Forwarded from Restored Puritanism — Fides et Gens, Inseperable.
Restored Puritanism — Fides et Gens, Inseperable.
Limpieza De Sangre (Purity Of Blood): Translated literally as "cleanliness of blood" (blood purity), was an extremely aggressive, wide-spread and popular system of racialized discrimination used in early modern Spain and Portugal, which barred anyone, even…
Should be noted that the Spanish Golden Age kicked off shortly after this was instituted.
Forwarded from Josephus
Something important to add is that during the timespan of the purity statutes and even when the statutes were no longer enforced, the crown gave the title of "Príncipe de la Sangre Española" (Prince of the Spanish Blood) only to members of the Empire of pure spanish blood,belonging to the "cepa de viejo cristiano" (old christian stock,people who never mixed with muslims or jews and who never abandoned their christian faith during the muslim conquest) and moral christian character who distinguished themselves due to their sacrifices or merits in benefit of the Empire and the nation (similar to the english "sir" given to knights). They were believed to be living examples of what an spaniard should strive to be.
Forwarded from Andy Ngo (Official)
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Rachel Queen Burton, an Australian trans TikTok star, has been charged with eight child sex abuse offenses in Adelaide. On Thursday, prosecutors asked for the case to be adjourned for 10 weeks to allow prosecutors to further do an electronic analysis of her laptop.
Forwarded from Jack Dawkins
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England and Germany football supporters fighting before the match.
If only they put this much effort into saving their nations.
If only they put this much effort into saving their nations.
Forwarded from Dennis Huts
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Without a doubt, this was abos. They’ll never tell you that even though the culprits are still on the run but these kinds of crimes are committed almost exclusively by aborigines because they’re weak gutless cunts who can only prey on the defenceless. WA has the worst abo crime in the country. In some parts of the north of the state it’s literally like a Third World War zone. In Perth if you go into the cbd at night you’re almost certain to become a victim of these animals. All we ever hear about is change the date, deaths in custody, the voice and blah blah blah. How about get fucked you sub human filth. They need to be removed from civilised society. This issue needs a final solution.
Australian colonists in New Australia, Paraguay (sometime between 1893 and 1902).
Australia’s Founding Fathers: William Lane
https://nativistherald.com.au/2017/08/06/australias-founding-fathers-william-lane/
https://nativistherald.com.au/2017/08/06/australias-founding-fathers-william-lane/
↟ Modernists Go To Hell ↟
Australia’s Founding Fathers: William Lane https://nativistherald.com.au/2017/08/06/australias-founding-fathers-william-lane/
“He [Lane] didn’t derive his inspiration from the ponderous works of Marx. He owed more to the gentle philosophy of William Morris, H.M. Hyndman and other British Socialists. McNamara was all for Hyndman. Lectures on Socialism were given on Sunday nights at Leigh House by George Black, W.G. Spence, J.D. FitzgeraId, W.M. Hughes and W.A. Holman, and soon there was a group of followers who wanted to put their ideas into practice instead of merely talking about them. They were the people who found their dreams crystallised in the plan put forward by Lane.
Although believing in Socialism, Lane was also very color conscious. He was against black labor, and had helped to inspire the White Australia policy, which had its origin in the sugarcane fields of North Queensland, where Kanaka labor was introduced. He had to find a white man’s country for his settlement. He decided on South America.”
“…William Lane’s ‘socialism’ was very ‘non-marxist’ to the extent that he was a utopian, who believed in gradualist change and racial nationalism. He once wrote: “Unless Australia is to be white, what does it matter to us what becomes of it?” ;
Although believing in Socialism, Lane was also very color conscious. He was against black labor, and had helped to inspire the White Australia policy, which had its origin in the sugarcane fields of North Queensland, where Kanaka labor was introduced. He had to find a white man’s country for his settlement. He decided on South America.”
“…William Lane’s ‘socialism’ was very ‘non-marxist’ to the extent that he was a utopian, who believed in gradualist change and racial nationalism. He once wrote: “Unless Australia is to be white, what does it matter to us what becomes of it?” ;
↟ Modernists Go To Hell ↟
Australian colonists in New Australia, Paraguay (sometime between 1893 and 1902).
Hardships (published in the Cosme Monthly, June 1895):
“We make no secret whatever of the fact that we have many hardships to endure, and that we are working in the face of many difficulties. Things are gradually improving with us, but everybody who comes realizes that vegetarianism isn’t pleasant, and that to work on a sweet potato breakfast is not the easiest thing in the world. We have to count every penny we spend, and to deny ourselves many of the things generally regarded as the necessaries of life. We have to see our own womenfolk deprived of well nigh every comfort, and to realise their uncomplaining heroism without being able to help them. And we who are married have to see also the patient endurance of strong and healthy unmarried men, mostly in the prime of life, who are living sober, manly honest, self sacrificing lives that might well make sworn celibates blush in self-conscious shame. But no matter what our own hardships may be, or what our self denial may be, we personally want neither help nor pity from anybody.
We pity those who prefer slavery to a brave try for freedom, and who cannot see that without faith all effort must fail.”
“We make no secret whatever of the fact that we have many hardships to endure, and that we are working in the face of many difficulties. Things are gradually improving with us, but everybody who comes realizes that vegetarianism isn’t pleasant, and that to work on a sweet potato breakfast is not the easiest thing in the world. We have to count every penny we spend, and to deny ourselves many of the things generally regarded as the necessaries of life. We have to see our own womenfolk deprived of well nigh every comfort, and to realise their uncomplaining heroism without being able to help them. And we who are married have to see also the patient endurance of strong and healthy unmarried men, mostly in the prime of life, who are living sober, manly honest, self sacrificing lives that might well make sworn celibates blush in self-conscious shame. But no matter what our own hardships may be, or what our self denial may be, we personally want neither help nor pity from anybody.
We pity those who prefer slavery to a brave try for freedom, and who cannot see that without faith all effort must fail.”
I think it’s also interesting to note that in order to correspond with the colony you had to be an English-speaking White and strictly believe in teetotalism, socialism (in the non-marxist sense - essentially trade unionism), and the colour line. So it would’ve been quite fascinating to see what would’ve happened if the colony actually grew to a hefty size.
Mary Gilmore, another utopian figure involved with the Paraguayan project and white-labour advocacy, on ‘The Black Labour Advocate’ (1924):
“Bring in the nigger and the lash,
This advocate declares,
The working white is feeble trash,
Too weak for what he shares;
Bring; in the slayer and the whip.
The, licensed trade in man —
And see the, flag on every ship
That out as slaver ran.
Bring in the ‘British negro’ blood
(The Asian is too white).
What matter if its color flood
Australia left and right!
What matter’ if the moral law,
By which we strive to stand,
‘Give way to Ju-Ju, red and raw
From Britain’s Africa strand!
Be British! says this Britisher;
Put down your native pride.
Prefers to do a perisher
Than ride with Ham inside!
The white man starves beside the Thames,
And by the northern Firth;
We’ll leave him hungry, as he ‘clems’
And count the blacker worth!
Be British! says this Britisher,
As, stridently and loud,
He stands as our admonisher
And lands, his ‘nigger crowd;
He thinks that cotton black men grow
Will feel upon your skin
Nicer than that Australians show
As grown by kith and kin!
Alas,! Alas!, the negro man,
Enslaved for rich man’s greed,
Counted as endless- ages ran
No better than a weed!
Give him his country, back again,
Give him his native powers,
Give him his manhood among men—
And’ leave, O leave us, Ours!”
“Bring in the nigger and the lash,
This advocate declares,
The working white is feeble trash,
Too weak for what he shares;
Bring; in the slayer and the whip.
The, licensed trade in man —
And see the, flag on every ship
That out as slaver ran.
Bring in the ‘British negro’ blood
(The Asian is too white).
What matter if its color flood
Australia left and right!
What matter’ if the moral law,
By which we strive to stand,
‘Give way to Ju-Ju, red and raw
From Britain’s Africa strand!
Be British! says this Britisher;
Put down your native pride.
Prefers to do a perisher
Than ride with Ham inside!
The white man starves beside the Thames,
And by the northern Firth;
We’ll leave him hungry, as he ‘clems’
And count the blacker worth!
Be British! says this Britisher,
As, stridently and loud,
He stands as our admonisher
And lands, his ‘nigger crowd;
He thinks that cotton black men grow
Will feel upon your skin
Nicer than that Australians show
As grown by kith and kin!
Alas,! Alas!, the negro man,
Enslaved for rich man’s greed,
Counted as endless- ages ran
No better than a weed!
Give him his country, back again,
Give him his native powers,
Give him his manhood among men—
And’ leave, O leave us, Ours!”
Mary Gilmore on racial supremacy:
“It is folly to deride the alien just because he is alien. It is only the ignorant who heap contumely on him by vulgar epithet and coarse naming, never inquiring what manner of man he be, and what his development, on his own, national lines. Every man is an alien in another man’s country; every man an inferior in regard to another’s national ideal and formulation of that ideal; and the insularity that makes us regard our point of view as the highest, is usually insularity, and nothing else — even though equally common to the people we deride. We look on Hindoo worship as heathenish. How do you suppose the Hindoo regards our worship? And as regards religion, so other things. I do not believe a self-respecting man of any nation looks on himself as the inferior of any other nation, and I do not see why he should. The individual man is individual man, whether he be black, white, or yellow. However, that is not the point. The point lies in race continuance, and the need for it.
That there are inferior races no one doubts. Given equal numbers, it is the inferior which always dies off before the advance of civilisation; which suggests the thought that civilisation is a burden, a test of strength, which only the strong and strongest can effectively bear. If this be so, the white man, as the most highly civilised of all peoples, is the strongest, individually, and the one who, of all others, should be permitted to survive; while he who would sink him in the sea of another’s color, stands in the way of progress, and scuttles the ship that would bear us yet further on.
Lest any should think that the admission that others may be excellent as well as we, be taken as an argument for mixture of race, let me add that any woman who gives birth to a child whose color is not her own, gives birth to a child not wholly hers. It is a graft, a cuckoo born of a foreigner. Its eyes, its hair, its skin, its ways, and implanted ideals belong to a people in whom she has neither part nor lot, and in so far it is theirs, not hers, mother it how she may.
This is Nature’s way. She paints signboards all over the innocent that the guilty may be known, and the sin against racial purity blazoned abroad. It is an instinct of Nature, whose meaning is not to be mistaken, that the child shall follow the race, shall bear the mark of race, and grow up in the ways of that to which it belongs. To mix is to destroy what Nature built, and break down her lines of continuity.”
Full article: https://www.australianculture.org/the-race-and-the-alien-1908/
“It is folly to deride the alien just because he is alien. It is only the ignorant who heap contumely on him by vulgar epithet and coarse naming, never inquiring what manner of man he be, and what his development, on his own, national lines. Every man is an alien in another man’s country; every man an inferior in regard to another’s national ideal and formulation of that ideal; and the insularity that makes us regard our point of view as the highest, is usually insularity, and nothing else — even though equally common to the people we deride. We look on Hindoo worship as heathenish. How do you suppose the Hindoo regards our worship? And as regards religion, so other things. I do not believe a self-respecting man of any nation looks on himself as the inferior of any other nation, and I do not see why he should. The individual man is individual man, whether he be black, white, or yellow. However, that is not the point. The point lies in race continuance, and the need for it.
That there are inferior races no one doubts. Given equal numbers, it is the inferior which always dies off before the advance of civilisation; which suggests the thought that civilisation is a burden, a test of strength, which only the strong and strongest can effectively bear. If this be so, the white man, as the most highly civilised of all peoples, is the strongest, individually, and the one who, of all others, should be permitted to survive; while he who would sink him in the sea of another’s color, stands in the way of progress, and scuttles the ship that would bear us yet further on.
Lest any should think that the admission that others may be excellent as well as we, be taken as an argument for mixture of race, let me add that any woman who gives birth to a child whose color is not her own, gives birth to a child not wholly hers. It is a graft, a cuckoo born of a foreigner. Its eyes, its hair, its skin, its ways, and implanted ideals belong to a people in whom she has neither part nor lot, and in so far it is theirs, not hers, mother it how she may.
This is Nature’s way. She paints signboards all over the innocent that the guilty may be known, and the sin against racial purity blazoned abroad. It is an instinct of Nature, whose meaning is not to be mistaken, that the child shall follow the race, shall bear the mark of race, and grow up in the ways of that to which it belongs. To mix is to destroy what Nature built, and break down her lines of continuity.”
Full article: https://www.australianculture.org/the-race-and-the-alien-1908/
The Institute of Australian Culture
The race and the alien [by Mary Gilmore, 16 April 1908]
[Editor: This article by Mary Gilmore was published in “A Woman’s Column” (“Conducted by Mary Gilmore”), in The Worker (Wagga Wagga, NSW), 16 April 1908.] The race and the alien. Last week I sent i…
↟ Modernists Go To Hell ↟
Mary Gilmore on racial supremacy: “It is folly to deride the alien just because he is alien. It is only the ignorant who heap contumely on him by vulgar epithet and coarse naming, never inquiring what manner of man he be, and what his development, on his…
Literally on our ten-dollar note btw.
Forwarded from Vincent James
Forwarded from National Socialist Network
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National Socialist Network's disruption and successful shutdown of Australian government imposed child grooming "Drag Queen" event aimed at children, held in Moonee Ponds, Victoria on Friday September 30th 2022.
>panders to non-whites
>has an Indian candidate
>gets labelled a hate group anyways
https://www.vice.com/en/article/v7vpv4/pauline-hansons-one-nation-has-been-declared-a-hate-group
>has an Indian candidate
>gets labelled a hate group anyways
https://www.vice.com/en/article/v7vpv4/pauline-hansons-one-nation-has-been-declared-a-hate-group
Forwarded from Thuletide
New Study: The Right-Wing worldview is defined by the belief that hierarchy (i.e. inequality) is inherent to reality and simply part of the natural order.
"Folks who see the world as hierarchical think that almost everything in the world can be ranked from better to worse. Differences probably matter because they distinguish things of more value from things with less. So, when in doubt, respect differences."
"Conservatives do tend to show a default motivation to respect and preserve differences, whether it be borders between countries, differences between sexes, differences between rich and poor, and lots more. And liberals tend to assume those differences are fraudulent or arbitrary. The poor don’t deserve to be poor. The rich don’t deserve to be rich. And so forth."
Sources:
- Summary article
- Study
"Folks who see the world as hierarchical think that almost everything in the world can be ranked from better to worse. Differences probably matter because they distinguish things of more value from things with less. So, when in doubt, respect differences."
"Conservatives do tend to show a default motivation to respect and preserve differences, whether it be borders between countries, differences between sexes, differences between rich and poor, and lots more. And liberals tend to assume those differences are fraudulent or arbitrary. The poor don’t deserve to be poor. The rich don’t deserve to be rich. And so forth."
Sources:
- Summary article
- Study