sale!

Imām Muqbil—may Allah have mercy on him—said:

«السَّلَفِيُّ لَا يَبِيعُ السُّنَّةَ، وَلَا يَبِيعُ الدَّعْوَةَ، وَلَوْ أُعْطِيَ مَا أُعْطِيَ، فَهِيَ أَفْضَلُ مِنَ المَالِ، وَأَفْضَلُ مِنَ النَّسَبِ، وَأَفْضَلُ مِنْ كُلِّ شَيْءٍ».


“The Salafī does not sell out the Sunnah, nor does he sell out the daʿwah, regardless of what he may be offered. It is better than wealth, better than lineage, and better than everything else.”

[Al-Imām al-Almaʿī, p. 235]

———
Translated by:
Abū Zakariyyah Ṣādiq
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
The Woman is Like a Glass

Imām Muqbil—may Allāh have mercy on him—said:

«والمرأة كالزجاجة ينبغي أن يُحسن إليها»


"The woman is like a glass, it's thus befitting that you act in an excellent manner towards her."

[Asʾilah Umm Yāsir al-Faransiyyah, Question 10]

———
Translated by:
Umm Ḥayāʾ an-Nījīriyyah
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
The Woman's Need for Knowledge

Shaykhah Umm ʿAbdillāh, the daughter of Imām Muqbil—may Allāh have mercy on them both—said:

حاجة المرأة الشديدة إلى العلم النافع أشد من حاجتها إلى النوم والطعام والشراب، إذ لا سعادة ولا قوام للحياة إلا بالعلم النافع.


"The need of the woman for beneficial knowledge is greater than her need for sleep, food, and drink.

For there is neither happiness nor balance in life without beneficial knowledge."

[The Happiness of the Muslim Woman (p. 2)]

———
Translated by:
Umm Āssia al-Barbariyyah
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
https://t.me/Muqbil_Eng

https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r

Follow us for the translated works and teachings of Imām Muqbil — may Allāh have mercy on him.
Why the Sphinx of Egypt Was Not Destroyed by the Early Generations

​Shaykh Ḥusayn al-Ḥāṭibī—may Allāh preserve him—mentions that Imām Muqbil—may Allāh have mercy on him—stated regarding the Sphinx:

​"It is a statue of a lion in Egypt from the time of Pharaoh. The issue regarding it is that generations passed over it, Egypt was conquered, and it was not destroyed despite the presence of the evidences for the prohibition of pictures and statues.

​The response to this is the following:

​That those who conquered Egypt were not the Senior Companions, like ʿAmr ibn al-ʿĀṣ and ʿUqbah ibn Nāfiʿ—may Allāh be pleased with them. So perhaps this ruling [on the prohibition of statues] was hidden from them.

​Or perhaps they were preoccupied with [other] conquests.

​Or perhaps the land in which the statue was in was uninhabited.

​Or some of them said: this statue was buried in sand until Napoleon of the West uncovered it later on. If this is correct, it is the best answer."

[At-Tāj al-Mukallal, pg. 36]

​———

​Translated by:
Abū Sulaymān Fayṣal
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
When Does Someone Exit the Bounds of Ahlus-Sunnah

​Imām Muqbil—may Allāh have mercy on him—was asked:

​Question:

​When does a man exit the bounds of Ahlus-Sunnah?

​Answer:

​If most of his actions are in opposition to the Sunnah.

For example: he establishes mawlids [the birthdays of the Prophet ﷺ] and he calls upon other than Allāh--and that (calling upon other than Allāh) is an innovation that removes someone from the religion. Supplication to other than Allāh is an innovation that removes someone from the religion. He curses the Companions. The one who curses Abū Bakr and ʿUmar is a filthy Rāfiḍī, not from Ahlus-Sunnah.

​If it occurs from him one innovation, or two, or three and he is a Sunnī, I hope it [the innovation] is overwhelmed by what is with him of virtue. And in Allāh is refuge sought.

​What is important, O brothers, is he exits from the bounds of Ahlus-Sunnah if he opposes a foundation from the foundations of Ahlus-Sunnah. In Allāh is refuge sought.

​Source: https://muqbel.net/fatwa.php?fatwa_id=2335

​———
​Translated by:
Abū Sulaymān Fayṣal
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
DO NOT SCARE ME WITH THE FATWĀ OF SO-AND-SO!!

Imām Muqbil—may Allāh have mercy on him—said:

فتوى أكبر واحد عندي تُخالف الدليل لا قيمة لها، وفتوى أصغر واحد منكم ومعه دليل على العين وعلى الرأس، حتى لا تُخوِّفوني بفتوى فلان أو فلان.


“The fatwā of the greatest person in my view, if it contradicts the evidence, has no value. And the fatwā of the least of you, if he has evidence, is upon my eyes and my head—so that you do not frighten me with the fatwā of so-and-so or so-and-so.”

[Ghāratul-Ashriṭah, 1/43]

​———
​Translated by:
ʿAbdul-Laṭīf ibn Ḥuṣṣein
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
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Poem Dedicated to the Imāms Of Salaf — Read by Imām Muqbil

Composed by Abū Jaʿfar al-Khawās—may Allāh have mercy on him.

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Follow us for the translated works and teachings of Imām Muqbil—may Allāh have mercy on him.

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The Beard is not to Blame

Imām Muqbil, may Allāh have mercy on him.

———

Follow us for the translated works and teachings of Imām Muqbil — may Allāh have mercy on him.

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قال والدي الشيخ مقبل بن هادي الوادعي رحمه الله :

أنصح كل أخ أن يُقبل على حفظ القرآن، وحفظ سنة رسول الله ﷺ، وأن يُعد نفسه للجهاد في سبيل الله إذا دعا داعي الجهاد. فشباب السينما، وشباب الفيديو، وشباب التمثيليات، وشباب الكرة، لا تظنوا أنهم سيقفون أمام الأعداء!
لا يقف إلا من عنده إيمان راسخ يجاهد في سبيل الله ﷻ.

قمع المعاند 484.


https://t.me/Alwadei1
From The Signs of Ḥizbiyyah (Partisanship)

Imām Muqbil—may Allāh have mercy upon him—said:

إذا رأيت الرجل يسب علماء السنة فاعلم أنه مفتون وأن الحزيبة متغلغلة في قلبه وإن تظاهر بأنه سني


"If you see a man insulting the scholars of Ahlus-Sunnah, know that he has been infatuated, that ḥizbiyyah (partisanship) has deeply penetrated his heart, and that he is pretending to be Sunnī."

[Questions from Britain (1/10)]

​———
Translated by:
Abū Zakariyyah Ṣādiq
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Forwarded from Studying In Yemen
NEW: The Official English Channel of Shaykh Abū ʿAmr ʿAbdul-Karīm al-Ḥajūrī, may Allāh preserve him.

https://t.me/sh_aboamreng

The Shaykh is among the senior scholars of Yemen and a student of Imām Muqbil, who praised him—may Allāh have mercy upon him.

https://t.me/sh_aboamr

The channel is endorsed by the Shaykh himself and run by three students in Yemen, may Allāh reward them all with goodness.
Some Precious Memories of Shaykh Muqbil.pdf
1.2 MB
Some Precious Memories of Imām Muqbil رحمه الله

Written by his student:
Abū Dāwūd Al-Briṭāni حفظه الله

Edited by :
Abū Muḥammad Nezām حفظه الله

Published by:
https://t.me/ahlulhadithwalathar

​———
https://t.me/Muqbil_Eng
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Audio
Imām Muqbil's رحمه الله Advice For The Seeker Of Knowledge

Speaker: Shaykh Abū Fajr ʿAbd al-Fattāḥ حفظه الله

​———
https://t.me/Muqbil_Eng
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Was Yazīd ibn Muāʿwiyah ibn Abī Sufyān a Kāfir?

Imām Muqbil—may Allāh have mercy on him—was asked:

Question:

What is the stance of Ahlus-Sunnah wal-Jamāʿah on Yazīd ibn Muʿāwiyah ibn Abī Sufyān?

Answer:

مختلفٌ فيه بين أهل السنة، فمنهم من يراه كافراً ، ومنهم من يراه فاسقاً ، والذي رجحه الحافظ الذهبي – ولعله الصواب إن شاء الله – أنه يعتبر فاسقاً، وأمره إلى الله.


"There is differing in it between the Ahlus-Sunnah, from them are those who see him as Kāfir (disbeliever), and from them are those who see him as a Fāsiq (open sinner), which is favored by al-Hāfidh adh-Dhahabī - and perhaps it is the right one in shā’ Allāh - that he is considered a Fāsiq, and his affair is with Allāh."

[Al-Muṣāra’ah (p.130)]

​———
Translated by:
Abū Āsiyah Muẓ‌affar
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Your Doctorate and Professorship Is Not What Matters!

Imām Muqbil—may Allāh have mercy upon him—said:

شأن الدكتوراة هذه يا إخواني في الله، والأستاذية إلى غير ذلك من الألقاب لاتساوي عندنا بصلة إلا أن يصحبها: سنة ،ويصحبها دين وتقى.

{يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا ۚ إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ}

"The affair of this doctorate my brothers, and this professorship (i.e: to call someone ustādh) and other than that from the nicknames, do not mean anything to us unless it is accompanied by sunnah, deen and piety.

"O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allāh is the one who has more piety..."

(Sūrah al-Ḥujurāt: 13)

[Ijābah al-Sāʾil, p. 140]

​———
Translated by:
Abū Ḥudhayfah Sāmī
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Forwarded from Muqbil
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𝐖𝐡𝐚𝐭 𝐀 𝐖𝐨𝐦𝐚𝐧 𝐒𝐡𝐨𝐮𝐥𝐝 𝐋𝐞𝐚𝐫𝐧 || Imām Muqbil, may Allāh have mercy on him.

———

Translated by:
Rashīd al-Canadī
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
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Is Wearing A Turban Sunnah Or Not?

Imām Muqbil, may Allāh have mercy on him.

https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r