Muqbil
Who Will Succeed the Scholars? Imām Muqbil—may Allāh have mercy on him—said: إِذَا مَاتَ عُلَمَاؤُنَا، مَنْ يَخْلُفُهُمْ يَا إِخْوَانُ؟ أَيَخْلُفُهُمْ أَصْحَابُ التَّمْثِيلِيَّاتِ؟ أَيَخْلُفُهُمْ أَصْحَابُ السِّينَمَا؟ أَيَخْلُفُهُمُ الْمُبْتَدِعَةُ الشِّيعَةُ…
This media is not supported in your browser
VIEW IN TELEGRAM
Who Will Succeed the Scholars?
https://t.me/Muqbil_Eng/241
https://t.me/Muqbil_Eng/241
Forwarded from Muqbil
Imām Muqbil’s Praise for Shaykh Yaḥyā al-Ḥajūrī and Shaykh Salīm al-Hilālī
Imām Muqbil—may Allāh have mercy on him—said:
“And among the best things that will benefit you, by the permission of Allāh, the Most High, is bringing distinguished scholars, such as our brother in Allāh, Salīm al-Hilālī… and likewise the virtuous Shaykh who deputises for me in teaching whenever I fall ill, or when I am absent, or when my lessons become numerous: Shaykh Yaḥyā ibn ʿAlī al-Ḥajūrī—may Allāh, the Most High, preserve him.”
[Al-Bayān wa-al-Tabyīn li-Fitnat al-Barākimah wa-al-Ībāniyyīn, p. 44]
Source: https://t.me/Muqbil_Eng/219
Imām Muqbil—may Allāh have mercy on him—said:
«وأحسن ما ينفعكم بإذن الله تعالى هو استقدام العلماء المبرزين مثل أخينا في الله (سليم الهلالي) … ومثل الشيخ الفاضل الذي ينوب عني في التدريس إذا مرضت أو إذا غبت أو كثرت علي الدروس الشيخ (يحيى بن علي الحجوري) حفظه الله تعالى.»
“And among the best things that will benefit you, by the permission of Allāh, the Most High, is bringing distinguished scholars, such as our brother in Allāh, Salīm al-Hilālī… and likewise the virtuous Shaykh who deputises for me in teaching whenever I fall ill, or when I am absent, or when my lessons become numerous: Shaykh Yaḥyā ibn ʿAlī al-Ḥajūrī—may Allāh, the Most High, preserve him.”
[Al-Bayān wa-al-Tabyīn li-Fitnat al-Barākimah wa-al-Ībāniyyīn, p. 44]
Source: https://t.me/Muqbil_Eng/219
Forwarded from The Official English Channel of Shaykh Salīm al-Hilālī (Abu Rifq Adam)
NEW: The Official English Channel of Shaykh Salīm al-Hilālī, may Allāh preserve him.
Telegram
🔗 https://t.me/Dr_SaleemAlhilaly_Eng
Whatsapp
🔗 https://whatsapp.com/channel/0029VbDX8z2D38CJv81MvL2h
Telegram
Please open Telegram to view this post
VIEW IN TELEGRAM
ثناء العلامة الفوزان على الإمام مقبل
الإمام مقبل رحمه الله
Al-ʿAllāmah Ṣāliḥ Al-Fawzān’s Praise For Imām Muqbil and His Daʿwah
Question:
We hear of a daʿwah in Yemen established by Shaykh Muqbil Al-Wādiʿī, and he says that it is a continuation of the daʿwah of Shaykh Muḥammad ibn ʿAbdil-Wahhāb—may Allāh have mercy on him—since he received his knowledge in this country. What is your view, esteemed Shaykh, on this matter?
Al-ʿAllāmah Fawzān-may Allāh preserve him—answered:
Yes, Shaykh Muqbil (may Allāh have mercy on him) studied in this country at the Islamic University (of Madinah) and learned the fundamentals of tawḥīd. He then went to Yemen and called people to Allāh, calling to tawḥīd. His da'wah, according to what we have heard and based on the fruits it has produced, is a praiseworthy one. Allāh has brought benefit through him, and may He have mercy on him.
———
Translated by:
Abū Isḥāq Muḥammad
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Question:
We hear of a daʿwah in Yemen established by Shaykh Muqbil Al-Wādiʿī, and he says that it is a continuation of the daʿwah of Shaykh Muḥammad ibn ʿAbdil-Wahhāb—may Allāh have mercy on him—since he received his knowledge in this country. What is your view, esteemed Shaykh, on this matter?
Al-ʿAllāmah Fawzān-may Allāh preserve him—answered:
Yes, Shaykh Muqbil (may Allāh have mercy on him) studied in this country at the Islamic University (of Madinah) and learned the fundamentals of tawḥīd. He then went to Yemen and called people to Allāh, calling to tawḥīd. His da'wah, according to what we have heard and based on the fruits it has produced, is a praiseworthy one. Allāh has brought benefit through him, and may He have mercy on him.
———
Translated by:
Abū Isḥāq Muḥammad
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Imām Muqbil on al-Istiwāʾ: Affirming the Attribute and Stopping at the Evidence
Imām Muqbil—may Allāh have mercy on him—said:
“As for the Divine Attribute al-Istiwāʾ [i.e the ascension of Allah over the Throne];
ʿAbdullāh ibn al-Mubārak says:
‘We know Allah is over His Throne, separate from His creation. We do not affirm that Allah, Glory be to Him, is sitting on the Throne, nor do we negate that. Rather, we believe that He is over the Throne in a manner befitting His majesty. How often do Ahlus Sunnah refer the matter back to Allah the Almighty, and this indicates their uprightness and their God-consciousness. They stick to the evidence and do not add to it nor subtract from it.’
We say:
He ascended in a manner befitting His majesty, and we believe that He is over the Throne. Is He attached to the Throne or is He separated from the Throne? What we are certain about is that He is not in need of the Throne and that He is Ever-Rich from being in need of it. As for if He is attached to the Throne and that He brings the Prophet ﷺ on the Day of Resurrection and makes him [i.e. the Prophet ﷺ] sit with Him on the Throne, then that is not authentic.”
Source: https://www.muqbel.net/fatwa.php?fatwa_id=4006
———
Translated by:
Abū Fajr ʿAbdul-Fattāḥ
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Imām Muqbil—may Allāh have mercy on him—said:
أما الاستواء؛ فعبدالله بن المبارك يقول: نعرف الله بأنه مستو على عرشه بائن من خلقه، لا نقول إن الله سبحانه وتعالى على العرش جالس، ولا أنه ليس بجالس، نؤمن بأنه مستوٍ على العرش استواء يليق بجلاله، وما أكثر ما يفوض أهل السنة الأمر إلى الله سبحانه وتعالى، وهذا يدل على إنصافهم وعلى ورعهم، فهم يقفون عند الأدلة لا يزيدون عليها ولا ينقصون، فنحن نقول: استوى استواء يليق بجلاله ، ونؤمن بأنه على العرش، هل هو ملتصق بالعرش أم بائن من العرش؟ الذي نجزم به أنه ليس محتاجاً للعرض وأنه غني عن العرش، أما هل هو ملاصق للعرض وأنه يأتي بالنبي - صلى الله عليه وعلى لآله وسلم - في عرصات القيامة ويجلسه معه على الكرسي فهذا لا يثبت.
“As for the Divine Attribute al-Istiwāʾ [i.e the ascension of Allah over the Throne];
ʿAbdullāh ibn al-Mubārak says:
‘We know Allah is over His Throne, separate from His creation. We do not affirm that Allah, Glory be to Him, is sitting on the Throne, nor do we negate that. Rather, we believe that He is over the Throne in a manner befitting His majesty. How often do Ahlus Sunnah refer the matter back to Allah the Almighty, and this indicates their uprightness and their God-consciousness. They stick to the evidence and do not add to it nor subtract from it.’
We say:
He ascended in a manner befitting His majesty, and we believe that He is over the Throne. Is He attached to the Throne or is He separated from the Throne? What we are certain about is that He is not in need of the Throne and that He is Ever-Rich from being in need of it. As for if He is attached to the Throne and that He brings the Prophet ﷺ on the Day of Resurrection and makes him [i.e. the Prophet ﷺ] sit with Him on the Throne, then that is not authentic.”
Source: https://www.muqbel.net/fatwa.php?fatwa_id=4006
———
Translated by:
Abū Fajr ʿAbdul-Fattāḥ
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
www.muqbel.net
صفة الاستواء ، وصفة الكلام لله عز وجل | فتاوى الشيخ مقبل بن هادي الوادعي رحمه الله
Imām Muqbil on al-Ijmāʿ: Is Consensus an Independent Proof?
Question:
“To what extent is al-Ijmāʿ (consensus) proof, and is there an authentic consensus which is considered? We hope for some examples, may Allāh reward you with good.”
Imām Muqbil—may Allāh have mercy on him—answered:
“I do not hold the view that consensus is proof because Allāh, the Exalted, said:
{وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ}
“And in whatsoever you differ, the decision thereof is with Allāh (He is the ruling Judge).”
[42:10]
And He said:
{فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ}
“(And) if you differ in anything among yourselves, refer it to Allāh and His Messenger, if you believe in Allāh and in the Last Day.”
[4:59]
And Allāh says:
{وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ}
“While He has explained to you in detail what is forbidden to you.”
[6:119]
So the explanation in the Book of Allāh and in the Sunnah of the Messenger of Allāh (ﷺ) is sufficient.
As for their use of the statement of Allāh as evidence:
{وَمَنْ يُشَاقِقِ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا}
“And whoever contradicts and opposes the Messenger (Muḥammad ﷺ) after the right path has been shown clearly to him, and follows other than the believers’ way. We shall keep him in the path he has chosen, and burn him in Hell—what an evil destination.”
[4:115]
Then the intent is he opposes the Messenger of Allāh (ﷺ) and the believers. So the opposition here is disbelief and turning away from the path of the Prophet (ﷺ) and the path of the believers.
Al-Shawkānī (may Allāh have mercy upon him) said in his book Fatḥ al-Qadīr and his book Irshād al-Fuḥūl which he preceded to say in a chapter that the issue in which there is a consensus on it brings more tranquility to the soul. Its meaning is that consensus is paid attention to.
As for us saying that the evidences are the Book, the Sunnah, consensus and analogy (Qiyās), then no. Rather the evidence is the Book and the Sunnah.
{اتَّبِعُوا مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ وَلَا تَتَّبِعُوا مِنْ دُونِهِ أَوْلِيَاءَ قَلِيلًا مَا تَذَكَّرُونَ}
“[Say (O Muḥammad) to these idolaters (pagan Arabs) of your folk:] Follow what has been sent down unto you from your Lord (the Qurʾān and Prophet Muḥammad’s Sunnah), and follow not any Awliyāʾ (protectors and helpers, etc. who order you to associate partners in worship with Allāh), besides Him (Allāh). Little do you remember!”
[7:3]
Despite the fact that most of the consensuses declared are mere claims as Imām Aḥmad (may Allāh have mercy upon him) said:
“Whoever calls a consensus after the Companions, then he has lied. What does he know, perhaps they differed?”
Some of the people of knowledge said that the consensus of the Companions is considered. Abū Muḥammad ibn Ḥazm (may Allāh have mercy upon him) said:
“We have agreed to the proof of the Book and the Sunnah. So we take what we have agreed on such as the consensus of the Companions in relation to the obligation of prayer, their consensus on Zakāh, and their consensus on affairs which have established proofs.”
Then they say that consensus must be based on proof just as they say that analogy must have an original issue and a subsidiary issue. The analogy made for the subsidiary issue is based on the original issue. So we take the proof for which this consensus is based on if it is proof.
From the implication of the speech of Imām Aḥmad and other than him from the people of knowledge is that they affirm the consensus of the Companions.
And Allāh Knows Best”.
Source: https://www.muqbel.net/fatwa.php?fatwa_id=4310
———
Translated by:
Abū Sulaymān Fayṣal
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Question:
“To what extent is al-Ijmāʿ (consensus) proof, and is there an authentic consensus which is considered? We hope for some examples, may Allāh reward you with good.”
Imām Muqbil—may Allāh have mercy on him—answered:
“I do not hold the view that consensus is proof because Allāh, the Exalted, said:
{وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ}
“And in whatsoever you differ, the decision thereof is with Allāh (He is the ruling Judge).”
[42:10]
And He said:
{فَإِنْ تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِنْ كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ}
“(And) if you differ in anything among yourselves, refer it to Allāh and His Messenger, if you believe in Allāh and in the Last Day.”
[4:59]
And Allāh says:
{وَقَدْ فَصَّلَ لَكُمْ مَا حَرَّمَ عَلَيْكُمْ}
“While He has explained to you in detail what is forbidden to you.”
[6:119]
So the explanation in the Book of Allāh and in the Sunnah of the Messenger of Allāh (ﷺ) is sufficient.
As for their use of the statement of Allāh as evidence:
{وَمَنْ يُشَاقِقِ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا}
“And whoever contradicts and opposes the Messenger (Muḥammad ﷺ) after the right path has been shown clearly to him, and follows other than the believers’ way. We shall keep him in the path he has chosen, and burn him in Hell—what an evil destination.”
[4:115]
Then the intent is he opposes the Messenger of Allāh (ﷺ) and the believers. So the opposition here is disbelief and turning away from the path of the Prophet (ﷺ) and the path of the believers.
Al-Shawkānī (may Allāh have mercy upon him) said in his book Fatḥ al-Qadīr and his book Irshād al-Fuḥūl which he preceded to say in a chapter that the issue in which there is a consensus on it brings more tranquility to the soul. Its meaning is that consensus is paid attention to.
As for us saying that the evidences are the Book, the Sunnah, consensus and analogy (Qiyās), then no. Rather the evidence is the Book and the Sunnah.
{اتَّبِعُوا مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ وَلَا تَتَّبِعُوا مِنْ دُونِهِ أَوْلِيَاءَ قَلِيلًا مَا تَذَكَّرُونَ}
“[Say (O Muḥammad) to these idolaters (pagan Arabs) of your folk:] Follow what has been sent down unto you from your Lord (the Qurʾān and Prophet Muḥammad’s Sunnah), and follow not any Awliyāʾ (protectors and helpers, etc. who order you to associate partners in worship with Allāh), besides Him (Allāh). Little do you remember!”
[7:3]
Despite the fact that most of the consensuses declared are mere claims as Imām Aḥmad (may Allāh have mercy upon him) said:
“Whoever calls a consensus after the Companions, then he has lied. What does he know, perhaps they differed?”
Some of the people of knowledge said that the consensus of the Companions is considered. Abū Muḥammad ibn Ḥazm (may Allāh have mercy upon him) said:
“We have agreed to the proof of the Book and the Sunnah. So we take what we have agreed on such as the consensus of the Companions in relation to the obligation of prayer, their consensus on Zakāh, and their consensus on affairs which have established proofs.”
Then they say that consensus must be based on proof just as they say that analogy must have an original issue and a subsidiary issue. The analogy made for the subsidiary issue is based on the original issue. So we take the proof for which this consensus is based on if it is proof.
From the implication of the speech of Imām Aḥmad and other than him from the people of knowledge is that they affirm the consensus of the Companions.
And Allāh Knows Best”.
Source: https://www.muqbel.net/fatwa.php?fatwa_id=4310
———
Translated by:
Abū Sulaymān Fayṣal
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
www.muqbel.net
ما مدى حجية الإجماع | فتاوى الشيخ مقبل بن هادي الوادعي رحمه الله
ما مدى حجية الإجماع وهل هناك إجماع صحيح معتبر نرجو ضرب الأمثلة وجزاكم الله خيراً ؟
Al-Ijmāʿ (Consensus) Is Not Proof
Imām Muqbil—may Allāh have mercy upon him—said:
“The issue of the proof of consensus is an issue which has been differed over in the past.
So the majority of the scholars took the opinion that it is proof and from the people of knowledge are those who said it is not proof . . .
And what is correct is [the evidences] are the Book and Sunnah only.
As for consensus, then one pays attention to it, but it is not binding.
Likewise, al-Qiyas (analogy). It is permissible for an insightful scholar to make analogy. However, it is not binding.
And consensus is not proof and that is what we believe and worship Allāh with it”.
Source: http://www.muqbel.net/fatwa.php?fatwa_id=2084
———
Translated by:
Abū Sulaymān Fayṣal
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Imām Muqbil—may Allāh have mercy upon him—said:
“The issue of the proof of consensus is an issue which has been differed over in the past.
So the majority of the scholars took the opinion that it is proof and from the people of knowledge are those who said it is not proof . . .
And what is correct is [the evidences] are the Book and Sunnah only.
As for consensus, then one pays attention to it, but it is not binding.
Likewise, al-Qiyas (analogy). It is permissible for an insightful scholar to make analogy. However, it is not binding.
And consensus is not proof and that is what we believe and worship Allāh with it”.
Source: http://www.muqbel.net/fatwa.php?fatwa_id=2084
———
Translated by:
Abū Sulaymān Fayṣal
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
www.muqbel.net
ما مدى حجية الإجماع ؟ | فتاوى الشيخ مقبل بن هادي الوادعي رحمه الله
الدعوة من خلال الترفيه
الإمام مقبل رحمه الله
Daʿwah Through Sports and Entertainment?
Imām Muqbil—may Allāh have mercy on him—said:
“… al-kurah (i.e sports) isn’t a means of da’wah and no one uses sports as a means of daʿwah except the Ikhwān al-Muflisīn [another term used to refer to the Ikhwān al-Muslimīn], and Allāh’s aid is sought. Muflisīn (the bankrupt ones) [are those] who have become bankrupt from the (real) teachings of the Qurʾān and Sunnah…”
Imām al-Albānī—may Allāh have mercy on him—also has more speech on this topic, in which he said:
“The Muslim Brotherhood abandoned the path of the youth of Muhammad ﷺ by a far, far distance. Their religion is sports, soccer, basketball…”
“…This method is something foreign to Islam, for verily, many centuries have passed upon the Muslims, and it hasn’t been known from them that they [the early generations of Muslims] used entertainment, that is if we consider it permissible, as a way to give daʿwah…
[Silsilah al-Hudā wa al-Nūr no. 200, Excerpted]
———
Translated by:
Abū Fajr ʿAbdul-Fattāḥ
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Imām Muqbil—may Allāh have mercy on him—said:
“… al-kurah (i.e sports) isn’t a means of da’wah and no one uses sports as a means of daʿwah except the Ikhwān al-Muflisīn [another term used to refer to the Ikhwān al-Muslimīn], and Allāh’s aid is sought. Muflisīn (the bankrupt ones) [are those] who have become bankrupt from the (real) teachings of the Qurʾān and Sunnah…”
Imām al-Albānī—may Allāh have mercy on him—also has more speech on this topic, in which he said:
“The Muslim Brotherhood abandoned the path of the youth of Muhammad ﷺ by a far, far distance. Their religion is sports, soccer, basketball…”
“…This method is something foreign to Islam, for verily, many centuries have passed upon the Muslims, and it hasn’t been known from them that they [the early generations of Muslims] used entertainment, that is if we consider it permissible, as a way to give daʿwah…
[Silsilah al-Hudā wa al-Nūr no. 200, Excerpted]
———
Translated by:
Abū Fajr ʿAbdul-Fattāḥ
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Imām Muqbil’s Praise of Imām al-Albānī
Imam Muqbil used to say about Imām al-Albānī—may Allah have mercy upon them both:
“There is no one similar to him in this time in regards to the knowledge of the Ḥadīth and the Sunnah.”
And he used to say:
“It is not befitting for the student of knowledge that he do without the books of Imam al-Albānī.”
And he used to say:
“A library which doesn’t have in it the books of ash-Shaykh al-Albānī is a poor library.”
And he used to say:
“And I advise all of the students of knowledge the researchers that they acquire all of his books.”
[الفتاوى الحديثية لعلامة الديار اليمانية (2/323)]
———
Translated by:
Abū ʿĀʾishah Majīd
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Imam Muqbil used to say about Imām al-Albānī—may Allah have mercy upon them both:
“There is no one similar to him in this time in regards to the knowledge of the Ḥadīth and the Sunnah.”
And he used to say:
“It is not befitting for the student of knowledge that he do without the books of Imam al-Albānī.”
And he used to say:
“A library which doesn’t have in it the books of ash-Shaykh al-Albānī is a poor library.”
And he used to say:
“And I advise all of the students of knowledge the researchers that they acquire all of his books.”
[الفتاوى الحديثية لعلامة الديار اليمانية (2/323)]
———
Translated by:
Abū ʿĀʾishah Majīd
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Telegram
Muqbil
The translated works and teachings of Imām Muqbil — may Allāh have mercy on him.
ذم المسألة.pdf
1.6 MB
ذم المسألة
Dham al-Masʾalah
The Condemnation of Begging
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Dham al-Masʾalah
The Condemnation of Begging
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Media is too big
VIEW IN TELEGRAM
𝐓𝐫𝐮𝐞 𝐇𝐨𝐧𝐨𝐮𝐫 𝐢𝐬 𝐟𝐫𝐨𝐦 𝐀𝐥𝐥𝐚𝐡 || Imām Muqbil, may Allāh have mercy on him.
———
Translated by:
Rashīd al-Canadī
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
———
Translated by:
Rashīd al-Canadī
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Through Whom Does Allāh Grant Victory to Islām?
Imām Muqbil—may Allāh have mercy on him—said:
"The people of the Sunnah are those through whose hands Allāh will bring about goodness, and through whom He will grant victory to Islām and the Muslims."
[Tuḥfah al-Mujīb (p. 215)]
———
Translated by:
Abū Zakariyyah Ṣādiq
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Imām Muqbil—may Allāh have mercy on him—said:
أهل السنة هم الذين سيحقق الله على أيديهم الخير وينصر بهم الإسلام والمسلمين.
"The people of the Sunnah are those through whose hands Allāh will bring about goodness, and through whom He will grant victory to Islām and the Muslims."
[Tuḥfah al-Mujīb (p. 215)]
———
Translated by:
Abū Zakariyyah Ṣādiq
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Telegram
Muqbil
The translated works and teachings of Imām Muqbil — may Allāh have mercy on him.
Muqbil
Through Whom Does Allāh Grant Victory to Islām? Imām Muqbil—may Allāh have mercy on him—said: أهل السنة هم الذين سيحقق الله على أيديهم الخير وينصر بهم الإسلام والمسلمين. "The people of the Sunnah are those through whose hands Allāh will bring about goodness…
Through Whom Does Allāh Grant Victory to Islam?
———
Translated by:
Abū Zakariyyah Ṣādiq
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
———
Translated by:
Abū Zakariyyah Ṣādiq
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
السيوف_الباترة_لإلحاد_الشيوعية_الكافرة.pdf
5 MB
السيوف الباترة لإلحاد الشيوعية الكافرة
As-Suyūf al-Bātirah li-Ilhād ash-Shuyūʿiyyah al-Kāfirah
The Piercing Swords Against the Atheism of Disbelieving Communism
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
As-Suyūf al-Bātirah li-Ilhād ash-Shuyūʿiyyah al-Kāfirah
The Piercing Swords Against the Atheism of Disbelieving Communism
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Honour Over Humiliation
Imām Muqbil—may Allāh have mercy on him—said:
“Know, may Allāh grant me and you success, for a person to be poor and have honour is better than having wealth with humiliation.”
[As-Suyūf al-Bātirah, pages 261 & 307-308]
PDF: https://t.me/Muqbil_Eng/268
Referenced: https://t.me/alwad3ya/37
———
Translated by:
Abū ʿĀʾishah Yāsīn
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Imām Muqbil—may Allāh have mercy on him—said:
اعلموا وفقني الله وإياكم أن الفقر مع العزة خير من الغنى مع الذل
“Know, may Allāh grant me and you success, for a person to be poor and have honour is better than having wealth with humiliation.”
[As-Suyūf al-Bātirah, pages 261 & 307-308]
PDF: https://t.me/Muqbil_Eng/268
Referenced: https://t.me/alwad3ya/37
———
Translated by:
Abū ʿĀʾishah Yāsīn
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
الجامع_الصحيح_مما_ليس_في_الصحيحين.pdf
77 MB
الجامع الصحيح مما ليس في الصحيحين
Al-Jāmiʿ aṣ-Sahīh Mimmā Laysa fī al-Ṣaḥīḥayn
The Authentic Jāmiʿ [of Aḥādīth] That Are Not in the Two Ṣaḥīḥs [al-Bukhārī and Muslim]
A recompiled version of the following book, organised to make it easier for students to study:
https://t.me/Muqbil_Eng/193
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Al-Jāmiʿ aṣ-Sahīh Mimmā Laysa fī al-Ṣaḥīḥayn
The Authentic Jāmiʿ [of Aḥādīth] That Are Not in the Two Ṣaḥīḥs [al-Bukhārī and Muslim]
A recompiled version of the following book, organised to make it easier for students to study:
https://t.me/Muqbil_Eng/193
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
The Ruling on Wealth Derived From Both Ḥalāl and Ḥarām Sales
Imām Muqbil—may Allah have mercy on him—was asked:
Question:
"If a Muslim sells in his store some ḥarām things, is all of his money ḥarām?"
Answer:
"No, [his wealth is ḥarām] in accordance to what he sells.
The wealth remains with suspicion and ambiguity. Waraʿ (Piety/cautiousness) is to leave it off.
As for him, then the sin [on him] is to the extent of what he sells of ḥarām.
The Messenger (ﷺ) said, as in the Musnad of Imām Aḥmad from the ḥadīth of Jābir and Kaʿb ibn ʿUjrah, and the meaning is similar:
إيما جسد نبت من حرام فالنار أولى به
"Any body that is nourished from ḥarām, then the Fire is more deserving of it."
[Al-Ṣaḥīḥ al-Musnad, no. 260]
However, for other than him, piety/cautiousness is to leave it off.
Otherwise, the Prophet (ﷺ) used to deal with the Jews, and the Jews used to call him to food, and he knew that they used to deal with usury."
[Ghārah al-Ashriṭah, 2/223]
———
Translated by:
Abū Sulaymān Fayṣal
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Imām Muqbil—may Allah have mercy on him—was asked:
Question:
"If a Muslim sells in his store some ḥarām things, is all of his money ḥarām?"
Answer:
"No, [his wealth is ḥarām] in accordance to what he sells.
The wealth remains with suspicion and ambiguity. Waraʿ (Piety/cautiousness) is to leave it off.
As for him, then the sin [on him] is to the extent of what he sells of ḥarām.
The Messenger (ﷺ) said, as in the Musnad of Imām Aḥmad from the ḥadīth of Jābir and Kaʿb ibn ʿUjrah, and the meaning is similar:
إيما جسد نبت من حرام فالنار أولى به
"Any body that is nourished from ḥarām, then the Fire is more deserving of it."
[Al-Ṣaḥīḥ al-Musnad, no. 260]
However, for other than him, piety/cautiousness is to leave it off.
Otherwise, the Prophet (ﷺ) used to deal with the Jews, and the Jews used to call him to food, and he knew that they used to deal with usury."
[Ghārah al-Ashriṭah, 2/223]
———
Translated by:
Abū Sulaymān Fayṣal
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Telegram
Muqbil
The translated works and teachings of Imām Muqbil — may Allāh have mercy on him.
غارة الأشرطة ١.pdf
10.4 MB
غارة الأشرطة على أهل الجهل والسفسطة [ج. ١]
Ghārah al-Ashriṭah ʿalā Ahl al-Jahl wa al-Safsaṭah
The Tapes’ Assault on the People of Ignorance and Sophistry
[Volume 1]
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Ghārah al-Ashriṭah ʿalā Ahl al-Jahl wa al-Safsaṭah
The Tapes’ Assault on the People of Ignorance and Sophistry
[Volume 1]
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
غارة الأشرطة ٢.pdf
10.6 MB
غارة الأشرطة على أهل الجهل والسفسطة [ج. ٢]
Ghārah al-Ashriṭah ʿalā Ahl al-Jahl wa al-Safsaṭah
The Tapes’ Assault on the People of Ignorance and Sophistry
[Volume 2]
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Ghārah al-Ashriṭah ʿalā Ahl al-Jahl wa al-Safsaṭah
The Tapes’ Assault on the People of Ignorance and Sophistry
[Volume 2]
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
تحفة_المجيب_على_أسئلة_الحاضر_والغريب.pdf
7.6 MB
تحفة المجيب على أسئلة الحاضر والغريب
Tuḥfah al-Mujīb ʿalā Asʾilah al-Ḥāḍir wa al-Gharīb
The Gift of the Answerer to the Questions of the Resident (Attendee) and the Foreigner (Non-Attendee)
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Tuḥfah al-Mujīb ʿalā Asʾilah al-Ḥāḍir wa al-Gharīb
The Gift of the Answerer to the Questions of the Resident (Attendee) and the Foreigner (Non-Attendee)
———
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Muqbil
الإمام مقبل رحمه الله – الدعوة من خلال الترفيه
This media is not supported in your browser
VIEW IN TELEGRAM
Daʿwah Through Sports and Entertainment
Imām Muqbil, may Allāh have mercy on him.
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r
Imām Muqbil, may Allāh have mercy on him.
https://t.me/Muqbil_Eng
https://whatsapp.com/channel/0029VaHVDfO2kNFjO6CnyX3r